Book contents
- Frontmatter
- Dedication
- Contents
- List of Illustrations
- Genealogy of Alfred’s Descendants, 874–1016
- List of Contributors
- Acknowledgements
- List of Abbreviations
- Introduction
- 1 Forgetting Kings: The First 100 Years of Historiography of Eadred’s and Eadwig’s Reigns
- 2 King and Church in the Laws of King Edmund
- 3 Edmund’s Oath of Loyalty in Perspective: Innovation, Emulation, and a French Prince
- 4 ‘Both to Bind and to Loosen’: Royal Power and the Heriots of Ealdormen and Bishops
- 5 The Many Kings of Archbishop Wulfstan I
- 6 Going North: Revisiting the End of Northern Independence
- 7 Eadgifu at Eadred’s Court: the Expansion of and Limits on the Role of Mater Regis
- 8 Eadwig Has a Threesome: Sex and the Breaking of Authority in the Tenth Century
- 9 London, British Library, MS Cotton Vespasian D. XV: A Priest’s Book from before the Benedictine Reform?
- Index
- Anglo-Saxon Studies
3 - Edmund’s Oath of Loyalty in Perspective: Innovation, Emulation, and a French Prince
Published online by Cambridge University Press: 17 May 2024
- Frontmatter
- Dedication
- Contents
- List of Illustrations
- Genealogy of Alfred’s Descendants, 874–1016
- List of Contributors
- Acknowledgements
- List of Abbreviations
- Introduction
- 1 Forgetting Kings: The First 100 Years of Historiography of Eadred’s and Eadwig’s Reigns
- 2 King and Church in the Laws of King Edmund
- 3 Edmund’s Oath of Loyalty in Perspective: Innovation, Emulation, and a French Prince
- 4 ‘Both to Bind and to Loosen’: Royal Power and the Heriots of Ealdormen and Bishops
- 5 The Many Kings of Archbishop Wulfstan I
- 6 Going North: Revisiting the End of Northern Independence
- 7 Eadgifu at Eadred’s Court: the Expansion of and Limits on the Role of Mater Regis
- 8 Eadwig Has a Threesome: Sex and the Breaking of Authority in the Tenth Century
- 9 London, British Library, MS Cotton Vespasian D. XV: A Priest’s Book from before the Benedictine Reform?
- Index
- Anglo-Saxon Studies
Summary
The existence of an oath of loyalty to the king in Anglo-Saxon legal texts has important corollaries for our understanding of King Edmund and his policies. In Edmund's Colyton Code, probably promulgated c. 946, there exists the following injunction:
In the first place, all shall swear in the name of the lord before whom that holy thing is holy that they will be loyal to King Edmund even as it behoves a man to be faithful to his lord, without any dispute or dissension, openly or in secret, favouring what he favours and discountenancing what he discountenances. And from the day on which this oath shall be rendered, let no one conceal the breach of it in a brother or a relation of his, any more than in a stranger.
This code has the earliest surviving text of an oath of loyalty to the king in the Anglo-Saxon corpus, and indeed is the first time the existence of such an oath is referred to so explicitly. Yet Edmund's oath has often been seen by historians, most notably Patrick Wormald, as simply an echo of an oath of general loyalty supposedly alluded to in the first clause of Alfred's domboc and subsequently referenced in Edward and Æthelstan's legislation. This assertion deserves re-examination. Wormald seems to have tried to interpolate certain societal conceptions of disloyalty into the early tenth century in order to explain later royal policies of land forfeiture. Yet if one bases oneself squarely within the evidence then the interpretation of certain clauses in the legislation of Alfred, Edward and Æthelstan referring to an oath of general loyalty is far more uncertain than is implied by elements of the current historiographical narrative. This in turn would suggest the singularity of Edmund's oath, which prompts questions about why such an oath might have first appeared in Edmund's reign, and what it might indicate about the concerns and ruling strategies of this king.
In the preparatory papers to his Making of English Law, Patrick Wormald turned to the supposed ‘oath of loyalty’ present in Alfred's law-code in order to eventually explain why such a large amount of land was forfeit in England on a wider variety of pretexts than on the continent.
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- The Reigns of Edmund, Eadred and Eadwig, 939-959New Interpretations, pp. 59 - 79Publisher: Boydell & BrewerPrint publication year: 2024