Skip to main content Accessibility help
×
Hostname: page-component-7bb8b95d7b-dtkg6 Total loading time: 0 Render date: 2024-09-28T01:20:13.432Z Has data issue: false hasContentIssue false

Works Cited

Published online by Cambridge University Press:  24 December 2021

Yitzhaq Feder
Affiliation:
University of Haifa, Israel
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Purity and Pollution in the Hebrew Bible
From Embodied Experience to Moral Metaphor
, pp. 271 - 300
Publisher: Cambridge University Press
Print publication year: 2021

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

Aartun, Kjell. “Studien zum Gesetz über den grossen Versöhnungstag Lv 16 mit Varianten. Ein ritualgeschichtlicher Beitrag.” Studia Theologica 34.1 (1980): 73109.CrossRefGoogle Scholar
Abasciano, Leonardo. An Unnatural History of Religions. London: Bloomsbury, 2019.Google Scholar
Aberle, David F.Navaho.” In Matrilineal Kinship, edited by Schneider, D. M. and Gough, K., 96201. Berkeley, CA: University of California, 1974.Google Scholar
Achenbach, Reinhard. “Verunreinigung durch die Berührung Toter: Zum Ursprung einer alisraelitischen Vorstellung.” In Tod und Jenseits im alten Israel in seiner Umwelt, edited by Berlejung, A. and Janowski, B., 347369. FAT 64. Tübingen: Mohr Siebeck, 2009.Google Scholar
Ahern, Emily M. The Cult of the Dead in a Chinese Village. Stanford, CA: Stanford University Press, 1973.Google Scholar
Albertz, Rainer and Schmitt, Rudiger. Family and Household Religion in Ancient Israel and the Levant. Winona Lake, IN: Eisenbrauns, 2012.Google Scholar
Alfrink, Bern. “L’expression שכב עם אבותיו.” OTS 2 (1943): 106118.Google Scholar
Alfrink, Bern. “L’expression נאסף אל עמיו.OTS 5 (1948): 118131.Google Scholar
Amihay, Aryeh. Theory and Practice in Essene Law. Oxford: Oxford University Press, 2017.CrossRefGoogle Scholar
Amit, Yaira. Hidden Polemics in the Hebrew Bible, translated by Chipman, J.. Leiden: Brill, 2000.Google Scholar
Anderson, Gary. Sin: A History. New Haven, CT: Yale University Press, 2009.Google Scholar
Anthes-Frey, Henrike. Unheilsmächte und Schutzgenien, Antiwesen und Grenzgänger: Vorstellungen von “Dämonen” im alten Israel. OBO 227. Göttingen: Vandenhoeck-Ruprecht, 2007.Google Scholar
Arrizabalaga, Jon, Henderson, John and French, Roger. The Great Pox: The French Disease in Renaissance Europe. New Haven, CT: Yale University Press, 1997.Google Scholar
Artemov, Nikita. “Belief in Family Reunion in the Afterlife in the Ancient Near East and Mediterranean.” In La famille dans le Proche-Orient ancien: réalités, symbolismes, et images: Proceedings of the 55th Rencontre Assyriologique Internationale at Paris 6–9 July 2009, edited by Marti, L., 2741. Winona Lake, IN: Eisenbrauns, 2014.Google Scholar
Assmann, Jan. Death and Salvation in Ancient Egypt, translated by Lorton, D.. Ithaca, NY: Cornell University Press, 2005.Google Scholar
Avalos, Hector. Illness and Health Care in the Ancient Near East: The Role of the Temple in Greece, Mesopotamia and Israel. Atlanta, GA: Scholars Press, 1995.Google Scholar
Baden, Joel S. and Moss, Candida R.. “The Origins and Interpretation of ṣāra‛at in Leviticus 13–14.” JBL 130.4 (2011): 643653.Google Scholar
Badour, Christal L., Feldner, Matthew T., Babson, Kimberly A., Blumenthal, Heidemarie and Dutton, Courtney E.. “Disgust, Mental Contamination, and Posttraumatic Stress: Unique Relations Following Sexual Versus Non-Sexual Assault.” Journal of Anxiety Disorder 27.1 (2013): 155162.CrossRefGoogle ScholarPubMed
Barnes, Michael H. Stages of Thought: The Co-Evolution of Religious Thought and Science. Oxford: Oxford University Press, 2000.Google Scholar
Barr, James. The Garden of Eden and the Hope of Immortality. Minneapolis, MN: Fortress Press, 1992.Google Scholar
Barr, JamesScope and Problems in the Semantics of Classical Hebrew.” ZAH 6.1 (1993): 314.Google Scholar
Barr, JamesSemantics and Biblical Theology – A Contribution to the Discussion.” In Congress Volume: Uppsala 1971, edited by de Boer, P. A. H., 1119. VTSupp 22. Leiden: Brill, 1972.Google Scholar
Barr, James The Semantics of Biblical Language. London: Oxford University, 1961.Google Scholar
Barrett, Justin L. and Lanman, Jonathan A.. “The Science of Religious Beliefs.” Religion 38.2 (2008): 109124.CrossRefGoogle Scholar
Barrett, Louise. “The Evolution of Cognition: A 4E Perspective.” In The Oxford Handbook of 4E Cognition, edited by Newen, A., de Bruin, L. and Gallagher, S., 719734. Oxford: Oxford University Press, 2018.Google Scholar
Barsalou, Lawrence. “Grounded Cognition.Annual Review of Psychology 59 (2008): 617645.CrossRefGoogle ScholarPubMed
Barsalou, LawrenceGrounding Symbolic Operations in the Brain’s Modal Systems.” In Embodied Grounding: Social, Cognitive, Affective and Neuroscientific Approaches, edited by Semin, G. R. and Smith, E. R., 942. Cambridge: Cambridge University Press, 2009.Google Scholar
Barsalou, LawrencePerceptual Symbol Systems.” Behavior and Brain Sciences 22 (1999): 577660.CrossRefGoogle ScholarPubMed
Bateson, Gregory. Steps to an Ecology of Mind. Chicago, IL: University of Chicago Press, 1972.Google Scholar
Bauer, Andrew J., and Just, Marcel A.. “Neural Representations of Concept Knowledge.” In Oxford Handbook of Neurolinguistics, edited by de Zubicaray, G. I. and Schiller, N. O., 518547. Oxford: Oxford University Press, 2019.Google Scholar
Bear, Mark F., Connors, Barry W. and Paradiso, Michael A.. Neuroscience: Exploring the Brain. Philadelphia, PA: Lippincott Williams & Wilkins, 2007.Google Scholar
Beckman, G. Hittite Birth Rituals. StBoT 29. Wiesbaden: Harrasowitz, 1983.Google Scholar
Beckman, G. Hittite Diplomatic Texts. WAW 7. Atlanta, GA: Scholars Press, 1999.Google Scholar
Bell, Catherine. Ritual Theory, Ritual Practice. Oxford: Oxford University Press, 2009.Google Scholar
Bendann, Effie. Death Customs: An Analytical Study of Burial Rites. London: K. Paul, 1930.Google Scholar
Ben-Hayyim, Zev. “Word-Studies IV.” Tarbiẓ 50 (1980): 192208 (in Hebrew).Google Scholar
Berlejung, Angelika and Janowski, Bernd. Tod und Jenseits im alten Israel in seiner Umwelt. FAT 64. Tübingen: Mohr Siebeck, 2009.CrossRefGoogle Scholar
Berquist, Jon L. Controlling Corporeality: The Body and the Household in Ancient Israel. Piscataway, NJ: Rutgers University Press, 2002.Google Scholar
Best, Elsdon. “Notes on the Art of War: Part II.” Journal of the Polynesian Society 11 (1902): 4775.Google Scholar
Blair, Judit M. De-Demonising the Old Testament: An Investigation of Azazel, Lilith, Deber, Qeteb and Reshef in the Hebrew Bible. FAT 2. Tübingen: Mohr Siebeck, 2009.CrossRefGoogle Scholar
Blidstein, Moshe. Purity, Community, and Ritual in Early Christian Literature. Oxford: Oxford University Press, 2017.Google Scholar
Bloch-Smith, Elizabeth. Judahite Burial Practices and Beliefs about the Dead. JSOTSupp 123. Sheffield: JSOT Press, 1992.Google Scholar
Bloom, Paul. Descartes’ Baby. New York: Basic Books, 2004.Google Scholar
Blum, Erhard. “Issues and Problems in the Contemporary Debate Regarding the Priestly Writings.” In The Strata of the Priestly Writings: Contemporary Debate and Future Directions, edited by Shechtman, S. and Baden, J. S., 3144. Zurich: Theologischer Verlag, 2009.Google Scholar
Böck, Barbara. “Gilgamesh’s Dreams of Enkidu.” Bibliotheca Orientalis 71.5–6 (2014): 664672.Google Scholar
Bóid, Iain Ruairidh mac Mhanain. Principles of Samaritan Halachah. Studies in Judaism in Late Antiquity 38. Leiden: Brill, 1989.CrossRefGoogle Scholar
Borger, R.ŠurpuII, III, IV, und VIII in ‘Partitur.’” In Wisdom Gods and Literature: Studies in Assyriology in Honour of W. G. Lambert, edited by George, A. R. and Finkel, I. L., 1590. Winona Lake, IN: Eisenbrauns, 2000.Google Scholar
Bottéro, Alain. “Consumption by Semen Loss in India and Elsewhere.” Culture, Medicine and Psychiatry 15.3 (1991): 303320.CrossRefGoogle ScholarPubMed
Brand, Miriam T. Evil Within and Without: The Source of Sin and Its Nature as Portrayed in Second Temple Literature. Göttingen: Vandenhoeck & Ruprecht, 2013.Google Scholar
Bremmer, Jan. The Early Greek Concept of the Soul. Princeton, NJ: Princeton University Press, 1983.Google Scholar
Brenner, Athalya. The Intercourse of Knowledge: On Gendering Desire and “Sexuality” in the Hebrew Bible. Leiden: Brill, 1997.CrossRefGoogle Scholar
Brenner, AthalyaPornoprophetics Revisited: Some Additional Reflections.” JSOT 70 (1996): 6386.Google Scholar
Broida, Marian W. Forestalling Doom: “Apotropaic Intercession” in the Hebrew Bible and the Ancient Near East. AOAT 417. Münster: Ugarit-Verlag, 2015.Google Scholar
Büchler, Adolph. Studies in Sin and Atonement in the Rabbinic Literature of the First Century. New York: Ktav, 1967.Google Scholar
Buckley, Thomas and Gottlieb, Alma. “A Critical Appraisal of Theories of Menstrual Symbolism.” In Blood Magic: The Anthropology of Menstruation, edited by Buckley, T. and Gottlieb, A., 353. Berkeley, CA: University of California Press, 1988.Google Scholar
Burkert, Walter. Creation of the Sacred: Tracks of Biology in Early Religions. Cambridge, MA: Harvard University Press, 1996.Google Scholar
Buttenweiser, Moses. “Blood Revenge and Burial Rites in Ancient Israel.” JAOS 39 (1919): 303321.Google Scholar
Caplice, Richard. The Akkadian Namburbi Texts: An Introduction. SANE 1/1. Los Angeles: Undena, 1974.Google Scholar
Caplice, RichardNamburbi Texts in the British Museum V.” OrNS 40 (1971): 133183.Google Scholar
Carey, Susan. The Origin of Concepts. Oxford: Oxford University, 2009.Google Scholar
Cassirer, Ernst. An Essay on Man: An Introduction to a Philosophy of Human Culture. New Haven, CT: Yale University Press, 1944.Google Scholar
Chan, Kai Qin, Holland, Rob W., van Loon, Ruud, Arts, Roy and van Knippenberg., AdDisgust and Fear Lower Olfactory Threshold.” Emotion 16.5 (2016): 740749.Google Scholar
Chapman, Hanah A. and Anderson, Adam K.. “Things Rank and Gross in Nature: A Review and Synthesis of Moral Disgust.” Psychological Bulletin 139.2 (2013): 300327.Google Scholar
Chapman, Hanah A. and Anderson, Adam K.Trait Physical Disgust Is Related to Moral Judgments Outside of the Purity Domain.” Emotion 14.2 (2014): 341348.Google Scholar
Chavel, Simeon. Oracular Law and Priestly Historiography in the Torah. FAT 2/71. Tübingen: Mohr Siebeck, 2014.Google Scholar
Chrisley, Ron. “Embodied Artificial Intelligence.” Artificial Intelligence 149.1 (2003): 131150.Google Scholar
Clark, Andy. Being There: Putting Brain, Body and World Together Again. Cambridge, MA: MIT Press, 1997.Google Scholar
Classen, Constance. “The Odor of the Other: Olfactory Symbolism and Cultural Categories.” Ethos 20.2 (1992): 133166.Google Scholar
Claus, David B. Toward the Soul: An Inquiry into the Meaning of ψυχή Before Plato. New Haven, CT/London: Yale University Press, 1981.Google Scholar
Cogan, Morton. “A Note on Disinterment in Jeremiah.” In Gratz College Anniversary Volume, edited by Passow, I. D. and Lachs, S. T., 6183. Philadelphia, PA: Gratz College, 1971.Google Scholar
Cohen, Andrew C. Death Rituals, Ideology, and the Development of Early Mesopotamian Kingship. Leiden: Brill, 2005.CrossRefGoogle Scholar
Cohen, Chaim. “More Examples of ‘False Friends’: Regular Meanings of Words in Modern Hebrew Which Originated Erroneously.” Language Studies 1112 (2008): 173198 (in Hebrew).Google Scholar
Cohen, David S.Keeping Men Men and Women Down: Sex Segregation, Anti-Essentialism, and Masculinity.” Harvard Journal of Law and Gender 33 (2010): 509553.Google Scholar
Cohen, Shai J. D. The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties. Berkeley, CA: University of California Press, 1999.Google Scholar
Cohen, Yoram. The Scribes and Scholars of the City of Emar in the Late Bronze Age. Winona Lake, IN: Eisenbrauns, 2009.Google Scholar
Collins, Billie Jean. “The First Soldiers’ Oath (1.66).” CoS 2: 165166.Google Scholar
Collins, Billie JeanNecromancy, Fertility and the Dark Earth: The Use of Ritual Pits in Hittite Cult.” In Magic and Ritual in the Ancient World, edited by Mirecki, P. and Meyer, M., 224241. Leiden: Brill, 2002.Google Scholar
Collins, Billie Jean “Purifying a House: A Ritual for the Infernal Deities (1.68).” CoS 1: 168171.Google Scholar
Colombetti, Giovanna. “Enacting Affectivity.” In The Oxford Handbook of 4E Cognition, edited by Newen, A., de Bruin, L. and Gallagher, S., 571588. Oxford: Oxford University Press, 2018.Google Scholar
Colombetti, Giovanna The Feeling Body: Affective Science Meets the Enactive Mind. Cambridge, MA: MIT Press, 2014.Google Scholar
Conczorowski, B.All the Same as Ezra? Conceptual Differences between the Texts of Intermarriage in Genesis, Deuteronomy 7 and Ezra.” In Mixed Marriages: Intermarriage and Group Identity in the Second Temple Period, edited by Frevel, C., 9098. New York: T&T Clark, 2011.Google Scholar
Conrad, Lawrence. “A Ninth-Century Muslim Scholar’s Discussion of Contagion.” In Contagion: Perspectives from Pre-Modern Societies, edited by Conrad, L. I and Wujastyk, D., 163178. Aldershot: Ashgate, 2000.Google Scholar
Cooper, Jerrold S.Sumerian and Akkadian.” In The World’s Writing Systems, edited by Daniels, P. T. and Bright, W., 3757. New York: Oxford University, 1996.Google Scholar
Cooper, John W. Body, Soul, and Life Everlasting: Biblical Anthropology and the Monism-Dualism Debate. Grand Rapids, MI: Eerdmans, 1989.Google Scholar
Corbin, Alain. The Foul and the Fragrant: Odor and French Social Imagination. Cambridge, MA: Harvard University Press, 1986.Google Scholar
Couto-Ferreira, Erica and Agnès, Garcia-Ventura. “Engendering Purity and Impurity in Assyriological Studies: A Historiographical Overview.” Gender & History 25.3 (2013): 513528.Google Scholar
Crawford, Sidnie White. “Were There Women at Qumran?Biblical Archaeology Review 46.2 (2020): 4853.Google Scholar
Croft, William. “The Role of Domains in the Interpretation of Metaphors and Metonymies.” In Metaphor and Metonymy in Comparison and Contrast, edited by Dirven, R. and Pörings, R., 161205. Berlin: de Gruyter, 2003.Google Scholar
Crofts, Tracey and Fisher, Julie. “Menstrual Hygiene in Ugandan Schools: An Investigation of Low-Cost Sanitary Pads.” Journal of Water, Sanitation and Hygiene for Development 2.1 (2012): 5058.Google Scholar
Cunningham, Andrew. “Transforming Plague: The Laboratory and the Identity of Infectious Disease.” In The Laboratory Revolution in Medicine, edited by Cunningham, A. and Williams, P., 209244. Cambridge: Cambridge University Press, 1992.Google Scholar
Cunningham, Graham. Deliver Me from Evil: Mesopotamian Incantations 2500–1500 B. C. Rome: Editrice Pontificio Instituto Biblico, 1997.Google Scholar
Curry, Oliver S.Who’s Afraid of the Naturalistic Fallacy?Evolutionary Psychology 4.1 (2006): 234247.Google Scholar
Curtis, Valerie. Don’t Look, Don’t Touch, Don’t Eat: The Science Behind Repulsion. Oxford: Oxford University Press, 2013.Google Scholar
Curtis, Valerie, Míchéal, de Barra and Aunger, Robert. “Disgust as an Adaptive System for Disease Avoidance Behavior.” Philosophical Transactions of the Royal Society B: Biological Sciences 366 (2011): 389401.Google Scholar
Cranz, Isabel. Atonement and Purification. FAT 2/92. Tübingen: Mohr Siebeck, 2017.Google Scholar
D’Andrade, Roy G.Schemas as Motivation.” In Human Motives and Cultural Models, edited by D’Andrade, R. G. and Strauss, C., 2344. Cambridge: Cambridge University Press, 1992.Google Scholar
Darby, Eran. Interpreting Judean Pillar Figurines: Gender and Empire in Judean Apotropaic Ritual. FAT 2/69. Tübingen: Mohr Siebeck, 2014.Google Scholar
Darwin, Charles. The Expression of the Emotions in Man and Animals. Chicago, IL: University of Chicago Press, 1965 [1872].Google Scholar
Das, Rahul Peter. “Notions of ‘Contagion’ in Classical Indian Medical Texts.” In Contagion: Perspectives from Pre-Modern Societies, edited by Conrad, L. I. and Wujastyk, D., 5578. Aldershot: Ashgate, 2000.Google Scholar
Deacon, Terrance W. The Symbolic Species: The Co-Evolution of Language and the Brain. New York, NY: W. W. Norton, 1997.Google Scholar
De Block, Andreas and Cuypers, Stefaan E. Why Darwinians Should Not Be Afraid of Mary Douglas – And Vice Versa: The Case of Disgust.Philosophy of the Social Sciences 42.4 (2012): 459488.Google Scholar
de Jong, Peter J., Overveld, Mark van and Borg, Charmaine. “Giving in to Arousal or Staying Stuck in Disgust? Disgust-Based Mechanisms in Sex and Sexual Dysfunction.” Journal of Sex Research 50.3–4 (2013): 247262.Google Scholar
Demaitre, Luke. Leprosy in Premodern Medicine. Baltimore, MD: Johns Hopkins University Press, 2007.CrossRefGoogle Scholar
Desjarlais, Robert R. Body and Emotion: The Aesthetics of Illness and Healing in the Nepal Himalayas. Philadelphia, PA: University of Pennsylvania, 1992.Google Scholar
Diesendruck, Gil and Haber, Lital. “God’s Categories: The Effect of Religiosity on Children’s Teleological and Essentialist Beliefs about Categories.” Cognition 110.1 (2009): 100114.Google Scholar
Diethelm, Michel. “Næpæš als Leichnam?ZAH 7 (1974): 8184.Google Scholar
Dietrich, Jan. Kollektive Schuld und Haftung: Religions- und rechtsgeschichtliche Studien zum Sündenkuhritus des Deuteronomiums und zu verwandten Texten. Tübingen: Mohr Siebeck, 2010.Google Scholar
Dinari, Yedidya. “Customs Related to the Impurity of the Menstruant: Their Origin and Development.” Tarbiz 49 (1979–1980): 302324 (in Hebrew).Google Scholar
Donald, Merlin. Origins of the Modern Mind: Three Stages in the Evolution of Culture and Cognition. Cambridge, MA: Harvard University Press, 1991.Google Scholar
Dor, Daniel. The Instruction of Imagination: Language as a Social Communication Technology. Oxford: Oxford University Press, 2015.Google Scholar
Douek, Ellis. “Ancient and Contemporary Management in a Disease of Unknown Aetiology.” In Disease in Babylonia, edited by Finkel, I. J. and Geller, M. J., 215218. Leiden: Brill, 2007.CrossRefGoogle Scholar
Douglas, Mary. In the Wilderness: The Doctrine of Defilement in the Book of Numbers. Sheffield: JSOT Press, 1993.Google Scholar
Douglas, Mary Jacob’s Tears: The Priestly Work of Reconciliation. Oxford: Oxford University Press, 2004.Google Scholar
Douglas, Mary Purity and Danger: An Analysis of the Concepts of Pollution and Taboo. Routledge: London, 1992 [1966].Google Scholar
Dreyfus, Herbert L. What Computers Still Can’t Do: A Critique of Artificial Reason. Cambridge, MA: MIT Press, 1992.Google Scholar
Dumont, Louis. Homo Hierarchicus: The Caste System and Its Implications, translated by Sainsbury, M., Dumont, L. and Gulati, B.. Chicago, IL: University of Chicago Press, 1970.Google Scholar
Durand, Jean-Marie. “Cuneiform Script.” In A History of Writing, edited by Christin, A. M., 2032. Paris: Flammarion, 2002.Google Scholar
Durand, Jean-MarieLe mythologème du combat entre le Dieu de l’Orage et la Mer en Mésopotamie.MARI 7 (1993): 4161.Google Scholar
Durand, Jean-MarieTrois études de Mari.” MARI 3 (1984): 127180.Google Scholar
Durkheim, E. The Elementary Forms of Religious Life, translated by Fields, K. E.. New York, NY: Free Press, 1995 [1912].Google Scholar
Earle, William James. “Skulls, Causality, and Belief.” Philosophy of the Social Sciences 15.3 (1985): 305311.Google Scholar
Ehrlich, Arnold. Randglossen zur hebräischen Bibel, vol. 2. Leipzig: J. C. Hinrichs, 1909.Google Scholar
Eichrodt, Walther. Theology of the Old Testament, vol. 2, OTL, translated by Baker, J. A.. London: SCM Press, 1967.Google Scholar
Eilberg-Schwartz, Howard. The Savage in Judaism: An Anthropology of Israelite Religion and Ancient Judaism. Bloomington, IN: Indiana University Press, 1990.Google Scholar
Elias, Norbert. The Civilizing Process, translated by Jephcott, E.. Malden, MA: Blackwell, 2000.Google Scholar
Elliger, Karl. Leviticus. HAT. Tübingen: Mohr, 1966.Google Scholar
Erbele-Küster, Dorothea. Body, Gender and Purity in Leviticus 12 and 15. London: T&T Clark, 2017.Google Scholar
Evans-Pritchard, E. E. Theories of Primitive Religion. Oxford: Clarendon Press, 1965.Google Scholar
Evans-Pritchard, E. E. Witchcraft, Oracles and Magic among the Azande. Oxford: Clarendon Press, 1976.Google Scholar
Fairbrother, Nicole and Rachman, Stanley. “Feelings of Mental Pollution Subsequent to Sexual Assault.” Behaviour Research and Therapy 42.2 (2004): 173189.Google Scholar
Farber, Walther. “How to Marry a Disease: Epidemics, Contagion, and a Magic Ritual against the ‘Hand of a Ghost.’” In Magic and Rationality in Ancient Near Eastern and Greco-Roman Medicine, edited by Horstmanshoff, H. F. J. and Stol, M., 117132. Leiden: Brill, 2004.Google Scholar
Farber, Zev. “The Parturient’s ‘Days of Purity’: From Torah to Halacha.” The Torah. www.thetorah.com/article/the-parturients-days-of-purity-from-torah-to-halacha (accessed 2/12/2020)Google Scholar
Farber, Zev. “The Purification of a Niddah: The Torah Requirement.” The Torah. www.thetorah.com/article/the-purification-of-a-niddah-the-torah-requirement (accessed 2/20/2020)Google Scholar
Fardon, Richard. Mary Douglas: An Intellectual Biography. London/New York, NY: Routledge, 2001.Google Scholar
Faust, Avraham and Katz, Haya. “The Archaeology of Purity and Impurity: A Case-Study from Tel ‘Eton, Israel.” Cambridge Archaeological Journal 27.1 (2017): 127.Google Scholar
Feder, Yitzhaq. “The Aniconic Tradition, Deuteronomy 4 and the Politics of Israelite Identity.” JBL 132.2 (2013): 251274.Google Scholar
Feder, YitzhaqBehind the Scenes of a Priestly Polemic: Leviticus 14 and Its Extra-Biblical Parallels.” JHS 15.4 (2015): 126. https://doi.org/10.5508/jhs.2015.v15.a4Google Scholar
Feder, Yitzhaq Blood Expiation in Hittite and Biblical Ritual: Origins, Context and Meaning. Atlanta, GA: SBL, 2011.Google Scholar
Feder, YitzhaqContamination Appraisals, Pollution Beliefs and the Role of Cultural Inheritance in Shaping Disease Avoidance Behavior.” Cognitive Science 40.6 (2016): 15611585.Google Scholar
Feder, YitzhaqDefilement and Moral Discourse in the Hebrew Bible: An Evolutionary Framework.” Journal of Cognitive Historiography 3 (2016): 170172.Google Scholar
Feder, YitzhaqDefilement, Disgust and Disease: The Experiential Basis for Akkadian and Hittite Terms for Pollution.” JAOS 136.1 (2016): 99116.Google Scholar
Feder, YitzhaqThe Defilement of Dina: Uncontrolled Passions, Textual Violence and the Search for Moral Foundations.” Biblical Interpretation 24.3 (2016): 281309.Google Scholar
Feder, YitzhaqThe Mechanics of Retribution in Hittite, Mesopotamian and Biblical Texts.” JANER 10.2 (2010): 127135.Google Scholar
Feder, YitzhaqThe Polemic Regarding Skin Disease in 4QMMT.” DSD 19.1 (2012): 5570.Google Scholar
Feder, Yitzhaq “The Purification of a Niddah: The Legal Responsibility of the Reader.” The Torah. www.thetorah.com/article/the-purification-of-a-niddah-the-legal-responsibility-of-the-reader (accessed 2/20/2020).Google Scholar
Feder, YitzhaqThe Semantics of Purity in the Ancient Near East: Lexical Meaning as a Projection of Embodied Experience.” JANER 14.1 (2014): 87113.Google Scholar
Feder, YitzhaqThe Wilderness Camp Paradigm in the Holiness Source and the Temple Scroll: From Purity Laws to Cult Politics.” JAJ 5.3 (2014): 290310.Google Scholar
Feldman Barrett, Lisa. “Are Emotions Natural Kinds?Perspectives on Psychological Science 1.1 (2006): 2858.Google Scholar
Fernandez, Karen V. and Lastovicka, John L.. “Making Magic: Fetishes in Contemporary Consumption.” Journal of Consumer Research 38.2 (2011): 278299.Google Scholar
Finkel, Irving L. “Magic and Medicine at Meskene.” NABU (1999): 2830.Google Scholar
Fishbane, Michael A.Biblical Colophons, Textual Criticism and Legal Analogies.” Catholic Biblical Quarterly 42.4 (1980): 438449.Google Scholar
Fleischman, Diana S., Hamilton, Lisa D., Fessler, Daniel M. T. and Meston, Cindy M.. “Disgust Versus Lust: Exploring the Interactions of Disgust and Fear with Sexual Arousal in Women.PLOS ONE 10 (2015)// e0118151. DOI: https://doi.org/10.1371/journal.pone.0118151Google Scholar
Fletcher, Adele. “Sanctity, Power, and the ‘Impure Sacred’: Analyzing Maori Comments of Tapu and Noa in Early Documentary Sources.” History of Religions 47.1 (2007/2008): 5174.Google Scholar
Fleming, Daniel E.The Integration of Household and Family Religion.” In Household and Family Religion in Antiquity, edited by Bodel, J. and Olyan, S. M., 3759. Malden, MA: Blackwell, 2008.Google Scholar
Fleming, Daniel E. Time at Emar: The Cultic Calendar and the Rituals from the Diviner’s House. Winona Lake, IN: Eisenbrauns, 2000.Google Scholar
Fokkelman, Jan P. Narrative Art and Poetry in the Books of Samuel. Volume 2: The Crossing Fates. Assen/Maastricht: Van Gorcum, 1986.Google Scholar
Ford, James N.The Ugaritic Letter RS 18.038 (KTU2 2.39) and the Meaning of the Term spr ‘lapis lazuli’ (= BH sappīr ‘lapis lazuli’).” UF 40 (2008): 277338.Google Scholar
Frazer, James. The Golden Bough: A Study in Magic and Religion, 1 vol. abridged edition, New York: Macmillan, 1952 [1922].Google Scholar
Frazer, JamesOn Certain Burial Customs as Illustrative of the Primitive Theory of the Soul.” Journal of the Anthropological Institute of Great Britain and Ireland 15 (1886): 63104.Google Scholar
Frazer, James and Gaster, Theodor. Myth, Legend and Custom in the Old Testament. New York, NY: Harper & Row, 1969.Google Scholar
Freeman, Walter J. How Brains Make Up Their Minds. New York, NY: Columbia University Press, 2000.Google Scholar
Frevel, Christian. “Purity Conceptions in the Book of Numbers in Context.” In Purity and the Forming of Religious Traditions in the Ancient Mediterranean and Ancient Judaism, edited by Frevel, C. and Nihan, C., 369411. Leiden: Brill, 2013.Google Scholar
Frevel, Christian “‘Separate Yourself from the Gentiles’ (Jubilees 22:16); Intermarriage in the Book of Jubilees.” In Mixed Marriages: Intermarriage and Group Identity in the Second Temple Period, edited by Frevel, C., 220250. New York: T&T Clark, 2011.Google Scholar
Frevel, ChristianStruggling with the Vitality of Corpses: Understanding the Rationale of the Ritual in Numbers 19.” In Les vivants et leur morts, edited by Durand, J.-M., Römer, T. and Hutzli, J., 199226. OBO 257. Fribourg/Göttingen: Academic Press/Vandenhoeck & Ruprecht, 2012.Google Scholar
Frymer-Kensky, Tikva. The Judicial Ordeal in the Ancient Near East. Diss., Yale University, 1977.Google Scholar
Frymer-Kensky, Tikva. “Pollution, Purification and Purgation in Biblical Israel.” In The Word of the Lord Shall Go Forth: Essays in Honor of David Noel Freedman in Celebration of his Sixtieth Birthday, edited by Meyers, C. L. and O’Connor, M., 399414. Winona Lake, IN: Eisenbrauns, 1983.Google Scholar
Gadotti, Alhena. Gilgamesh, Enkidu and the Netherworld and the Sumerian Gilgamesh Cycle. Berlin: de Gruyter, 2014.Google Scholar
Gallagher, Shaun and Hutto, Daniel. “Understanding Others Through Primary Interaction and Narrative Practice.” In The Shared Mind: Perspectives on Intersubjectivity, edited by Zlatev, J., Racine, T. P., Sinha, C. and Itkonen, E., 1738. Amsterdam: John Benjamins, 2008.Google Scholar
Gane, Roy. Cult and Character: Purification Offerings, Day of Atonement, and Theodicy. Winona Lake, IN: Eisenbrauns, 2005.Google Scholar
Gane, Roy. “Didactic Logic and the Authorship of Leviticus.” In Current Issues in Priestly and Related Literature: The Legacy of Jacob Milgrom and Beyond, edited by Gane, R. E. and Taggar-Cohen, A., 197221. Atlanta, GA: SBL, 2015.Google Scholar
Gane, Roy. “The Function of the Nazirite’s Concluding Purification Offering.” In Perspectives on Purity and Purification in the Bible, edited by Meshel, N. S., Stackert, J., Wright, D. P. and Schwartz, B. J., 917. New York, NY: T&T Clark, 2008.Google Scholar
Ganzel, Tova. “The Transformation of Pentateuchal Descriptions of Idolatry.” In Transforming Visions: Transformations of Text, Tradition, and Theology in Ezekiel, edited by Tooman, W. A. and Lyons, M. A., 3349. Eugene, OR: Pickwick, 2009.Google Scholar
Geller, Markham J. Ancient Babylonian Medicine: Theory and Practice. Malden, MA: Wiley: Blackwell, 2010.Google Scholar
Geller, Markham J. Evil Demons. Canonical Utukkū Lemnūtu Incantations. SAACT 5. Helsinki: Neo-Assyrian Text Corpus Project, 2007.Google Scholar
Geller, Markham J. Forerunners to Udug-Hul: Sumerian Exorcistic Incantations. FAOS 12. Wiesbaden: Harrasowitz, 1985.Google Scholar
Geller, Markham J.Review of Joann Scurlock, Sourcebook for Ancient Mesopotamian Medicine.” JSS 63.1 (2018): 259264.Google Scholar
Geller, Markham J.Review of N. Heessel, Divinatorische Texte II: Opferschau-Omina.” AfO 53 (2016): 201208.Google Scholar
Geller, Markham J.The Šurpu Incantations and Lev. V. 1–5.” JSS 25.2 (1980): 181192.Google Scholar
Gelman, Susan. The Essential Child: Origins of Essentialism in Everyday Thought. Oxford: Oxford University Press, 2003.Google Scholar
George, Andrew. The Babylonian Gilgamesh Epic: Introduction, Critical Edition and Cuneiform Texts, vol. 1. Oxford: Oxford University Press, 2003.Google Scholar
Gesundheit, Simon. Three Times a Year: Studies of Festival Legislation in the Pentateuch. FAT 2/82. Tübingen: Mohr Siebeck, 2012.Google Scholar
Gibbs, Raymond W., Jr. Embodiment and Cognitive Science. Cambridge: Cambridge University Press, 2006.Google Scholar
Gilan, Amir and Mouton, Alice. “The Enthronement of the Hittite King as a Royal Rite of Passage.” In Life, Death, and Coming of Age in Antiquity: Individual Rites of Passage in the Ancient Near East and Its Surroundings, edited by Mouton, A. and Patrier, J., 97115. Leuven: Peeters, 2014.Google Scholar
Gilders, William K. Blood Ritual in the Hebrew Bible: Meaning and Power. Baltimore, MD: Johns Hopkins University, 2004.Google Scholar
Giner-Sorolla, Roger. Judging Passions: Moral Emotions in Persons and Groups. London: Psychology Press, 2013.Google Scholar
Glickman, Franklin S.Lepra, Psora, Psoriasis.” Journal of the American Academy of Dermatology 14.5 (1986): 863866.Google Scholar
Goldstein, Elizabeth W. Impurity and Gender in the Hebrew Bible. Lanham, MD: Lexington Books, 2015.Google Scholar
Good, Byron J. Magic, Rationality, and Experience: An Anthropological Perspective. Cambridge: Cambridge University Press, 1994.Google Scholar
Goodall, Jane. The Chimpanzees of Gombe: Patterns of Behavior. Cambridge, MA: Belknap Press of Harvard University Press, 1986.Google Scholar
Goodall, Jane In the Shadow of Man. Boston, MA: Houghton Mifflin Co, 1971.Google Scholar
Goodall, JaneSocial Rejection, Exclusion, and Shunning Among the Gombe Chimpanzees.” Ethology and Sociobiology 7.3–4 (1986): 227–36.Google Scholar
Goodnick Westenholz, Joan and Zsolnay, Ilona. “Categorizing Men and Masculinity in Sumer.” In Being a Man: Negotiating Ancient Constructs of Masculinity, edited by Zsolnay, I., 1241. London: Routledge, 2017.Google Scholar
Gorman, Frank H. The Ideology of Ritual: Space, Time and Status in the Priestly Theology, 151181. Sheffield: JSOT Press, 1990.Google Scholar
Gould, Stephen J. Rocks of Ages: Science and Religion in the Fullness of Life. New York, NY: Ballantine Books, 1999.Google Scholar
Gourévitch, Danielle. “Peut-on employer le mot d’infection dans les traductions françaises de textes latins?Mémoires du Centre Jean Palerne 5 (1984): 4952.Google Scholar
Grady, Joseph. “Primary Metaphors as Inputs to Conceptual Integration.” Journal of Pragmatics 37.10 (2005): 15951614.Google Scholar
Grady, Joseph and Johnson, Christopher. “Converging Evidence for the Notions of Subscene and Primary Scene.” In Metaphor and Metonymy in Comparison and Contrast, edited by Dirven, R. and Pörings, R., 533555. Berlin: De Gruyter, 2003.Google Scholar
Graham, Jesse, Haidt, Jonathan, Motyl, Matt, Meindl, Peter, Iskiwitch, Carol and Mooijman, Marlon. “Moral Foundations Theory: On the Advantages of Moral Pluralism over Moral Monism.” In Atlas of Moral Psychology, edited by Gray, K. and Graham, J., 211222. New York: Guilford Press, 2018.Google Scholar
Green, Edward. Indigenous Theories of Contagious Disease. Walnut Creek, CA: AltaMira, 1999.Google Scholar
Greenberg, Moshe. “The Etymology of נדה ‘Menstrual Impurity.’” In Solving Riddles and Untying Knots: Biblical, Epigraphic, and Semitic studies in Honor of Jonas C. Greenfield, edited by Zevit, Z., Gitin, S. and Sokoloff, M., 6978. Winona Lake: Eisenbrauns, 1995.Google Scholar
Greenberg, Moshe Ezekiel 1–20. AB. New York, NY: Doubleday, 1983.Google Scholar
Greenstein, Edward L.Biblical Law.” In Back to the Sources: Reading the Classic Jewish Texts, edited by Holz, B.W., 83104. New York, NY: Summit, 1984.Google Scholar
Griffiths, Paul E. What Emotions Really Are. Chicago, IL: University of Chicago Press, 1997.Google Scholar
Grmek, Mirko D. Diseases in the Ancient Greek World, translated by M. and L. Muellner. Baltimore, MD: Johns Hopkins University Press, 1989.Google Scholar
Grmek, Mirko D. “Les vicissitudes des notions d’infection, de contagion, et de germe dans la médicine antique.” In Textes médicaux latins antiques (Mémoires 5), edited by Sabbah, G., 5366. St. Etienne: Centre Jean Palerne, 1984.Google Scholar
Gruber, Mayer S.Women in the Cult According to the Priestly Code.” In Judaic Perspectives on Ancient Israel, edited by Neusner, J., 3548. Philadelphia, PA: Wipf & Stock, 1987.Google Scholar
Hacking, Ian. “A Tradition of Natural Kinds.” Philosophical Studies 61.1–2 (1991): 109126.Google Scholar
Haidt, Jonathan. “The Emotional Dog and Its Rational Tail: A Social Intuitionist Approach to Moral Judgment.” Psychological Review 108.4 (2001): 814834.Google Scholar
Haidt, Jonathan The Righteous Mind. New York: Pantheon Books, 2012.Google Scholar
Haidt, Jonathan and McCauley, Clark R.. “Disgust.” In Handbook of Emotions, edited by Lewis, M., Haviland-Jones, J. M. and Barrett, L. F., 3rd ed., 757776. New York, NY: Guilford Press, 2008.Google Scholar
Halina, Marta, Rossano, Federico and Tomasello, Michael. “The Ontogenetic Ritualization of Bonobo Gestures.” Animal Cognition 16.4 (2013): 653666.CrossRefGoogle ScholarPubMed
Hallo, William H.Disturbing the Dead.” In Minḥah le-Naḥum: Biblical and Other Studies Presented to Nahum M. Sarna in Honour of His 70th Birthday. JSOTS 154, edited by Brettler, M. and Fishbane, M., 183192. Sheffield: JSOT Press, 1993.Google Scholar
Hallpike, Christopher R. The Foundations of Primitive Thought. Oxford: Clarendon Press, 1979.Google Scholar
Haran, M. Temple and Temple Service in Ancient Israel. Winona Lake, IN: Eisenbrauns, 1985.Google Scholar
Haslam, Nick, Bastian, Brock, Bain, Paul and Kashima, Yoshihisa. “Psychological Essentialism, Implicit Theories, and Intergroup Relations.” Group Processes and Intergroup Relations 9.1 (2006): 6376.Google Scholar
Have, Henk ten.Knowledge and Practice in European Medicine: The Case of Infectious Diseases.” In The Growth of Medical Knowledge, edited by ten Have, H. et al., 1540. Dordrecht: Springer, 1990.Google Scholar
Hayes, Christina. Gentile Impurities and Jewish Identities: Intermarriage and Conversation from the Bible to the Talmud. New York, NY: Oxford University Press, 2002.Google Scholar
Hayes, Christopher B., Death in the Iron Age II and in First Isaiah. FAT 79. Tübingen: Mohr Siebeck, 2011.Google Scholar
Healy, Margaret. “Anxious and Fatal Contacts: Taming the Contagious Touch.” In Sensible Flesh: On Touch in Early Modern Culture, edited by Harvey, E. D., 2238. Philadelphia, PA: University of Pennsylvania, 2003.Google Scholar
Heimpel, Wolfgang. Letters to the King of Mari. Winona Lake, IN: Eisenbrauns, 2003.Google Scholar
Heinrich, Joseph J., Heine, Steven J. and Norenzayan, Ara. “The Weirdest People in the World.” Behavioral and Brain Sciences 33.2–3 (2010): 6183.Google Scholar
Herdt, Gilbert. The Sambia: Ritual and Gender in New Guinea. Fort Worth, TX: Harcourt Brace Jovanovich College Publishers, 1987.Google Scholar
Herdt, Gilbert H. and Poole, Fitz J. P.. “‘Sexual Antagonism’: The Intellectual History of a Concept in New Guinea Anthropology.” Social Analysis: The International Journal of Anthropology 12 (1982): 328.Google Scholar
Hertz, Robert. Death and the Right Hand, translated by Needham, R. and Needham, C.. Aberdeen: Cohen & West, 1960 [1907–1909].Google Scholar
Hiebert, Paul. “Karma and Other Explanation Traditions in a South Indian Village.” In Karma: An Anthropological Inquiry, edited by Keyes, C. F. and Daniel, E. V., 119130. Berkeley, CA: University of California Press, 1983.Google Scholar
Hieke, Thomas. “Die Unreinheit der Leiche nach der Tora.” In The Human Body in Death and Resurrection, edited by Nicklas, T., Reiterer, F. V. and Verheyden, J., 4365. Berlin: de Gruyter, 2009.Google Scholar
Hirschfeld, Lawrence A. Race in the Making. Cambridge: MIT Press, 1996.Google Scholar
Hoffmann, D. Das Buch Leviticus, vol. 2. Berlin: Poppelauer, 1906.Google Scholar
Hoffner, Harry A.Paskuwatti’s Ritual Against Sexual Impotence (CTH 406).” Aula Orientalis 5 (1987): 271287.Google Scholar
Hoffner, Harry A.Second Millennium Antecedents to the Hebrew ’Ôb.” JBL 86.4 (1967): 385401.Google Scholar
Hoffner, Harry A.Symbols for Masculinity and Femininity.” JBL 85.3 (1966): 326334.Google Scholar
Houston, Walter. Purity and Monotheism: Clean and Unclean Animals in Biblical Law. JSOTSupp 140. Sheffield: JSOT Press, 1993.Google Scholar
Huang, Julie Y., Ackerman, Joshua M. and Newman, George E.. “Catching (Up with) Magical Contagion: A Review of Contagion Effects in Consumer Contexts.” Journal of the Association for Consumer Research 2.4 (2017): 430443.Google Scholar
Hugh, Lindsay. “Death-Pollution and Funerals in the City of Rome.” In Death and Disease in the Ancient City, edited by Hope, V. M. and Marshall, E., 152172. London: Routledge, 2000.Google Scholar
Hulse, E. V.The Nature of Biblical ‘Leprosy’ and the Use of Alternative Medical Terms in Modern Translations of the Bible.” PEQ 107.2 (1975): 87105.Google Scholar
Hume, David. An Enquiry Concerning the Principles of Morals, edited by Beauchamp, T. L.. Oxford: Oxford University Press, 1998 [1751].Google Scholar
Hume, David A Treatise of Human Nature, edited by Niditch, P. H.. Oxford: Oxford University Press, 1978 [1739].Google Scholar
Hundley, Michael. Keeping Heaven on Earth: Safeguarding the Divine Presence in the Priestly Tabernacle. FAT 2/50. Tübingen: Mohr Siebeck, 2011.Google Scholar
Hutto, Daniel. “Why I Believe in Contentless Beliefs.” In New Essays on Belief: Structure, Constitution and Content, edited by Nottelmann, N., 5574. Basingstoke: Palgrave, 2013.Google Scholar
Isac, Moshe and Schneider, Stanley. “Some Psychological Reactions of Rape Victims.” Medicine and Law 11.3–4 (1992): 303308.Google Scholar
Ishikawa, Ryotaro, Shimizu, Eiji and Kobori, Osamu. “Unwanted Sexual Experiences and Cognitive Appraisals That Evoke Mental Contamination.” Behavioural and Cognitive Psychotherapy 43.1 (2015): 7488.Google Scholar
Jablonka, Eva and Lamb, Marion J.. Evolution in Four Dimensions. Cambridge, MA: MIT Press, 2005.Google Scholar
Jacob, Amber. “Demotic Pharmacology: An Overview of the Demotic Medical Manuscripts in the Papyrus Carlsberg Collection.” In Parlare la medicina: fra lingue e culture, nello spazio e nel tempo, edited by Reggiani, N. and Bertonazzi, F., 5779. Milan: La Monnier Università, 2018.Google Scholar
Jacobs, Mignon R. The Books of Haggai and Malachi. NICOT. Grand Rapids, MI: Eerdaman’s Publishing, 2017.Google Scholar
Jackson, Michael. Paths Toward a Clearing: Radical Empiricism and Ethnographic Inquiry. Bloomingfield, IN: University of Indiana Press, 1989.Google Scholar
Japhet, Sara. “The Prohibition of the Habitation of Women: The Temple Scroll’s Attitude Toward Sexual Impurity and Its Biblical Precedents.” JANES 22.1 (1993): 6987.Google Scholar
Jaques, Margaret. Le vocabulaire des sentiments dans les textes sumériens. AOAT 332. Münster: Ugarit Verlag, 2006.Google Scholar
Jaques, Margaret Mon dieu qu’ai-je fait?: les diĝir-šà-dab₍₅₎-ba et la piété privée en Mésopotami. OBO 273, 330332. Fribourg/Göttingen: Academic Press/Vandenhoeck & Ruprecht, 2015.Google Scholar
Jarcho, Saul. The Concept of Contagion: In Medicine, Literature, and Religion. Malabar, FL: Krieger Publishing, 2000.Google Scholar
Jenni, Ernst. Das hebräische Pi‛el. Zurich: EVZ-Verlag, 1968.Google Scholar
Jeon, Jaeyoung. “Two Laws in the Sotah Passage (Num. v 11–31).” VT 57.2 (2007): 181207.Google Scholar
Jindo, Job. “Toward a Poetics of the Biblical Mind: Language, Culture and Cognition.” VT 59.2 (2009): 222243.Google Scholar
Johnston, Sarah I. Restless Dead: Encounters Between the Living and the Dead in Ancient Greece. Berkeley, CA: University of California Press, 2013.Google Scholar
Jones, W. H. S. Hippocrates. Loeb, vol. 2. Cambridge, MA: Harvard University Press, 1923.Google Scholar
Jouanna, Jacques. Greek Medicine from Hippocrates to Galen: Selected Papers, translated by Allies., N. Leiden: Brill, 2012.Google Scholar
Kaddari, Menahem Zevi. A Dictionary of Biblical Hebrew. Ramat-Gan: Bar-Ilan University, 2006 (Hebrew).Google Scholar
Kamlah, Jens. “Grab und Begräbnis in Israel/Juda: Materielle Befunde, Jenheitsvorstellungen und die Frage des Totenkultes.” In Tod und Jenseits im alten Israel in seiner Umwelt. FAT 64, edited by Berlejung, A. and Janowski, B., 257298. Tübingen: Mohr Siebeck, 2009.Google Scholar
Katz, Dina. “The Naked Soul: Deliberations on a Popular Theme.” In Gazing on the Deep, Studies in Honor of Tzvi Abusch, edited by Stackert, J., Nevling Porter, B. and Wright, D. P., 107120. Winona Lake, IN: Eisenbrauns, 2010.Google Scholar
Kaufmann, Yehezkel. The Religion of Israel, translated by Greenberg, M.. Chicago, IL: University of Chicago, 1960.Google Scholar
Kavaliers, Martin, Ossenkopp, Klaus-Peter and Choleris, Elena. “Social Neuroscience of Disgust.” Genes, Brain and Behavior 18.1 (2019): e12508. DOI: 10.1111/gbb.12508.Google Scholar
Kazen, Thomas. “Dirt and Disgust: Body and Morality in Biblical Purity Laws.” In Perspectives on Purity and Purification in the Bible, edited by Meshel, N. S., Stackert, J., Wright, D. P. and Schwartz, B. J., 4364. New York, NY: T&T Clark, 2008.Google Scholar
Kazen, ThomasExplaining Discrepancies in the Purity Laws on Discharges.” RB 14.3 (2007): 348371.Google Scholar
Kazen, ThomasImpurity, Ritual, and Emotion: A Psycho-Biological Approach.” In Issues of Impurity in Early Judaism, 1340. Winona Lake, IN: Eisenbrauns, 2010.Google Scholar
Kazen, Thomas Jesus and Purity Halakhah. Stockholm: Almqvist & Wiksell, 2002.Google Scholar
Kazen, ThomasLevels of Explanation for Ideas of Impurity: Why Structuralist and Symbolic Models Often Fail While Evolutionary and Cognitive Models Succeed.” JAJ 9.1 (2018): 75100.Google Scholar
Kazen, ThomasPurity and Persia.” In Current Issues in Priestly and Related Literature: The Legacy of Jacob Milgrom and Beyond, edited by Gane, R. E. and Taggar-Cohen, A., 435462. Atlanta, GA: SBL, 2015.Google Scholar
Kazen, ThomasThe Role of Disgust in Priestly Purity Law: Insights from Conceptual Metaphor and Blending Theories.” Journal of Law, Religion and State 3.1 (2014): 6292.Google Scholar
Keller, Sharon Ruth. “Egyptian Letters to the Dead in Relation to the Old Testament and Other Near Eastern Sources.” PhD diss., New York University, 1989.Google Scholar
Kelly, Daniel. Yuck! The Nature and Moral Significance of Disgust. Cambridge, MA: MIT Press, 2011.Google Scholar
Keltner, Dacher, Haidt, Jonathan and Shiota, Michelle N.. “Social Functionalism and the Evolution of Emotions.” In Evolution and Social Psychology, edited by Schaller, M., Simpson, J. A. and Kenrick, D. T., 115142. New York, NY: Psychology Press, 2006.Google Scholar
Kimmel, M.The Arc from the Body to Culture: How Affect, Proprioception, Kinesthesia, and Perceptual Imagery Shape Cultural Knowledge (and vice versa).” Integral Review 9.2 (2013): 300348.Google Scholar
Kimmel, M.Culture Regained: Situated and Compound Image Schemas.” In From Perception to Meaning: Image Schemas in Cognitive Linguistics, edited by Hampe, B., 285312. Berlin: de Gruyter, 2005.Google Scholar
Kimmel, M.Properties of Cultural Embodiment: Lessons from the Anthropology of the Body.” In Body, Language and Mind. Volume 2: Sociocultural Situatedness, edited by Ziemke, T., Zlatev, J. and Frank, R. M., 77108. Berlin: de Gruyter, 2008.Google Scholar
King, Leonard W. Babylonian Boundary-Stones and Memorial Tablets in the British Museum. London: Longmans & Co., 1912.Google Scholar
King, Philip J. and Stager, Lawrence E.. Life in Biblical Israel. Louisville, KY: Westminster John Knox Press, 2001.Google Scholar
Kitz, Ann Marie. Cursed Are You! The Phenomenology of Cursing in Cuneiform and Hebrew Texts. Winona Lake, IN: Eisenbrauns, 2014.Google Scholar
Klawans, Jonathan. Impurity and Sin in Ancient Judaism. New York, NY: Oxford University Press, 2000.Google Scholar
Kleiman, Arthur. The Illness Narratives: Suffering, Healing, and the Human Condition. New York, NY: Basic Books, 1988.Google Scholar
Klein, Jacob. “Leprosy and Lepers in Mesopotamian Literature.” Korot 21 (2011–2012): 924 (in Hebrew).Google Scholar
Knowles, Kelly, Borg, Charmaine and Olatunji, Bunmi O.. “Disgust, Disease, and Disorder: Impurity as a Mechanism for Psychopathology.” In Purity and Danger Now: New Perspectives, edited by Duschinsky, R., Schnall, S. and Weiss, D., 103120. New York, NY: Routledge, 2017.Google Scholar
Koehler, Ludwig and Baumgartner, Walter. Lexicon in Veteris Testament Libros. Leiden: Brill, 1958.Google Scholar
Koller, Aaron. “Pornography or Theology? The Legal Background, Psychological Realism, and Theological Import of Ezekiel 16.” CBQ 79.3 (2017): 402421.Google Scholar
Knohl, Israel. Sanctuary of Silence: The Priestly Torah and the Holiness School. Winona Lake, IN: Eisenbrauns, 2007 [1995].Google Scholar
Kolnai, Aurel. On Disgust. Chicago and La Salle, IL: Open Court, 2004 [1929].Google Scholar
Krüger, Annette. “Auf dem Weg ‘zu den Vätern’: Zur Tradition der alttestamentlischen Sterbenotizen.” In Tod und Jenseits im alten Israel in seiner Umwelt, edited by Berlejung, A. and Janowski, B., 137150. FAT 64. Tübingen: Mohr Siebeck, 2009.Google Scholar
Kugel, James L. The Great Shift: Encountering God in Biblical Times. Boston, MA: Houghton Mifflin Harcourt, 2017.Google Scholar
Kugel, James L. In the Valley of the Shadow: On the Foundations of Religious Belief. New York, NY: Free Press, 2011.Google Scholar
Kühn, Dagmar. Totengedenken bei den Nabatäern und im Alten Testament. AOAT 311. Münster: Ugarit-Verlag, 2005.Google Scholar
Lakoff, George. “The Neural Theory of Metaphor.” In The Cambridge Handbook of Metaphor and Thought, edited by Gibbs, R., 1738. Cambridge: Cambridge University Press, 2009.Google Scholar
Lakoff, George Woman, Fire and Dangerous Things: What Categories Reveal About the Mind. Chicago, IL: University of Chicago Press, 1987.CrossRefGoogle Scholar
Lam, Joseph. Patterns of Sin in the Hebrew Bible. Oxford: Oxford University Press, 2016.Google Scholar
Lambert, Wilfred G. and Millard, Alan R.. Atra-Ḫasis: The Babylonian Story of the Flood. Oxford: Clarendon Press, 1969.Google Scholar
Lambert, Wilfred G. and Millard, Alan R.DINGIR.ŠÀ.DIB.BA Incantations.” JNES 33.3 (1974): 267322.Google Scholar
Laland, Kevin N. and Brown, Gillian R.. Sense and Nonsense: Evolutionary Perspectives on Human Behaviour. New York, NY: Oxford University Press, 2011.Google Scholar
Landy, Justin F. and Goodwin, Geoffrey P.. “Does Incidental Disgust Amplify Moral Disgust? A Meta-analytic Review of Experimental Evidence.” Perspectives on Psychological Science 10.4 (2015): 518536.Google Scholar
Langacker, Ronald W. Cognitive Linguistics: A Basic Introduction. New York, NY: Oxford University Press, 2008.Google Scholar
Langness, Lewis L.Discussion.” Social Analysis: The International Journal of Anthropology 12 (1982): 7982.Google Scholar
Lauinger, Jacob. “Esarhaddon’s Succession Treaty at Tel Tayinat: Edition and Commentary.” JCS 64 (2012): 87123.Google Scholar
Leach, Edmund R. Culture and Communication. Cambridge: Cambridge University, 1976.Google Scholar
Leakey, Louis. The Southern Kikuyu Before 1903, vol. 3. London: Academic Press, 1977.Google Scholar
Legare, Christine H.The Coexistence of Natural and Supernatural Explanations Across Cultures and Development.” Child Development 83.3 (2012): 779793.Google Scholar
Lemos, Tracy M.Where There Is Dirt, Is There System? Revisiting Biblical Purity Constructions.” JSOT 37.3 (2013): 265294.Google Scholar
Levavi Feinstein, Eve. Sexual Pollution in the Hebrew Bible. Oxford: Oxford University Press, 2014.Google Scholar
Levenson, Jon D. Creation and the Persistence of Evil. Princeton, NJ: Princeton University Press, 1985.Google Scholar
Levine, Baruch A. In the Presence of the Lord. Leiden: Brill, 1974.Google Scholar
Levine, Baruch A. Leviticus. JPS Torah Commentary. Philadelphia, PA: Jewish Publication Society, 1989.Google Scholar
Levine, Baruch A. Numbers 1–20. AB. New York, NY: Doubleday, 1993.Google Scholar
Lewis, Theodore J.How Far Can Texts Take Us? Evaluating Textual Sources for Reconstructing Ancient Israelite Beliefs about the Dead.” In Sacred Time, Sacred Place: Archaeology and the Religion of Israel, edited by Gittlen, B. M., 169217. Winona Lake, IN: Eisenbrauns, 2002.Google Scholar
Lewontin, Richard. Biology as Ideology: The Doctrine of DNA. Concord, ON: Anansi, 2002.Google Scholar
Licht, Jacob. A Commentary on the Book of Numbers, vol. 1–3. Jerusalem: Magnes, 1985 (in Hebrew).Google Scholar
Licht, JacobNefesh.” In Encyclopaedia Biblica, vol. 5. Jerusalem: Mossad Bialik, 1968 (in Hebrew).Google Scholar
Lloyd, Geoffrey E. R. Demystifying Mentalities. Cambridge: Cambridge University Press, 1990.Google Scholar
Lloyd, Geoffrey E. R. Magic, Reason and Experience. Cambridge: Cambridge University Press, 1979.Google Scholar
Loader, William. The Dead Sea Scrolls on Sexuality. Grand Rapids, MI: Eerdmans Publishing, 2009.Google Scholar
Löhnert, Anne and Zgoll, Annette. “Schutzgott.” In Reallexikon der Assyriologie und vorderasiatischen Archaologie vol. 12, 311314. Berlin: De Gruyter, 2009–2011.Google Scholar
Lonie, Iain M. The Hippocratic Treatises “On Generation,” “On the Nature of the Child,” “Diseases IV”: A Commentary. Ars Medica 7. Berlin: De Gruyter, 1981.Google Scholar
Maccoby, H. Ritual and Morality: The Ritual Purity System and Its Place in Ancient Judaism. Cambridge: Cambridge University Press, 1999.Google Scholar
Magonet, Jonathan. “‘But If It Is a Girl She Is Unclean for Twice Seven Days … . ’: The Riddle of Leviticus 12.5.” In Reading Leviticus: A Conversation with Mary Douglas, edited by Sawyer, J. F. A., 144152. JSOTSup 227. Sheffield: Sheffield Academic Press, 1996.Google Scholar
Mahalingam, Ramaswami. “Essentialism, Power, and the Representation of Social Categories: A Folk Sociology Perspective.” Human Development 50.6 (2007): 300319.Google Scholar
Mahon, Thérèse and Fernandes, Maria. “Menstrual Hygiene in South Asia: A Neglected Issue for WASH (Water, Sanitation and Hygiene) Programmes.” Gender & Development 18.1 (2010): 99113.Google Scholar
Malinowski, Bronislaw. Magic, Science and Religion and Other Essays. Glencoe, IL: Free Press, 1948.Google Scholar
Malul, Meir. “David’s Curse of Joab and the Social Significance of mḥzyq bplk.” Aula Orientalis 10 (1992): 4967.Google Scholar
Malul, Meir Knowledge, Control and Sex: Studies in Biblical Thought, Culture and Worldview. Tel Aviv/Jaffa: Archaeological Center Publication, 2002.Google Scholar
Malul, Meir Studies in Mesopotamian Legal Symbolism. AOAT 221. Kevelaer: Butzon & Becker, 1988.Google Scholar
Mandler, Jean M. Foundations of Mind: Origins of Conceptual Thought. Oxford: Oxford University, 2004.Google Scholar
Mansen, Frances Dora. “Desecrated Covenant, Deprived Burial: Threats of Non-Burial in the Hebrew Bible.” PhD diss., Boston University, 2014.Google Scholar
Marshall, Eireann. “Death and Disease in Cyrene.” In Death and Disease in the Ancient City, edited by Hope, V. M. and Marshall, E., 823. London: Routledge, 2000.Google Scholar
Maul, Stefan M.Die ‘Lösung vom Bann’: Überlegungen zu altorientalischen Konzeptionen von Krankheit und Heilkunst.” In Magic and Rationality in Ancient Near Eastern and Greco-Roman Medicine, edited by Horstmanshoff, H. F. J. and Stol, M., 7995. Leiden: Brill, 2004.Google Scholar
Maul, Stefan M. Zukunftsbewältigung. BF 18. Mainz: Zabern, 1994.Google Scholar
Mayer, Werner R.Ein neues Königsritual gegen feindliche Bedrohung.” Orientalia NS 57 (1988): 145164.Google Scholar
McCarter, Kyle P. “The Royal Steward Inscription.” CoS 2.54: 180.Google Scholar
McCarter, Kyle P. “The Sarcophagus Inscription of Tabnit, King of Sidon.” CoS 2.56: 181.Google Scholar
Meggitt, Mervyn J.Male–Female Relationships in the Highlands of Australian New Guinea.” American Anthropologist 66.4 (1964): 204224.Google Scholar
Meier, Brian P., Hauser, David J., Robinson, Michael D., Friesen, Chris Kelland and Schjeldahl, Katie. “What’s ‘Up’ With God? Vertical Space as a Representation of the Divine.” Journal of Personality and Social Psychology 93.5 (2007): 699710.Google Scholar
Meigs, Anna S. Food, Sex, and Pollution: A New Guinea Religion. New Brunswick, NJ: Rutgers University Press, 1988.Google Scholar
Meigs, Anna S.A Papuan Perspective on Pollution.” Man 13.2 (1978): 304318.Google Scholar
Meier, Samuel. “House Fungus: Mesopotamia and Israel (Lev 14: 33–53).” RevBib 96.2 (1989): 182192.Google Scholar
Merleau-Ponty, Marcel. Phenomenology of Perception, translated bySmith, C.. London: Routledge, 2002 [1958].Google Scholar
Merritt, Michele. “Dismantling Standard Cognitive Science: It’s Time the Dog Has Its Day.” Biological Philosophy 30.6 (2015): 811829.Google Scholar
Meshel, Naphtali S.Food for Thought: Systems of Categorization in Leviticus 11.” HTR 101.2 (2008): 203229.Google Scholar
Meshel, Naphtali S.Pure, Impure, Permitted, Prohibited: A Study of Classification Systems in P.” In Perspectives on Purity and Purification in the Bible, edited by Meshel, N. S., Stackert, J., Wright, D. P. and Schwartz, B. J., 3242. New York, NY: T&T Clark, 2008.Google Scholar
Meyer, Melissa. Thicker Than Water: The Origins of Blood as Symbol and Ritual. New York, NY: Routledge, 2005.Google Scholar
Michalowski, Piotr. “Origin.” In The World’s Writing Systems, edited by Daniels, P. T. and Bright, W., 3336. New York, NY: Oxford University, 1996.Google Scholar
Michael, B. Keeping Heaven on Earth: Safeguarding the Divine Presence in the Priestly Tabernacle. FAT II/50. Tübingen: Mohr Siebeck, 2011.Google Scholar
Milgrom, Jacob. Leviticus. AB, 3 vols. New York, NY: Doubleday, 1991–2000.Google Scholar
Milgrom, JacobOnce Again, the Expiatory Sacrifices.” JBL 116.4 (1997): 697699.Google Scholar
Milgrom, JacobSin-Offering or Purification-Offering.” VT 21.2 (1971): 237239.Google Scholar
Milgrom, JacobStudies in the Temple Scroll.” JBL 97.4 (1978): 501523.Google Scholar
Miller, Jared L.Paskuwatti’s Ritual: Remedy for Impotence or Antidote to Homosexuality?JANER 10.1 (2010): 8389.Google Scholar
Millikan, Ruth Garrett. Beyond Concepts. Oxford: Oxford University Press, 2017.Google Scholar
Murdock, George P. Theories of Illness. Pittsburgh, PA: University of Pittsburgh Press, 1980.Google Scholar
Muriuki, Godfrey. The Southern Kikuyu Before 1903, vol. 3. London: Academic Press, 1977.Google Scholar
Musolino, Julien. The Soul Fallacy. Amherst, NY: Prometheus Books, 2015.Google Scholar
Nabi, Robin L.The Theoretical Versus the Lay Meaning of Disgust: Implications for Emotion Research.” Cognition and Emotion 16.5 (2002): 695703.Google Scholar
Needham, Rodney. Belief, Language and Experience. Blackwell: Oxford, 1972.Google Scholar
Needham, RodneySkulls and Causality.” Man 11.1 (1976): 7188.Google Scholar
Nemeroff, Carol and Rozin, Paul. “The Contagion Concept in Adult Thinking in the United States: Transmission of Germs and Interpersonal Influence.” Ethos 22.2 (1994): 158186.Google Scholar
Nemeroff, Carol and Rozin, PaulThe Makings of the Magical Mind: The Nature and Function of Sympathetic Magical Thinking.” In Imagining the Impossible: Magical, Scientific and Religious Thinking in Children, edited by Rosengren, K. S., Johnson, C. N. and Harris, P. L., 134. Cambridge: Cambridge University Press, 2000.Google Scholar
Nemeroff, Carol and Rozin, PaulSympathetic Magical Thinking: The Contagion and Similarity ‘Heuristics.’” In Heuristics and Biases: The Psychology of Intuitive Judgment, edited by Gilovich, T., Griffin, D. W. and Kahneman, D., 201216. Cambridge: Cambridge University Press, 2002.Google Scholar
Neuberg, Steven, Douglas, T. Kenrick and Schaller, Mark. “Human Threat Management Systems: Self-Protection and Disease Avoidance.” Neuroscience and Biobehavioral Reviews 35.4 (2011): 10421051.Google Scholar
Neufeld, E.The Earliest Document of a Case of Contagious Disease in Mesopotamia (Mari Tablet ARM X, 129).” JANES 18.1 (1986): 5366.Google Scholar
Neusner, Jacob. The Mishnaic System of Uncleanness: Its Context and History. Vol. 22 of A History of the Mishnaic Law of Impurities. Leiden: Brill, 1977.Google Scholar
Neusner, Jacob Pesiqta deRab Kahana: An Analytical Translation, vol. 1. Atlanta, GA: Scholars Press, 1987.Google Scholar
Newman, George E., Diesendruck, Gil and Bloom, Paul. “Celebrity Contagion and the Value of Objects.” Journal of Consumer Research 38.2 (2011): 215228.Google Scholar
Ngubane, Harriet. Body and Mind in Zulu Medicine. London: Academic Press, 1977.Google Scholar
Nichols, Shaun. “On the Genealogy of Norms: A Case for the Role of Emotion in Cultural Evolution.” Philosophy of Science 69.2 (2002): 234255.Google Scholar
Niehr, Herbert. “The Changed Status of the Dead in Yehud.” In Yahwism After the Exile: Perspectives on Israelite Religion in the Persian Era, edited by Albertz, R. and Becking, B., 136155. Assen: Royal Van Gorcum, 2003.Google Scholar
Nihan, Christophe. From Priestly Torah to Pentateuch. FAT 2/25. Tübingen: Mohr Siebeck, 2007.Google Scholar
Nihan, ChristopheThe Laws About Clean and Unclean Animals in Leviticus and Deuteronomy and Their Place in the Formation of the Pentateuch.” In The Pentateuch: International Perspectives on Current Research, edited by Dozeman, T. B., Schmid, K. and Schwartz, B. J., 401432. Tübingen: Mohr Siebeck, 2011.Google Scholar
Nihan, ChristopheLa polémique contre le culte des ancêtres dans la Bible Hébraïque: Origines et Fonctions.” In Les vivants et leur morts. OBO 257, edited by Durand, J.-M., Römer, T. and Hutzli, J., 139173. Fribourg/Göttingen: Academic Press/Vandenhoeck & Ruprecht, 2012.Google Scholar
Nihan, ChristopheThe Priestly Laws of Numbers, the Holiness Legislation, and the Pentateuch.” In Torah and the Book of Numbers, edited by Frevel, C., Pola, T. and Schart, A., 109137. FAT 2/ 62. Tübingen: Mohr Siebeck, 2013.Google Scholar
Nissinen, Martti. Prophets and Prophecy in the Ancient Near East. WAW 12. Atlanta, GA: Society of Biblical Literature 2003.Google Scholar
Noam, Vered. “Ritual Impurity in Tannaitic Literature: Two Opposing Perspectives.” JAJ 1.1 (2010): 65103.Google Scholar
Noth, M. Exodus: A Commentary, OTL, translated by Anderson, J. E.. London: SCM Press, 1965.Google Scholar
Noth, M. Leviticus: A Commentary, OTL, translated by Anderson, J. E.. London: SCM Press, 1965.Google Scholar
Nöth, Winfried. Handbook of Semiotics. Bloomington, IN: Indiana University Press, 1990.Google Scholar
Nutton, Vivian. “Did the Greeks Have a Word for It?” In Contagion: Perspectives from Pre-Modern Societies, edited by Conrad, L. I. and Wujastyk, D., 137162. Aldershot: Ashgate, 2000.Google Scholar
Nutton, VivianThe Seeds of Disease: An Explanation of Contagion and Infection from the Greeks to the Renaissance.” Medical History 27.1 (1983): 124.Google Scholar
Oaten, Megan, Richard, J. Stevenson and Case, Trevor I.. “Disease Avoidance as a Functional Basis for Stigmatization.” Philosophical Transactions of the Royal Society B 366 (2011): 34333452.Google Scholar
Oaten, Megan, Richard, J. Stevenson and Case, Trevor I.Disgust as a Disease Avoidance Mechanism: A Review and Model.” Psychological Bulletin 135.2 (2009): 303332.Google Scholar
Oatley, Keith and Johnson-Laird, Philip. “Towards a Cognitive Theory of Emotions.” Cognition and Emotion 1.1 (1987): 2950.Google Scholar
Olatunji, Bunmi O., Ebesutani, Craig, Haidt, Jonathan and Sawchuk, Chad N.. “Specificity of Disgust Domains in the Prediction of Contamination Anxiety and Avoidance: A Multimodal Examination.” Behavior Therapy 45.4 (2014): 469481.Google Scholar
Olyan, Saul M. Biblical Mourning: Ritual and Social Dimensions. Oxford: Oxford University Press, 2004.Google Scholar
Olyan, Saul M. Disability in the Hebrew Bible: Interpreting Mental and Physical Differences. Cambridge: Cambridge University Press, 2008.Google Scholar
Olyan, Saul M. Rites and Rank. Princeton, NJ: Princeton University Press, 2000Google Scholar
Olyan, Saul M.Some Neglected Aspects of Israelite Interment Ideology.” JBL 124.4 (2005): 603616.Google Scholar
Orlinsky, Harry M.The Hebrew Root škb.” JBL 63.1 (1944): 1944.Google Scholar
Otten, Heinrich. “Eine Beschwörung der Unterirdischen aus Boğazköy.” ZA 54 (1961), 114157.Google Scholar
Otto, Rudolf. The Idea of the Holy, translated by Harvey, J. W.. Woking and London: Penguin Books, 1959 (1917).Google Scholar
Paden, William E.Before ‘The Sacred’ Became Theological: Rereading the Durkheimian Legacy.” Method & Theory in the Study of Religion 3.1 (1991): 1023.Google Scholar
Paden, William E.Sacred Order.” Method & Theory in the Study of Religion 12.1–4 (2000): 207225.Google Scholar
di Paolo, Ezequiel A., , Elana C. Cuffari, Hanna de Jaegher, . Linguistic Bodies: The Continuity Between Life and Language. Cambridge, MA: MIT Press, 2018.Google Scholar
Pardee, Dennis. “A New Aramaic Inscription from Zincirli.” BASOR 356.1 (2009): 5171.Google Scholar
Parker, Robert. Miasma: Pollution and Purification in Early Greek Religion. Oxford: Clarendon Press, 1983.Google Scholar
Parker, Simon B. “Saints קדושים.” DDD: 718720.Google Scholar
Paschen, Wilfried. Rein und Unrein: Untersuchung zur biblischen Wortgeschichte. Munich: Kösel-Verlag, 1970.Google Scholar
Peled, Ilan. “Expelling the Demon of Effeminacy: Anniwiyani’s Ritual and the Question of Homosexuality in Hittite Thought.” JANER 10.1 (2010): 6981.Google Scholar
Perler, Dominik and Rudolph, Ulrich. Occasionalismus: Theorien der Kausalität im arabisch-islamischen und im europäischen Denken. Göttingen: Vandenhoeck & Ruprecht, 2000.Google Scholar
Pfälzner, Peter, Niehr, H., Pernicka, E. and Wissing, A. (eds.). (Re-)Constructing Funerary Rituals in the Ancient Near East. Wiesbaden: Harrasowitz, 2012.Google Scholar
Pinker, Steven. The Blank Slate: The Modern Denial of Human Nature. New York, NY: Viking, 2002.Google Scholar
Pongratz-Leisten, Beate. “Reflections on the Translatability of the Notion of Holiness.” In Of God(s), Trees, Kings, and Scholars: Neo-Assyrian and Related Studies in Honour of Simo Parpola, edited by Luukko, M., Svard, S. and Mattila, R., 409427. Helsinki: Finnish Oriental Society, 2009.Google Scholar
Prinz, Jesse. The Emotional Construction of Morals. Oxford: Oxford University Press, 2007.Google Scholar
Propp, William H. C. Exodus 1–18, AB. New York, NY: Doubleday, 1999.Google Scholar
Propp, William H. C. Exodus 19–40, AB. New York, NY: Doubleday, 2006.Google Scholar
Pulvermüller, Friedemann. “Brain Embodiment of Category-Specific Semantic Memory Circuits.” In Embodied Grounding: Social, Cognitive, Affective and Neuroscientific Approaches, edited by Semin, G. R. and Smith, E. R., 7197. Cambridge: Cambridge University Press, 2009.Google Scholar
Qimron, Elisha. The Temple Scroll: A Critical Edition with Extensive Reconstructions. Beer Sheva-Jerusalem, 1996.Google Scholar
Ranking, W. H.Observations on Spermatorrhœa; or the Involuntary Discharge of the Seminal Fluid.” Provincial Medical Journal and Retrospect of the Medical Sciences 7.159 (1843): 2629.Google Scholar
Rapp, Alexander Michael. “Comprehension of Metaphors and Idioms: An Updated Meta-analysis of Functional Magnetic Resonance Imaging Studies.” In Oxford Handbook of Neurolinguistics, edited by de Zubicaray, G. I. and Schiller, N. O., 710735. Oxford: Oxford University Press, 2019.Google Scholar
Reid, T. and Brookes, D. R.. Thomas Reid, an Inquiry into the Human Mind on the Principles of Common Mind. Edinburgh: Edinburgh University Press, 1997.Google Scholar
Reiner, Erica. Šurpu: A Collection of Sumerian and Akkadian Incantations. AoF Beiheft 11. Osnabrück: Biblio Verlag, 1970.Google Scholar
Reventlow, Henning G.Krankheit – ein Makel an heiliger Vollkommenheit. Das Urteil altisraelitischer Priester in Leviticus 13 in seinem Kontext.” In Studies on Ritual and Society in the Ancient Near East: Tartuer Symposien 1998–2004, edited by Kämmerer, T. R., 282290. Berlin: de Gruyter, 2007.Google Scholar
Rhyder, Julia. Centralizing the Cult. FAT 134. Tübingen: Mohr Siebeck, 2019.Google Scholar
Ricoeur, Paul. The Symbolism of Evil, translated by Buchanan, E.. Boston, MA: Beacon Press, 1967.Google Scholar
Richardson, Seth. “Death and Dismemberment in Mesopotamia: Discorporation Between the Body and the Body Politic.” In Performing Death: Social Analyses of Funerary Traditions in the Ancient Near East and Mediterranean, edited by Laneri, N., 189208. OIS 3. Chicago, IL: Oriental Institute, 2007.Google Scholar
Robinson, Joanne-Marie. “Blood Is Thicker Than Water”: Non-Royal Consanguineous Marriage in Ancient Egypt. Oxford: Archaeopress, 2020.Google Scholar
Rochberg, Francesca. Before Nature: Cuneiform Knowledge and the History of Science. Chicago, IL: University of Chicago Press, 2016.Google Scholar
Rochberg, Francesca The Heavenly Writing: Divination, Horoscopy and Astronomy in Mesopotamian Culture. Cambridge: Cambridge University Press, 2004.Google Scholar
Rohde, Erwin. Psyche: The Cult of Souls and Belief in Immortality Among the Greeks, translated by Hillis., W. B. New York, NY: Harcourt Brace, 1925 (1897).Google Scholar
Rosen, Ralph M. and Sluiter, Ineke (eds.). Andreia: Studies in Manliness and Courage in Classical Antiquity. Leiden: Brill, 2003.Google Scholar
Roth, Martha. Law Collections from Mesopotamia and Asia Minor, 2nd ed. Atlanta, GA: SBL, 1997.Google Scholar
Royzman, Edward B., Atanasov, Pavel, Landy, Justin F., Parks, Amanda and Gepty, Andrew. “CAD or MAD? Anger (Not Disgust) as the Predominant Response to Pathogen-Free Violations of the Divinity Code.” Emotion 14.5 (2014): 892907.Google Scholar
Royzman, Edward B. and Sabini, John. “Something It Takes to Be an Emotion: The Interesting Case of Disgust.” Journal for the Theory of Social Behaviour 31.1 (2001): 2959.Google Scholar
Rozin, Paul and Fallon, April E.. “A Perspective on Disgust.” Psychological Review 94.1 (1987): 2341.Google Scholar
Rozin, Paul, Haidt, Jonathan and McCauley, Clark R.. “Disgust.” In Handbook of Emotions, edited by Lewis, M., Haviland-Jones, J. M. and Barrett, L. F., 3rd ed., 757776. New York, NY: Guilford Press, 2008.Google Scholar
Rozin, Paul and Nemeroff, Carol. “Sympathetic Magical Thinking: The Contagion and Similarity ‘Heuristics.’” In Heuristics and Biases: The Psychology of Intuitive Judgment, edited by Gilovich, T., Griffin, D. W. and Kahneman, D., 201216. Cambridge: Cambridge University Press, 2002.Google Scholar
Rozin, Paul, Nemeroff, Carol, Horowitz, Matthew, Gordon, Bonnie and Voet, Wendy. “The Borders of the Self: Contamination Sensitivity and Potency of the Body Apertures and Other Body Parts.” Journal of Research in Personality 29.3 (1995): 318340.Google Scholar
Rozin, Paul and Royzman, Edward B.. “Negativity Bias, Negativity Dominance, and Contagion.” Personality and Social Psychology Review 5.4 (2001): 296320.Google Scholar
Ruane, Nicole. “Bathing, Status and Gender in Priestly Ritual.” In A Question of Sex: Gender and Difference in the Hebrew Bible and Beyond, edited by Rooke, D. W., 6681. Sheffield: Sheffield Phoenix Press, 2007.Google Scholar
Ruane, Nicole Sacrifice and Gender in Biblical Law. New York, NY: Cambridge University Press, 2013.Google Scholar
Russell, James A.Core Affect and the Psychological Construction of Emotion.” Psychological Review 110.1 (2003): 145172.Google Scholar
Russell, Sophie and Giner-Sorolla, Roger. “Bodily Moral Disgust: What It Is, How It Is Different from Anger, and Why It Is an Unreasoned Emotion.” Psychological Bulletin 139.2 (2013): 328351.Google Scholar
Salin, Sylvia. “When Disease ‘Touches,’ ‘Hits,’ or ‘Seizes’ in Assyro-Babylonian Medicine.” Kaskal 12 (2015): 319336.Google Scholar
Samuelson, Sue. “The Cooties Complex.” Western Folklore 39.3 (1980): 198210.Google Scholar
Sanders, Seth L.The Appetites of the Dead: West Semitic Linguistic and Ritual Aspects of the KTMW Stele.” BASOR 369.1 (2013): 3555.Google Scholar
Sanders, Seth L.Naming the Dead: Funerary Writing and Historical Change in Iron Age Levant.” Maarav 19.1–2 (2012): 1136.Google Scholar
Saussure, Ferdinand de. Course in General Linguistics, translated by Baskin, W.. London: Peter Owen, 1959.Google Scholar
Schaller, Mark and Park, Justin H.. “The Behavioral Immune System (and Why It Matters).” Current Directions in Psychological Science 20.2 (2011): 99103.Google Scholar
Schaper, Joachim. “Elements of a History of the Soul in North-West Semitic Texts: npš/nbš in the Hebrew Bible and the Katumuwa Inscription.” VT 70.1: 156176.Google Scholar
Schenker, Adrian. “Once Again, the Expiatory Sacrifices.” JBL 116.4 (1997): 697699.Google Scholar
Schenker, Adrian Recht und Kult im Alten Testament: achtzehn Studien. OBO 172. Freiburg: Universitätsverlag, 2000 (1990).Google Scholar
Schiffman, Lawrence. Sectarian Law in the Dead Sea Scrolls: Courts, Testimony and the Penal Code. Chico, CA: Scholars Press, 1983.Google Scholar
Schmidt, Brian B. Israel’s Beneficent Dead: Ancestor Cult and Necromancy in Ancient Israelite Religion and Tradition. FAT 11. Tübingen: Mohr Siebeck, 1996.Google Scholar
Schmidt, Brian B.The Social Matrix of Early Judean Magic and Divination: From ‘Top Down’ or ‘Bottom Up.’” In Beyond Hatti: A Tribute to Gary Beckman, edited by Collins, B. J. and Michalowski, P., 279294. Atlanta, GA: Lockwood Press, 2013.Google Scholar
Schmitt, Rudiger. Magie im Alten Testament. AOAT 313. Münster: Ugarit Verlag, 2004.Google Scholar
Schnall, Simone, Haidt, Jonathan, Clore, Gerald L. and Jordan, Alexander H.. “Disgust as Embodied Moral Judgment.” Personality and Social Psychology Bulletin 34.8 (2008): 10961109.Google Scholar
Schwartz, Baruch J.The Bearing of Sin in the Priestly Literature.” In Pomegranates and Golden Bells: Studies in Biblical, Jewish and Near Eastern Ritual, Law, and Literature in Honor of Jacob Milgrom, edited by Wright, D. P., Freedman, D. N. and Hurvitz, A., 321. Winona Lake, IN: Eisenbrauns, 1995.Google Scholar
Schwartz, Baruch J. The Holiness Legislation: Studies in the Priestly Code. Jerusalem: Magnes, 1999 (in Hebrew).Google Scholar
Schwartz, Baruch J.Israel’s Holiness: The Torah Traditions.” In Purity and Holiness: The Heritage of Leviticus, edited by Poorthuis, M. J. H. M. and Schwartz, J., 4759. Leiden: Brill, 2000.Google Scholar
Schwemer, Daniel. “Akkadische Texte des 2. und 1. Jt. V. Chr. 2: Therapeutische Texte.” TUAT 5: 4145 (2.2.2).Google Scholar
Scorgie, Fiona, Foster, Jennifer, Stadler et al., Jonathan “‘Bitten by Shyness’: Menstrual Hygiene Management, Sanitation, and the Quest for Privacy in South Africa.” Medical Anthropology 35.2 (2016): 161176.Google Scholar
Scurlock, JoAnn. “Baby-Snatching Demons, Restless Souls and the Dangers of Childbirth: Medico-Magical Means of Dealing with Some of the Perils of Motherhood in Ancient Mesopotamia.” Incognita 2 (1991): 135183.Google Scholar
Scurlock, JoAnn Magico-Medical Means of Treating Ghost-Induced Disease in Ancient Mesopotamia. Ancient Magic and Divination 3. Leiden: Brill, 2006.Google Scholar
Scurlock, JoAnn Sourcebook for Ancient Mesopotamian Medicine. WAW 36. Atlanta, GA: SBL, 2014.Google Scholar
Scurlock, JoAnn “‘Supernatural’ Causes: The Moon God Sîn (4.88G): Leprosy.” CoS 4: 291293.Google Scholar
Scurlock, JoAnnTranslating Transfers in Ancient Mesopotamia.” In Magic and Ritual in the Ancient World, edited by Mirecki, P. and Meyer, M., 209223. Leiden: Brill, 2002.Google Scholar
Scurlock, JoAnn and Andersen, Burton R.. Diagnoses in Assyrian and Babylonian Medicine. Urbana and Chicago, IL: University of Illinois Press, 2005.Google Scholar
Searle, John. “Can Computers Think?” In Philosophy of Mind: Classical and Contemporary Readings, edited by Chalmers, D. J., 669675. New York: Oxford University Press, 2002.Google Scholar
Segerstråle, Ullica. Defenders of the Truth: The Sociobiology Debate. Oxford: Oxford University Press, 2000.Google Scholar
Semin, Gün R. and Smith, Eliot R.. “Introducing Embodied Grounding.” In Embodied Grounding: Social, Cognitive, Affective and Neuroscientific Approaches, edited by Semin, G. R. and Smith, E. R., 15. Cambridge: Cambridge University Press, 2009.Google Scholar
Seow, Choon Leong. Job 1–21: Interpretation and Commentary. Grand Rapids, MI: Eerdmans, 2013.Google Scholar
Shemesh, Aharon. “4Q271.3: A Key to Sectarian Matrimonial Law.” JJS 49.2 (1998): 244253.Google Scholar
Shemesh, AharonRebuke, Warning and Obligation to Testify – In Judean Desert Writings and Rabbinic Halakha.” Tarbiz 66 (1997) 149168 (in Hebrew).Google Scholar
Shemesh, Yael. “‘I Find Woman More Bitter Than Death’ (Ecclesiastes 7:26): Is There Misogyny in the Bible?Shnaton 19 (2009): 77104 (in Hebrew).Google Scholar
Shiloh, Yigal. “A Group of Hebrew Bullae from the City of David.” IEJ 36.1/2 (1986): 1638.Google Scholar
Shupak, Nili. “‘An Abomination to the Egyptians’: New Light on an Old Problem.” In Marbeh Hokmah: Studies in the Bible and the Ancient Near East in Loving Memory of Victor Avigdor Hurowitz, edited by Yona, S., Greenstein, E. L., Gruber, M. I., Machinist, P. and Paul, S., 271*–294*. Winona Lake, IN: Eisenbrauns, 2015 (in Hebrew).Google Scholar
Shweder, Richard A.Ghost Busters in Anthropology.” In Human Motives and Cultural Models, edited by D’Andrade, R. G. and Strauss, C., 4558. Cambridge: Cambridge University Press, 1992.Google Scholar
Shweder, Richard A.The Metaphysical Realities of the Unphysical Sciences: Or Why Vertical Integration Seems Unrealistic to Ontological Pluralists.” In Creating Consilience: Integrating the Sciences and the Humanities, edited by Slingerland, E. and Collard, M., 5673. Oxford: Oxford University Press, 2012.Google Scholar
Sigrist, H. E. A History of Medicine, vol. 1. New York, NY: Oxford University Press, 1951.Google Scholar
Simon, Zsolt. “Why Did Paškuwatti’s Patient Fail in the Marital Bed?” In Fortune and Misfortune in the Ancient Near East: Proceedings of the 60th Rencontre Assyriologique Internationale at Warsaw 21–25 July 2014, edited by Drewnowska, O. and Sandowicz, M., 97103. Winona Lake, IN: Eisenbrauns, 2016.Google Scholar
Singer, Itamar. Hittite Prayers. WAW 11. Atlanta, GA: Society of Biblical Literature, 2002.Google Scholar
Sklar, J. Sin, Impurity, Sacrifice, Atonement: The Priestly Conceptions. Sheffield: Sheffield Phoenix Press, 2005.Google Scholar
Slanski, Kathryn E. The Babylonian Entitlement narûs (kudurrus). ASOR Books 9. Boston, MA: American Schools of Oriental Research, 2003Google Scholar
Slingerland, Edward. What Science Offers the Humanities. Cambridge: Cambridge University Press, 2008.Google Scholar
Slingerland, EdwardWho’s Afraid of Reductionism? The Study of Religion in the Age of Cognitive Science.” JAAR 76.2 (2008): 375411.Google Scholar
Slingerland, Edward and Collard, Mark (eds.). Creating Consilience: Integrating the Sciences and the Humanities. Oxford: Oxford University Press, 2012.Google Scholar
Smith, Jonathan Z.Manna, Mana, Everywhere and /-/-/.” In Relating Religion: Essays in the Study of Religion, 117144. Chicago, IL: University of Chicago Press, 2004.Google Scholar
Smith, Jonathan Z. To Take Place: Toward Theory in Ritual. Chicago, IL: University of Chicago Press, 1987.Google Scholar
Smith, Mark S. An Early History of God. Grand Rapids, MI: Eerdmans Publishing, 2002.Google Scholar
Smith, Virginia. Clean: A History of Personal Hygiene and Purity. Oxford: Oxford University, 2007.Google Scholar
Smith, William Robertson. Lectures on the Religion of the Semites. New York: Ktav Publishing, 1969 (1927).Google Scholar
Smoak, Jeremy D.May YHWH Bless You and Keep You from Evil: The Rhetorical Argument of Ketef Hinnom Amulet I and the Form of the Prayers for Deliverance in the Psalms.” JANER 12.2 (2012): 202236.Google Scholar
Smoak, Jeremy D. The Priestly Blessing in Inscription and Scripture. Oxford: Oxford University Press, 2016.Google Scholar
Sokoloff, Michael. A Dictionary of Jewish Babylonian Aramaic. Ramat Gan: Bar-Ilan University, 2002.Google Scholar
Solomon, Jon. “Thucydides and the Recognition of Contagion.” Maia 37 (1985): 121123.Google Scholar
Sorensen, Jesper. A Cognitive Theory of Magic. Lanham, MD: AltaMira Press, 2007.Google Scholar
Sosis, Richard and Alcorta, Candace. “Signaling, Solidarity, and the Sacred: The Evolution of Religious Behavior.” Evolutionary Anthropology 12.6 (2003): 264274.Google Scholar
Southwood, Katherine E. Ethnicity and the Intermarriage Crisis in Ezra 9–10. Oxford: Oxford University, 2012.Google Scholar
Sperber, Dan. “Intuitive and Reflective Beliefs.” Mind and Language 12.1 (1997): 6783.Google Scholar
Sperber, Dan. Rethinking Symbolism, translated by Morton, A. L.. Cambridge: Cambridge University Press, 1975.Google Scholar
Spronk, Klaas. Beatific Afterlife in Ancient Israel and the Ancient Near East. AOAT 219. Kevelear/Neukirchen: Verlag Butzon & Bercker, 1986.Google Scholar
Stackert, Jeffrey. “The Holiness Legislation and Its Pentateuchal Sources: Revision, Supplementation and Replacement.” In The Strata of Priestly Writings, edited by Shechtman, S. and Baden, J. S., 187204. Zurich: Theologischer Verlag, 2009.Google Scholar
Starr, Ivan. Queries to the Sungod. SAA 4. Helsinki: Neo-Assyrian Text Corpus Project, 1990.Google Scholar
Staubli, Thomas. “Disgusting Deeds and Disgusting Gods: Ethnic and Ethical Constructions of Disgust in the Hebrew Bible.” HeBAI 6 (2017): 457487.Google Scholar
Feces: The Primary Disgust Elicitor in the Hebrew Bible and in the Ancient Near East.” In Sounding Sensory Profiles in the Ancient Near East, edited by Schellenberg, A. and Krüger, T., 119144. Atlanta, GA: SBL Press, 2019.Google Scholar
Staubli, Thomas and Schroer, Silvia. Body Symbolism in the Body, translated by Maloney, L.. Collegeville, MN: Liturgical Press, 2001.Google Scholar
Stavrakopoulou, Francesca. Land of Our Fathers: The Role of Ancestor Veneration in Biblical Law Claims. New York, NY: T&T Clark, 2010.Google Scholar
Stearns, Justin K. Infectious Ideas: Contagion in Premodern Islamic and Christian Thought in the Western Mediterranean. Baltimore, MD: Johns Hopkins University Press, 2011.Google Scholar
Steiner, Richard C. Disembodied Souls: The Nefesh in Israel and Kindred Spirits in the Ancient Near East, with an Appendix on the Katumuwa Inscription. Atlanta, GA: SBL Press, 2015.Google Scholar
Steinert, Ulrike. Aspekte des Menschseins im Alten Mesopotamien: Eine Studie zu Person und Identität im 2. und 1. Jt. v. Chr. Leiden: Brill, 2012.Google Scholar
Stol, Marten. Birth in Babylonia and the Bible: Its Mediterranean Setting. CM 14. Gröningen: Styx, 2000.Google Scholar
Stol, MartenLeprosy: New Light from Greek and Babylonian Sources.” Jaarbericht van het Vooraziatisch-Egyptisch Genootschap (Ex Oriente Lux) 30 (1989): 2231.Google Scholar
Strauß, Rita. Reinigungsrituale aus Kizzuwatna. Berlin: de Gruyter, 2006.Google Scholar
Sudhoff, Karl. “Ἐπαφή der Aussatz?Sudhoffs Archiv für Geschichte der Medizin 21 (1929): 204206.Google Scholar
Sur, Piyali. “Women, Bodies and Discourse on Rape.” Indian Journal of Social and Natural Sciences 4 (2015): 4048.Google Scholar
Suriano, Mathew J.Breaking Bread with the Dead: Katumuwa’s Stele, Hosea 9:4, and the Early History of the Soul.” JAOS 134.3 (2014): 385405.Google Scholar
Suriano, Mathew J. A History of Death in the Hebrew Bible. Oxford: Oxford University Press, 2018.Google Scholar
Taggar-Cohen, Ada. Hittite Priesthood. Texte der Hethiter 26. Heidelberg: Winter, 2006.Google Scholar
Tambiah, Stanley J. Culture, Thought and Social Action: An Anthropological Perspective. Cambridge, MA: Harvard University Press, 1985.Google Scholar
Tambiah, Stanley J. Magic, Science, Religion, and the Scope of Rationality. Cambridge, UK: Cambridge University Press, 1990.Google Scholar
Taves, Ann. “‘Religious Experience’ and the Brain.” In The Evolution of Religion: Studies, Theories, and Critiques, edited by Bulbulia, J., Sosis, R., Harris, E., Genet, R., Genet, C. and Wyman, K., 211218. Santa Margarita, CA: Collins Foundation Press, 2008.Google Scholar
Taylor, J. Glen. Yahweh and the Sun: Biblical and Archaeological Evidence for Sun Worship in Ancient Israel. JSOTSupp 111. Sheffield: JSOT Press, 1993.Google Scholar
Teinz, Katharina. “How to Become an Ancestor – Some Thoughts.” In (Re-)Constructing Funerary Rituals in the Ancient Near East, edited by Pfälzner, P., Niehr, H., Pernicka, E. and Wissing, A., 235243. Wiesbaden: Harrasowitz, 2012.Google Scholar
Temkin, Owsei. “An Historical Analysis of the Concept of Infection.” In The Double Face of Janus and Other Essays in the History of Medicine. Baltimore, MD: Johns Hopkins Press, 1977 [1953].Google Scholar
Thiessen, Matthew. “The Legislation of Leviticus 12 in Light of Ancient Embryology.” VT 68.2 (2018): 297319.Google Scholar
Thiessen, MatthewLuke 2:22, Leviticus 12, and Parturient Impurity.” Novum Testamentum 54.1 (2012): 1629.Google Scholar
Tigay, Jeffrey H. Deuteronomy. JPS Torah Commentary. Philadelphia, PA: JPS, 1996.Google Scholar
Tigay, Jeffrey H. Deuteronomy: Introduction and Commentary, vol. 2. Mikra Leyisra’el. Tel Aviv/Jerusalem: Magnes, 2016 (in Hebrew).Google Scholar
Tigay, Jeffrey H. and Millard, Alan P.. “Seals and Seal Impressions” (Hebrew). CoS 2.70.O: 200.Google Scholar
Tomasello, Michael. A Natural History of Human Thinking. Cambridge, MA; Harvard University Press, 2014.Google Scholar
Tomasello, Michael The Origins of Human Communication. Cambridge, MA: MIT Press, 2008.Google Scholar
Tomasello, MichaelTwo Hypotheses about Primate Cognition.” In The Evolution of Cognition, edited by Heyes, C. and Huber, L., 165183. Cambridge, MA: MIT Press, 2000.Google Scholar
Tooby, John and Cosmides, Leda. The Adapted Mind: Evolutionary Psychology and the Generation of Culture. New York, NY: Oxford University Press, 1992.Google Scholar
van der Toorn, Karel. “Family Religion in Second Millennium West Asia (Mesopotamia, Emar, Nuzi).” In Household and Family Religion in Antiquity, edited by Bodel, J. and Olyan, S. M., 2036. Malden, MA: Blackwell, 2008.Google Scholar
van der Toorn, KarelFemale Prostitution in Payment of Vows in Ancient Israel.” JBL 108.2 (1989): 193205.Google Scholar
van der Toorn, Karel Sin and Sanction in Israel and Mesopotamia: A Comparative Study. Assen: Van Gorcum, 1985.Google Scholar
Touati, François-Olivier. “Contagion and Leprosy: Myth, Ideas and Evolution in Medieval Minds and Societies.” In Contagion: Perspectives from Pre-Modern Societies, edited by Conrad, L. I. and Wujastyk, D., 179202. Aldershot: Ashgate, 2000.Google Scholar
Trible, Phyllis. God and the Rhetoric of Sexuality. OBT. Philadelphia, PA: Fortress, 1978.Google Scholar
Triebel, Lothar. Jenseitshoffnung in Wort und Stein: Nefesch und pyramidales Grabmal als Phänomene antiken jüdischen Bestattungswesens im Kontext der Nachbarkulturen. Leiden: Brill, 2004.Google Scholar
Tropper, Josef. Die Inschriften von Zincirli. ALASP 6. Münster: Ugarit-Verlag, 1993.Google Scholar
Tsukimoto, Akio. “By the Hand of Madi-Dagan, the Scribe and Apkallu-Priest’ – A Medical Text from the Middle Euphrates Region.” In Priests and Officials in the Ancient Near East, edited by Watanabe, K., 187200. Heidelberg: Winter, 1999.Google Scholar
Turnbull, Colin. The Mountain People. New York, NY: Simon & Schuster, 1972.Google Scholar
Upashe, Shivaleela P., Tekelab, Tesfalidet and Mekonnen, Jalane. “Assessment of Knowledge and Practice of Menstrual Hygiene Among High School Girls in Western Ethiopia.” BMC Women’s Health 15.1, 84 (2015): DOI: https://doi.org/10.1186/s12905-015-0245-7.Google Scholar
Valeri, Valerio. The Forest of Taboos: Morality, Hunting, and Identity among the Huaulu of the Moluccas. Madison, WI: University of Wisconsin, 2000.Google Scholar
Veijola, Timo. “‘Fluch des Totengeistes ist der Aufgehängte’ (Dtn 21, 23).” UF 32 (2000): 643653.Google Scholar
Violi, Patrizia. “Beyond the Body: Towards a Full Embodied Semiosis.” In Body, Language and Mind. Volume 2: Sociocultural Situatedness, edited by Frank, R. M., Ziemke, T., Zlatev, J. and Frank, R. M., 6671. Berlin: de Gruyter, 2008.Google Scholar
Violi, Patrizia Meaning and Experience, translated by Carden, J.. Bloomington, IN: Indiana University Press, 2001.Google Scholar
Wagner, Roy. “Taboo.” In Encyclopedia of Religion, vol. 14, edited by Eliade, M., 233236. New York, NY: Macmillan, 1987.Google Scholar
Waltke, Bruce K. and O’Connor, Michael. An Introduction to Biblical Hebrew Syntax. Winona Lake, IN: Eisenbrauns, 1990.Google Scholar
Watanabe, Kazuko. “Die literarische Überlieferung eines babylonisch-assyrischen Fluchthemas mit Anrufung des Mondgottes Sîn.” Acta Sumerologica 6 (1984): 99119.Google Scholar
Watson, James L.Of Flesh and Bones: The Management of Death Pollution in Cantonese Society.” In Death and the Regeneration of Life, edited by Bloch, M. and Parry, J., 155186. Cambridge: Cambridge University Press, 1982.Google Scholar
Watts, James W. Leviticus 1–10, Historical Commentary of the Old Testament. Leuven: Peeters, 2013.Google Scholar
Wegner, Romney. “‘Coming Before the Lord’: Exclusion of Women from the Public Domain of the Israelite Priestly Cult.” In The Book of Leviticus: Composition and Reception, edited by Rendtorff, R. and Kugler, R. A., 451465. VTSupp 93. Leiden: Brill, 2003.Google Scholar
Weiss, Karen G.Too Ashamed to Report: Deconstructing the Shame of Sexual Victimization.” Feminist Criminology 5.3 (2010): 286310.Google Scholar
Weiss, I. M. Sifra with Rabad’s Commentary. New York: OM, 1946.Google Scholar
Wenham, Gordon J. The Book of Leviticus. NICOT, Grand Rapids, MI: Eerdmans, 1979.Google Scholar
Wenham, Gordon J.Why Does Sexual Intercourse Defile (Lev 15, 18)?ZAW 95.3 (1983): 432434.Google Scholar
Wenning, Robert. “No Cult of the Dead.” In (Re-)Constructing Funerary Rituals in the Ancient Near East, edited by Pfälzner, P. Niehr, H., Pernicka, E. and Wissing, A., 291300. QSS 1. Wiesbaden: Harrasowitz, 2012.Google Scholar
Werbner, Pnina. “Essentialising Essentialism, Essentialising Silence: Ambivalence and Multiplicity in the Constructions of Racism and Ethnicity.” In Debating Cultural Hybridity: Multi-Cultural Identities and the Politics of Anti-Racism, edited by Werbner, P. and Modood, T., 226254. London: Zed Books, 1997.Google Scholar
West, Colin and Zhong, Chen-Bo. “Moral Cleansing.” Current Opinion in Psychology 6 (2015): 211215.Google Scholar
Westbrook, Raymond. Studies in Biblical and Cuneiform Law. Paris: J. Gabalda, 1988.Google Scholar
Westenholz, Aage. “berūtum, damtum, and Old Akkadian KI. GAL: Burial of Dead Enemies in Ancient Mesopotamia.” AfO 23 (1970): 2731.Google Scholar
Westenholz, Aage and Koch-Westenholz, Ulla. “Enkidu – The Noble Savage?” In Wisdom, Gods and Literature: Studies in Assyriology in Honour of W. G. Lambert, edited by George, A. R. and Finkel, I. L., 437452. Winona Lake, IN: Eisenbrauns, 2000.Google Scholar
Whitekettle, Richard. “All Creatures Great and Small: Intermediate Level Taxa in Israelite Zoological Thought.” SJOT 16.2 (2002): 163183.Google Scholar
Whitekettle, RichardLevitical Thought and the Female Reproductive Cycle: Wombs, Wellsprings, and the Primeval World.” VT 46.3 (1996): 376391.Google Scholar
Whitekettle, RichardLeviticus 15.18 Reconsidered: Chiasm, Spatial Structure and the Body.” JSOT 49 (1991): 3145.Google Scholar
Whitekettle, RichardA Study in Scarlet: The Physiology and Treatment of Blood, Breath and Fish in Ancient Israel.” JBL 135.4 (2016): 685704.Google Scholar
Whorf, Benjamin Lee. Language, Thought and Reality, edited by Carroll, J. B.. Cambridge, MA: MIT Press, 1956.Google Scholar
Williams, Raymond. Keywords. Oxford: Oxford University Press, 1983.Google Scholar
Wilson, J. V. Kinnier. “Leprosy in Ancient Mesopotamia.” RA 60.1 (1966): 4758.Google Scholar
Wilson, Edward O. Consilience: The Unity of Knowledge. New York, NY: Alfred Knopf, 1998.Google Scholar
Wilson, Edward O. Sociobiology: The New Synthesis. Cambridge, MA: Belknap Press, 2000 (1975).Google Scholar
Wittgenstein, Ludwig. Philosophical Investigations, translated by Anscombe, G. E. M., Hacker, P. M. S. and Schulte, J.. Chichester: Wiley-Blackwell, 2009.Google Scholar
Wittgenstein, Ludwig Remarks on Frazer’s Golden Bough, edited by Rhees, R., translated by Miles, A. C.. Gringley-on-the-Hill: Doncaster, 1991.Google Scholar
van Wolde, Ellen. Reframing Biblical Studies: When Language and Text Meet Culture, Cognition and Context. Winona Lake, IN: Eisenbrauns, 2009.Google Scholar
Wootton, David. Bad Medicine: Doctors Doing Harm Since Hippocrates. Oxford: Oxford University Press, 2006.Google Scholar
Wright, David P.Clean and Unclean [OT].” In Anchor Bible Dictionary. New York, NY: Doubleday, 1992, 6: 729741.Google Scholar
Wright, David P. Creating God’s Law: How the Covenant Code of the Bible Used and Revised the Laws of Hammurabi. Oxford, UK: Oxford University Press, 2009.Google Scholar
Wright, David P. The Disposal of Impurity: Elimination Rites in the Bible and in Hittite and Mesopotamian Literature. Atlanta, GA: Scholars Press, 1987.Google Scholar
Wright, David P.The Spectrum of Priestly Impurity.” In Priesthood and Cult in Ancient Israel, edited by Anderson, G. A. and Olyan, S. M., 150181. JSOTSup 125. Sheffield: JSOT Press, 1991.Google Scholar
Wright, David P., Schwartz, Baruch J., Stackert, Jeffrey and Meshel, Naphtali S.. “Introduction.” In Perspectives on Purity and Purification in the Bible, edited by Meshel, N. S., Stackert, J., Wright, D. P. and Schwartz, B. J., 15. New York, NY: T&T Clark, 2008.Google Scholar
Yadin, Yigal. The Temple Scroll. 3 vols. Jerusalem: Israel Exploration Society, 1977–1983.Google Scholar
Yakubovich, Ilya. “Were Hittite Kings Divinely Anointed? A Palaic Invocation to the Sun-God and Its Significance for Hittite Religion.” JANER 5.1 (2005): 122135.Google Scholar
Zhong, Chen-Bo and Liljenquist, Katie. “Washing Away Your Sins: Threatened Morality and Physical Cleansing.” Science 313 (2006): 14511452.Google Scholar
Zimmerli, Walther. “Die Eigenart der prophetischen Rede des Ezechiel.” ZAW 66 (1954): 126.Google Scholar
Zlatev, Jordan. “Embodiment, Language and Mimesis.” In Body, Language and Mind. Volume 1: Embodiment, edited by Ziemke, T., Zlatev, J. and Frank, R. M., 297337. Berlin: de Gruyter, 2007.Google Scholar
Zucconi, Laura M. Can No Physician Be Found? The Influence of Religion on Medical Pluralism in Ancient Egypt, Mesopotamia and Israel. Diss, University of California, San Diego, 2005.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Works Cited
  • Yitzhaq Feder, University of Haifa, Israel
  • Book: Purity and Pollution in the Hebrew Bible
  • Online publication: 24 December 2021
  • Chapter DOI: https://doi.org/10.1017/9781009042642.015
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Works Cited
  • Yitzhaq Feder, University of Haifa, Israel
  • Book: Purity and Pollution in the Hebrew Bible
  • Online publication: 24 December 2021
  • Chapter DOI: https://doi.org/10.1017/9781009042642.015
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Works Cited
  • Yitzhaq Feder, University of Haifa, Israel
  • Book: Purity and Pollution in the Hebrew Bible
  • Online publication: 24 December 2021
  • Chapter DOI: https://doi.org/10.1017/9781009042642.015
Available formats
×