Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-m9kch Total loading time: 0 Render date: 2024-05-26T14:01:43.382Z Has data issue: false hasContentIssue false

References

Published online by Cambridge University Press:  22 June 2023

Leslie Fesenmyer
Affiliation:
University of Birmingham
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Relative Distance
Kinship, Migration, and Christianity between Kenya and the United Kingdom
, pp. 197 - 223
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abotsi, Emma. 2018. ‘“Ghana is an eye opener”: Enlightened personhood and transnational education among British-Ghanaian families.’ DPhil thesis. Oxford: University of Oxford.Google Scholar
Abranches, Maria. 2014. ‘Remitting wealth, reciprocating health? The “travel” of the land from Guinea-Bissau to Portugal.’ American Ethnologist 41 (2):261275.Google Scholar
Achuka, Vincent. 2016. The new age dilemma of caring for ageing parents. Daily Nation 15 May. Nairobi. https://nation.africa/kenya/lifestyle/lifestyle/The-new-age-dilemma-of-caring-for-ageing-parents/1214-3203774-au5biyz/index.html. Accessed 1 September 2016.Google Scholar
Adepoju, Aderanti. 1991. ‘South-North Migration: The African experience.’ International Migration 29 (2):205221.CrossRefGoogle Scholar
Adepoju, Aderanti. 2000. ‘Issues and recent trends in international migration in Sub-Saharan Africa.’ International Social Science Journal 52 (165):383394.Google Scholar
Adogame, Afe. 2009. ‘African Christians in a secularizing Europe.’ Religion Compass 3 (4):488501.Google Scholar
Adogame, Afe. 2010. ‘From house cells to warehouse churches? Christian Church Outreach Mission International in translocal contexts’ in Hüwelmeier, Gertrud and Krause, Kristine (eds), Traveling Spirits: Migrants, Markets and Mobilities. 165185. New York: Routledge.Google Scholar
Adogame, Afe, and Weissköppel, Cordula. 2005. Religion in the Context of African Migration. Bayreuth: Eckhard Breitinger.Google Scholar
Adrikopoulos, Apostolos, and Duyvendak, Jan Willem. 2020. ‘Special issue: Transnational migration and kinship dynamics.’ Ethnography 21(3): 299412.Google Scholar
Agak, John Odwar, and Agak, Hellen Atieno Odwar. 2002. ‘Indigenous education among the Luo’ in Ochieng, William (ed.), Historical Studies and Social Change in Western Kenya. 8490. Nairobi: East African Educational Publishers.Google Scholar
Aguilar, Mario I. 1998. The Politics of Age and Gerontocracy in Africa: Ethnographies of the Past and Memories of the Present. Trenton, NJ; Asmara: Africa World Press.Google Scholar
Åkesson, Lisa. 2004. ‘Making a life: Meanings of migration in Cape Verde.’ PhD thesis. Göteborg, Sweden: Göteborg University.Google Scholar
Åkesson, Lisa. 2011. ‘Remittances and relationships: Exchange in Cape Verdean transnational families.’ Ethnos 76 (3):326347.CrossRefGoogle Scholar
Akyeampong, Emmanuel, and Fofack, Hippolyte. 2012. ‘The contribution of African women to economic growth and development: Historical perspective and policy implications. Part 1: The pre-colonial and colonial periods.’ Policy Research Working Paper 6051. Poverty Reduction and Economic Management Network, Gender and Development Unit. Washington, DC: World Bank.Google Scholar
Alba, Richard D., and Nee, Victor. 2003. Remaking the American Mainstream: Assimilation and Contemporary Immigration. Cambridge, MA: Harvard University Press.Google Scholar
Alber, Erdmute, Van der Geest, Sjaak, and Whyte, Susan Reynolds (eds). 2008. Generations in Africa: Connections and Conflicts. Berlin: Lit Verlag.Google Scholar
Alexander, Claire. 2002. ‘Beyond black: Rethinking the colour/culture divide.’ Ethnic and Racial Studies 25 (4):552571.Google Scholar
Allen, William L. 2016. A Decade of Immigration in the British Press. Oxford: Migration Observatory.Google Scholar
Alpes, Maybritt Jill. 2012. ‘Bushfalling at all cost: The economy of migratory knowledge in Anglophone Cameroon.’ African Diaspora 5 (1):90115.Google Scholar
Anderson, Allan. 2005. ‘New African-initiated Pentecostalism and Charismatics in South Africa.’ Journal of Religion in Africa 35 (1):6692.Google Scholar
Anderson, John E. 1970. The Struggle for the School: The Interaction of Missionary, Colonial Government and Nationalist Enterprise in the Development of Formal Education in Kenya. London: Longman.Google Scholar
Andersson, Ruben. 2015. Illegality, Inc. Berkeley: University of California.Google Scholar
Appadurai, Arjun. 1996. Modernity at Large: Cultural Dimensions of Globalization. Minneapolis: University of Minnesota Press.Google Scholar
Archambault, Julie Soleil. 2017. Mobile Secrets: Youth, Intimacy, and the Politics of Pretense in Mozambique. Chicago, IL: University of Chicago Press.Google Scholar
Ardener, Shirley and Burman, Sandra (eds). 1995. Money-Go-Rounds: The Importance of Rotating Savings and Credit Associations for Women. Oxford: Berg Publishers.Google Scholar
Asamoah-Gyadu, J. Kwabena. 2005. ‘“Christ is the answer: What is the question?” A Ghana Airways prayer vigil and its implications for religion, evil and public space.’ Journal of Religion in Africa 35 (1):93117.Google Scholar
Askew, Ian, Ezeh, Alex, Bongaarts, John, and Townsend, John. 2009. Kenya’s Fertility Transition: Trends, Determinants and Implications for Policy and Programmes. New York: Population Council.CrossRefGoogle Scholar
Aston-Mansfield, . 2014. Newham: Key Statistics 2013. London: Aston-Mansfield Community Involvement Unit.Google Scholar
Asylum Aid. 2001. ‘Only Crooked Words’: Home Office Decisions on Kenyan Women’s Asylum Claims. London: Asylum Aid.Google Scholar
Baldassar, Loretta. 2007. ‘Transnational families and the provision of moral and emotional support: The relationship between truth and distance.’ Identities: Global Studies in Culture and Power 14 (4):385409.Google Scholar
Baldassar, Loretta. 2008. ‘Missing kin and longing to be together: Emotions and the construction of co-presence in transnational relationships.’ Journal of Intercultural Studies 29 (3):247266.Google Scholar
Balibar, Etienne. 2009. We, the People of Europe? Reflections on Transnational Citizenship. Princeton, NJ: Princeton University Press.Google Scholar
Barkan, Joel D. 2004. ‘Kenya after Moi.’ Foreign Affairs 83 (1):87100.CrossRefGoogle Scholar
Baumann, Gerd. 1996. Contesting Culture: Discourses of Identity in Multi-ethnic London. Cambridge: Cambridge University Press.Google Scholar
Bayart, Jean-François. 2000. ‘Africa in the world: A history of extraversion.’ African Affairs 99:217267.Google Scholar
BBC News. 2011. ‘England riots: Broken society is top priority - Cameron.’ www.bbc.co.uk/news/uk-politics-14524834. Accessed 10 September 2017.Google Scholar
BBC News. 2017. ‘Gilbert Deya: “Miracle babies” pastor extradited to Kenya.’ www.bbc.co.uk/news/world-africa-40824267. Accessed 23 October 2017.Google Scholar
Beck-Gernsheim, Elizabeth. 2011. ‘Families in a globalized world’ in Jallinoja, Riitta and Widmer, Eric (eds), Families and Kinship in Contemporary Europe: Rules and Practices of Relatedness. 192200. London: Palgrave Macmillan.Google Scholar
Beidelman, Thomas O. 1986. Moral Imagination in Kaguru Modes of Thought. Bloomington: Indiana University Press.Google Scholar
Berg, Mette Louise, and Eckstein, Susan. 2009. ‘Introduction: Re-imagining migrant generations.’ Diaspora 18 (1/2):123.Google Scholar
Berkeley, Robert, Khan, Omar, and Ambikaipaker, Mohan. 2006. ‘What’s new about new immigrants in twenty-first century Britain?’ York: Joseph Rowntree Foundation.Google Scholar
Berman, Bruce J. 1992. ‘The concept of “articulation” and the political economy of colonialism’ in Berman, Bruce and Lonsdale, John (eds), Unhappy Valley: Conflict in Kenya and Africa. Book One: State and Class. 129139. Oxford: James Currey.Google Scholar
Berman, Bruce, and Lonsdale, John. 1992. ‘Crises of accumulation, coercion and the colonial state: The development of the labour control system 1919–29’ in Berman, Bruce and Lonsdale, John (eds), Unhappy Valley: Conflict in Kenya and Africa. Book One: State and Class., 101126. Oxford: James Currey.Google Scholar
Bledsoe, Caroline H. 2002. Contingent Lives: Fertility, Time, and Aging in West Africa. Chicago, IL: University of Chicago Press.CrossRefGoogle Scholar
Bledsoe, Caroline H., and Pison, Gilles (eds). 1994. Nuptiality in Sub-Saharan Africa: Contemporary Anthropological and Demographic Perspectives. Oxford: Clarendon.Google Scholar
Blumhofer, Edith Waldvogel. 1993. Aimee Semple McPherson: Everybody’s Sister. Grand Rapids, MI: Eerdmans Publishing.Google Scholar
Blunt, Robert. 2004. ‘“Satan is an imitator”: Kenya’s recent cosmology of corruption’ in Weiss, Brad (ed.), Producing African Futures. 294328. Leiden: Brill.Google Scholar
Boehm, Deborah A. 2012. Intimate Migrations: Gender, Family, and Illegality Among Transnational Mexicans. New York: New York University Press.Google Scholar
Bornstein, Erica. 2005. The Spirit of Development: Protestant NGOs, Morality, and Economics in Zimbabwe. Palo Alto, CA: Stanford University Press.Google Scholar
Bourdieu, Pierre. 1977. Outline of a Theory of Practice. Translated by Richard Nice. Cambridge: Cambridge University Press.Google Scholar
Bourdieu, Pierre. 1984. Distinction: A Social Critique of the Judgment of Taste. Translated by Richard Nice. Cambridge, MA: Harvard University Press.Google Scholar
Boyd, Monica. 1989. ‘Family and personal networks in international migration: Recent developments and new agendas.’ International Migration Review 23 (3):638670.Google Scholar
Branch, Daniel. 2011. Kenya: Between Hope and Despair, 1963–2011. New Haven, CT: Yale University Press.Google Scholar
Brenner, Neil. 2005. New State Spaces: Urban Governance and the Rescaling of Statehood. Oxford: Oxford University Press.Google Scholar
Brettell, Caroline. 2002a. ‘Gendered lives: Transitions and turning points in personal, family and historical time.’ Current Anthropology 43: S45S61.Google Scholar
Brettell, Caroline. 2002b. ‘The individual/agent and culture/structure in the history of the social sciences.’ Social Science History 26 (3):429445.CrossRefGoogle Scholar
Bryceson, Deborah, and Vuorela, Ulla. 2002. ‘Transnational families in the twenty-first century,’ in Bryceson, Deborah and Vuorela, Ulla (eds), The Transnational Family: New European Frontiers and Global Networks. 330. Oxford: Berg.Google Scholar
Buchan, James. 2002. ‘International recruitment of nurses: United Kingdom case study.’ https://eresearch.qmu.ac.uk/handle/20.500.12289/18.Google Scholar
Buchan, James, Jobanputra, Renu, Gough, Pippa, and Hutt, Ruth. 2005. “Internationally recruited nurses in London: Profile and implications for Policy.”1–30. London: King’s Fund. www.kingsfund.org.uk/sites/default/files/field/field_publication_file/internationally-recruited-nurses-london-profile-implications-policy-working-paper-jim-buchan-kings-fund-22-september-2005.pdf.CrossRefGoogle Scholar
Buggenhagen, Beth A. 2012. Muslim Families in Global Senegal: Money Takes Care of Shame. Bloomington: Indiana University Press.Google Scholar
Bujra, Janet M. 1986. ‘“Urging women to redouble their efforts…”: Class, gender, and capitalist transformation in Africa,’ in Robertson, Claire C. and Berger, Iris (eds), Women and Class in Africa. 117139. New York: Africana Publishing Company.Google Scholar
Bujra, Janet M. 2005. ‘Women “entrepreneurs” of early Nairobi,’ in Cornwall, Andrea (ed.), Readings in Gender in Africa. 123131. Bloomington: Indiana University Press.Google Scholar
Bunyi, Grace W. 2006. ‘Real options for literacy policy and practice in Kenya.’ Paper commissioned for the EFA Global Monitoring Report 2006, Literacy for Life UNESCO.Google Scholar
Burdick, John. 1998. Blessed Anastácia: Women, Race and Popular Christianity in Brazil. New York, London: Routledge.Google Scholar
Burton, Andrew R., and Charton-Bigot, Hélène (eds). 2010. Generations Past: Youth in East Africa. Athens: Ohio University Press.Google Scholar
Cable, Vincent. 1969. ‘The Asians of Kenya.’ African Affairs 68 (272):218231.Google Scholar
Çağlar, Ayse and Glick Schiller, Nina 2021. ‘Relational multiscalar analysis: A comparative approach to migrants within city-making processes.’ Geographical Review 111(2): 206232.CrossRefGoogle Scholar
Caldwell, John C. 1999. ‘The delayed western fertility decline: An examination of English-speaking countries.’ Population and Development Review 25 (3):479513.CrossRefGoogle ScholarPubMed
Cameron, David. 2011. PM’s Speech on the Fightback after the Riots. London: Number 10 Downing Street.Google Scholar
Campbell, John R. 2008. ‘International development and bilateral aid to Kenya in the 1990s.’ Journal of Anthropological Research 64 (2):249267.Google Scholar
Cannell, Fenella. 2005. ‘The Christianity of anthropology.’ Journal of the Royal Anthropological Institute 11 (2): 335356.Google Scholar
Cantle, Ted. 2001. Community Cohesion: A Report of the Independent Review Team. London: Home Office.Google Scholar
Cantle, Ted. 2008. Parallel Lives: The Development of Community Cohesion. London: The Smith Institute.Google Scholar
Carling, Jørgen R. 2008. ‘The human dynamics of migrant transnationalism.’ Ethnic and Racial Studies 31 (8):14521477.Google Scholar
Carrier, Neil C. M. 2016. Little Mogadishu: Eastleigh, Nairobi’s Global Somali Hub. London: Hurst and Company.Google Scholar
Carsten, Janet. 2000. “Introduction: Cultures of relatedness,” in Carsten, Janet (ed.), Cultures of Relatedness: New Approaches to the Study of Kinship. 136. Cambridge: Cambridge University Press.Google Scholar
Casey, Edward S. 1979. Imagining: A Phenomenological Study. Bloomington: Indiana University Press.Google Scholar
Cattell, Maria G. 2003. ‘Abaluyia,’ in Ember, Carol R and Ember, Melvin (eds), Encyclopedia of Sex and Gender: Men and Women in the World’s Cultures. 247256. New York: Kluwer Academic/ Plenum Publishers.Google Scholar
Central Intelligence Agency, The World Factbook: Kenya.Google Scholar
Chamberlain, Mary, and Selma, Leydesdorff. 2004. ‘Transnational families: memories and narratives.’ Global Networks 4 (3):227241.Google Scholar
Charsley, Katharine. 2013. Transnational Pakistani Connections: Marrying Back Home. London: Routledge.Google Scholar
Chigiti, John. 2012. ‘The controversial come-we-stay marriages.’ The Star, 14/11/2012. www.the-star.co.ke/news/2012/11/14/the-controversial-come-we-stay-marriages_c704746.Google Scholar
Christiansen, Catrine, Utas, Mats, and Vigh, Henrik E. 2006a. ‘Introduction,’ in Christiansen, Catrine, Utas, Mats and Vigh, Henrik (eds), Navigating Youth, Generating Adulthood: Social Becoming in an African Context. 928. Stockholm: Nordic Africa Institute.Google Scholar
Christiansen, Catrine, Utas, Mats, and Vigh, Henrik E. 2006b. Navigating Youth, Generating Adulthood: Social Becoming in an African Context. Stockholm: Nordic Africa Institute.Google Scholar
Church of England Research and Statistics. 2020. Statistics for Mission 2019. London: Church of England.Google Scholar
Clark, Carolyn M. 1980. ‘Land and food, women and power, in nineteenth century Kikuyu.’ Africa 50 (4):357370.Google Scholar
Clifford, James. 1992. ‘Traveling cultures,’ in Grossberg, Lawrence, Nelson, Cary, and Treichler, Paula. A. (eds), Cultural Studies. 96112. New York, Routledge.Google Scholar
Coe, Cati. 2011. ‘What is the impact of transnational migration on family life? Women’s comparisons of internal and international migration in a small town in Ghana.’ American Ethnologist 38 (1):148163.CrossRefGoogle Scholar
Coe, Cati. 2014. The Scattered Family: Parenting, African Migrants and Global Inequality. Chicago, IL: University of Chicago Press.Google Scholar
Coe, Cati. 2015. ‘The temporality of care: Gender, migration, and the entrainment of life-courses,’ in Alber, Erdmute and Drotbohm, Heike (eds), Anthropological perspectives on care: Work, kinship, and the life-course. 181206. New York: Palgrave-Macmillan.Google Scholar
Coe, Cati. 2016. ‘Longing for a house in Ghana: Ghanaians’ responses to the dignity threats of elder care work in the United States.’ Ethos 44 (3):352374.Google Scholar
Cohen, David W., and Odhiambo, E. S. A.. 1989. Siaya: The Historical Anthropology of an African Landscape. Oxford: James Currey.Google Scholar
Cohen, David W, and Odhiambo, E. S. A.. 1992. Burying SM: The Politics of Knowledge and the Sociology of Power in Africa. Portsmouth: Heinemann Educational Books.Google Scholar
Cole, Jennifer. 2005. ‘The Jaombilo of Tamatave (Madagascar), 1992–2004: Reflections on youth and globalization.’ Journal of Social History 38 (4):891914.Google Scholar
Cole, Jennifer. 2010. Sex and Salvation: Imagining the Future in Madagascar. Chicago, IL: University of Chicago Press.CrossRefGoogle Scholar
Cole, Jennifer. 2014. ‘The télèphone malgache: Transnational gossip and social transformation among Malagasy marriage migrants in France.’ American Ethnologist 41 (2):276289.Google Scholar
Cole, Jennifer, and Durham, Deborah L.. 2007. ‘Introduction: Age, regeneration, and the intimate politics of globalization,’ in Cole, Jennifer and Durham, Deborah (eds), Generations and Globalization: Youth, Age, and Family in the New World Economy. 128. Bloomington: Indiana University Press.Google Scholar
Cole, Jennifer, and Groes-Green, Christian (eds). 2016. African Journeys to Europe: Affective Circuits and the Pursuit of Social Regeneration. Chicago, IL: University of Chicago Press.Google Scholar
Cole, Jennifer, and Thomas, Lynn M. (eds). 2009. Love in Africa. Chicago, IL: University of Chicago Press.CrossRefGoogle Scholar
Coleman, Simon. 2000. The Globalization of Charismatic Christianity: Spreading the Gospel of Prosperity. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Comaroff, Jean. 2009. ‘The politics of conviction: Faith on the neo-liberal frontier.’ Social Analysis 53 (1):1738.Google Scholar
Comaroff, Jean, and Comaroff, John L. 2001. Millennial Capitalism and the Culture of Neoliberalism. Durham, NC: Duke University Press.Google Scholar
Comaroff, John L., and Comaroff, Jean. 2001. ‘On personhood: An anthropological perspective from Africa.’ Social Identities 7 (2):267283.Google Scholar
Comaroff, John L., and Krige, Eileen J. (eds). 1981. Essays on African Marriage in Southern Africa. Cape Town: Juta.Google Scholar
Connell, Raewyn W. 1987. Gender and Power: Society, the Person and Sexual Politics. Stanford, CA: Stanford University Press.Google Scholar
Cooke, Thomas J. 2008. ‘Migration in a family way.’ Population, Space and Place 14 (4):255265.CrossRefGoogle Scholar
Cooper, Elizabeth. 2018. ‘Beyond the everyday: sustaining kinship in western Kenya.’ Journal of the Royal Anthropological Institute 24 (1): 3046.Google Scholar
Cowen, Michael, and Kanyinga, Karuti. 2002. ‘The 1997 elections in Kenya: The politics of communality and locality,’ in Cowen, Michael and Laasko, Liisa (eds), Multi-Party Elections in Africa. 128171. Oxford: James Currey.Google Scholar
Crawford, Angus. 2013. ‘Torso case boy “identified”.’ BBC News. 7 February 2013. www.bbc.co.uk/news/uk-21365961 Accessed 2 June 2017.Google Scholar
Csordas, Thomas J. 1990. ‘Embodiment as a paradigm in anthropology.’ Ethos 18:547.CrossRefGoogle Scholar
Daly, Mary, and Lewis, Jane. 2000. ‘The concept of social care and the analysis of contemporary welfare states.’ The British Journal of Sociology 51 (2):281298.Google Scholar
Daswani, Girish. 2010. ‘Transformation and migration among members of a Pentecostal Church in Ghana and London.’ Journal of Religion in Africa 40 (4):442474.CrossRefGoogle Scholar
Daswani, Girish. 2015. Looking Back, Moving Forward: Transformation and Ethical Practice in the Ghanaian Church of Pentecost. Toronto: University of Toronto Press.CrossRefGoogle Scholar
Daswani, Girish. 2016. ‘A prophet but not for profit: Ethical value and character in Ghanaian Pentecostalism.’ Journal of the Royal Anthropological Institute 22 (1):108126.Google Scholar
De Genova, Nicholas. 2002. ‘Migrant “illegality” and deportability in everyday life.’ Annual Review of Anthropology 31:419447.Google Scholar
de Haas, Hein. 2008. ‘The myth of invasion: The inconvenient realities of African migration to Europe.’ Third World Quarterly 29 (7):13051322.Google Scholar
de Haas, Hein. 2010. ‘The internal dynamics of migration processes: A theoretical inquiry.’ Journal of Ethnic and Migration Studies 36(10): 15871617.CrossRefGoogle Scholar
De Witte, Marleen, and Spronk, Rachel. 2014. ‘Introduction “African”: A contested qualifier in global Africa.’ African Diaspora 7:165176.CrossRefGoogle Scholar
Deacon, Gregory. 2015. ‘Driving the devil out: Kenya’s born-again election.’ Journal of Religion in Africa 45 (2):200220.Google Scholar
Dench, Geoff, Gavron, Kate, and Young, Michael. 2006. The New East End: Kinship, Race and Conflict. London: Profile Books.Google Scholar
Di Leonardo, M. 1987. ‘The female world of cards and holidays: Women, families, and the work of kinship.’ Signs 12 (3):440453.Google Scholar
di Nunzio, Marco. 2019. The Act of Living: Street Life, Marginality, and Development in Urban Ethiopia. Ithaca, NY: Cornell University Press.Google Scholar
Dick, Hilary Parsons. 2010. ‘Imagined lives and modernist chronotopes in Mexican nonmigrant discourse.’ American Ethnologist 37 (2):275290.Google Scholar
Dreby, Joanna. 2006. ‘Honor and virtue: Mexican parenting in a transnational context.’ Gender and Society 20 (1):3259.Google Scholar
Dreby, Joanna. 2010. Divided by Borders: Mexican Migrants and Their Children. Berkeley: University of California Press.Google Scholar
Drotbohm, Heike. 2009. ‘Horizons of long-distance intimacies: Reciprocity, contribution and disjuncture in Cape Verde.’ The History of the Family 14 (2):132149.Google Scholar
Droz, Yvan. 2001. ‘The local roots of the Kenyan Pentecostal revival: Conversion, healing, social and political mobility.’ IFRA Les Cahiers Number 20:2344.Google Scholar
Durham, Deborah. 2000. ‘Youth and the social imagination in Africa: Introduction to parts 1 and 2.’ Anthropological Quarterly 73 (3):113120.Google Scholar
Durham, Deborah. 2004. ‘Disappearing youth: Youth as a social shifter in Botswana.’ American Ethnologist 31 (4):589605.CrossRefGoogle Scholar
Durham, Deborah, and Solway, Jacqueline (eds). 2017. Elusive Adulthoods: The Anthropology of New Maturities. Bloomington: Indiana University Press.Google Scholar
Ebaugh, Helen R. F., and Chafetz, Janet S.. 2002. Religion across Borders: Transnational Immigrant Networks. Walnut Creek, CA: AltaMira Press.Google Scholar
Eckstein, Susan. 2002. ‘On deconstructing and reconstructing the meaning of immigrant generations,’ in Levitt, Peggy and Waters, Mary C (eds), The Changing Face of Home: The Transnational Lives of the Second Generation. 211215. New York: Russell Sage Foundation.Google Scholar
Edwards, Jeanette, Evans, Gillian, and Smith, Katherine. 2012. ‘Introduction: The middle classification of Britain.’ Focaal 2012 (62):316.Google Scholar
Ehrenreich, Barbara, and Hochschild, Arlie R.. 2003. Global Woman: Nannies, Maids, and Sex Workers in the New Economy. London: Granta.Google Scholar
Elder, Glen H. 1978. ‘Family history and the life course,’ in Hareven, Tamara (ed.), Transitions: The Family and Life Course in Historical Perspective. 1764. New York: Academic Press.Google Scholar
Elder, Glen H. 1987. ‘Families and lives: Some developments in life-course studies.’ Journal of Family History 12 (1):179199.Google Scholar
Engelke, Matthew. 2010. ‘Past Pentecostalism: Notes on rupture, realignment, and everyday life in Pentecostal and African Independent Churches.’ Africa 80 (2):177199.Google Scholar
Englund, Harri. 2000. ‘The dead hand of human rights: Contrasting Christianities in post-transition Malawi.’ Journal of Modern African Studies 38 (4):579603.Google Scholar
Englund, Harri. 2002. ‘Ethnography after globalism: Migration and emplacement in Malawi.’ American Ethnologist 29 (2):261286.Google Scholar
Englund, Harri. 2004. ‘Cosmopolitanism and the devil in Malawi.’ Ethnos 69 (3):293316.Google Scholar
Englund, Harri. 2008. ‘Extreme poverty and existential obligations: Beyond morality in the anthropology of Africa?Social Analysis 52 (3):3350.CrossRefGoogle Scholar
Englund, Harri. 2018. ‘From the extended-case method to multi-sited ethnography (and back),’ in Candea, Matei (ed.), Schools and styles of anthropological theory. 121133. Abingdon; New York: Routledge.CrossRefGoogle Scholar
Erel, Umut. 2002. ‘Reconceptualising motherhood: Experiences of migrant women from Turkey living in Germany,’ in Bryceson, Deborah F. and Vuorela, Ulla (eds), The Transnational Family: New European Frontiers and Global Networks. 127146. Oxford: Berg.Google Scholar
Eriksen, Thomas H. 2007. ‘Trust and reciprocity in transnational flows,’ in Lien, Marianne and Melhuus, Marit (eds), Holding Worlds Together: Ethnographies of Knowing and Belonging. 116. New York: Berghahn Books.Google Scholar
Evans, Gillian. 2012. ‘“The aboriginal people of England”: The culture of class politics in contemporary Britain.’ Focaal 62:1729.Google Scholar
Evans-Pritchard, Edward E. 1931. ‘An alternative term for “bride-price.”Man 31 (42):3639.Google Scholar
Evans-Pritchard, Edward E. 1950. ‘Marriage customs of the Luo of Kenya.’ Africa: Journal of the International African Institute 20 (2):132142.Google Scholar
Evans-Pritchard, Edward E. [1940] 1969. The Nuer: A Description of the Modes of Livelihood and Political Institutions of a Nilotic People. New York: Oxford University Press.Google Scholar
Faier, Lieba, and Rofel, Lisa. 2014. ‘Ethnographies of encounter.’ Annual Review of Anthropology 43:363377.Google Scholar
Farrar, Max. 2008. ‘Analysing London’s “New East End”: How can social science make a difference?Sociological Research Online 13 (5).Google Scholar
Fassin, Didier. 2009. ‘Moral economies revisited.’ Annales. Histoire, Sciences Sociales (6): 12371266.Google Scholar
Feldman-Savelsberg, Pamela. 2016. Mothers on the Move: Reproducing Belonging between Africa and Europe. Chicago, IL: University of Chicago Press.Google Scholar
Ferguson, James. 1999. Expectations of Modernity: Myths and Meanings of Urban Life on the Zambian Copperbelt. Berkeley, CA: University of California Press.Google Scholar
Ferguson, James. 2006. Global Shadows: Africa in the Neoliberal World Order. Durham, NC: Duke University Press Books.Google Scholar
Ferguson, James. 2015. Give a Man a Fish: Reflections on the New Politics of Distribution. Durham, NC: Duke University Press.Google Scholar
Fesenmyer, Leslie. 2016. ‘“Assistance but not support”: Pentecostalism and the reconfiguring of the moral economies of relatedness between Kenya and the United Kingdom,’ in Cole, Jennifer and Groes-Green, Christian (eds), Affective Circuits: African Migrations to Europe and the Pursuit of Social Regeneration. 125145. Chicago, IL: University of Chicago Press.Google Scholar
Fesenmyer, Leslie. 2017. ‘Place and the (un-)making of religious peripheries: Weddings among Kenyan Pentecostals in London,’ in Garbin, David and Strhan, Anna (eds), Religion and the Global City. 189201. London: Bloomsbury.Google Scholar
Fesenmyer, Leslie. 2018. ‘Pastorhood as calling and career: Migration, religion, and masculinity between Kenya and the United Kingdom.’ Journal of the Royal Anthropological Institute 24 (4):749766.Google Scholar
Fesenmyer, Leslie. 2019. ‘Bringing the Kingdom to the city: Mission as place-making practice among Kenyan Pentecostals in London.’ City and Society 31 (1):3554.Google Scholar
Fesenmyer, Leslie. 2020. ‘“Living as Londoners do”: Born-again Christian migrants in convivial East London.’ Social Anthropology 28 (2):402417.Google Scholar
Fesenmyer, Leslie. 2022. ‘Ambivalent belonging: Born-again Christians between Africa and Europe.’ Journal of Religion in Africa.CrossRefGoogle Scholar
Fioratta, Susanna. 2021. Global Nomads: An Ethnography of Migration, Islam, and Politics in West Africa. New York: Oxford University Press.Google Scholar
Flahaux, Marie-Laurence, and de Haas, Hein. 2016. ‘African migration: Trends, patterns, drivers.’ Comparative Migration Studies 4 (1):125.Google Scholar
Flynn, Don. 2005. ‘New borders, new management: The dilemmas of modern immigration policies.’ Ethnic and Racial Studies 28 (3):463490.CrossRefGoogle Scholar
Foeken, Dick, and Owuor, Samuel. 2001. ‘Multi-spatial livelihoods in sub-Saharan Africa: Rural farming by urban households – The case of Nakuru Town, Kenya,’ in De Bruijn, Miriam, Van Dijk, Rijk and Foeken, Dick (eds), Mobile Africa: Changing Patterns of Movement in Africa and Beyond. 125140. Leiden: Brill.Google Scholar
Fortes, Meyer. 1969. Kinship and the Social Order: The Legacy of Lewis Henry Morgan. Chicago, IL: Aldine.Google Scholar
Frahm-Arp, Maria. 2010. Professional Women in South African Pentecostal Charismatic Churches. Leiden: Brill.CrossRefGoogle Scholar
Frederiksen, Bodil F. 2000. ‘Popular culture, gender relations and the democratization of everyday life in Kenya.’ Journal of Southern African Studies 26 (2):209222.Google Scholar
Frederiksen, Bodil F. 2001. ‘African women and their colonisation of Nairobi: Representations and realities.’ Azania: Archaeological Research in Africa 36 (1):223234.Google Scholar
Frederiksen, Bodil F. 2002. ‘Mobile minds and socio-economic barriers: Livelihoods and African-American identifications among youth in Nairobi,’ in Sørenson, Nina N. and Olwig, Karen Fog (eds), Work and Migration: Life and Livelihoods in a Globalizing World. 4560. London: Routledge.Google Scholar
Frederiksen, Bodil F. 2009. ‘The Muorias in Kenya: “A very long chain”,’ in Muoria-Sal, Wangari, Lonsdale, John, Frederiksen, Bodil F. and Peterson, Derek (eds), Writing for Kenya: The Life and Works of Henry Muoria. 59104. Leiden: Brill.CrossRefGoogle Scholar
Freeman, Dena. 2012. Pentecostalism and Development: Churches, NGOs and Social Change in Africa. Basingstoke: Palgrave Macmillan.Google Scholar
Friends World Committee for Consultation. 2012. Finding Quakers around the world. http://files.ctctcdn.com/be27a135001/f9b92ea7–3eec-4f70–9d71–2fa3dc5f41e2.pdf.Google Scholar
Fryer, Peter. [1984] 2018. Staying Power: The History of Black People in Britain. London: Pluto Press.Google Scholar
Fumanti, M. 2010. ‘“Virtuous citizenship”: Ethnicity and encapsulation among Akan-speaking Ghanaian Methodists in London.’ African Diaspora 3:1342.CrossRefGoogle Scholar
Gaibazzi, Paolo. 2014. ‘Visa problem: Certification, kinship, and the production of ineligibility in the Gambia.’ Journal of the Royal Anthropological Institute 20 (1):3855.CrossRefGoogle Scholar
Gamburd, Michele R. 2000. The Kitchen Spoon’s Handle: Transnationalism and Sri Lanka’s Migrant Housemaids. Ithaca, NY: Cornell University Press.Google Scholar
Gamlen, Alan. 2008. ‘Why engage diasporas?’ Working Paper No. 63. Oxford: Centre on Migration, Policy and Society.Google Scholar
Garbin, David. 2013. ‘The visibility and invisibility of migrant faith in the city: Diaspora religion and the politics of emplacement of Afro-Christian Churches.’ Journal of Ethnic and Migration Studies 39 (5):677696.Google Scholar
Gardner, Katy. 1993. ‘Desh-bidesh: Sylheti images of home and away.’ Man 28 (1):115.Google Scholar
Gardner, Katy. 1995. Global Migrants, Local Lives: Travel and Transformation in Rural Bangladesh. Oxford: Clarendon Press.Google Scholar
Gardner, Katy. 2002. Age, Narrative and Migration. Oxford: Berg.Google Scholar
Gardner, Katy, and Grillo, Ralph. 2002. ‘Transnational households and ritual: An overview.’ Global Networks 2 (3):179190.Google Scholar
Gedalof, Irene. 2007. ‘Unhomely homes: Women, family and belonging in UK discourses of migration and asylum.’ Journal of Ethnic and Migration Studies 33 (1):7794.Google Scholar
Geissler, Paul Wenzel, and Prince, Ruth J.. 2004. ‘Shared lives: Exploring practices of amity between grandmothers and grandchildren in western Kenya.’ Africa 74 (1):95120.Google Scholar
Geissler, Paul Wenzel, and Prince, Ruth J.. 2010. The Land is Dying: Contingency, Creativity and Conflict in Western Kenya. Vol. 5. New York: Berghahn Books.Google Scholar
George, Sheba M. 2005. When Women Come First: Gender and Class in Transnational Migration. Berkeley, CA: University of California Press.CrossRefGoogle Scholar
Gerloff, Roswith I. H. 1992. A Plea for British Black Theologies, Volume 1: The Black Church Movement in Britain in Its Transatlantic Cultural and Theological Interaction with Special Reference to the Pentecostal Oneness (Apostolic) and Sabbatarian Movements. Frankfurt; New York: Peter Lang.Google Scholar
Geschiere, Peter. 2013. Witchcraft, Intimacy, and Trust: Africa in Comparison. Chicago, IL: University of Chicago Press.CrossRefGoogle Scholar
Geschiere, Peter, and Gugler, Josef. 1998. ‘Introduction: The urban-rural connection: Changing issues of belonging and identification.’ Africa 68 (3):309319.Google Scholar
Gez, Yonatan N. 2018. Traditional Churches, Born Again Christianity, and Pentecostalism: Religious Mobility and Religious Repertoires in Urban Kenya. London: Palgrave Macmillan.Google Scholar
Gez, Yonatan N., and Droz, Yvan. 2015. ‘Negotiation and erosion of Born-Again prestige in Nairobi.’ Nova Religio: Journal of Alternative and Emergent Religions 18 (3):1837.CrossRefGoogle Scholar
Gifford, Paul. 1990. ‘Prosperity: A new and foreign element in African Christianity.’ Religion 20 (4):373388.Google Scholar
Gifford, Paul. 1994. ‘Some recent developments in African Christianity.’ African Affairs 93:513534.Google Scholar
Gifford, Paul. 1998. African Christianity: Its Public Role. Bloomington: Indiana University Press.Google Scholar
Gifford, Paul. 2009. Christianity, Politics and Public Life in Kenya. London: Hurst and Company.Google Scholar
Glick Schiller, Nina. 2003. ‘The centrality of ethnography in the study of transnational migration: Seeing the wetland instead of the swamp,’ in Foner, Nancy (ed.), American Arrivals: Anthropology Engages the New Immigration. 99128. Santa Fe, NM: School of American Research Press.Google Scholar
Glick Schiller, Nina. 2008. ‘Beyond methodological ethnicity: Local and transnational pathways of immigrant incorporation.’ Malmö: Institute for Studies of Migration, Diversity and Welfare (MIM) and Department of International Migration and Ethnic Relations (IMER), Malmö University.Google Scholar
Goodhart, David. 2004. ‘Too diverse? Is Britain becoming too diverse to sustain the mutual obligations behind a good society and the welfare state?’ 20 February 2004. Prospect. www.prospectmagazine.co.uk/magazine/too-diverse-david-goodhart-multiculturalism-britain-immigration-globalisationGoogle Scholar
Goodhart, David. 2013. The British Dream: Successes and Failures of Post-war Immigration. London: Atlantic.Google Scholar
Gordon, April. 1995. ‘Gender, ethnicity, and class in Kenya: “Burying Otieno” revisited.’ Signs 20 (4):883912.CrossRefGoogle Scholar
Graw, Knut, and Schielke, Samuli (eds). 2012. The Global Horizon: Expectations of Migration in Africa and in the Middle East. Leuven: Leuven University Press.CrossRefGoogle Scholar
Greater London Authority. 2005. ‘London – The world in a city: An analysis of 2001 census results.’ DMAG Briefing 2005/6. London: Greater London Authority.Google Scholar
Gregory, Derek, Johnston, R. J., Pratt, Geraldine, Watts, Michael, and Whatmore, Sarah. 2011. The Dictionary of Human Geography. Oxford: Wiley-Blackwell.Google Scholar
Grillo, Ralph. 1973. African Railwaymen: Solidarity and Opposition in an East African Labour Force. Cambridge: Cambridge University Press.Google Scholar
Grillo, Ralph. 2008. ‘The family in dispute: Insiders and outsiders,’ in Grillo, Ralph (ed.), The Family in Question: Immigrant and Ethnic Minorities in Multicultural Europe. 1535. Amsterdam: Amsterdam University Press.Google Scholar
Grillo, Ralph, and Mazzucato, Valentina. 2008. ‘Africa <> Europe: A double engagement.’ Journal of Ethnic and Migration Studies 34 (2):175198.Google Scholar
Groes-Green, Christian. 2014. ‘Journeys of patronage: Moral economies of female migration from Mozambique to Europe.’ Royal Anthropological Institute Journal 20 (2):237255.Google Scholar
Gupta, Akhil, and Ferguson, James. 1997. ‘Discipline and practice: “The field” as site, method, and location in anthropology,’ in Gupta, Akhil and Ferguson, James (eds), Anthropological Locations: Boundaries and Grounds of a Field Science. 146. Berkeley: University of California Press.Google Scholar
Guyer, Jane I. 1981. ‘Household and community in African studies.’ African Studies Review 24 (2/3):87137.Google Scholar
Hage, Ghassan. 2002. ‘The differential intensities of social reality: Migration, participation, and guilt,’ in Hage, Ghassan (ed.), Arab-Australians Today: Citizenship and Belonging. 192205. Melbourne: Melbourne University Publishing.Google Scholar
Hage, Ghassan. 2003. ‘“Comes a time we are all enthusiasm”: Understanding Palestinian suicide bombers in times of exighophobia.’ Public Culture 15 (1):6589.Google Scholar
Hage, Ghassan. 2005. ‘A not so multi-sited ethnography of a not so imagined community.’ Anthropological Theory 5 (4):463475.Google Scholar
Hannaford, Dinah. 2015. ‘Technologies of the spouse: Intimate surveillance in Senegalese transnational marriages.’ Global Networks 1:4359.Google Scholar
Hannaford, Dinah. 2018. Marriage without Borders: Transnational Spouses in Neoliberal Senegal. Philadelphia: University of Pennsylvania Press.Google Scholar
Hannerz, Ulf. 1996. Transnational Connections: Culture, People, Places. London: Routledge.Google Scholar
Hannerz, Ulf. 2003. ‘Being there… and there… and there! Reflections on multi-site ethnography.’ Ethnography 4 (2):201216.Google Scholar
Hansen, Karen Tranberg. 2005. ‘Getting stuck in the compound: Some odds against social adulthood in Lusaka, Zambia.’ Africa Today 51 (4):316.Google Scholar
Harper, Jim C. 2006. Western-educated Elites in Kenya, 1900–1963: The African American Factor. New York, London: Routledge.Google Scholar
Harris, Hermione. 2006. Yorubas in Diaspora: An African Church in London. New York: Palgrave Macmillan.Google Scholar
Hastrup, Kirsten, and Olwig, Karen Fog. 1997. ‘Introduction,’ in Olwig, Karen Fog and Hastrup, Kirsten (eds), Siting Culture: The Shifting Anthropological Object. 114. London: Routledge.Google Scholar
Haugerud, Angelique. 1993. The Culture of Politics in Modern Kenya. Cambridge: Cambridge University Press.Google Scholar
Haustein, Jorg. 2011. ‘Embodying the spirit(s): Pentecostal demonology and deliverance discourse in Ethiopia.’ Ethnos 76 (4):534552.Google Scholar
Hay, Margaret Jean. 1976. ‘Luo women and economic change during the colonial period,’ in Hafkin, Nancy and Bay, Edna (eds), Women in Africa: Studies in Social and Economic Change. 87109. Stanford, CA: Stanford University Press.Google Scholar
Haynes, Naomi. 2012. ‘Pentecostalism and the morality of money: prosperity, inequality, and religious sociality on the Zambian Copperbelt.’ Journal of the Royal Anthropological Institute 18 (1):123139.Google Scholar
Heidegger, Martin. [1953] 1996. Being and Time. Albany: State University of New York.Google Scholar
Hernandez, Ester, and Coutin, Susan Bibler. 2006. ‘Remitting subjects: Migrants, money and states.’ Economy and Society 35 (2):185208.Google Scholar
Herzog, John D. 1971. ‘Fertility and cultural values: Kikuyu naming customs and the preference for four or more children.’ Rural Africana 14: 8996.Google Scholar
Hetherington, Penelope. 2001. ‘Generational changes in marriage patterns in the Central Province of Kenya, 1930–1990.’ Journal of Asian and African Studies 36 (2):157180.CrossRefGoogle ScholarPubMed
Heyer, Amrik. 2005. ‘“Nowadays they can even kill you for that which they feel is theirs”: Gender and the production of ethnic identity in Kikuyu-speaking Central Kenya,’ in Broch-Due, Vigdis (ed.), Violence and Belonging: The Quest for Identity in Post-Colonial Africa. 4159. Abingdon: Routledge.Google Scholar
Hill, Clifford S. 1971. Black Churches: West Indian and African Sects in Britain. London: Churches Together in Britain and Ireland.Google Scholar
Hirsch, Jennifer S. 2003. A Courtship after Marriage: Sexuality and Love in Mexican Transnational Families. Berkeley, CA: University of California Press.Google Scholar
Hochschild, Arlie R. 2000. ‘Global care chains and emotional surplus value,’ in Hutton, Will and Giddens, Anthony (eds), On the Edge: Living with Global Capitalism. 130146. London: Jonathan Cape.Google Scholar
Hodgson, Dorothy L., and McCurdy, Sheryl A.. 2001. ‘Wicked’ Women and the Reconfiguration of Gender in Africa. Portsmouth, NH: Heinemann.Google Scholar
Holmes, Seth M. 2013. Fresh Fruit, Broken Bodies: Migrant Farmworkers in the United States. Berkeley: University of California Press.Google Scholar
Office, Home. 1998. Fairer, Fast and Firmer — A Modern Approach to Immigration and Asylum. Norwich: Stationery Office.Google Scholar
Office, Home. 2002. Secure Borders, Safe Haven: Integration with Diversity in Modern Britain. Norwich: Stationery Office.Google Scholar
Office, Home. 2005. Together We Can Action Plan. London: Civil Renewal Unit.Google Scholar
Office, Home. 2011. ‘Marriage and Civil Partnerships in England and Wales.’ www.direct.gov.uk/en/Governmentcitizensandrights/Registeringlifeevents/Marriagesandcivilpartnerships/DG_175717. Accessed 2 November 2011; no longer posted.Google Scholar
Office, Home. 2012. Statement of Intent: Family Migration. London: Home Office.Google Scholar
Office, Home. 2014. Long Residence. London: Home Office.Google Scholar
Office, Home. 2019. ‘Standard Visitor Visa.’ www.gov.uk/standard-visitor-visa. Accessed 10 May 2019.Google Scholar
Hondagneu-Sotelo, Pierrette. 1994. Gendered Transitions: Mexican Experiences of Immigration. Berkeley, CA: University of California Press.Google Scholar
Hondagneu-Sotelo, Pierrette, and Avila, Ernestine. 1997. ‘“I’m here, but I’m there”: The meanings of Latina transnational motherhood.’ Gender & Society 11 (5):548571.Google Scholar
Honwana, Alcinda. 2012. The Time of Youth: Work, Social Change, and Politics in Africa. Sterling, VA: Kumarian Press.Google Scholar
Hunt, Stephen. 2000. ‘“Winning ways”: Globalisation and the impact of the health and wealth gospel.’ Journal of Contemporary Religion 15 (3):331347.Google Scholar
Hunter, Mark. 2007. ‘The changing political economy of sex in South Africa: The significance of unemployment and inequalities to the scale of the AIDS pandemic.’ Social Science and Medicine 64:689700.Google Scholar
Hunter, Mark. 2016. ‘Special issue: Objects, money, and meaning in contemporary African marriage.’ Africa Today 62 (3).Google Scholar
Iliffe, John. 2005. Honour in African History. Cambridge: Cambridge University Press.Google Scholar
Imo, Beatrice E., and Maiyo, Rael C.. 2012. ‘Lessons from thriving second-hand clothing businesses for Kenya’s fashion industry.’ Journal of Emerging Trends in Economics and Management Sciences 3 (1):3237.Google Scholar
International Organization for Migration. 2015. Migration in Kenya: A Country Profile 2015. Nairobi: International Organization for Migration.Google Scholar
International Organization for Migration. 2019. Glossary on Migration. Geneva: International Organization for Migration.Google Scholar
Jackson, Michael. 2012. ‘Afterword,’ in Graw, Knut and Schielke, Samuli (eds), The Global Horizon: Expectations of Migration in Africa and the Middle East. 193199. Leuven: Leuven University Press.Google Scholar
Jackson, Michael. 2017. How Lifeworlds Work: Emotionality, Sociality, and the Ambiguity of Being. Chicago, IL: University of Chicago Press.Google Scholar
Johnson, Jessica. 2018. In Search of Gender Justice: Rights and Relationships in Matrilineal Malawi. Cambridge: Cambridge University Press.Google Scholar
Johnson-Hanks, Jennifer. 2002. ‘On the limits of life stages in ethnography: Toward a theory of vital conjunctures.’ American Anthropologist 104 (3):865880.Google Scholar
Kaarsholm, Preben, and Frederiksen, Bodil F.. 2018. ‘Amaoti and Pumwani: Studying urban informality in South Africa and Kenya.’ African Studies 78 (1):5173.Google Scholar
Kabira, Wanjiku Mukabi, and Nzioki, Elizabeth Akinyi. 1993. Celebrating Women’s Resistance: A Case Study of Women’s Group Movement in Kenya. Nairobi: African Women’s Perspective.Google Scholar
Kalilombe, Patrick. 1997. ‘Black Christianity in Britain.’ Ethnic and Racial Studies 20 (2):306324.CrossRefGoogle Scholar
Kamungi, Prisca M. 2009. ‘The politics of displacement in multiparty Kenya.’ Journal of Contemporary African Studies 27 (3):345364.Google Scholar
Kandiyoti, Deniz. 1988. ‘Bargaining with Patriarchy.’ Gender & Society 2 (3):274.Google Scholar
Keane, Webb. 1996. ‘Materialism, missionaries, and modern subjects in colonial Indonesia,’ in van der Veer, Peter (ed.), Conversion to Modernities: The Globalization of Christianity. 135170. New York: Routledge.Google Scholar
Keith, Michael J. 2008. ‘Between being and becoming? Rights, responsibilities and the politics of multiculture in the new East End.’ Sociological Research Online 13 (5):11.Google Scholar
Kenya National Bureau of Statistics. 2010. 2009 Population and Housing Census Results. Nairobi: Kenya National Bureau of Statistics.Google Scholar
Kenya National Commission on Human Rights. 2009. Growing Old in Kenya: Making it a Positive Experience. Nairobi: Kenya National Commission on Human Rights.Google Scholar
Kershaw, Greet. 1973. ‘The Kikuyu of Central Kenya,’ in Molnos, Angela (ed.), Cultural Source Materials for Population Planning in East Africa. Volume 3: Beliefs and Practices. 4759. Nairobi: East African Publishing House.Google Scholar
Kilkey, Majella, Lutz, Helma, and Palenga-Möllenbeck, Ewa. 2010. ‘Introduction: Domestic and care work at the intersection of welfare, gender and migration regimes: Some European experiences.’ Social Policy and Society 9 (3):379384.Google Scholar
Killingray, David. 1994. ‘Africans in the United Kingdom: An introduction,’ in Killingray, David (ed.), Africans in Britain. 127. London: Frank Cass and Co.Google Scholar
Kirsch, Thomas G. 2014. ‘The precarious center: Religious leadership among African Christians.’ Religion and Society: Advances in Research 5 (1):4764.CrossRefGoogle Scholar
Kleinman, Julie. 2019. Adventure Capital: Migration and the Making of an African Hub in Paris. Berkeley: University of California Press.Google Scholar
Knibbe, Kim. 2009. ‘“We did not come here as tenants, but as landlords”: Nigerian Pentecostals and the Power of Maps.’ African Diaspora 2 (2):133158.CrossRefGoogle Scholar
Knibbe, Kim, and van der Meulen, Marten. 2009. ‘The role of spatial practices and locality in the constituting of the Christian African Diaspora.’ African Diaspora 2 (2):125130.Google Scholar
Knowles, Caroline. 2012. ‘Nigerian London: Re-mapping space and ethnicity in superdiverse cities.’ Ethnic and Racial Studies 36 (4):651669.Google Scholar
Kofman, Eleonore. 2004. ‘Family-related migration: A critical review of European Studies.’ Journal of Ethnic and Migration Studies 30 (2):243262.Google Scholar
Kofman, Eleonore. 2012. ‘Rethinking care through social reproduction: Articulating circuits of migration.’ Social Politics: International Studies in Gender, State & Society 19 (1):142162.Google Scholar
Koser, Khalid. 2003. New African Diasporas. Oxford: Routledge.Google Scholar
Krause, Kristine. 2008. ‘Spiritual places in post-industrial spaces: Transnational churches in North East London,’ in Smith, Michael Peter and Eade, John (eds), Transnational Ties: Cities, Migrations, and Identities. 109130. New Brunswick, NJ: Transaction Publishers.Google Scholar
Krause, Kristine. 2011. ‘Cosmopolitan charismatics? Transnational ways of belonging and cosmopolitan moments in the religious practice of New Mission Churches.’ Ethnic and Racial Studies 34 (3):419435.Google Scholar
Krausova, Anna and Vargas-Silva, Carlos. 2013. London: Census Profile. Oxford: The Migration Observatory.Google Scholar
Kroeker, Lena. 2018. ‘Middle-class approaches to social security in Kenya,’ in Kroeker, Lena, O’Kane, David, and Scharrer, Tabea (eds), Middle Classes in Africa: Changing Lives and Conceptual Challenges, 273292. Cham, Switzerland: Palgrave Macmillan.Google Scholar
Kroeker, Lena. 2020. ‘Moving to retain class status: Spatial mobility among older middle-class people in Kenya.’ Africa Today 66 (3–4):137158.CrossRefGoogle Scholar
La Fontaine, Jean. 2016. The Devil’s Children. From Spirit Possession to Witchcraft: New Allegations That Affect Children. London: Routledge.Google Scholar
Landau, Loren B. 2015. ‘Becoming “Cosmo”: Displacement, development, and disguise in Ongata Rongai.’ Africa 85 (01: 5977.Google Scholar
Laszczkowski, Mateusz, and Reeves, Madeleine. 2015. ‘Introduction: Affective states: Entanglements, suspensions, suspicions.’ Social Analysis 59 (4):114.Google Scholar
Lauterbach, Karen. 2009. ‘Wealth and worth: Pastorship and neo-Pentecostalism in Kumasi.’ Ghana Studies 9:91121.Google Scholar
Lauterbach, Karen. 2010. ‘Becoming a pastor: Youth and social aspirations in Ghana.’ Young 18 (3):259278.Google Scholar
Leakey, Louis S. B. 1977. The Southern Kikuyu before 1903. London: Academic Press.Google Scholar
Levitt, Peggy. 2001. The Transnational Villagers. Berkeley: University of California Press.CrossRefGoogle Scholar
Levitt, Peggy. 2007. God Needs No Passport: Immigrants and the Changing American Religious Landscape. New York: The New Press.Google Scholar
Levitt, Peggy, and Schiller, Nina Glick. 2004. ‘Conceptualizing simultaneity: A transnational social field perspective on society.’ International Migration Review 38 (3):10021039.Google Scholar
Levitt, Peggy, and Waters, Mary C.. 2002. ‘Introduction,’ in Levitt, Peggy and Waters, Mary C. (eds), The Changing Face of Home: The Transnational Lives of the Second Generation. 130. New York: Russell Sage Foundation.Google Scholar
Lindhardt, Martin. 2010. ‘“If you are saved you cannot forget your parents”: Agency, power, and social repositioning in Tanzanian born-again Christianity.’ Journal of Religion in Africa 40 (3):240272.Google Scholar
Lindley, Anna. 2010. The Early Morning Phone Call: Somali Refugees Remittances. New York: Berghahn Books.Google Scholar
LiPuma, Edward. 1998. ‘Modernity and forms of personhood in Melanesia,’ in Strathern, Andrew and Lambek, Michael (eds), Bodies and Persons: Comparative Perspectives from Africa and Melanesia. 5379. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
London Borough of Barking and Dagenham. 2011. ‘Population and Demographic Data.’ www.lbbd.gov.uk/council/statistics-and-data/census-information/2011-census/. Accessed 29 June 2016.Google Scholar
London Borough of Newham. 2010. Newham, London Local Economic Assessment, 2010–2027. London Borough of Newham.Google Scholar
London Borough of Newham. 2011. A Strong Community: Building Resilience in Newham. London Borough of Newham.Google Scholar
Lonsdale, John. 1992a. ‘The conquest state of Kenya 1895–1905,’ in Berman, Bruce and Lonsdale, John (eds), Unhappy Valley: Conflict in Kenya & Africa. Book One: State and Class. 1344. Oxford: James Currey.Google Scholar
Lonsdale, John. 1992b. ‘The moral economy of Mau Mau: Wealth, poverty and civic virtue in Kikuyu political thought,’ in Berman, Bruce and Lonsdale, John (eds), Unhappy Valley: Conflict in Kenya & Africa. Book Two: Violence and Ethnicity. 315468. Oxford: James Currey.Google Scholar
Lonsdale, John. 1996. ‘“Listen while I read”: The orality of Christian literacy in the young Kenyatta’s making of the Kikuyu,’ in de la Gorgendiere, Louise, King, Kenneth and Vaughan, Sarah (eds), Ethnicity in Africa: Roots, Meanings and Implications. 1753. Edinburgh: Centre for African Studies.Google Scholar
Lonsdale, John. 2002. ‘Kikuyu Christianities: A history of intimate diversity,’ in Maxwell, David and Lawrie, Ingrid (eds), Christianity and the African Imagination: Essays in Honour of Adrian Hastings. 157198. Leiden: Brill.Google Scholar
Lonsdale, John. 2003. ‘Authority, gender, and violence: The war within Mau Mau’s fight for land and freedom,’ in Odhiambo, E. S. A. and Lonsdale, John (eds), Mau Mau and Nationhood: Arms, Authority and Narration. 4675. Oxford: James Currey.Google Scholar
Lonsdale, John. 2004. ‘Moral and political argument in Kenya,’ in Berman, Bruce, Eyoh, Dickson and Kymlicka, Will (eds), Ethnicity and Democracy in Africa. 7395. Oxford: James Currey.CrossRefGoogle Scholar
Lucas, Robert E. B., and Stark, Oded. 1985. ‘Motivations to remit: Evidence from Botswana.’ The Journal of Political Economy 93 (5):901918.Google Scholar
Madianou, Mirca, and Miller, Daniel. 2012. Migration and the New Media: Transnational Families and Polymedia. London: Routledge.Google Scholar
Mahler, Sarah. 1995. American Dreaming: Immigrant Life on the Margins. Princeton, NJ: Princeton University Press.Google Scholar
Mannheim, Karl. 1952. ‘The problem of generations,’ in Mannheim, Karl (ed.), Essays on the Sociology of Knowledge, 276322. London: Routledge and Kegan Paul.Google Scholar
Marshall, Ruth. 1991. ‘Power in the name of Jesus.’ Review of African Political Economy 18 (52):2137.Google Scholar
Marshall, Ruth. 2009. Political Spiritualities: The Pentecostal Revolution in Nigeria. Chicago, IL: University of Chicago Press.Google Scholar
Martin, David. 1990. Tongues of Fire: The Explosion of Protestantism in Latin America. Oxford: Basil Blackwell.Google Scholar
Martin, David. 2002. Pentecostalism: The World Their Parish. Vol. 9. Oxford: Wiley-Blackwell.Google Scholar
Masquelier, Adeline. 2005. ‘The scorpion’s sting: Youth, marriage and the struggle for social maturity in Niger.’ Journal of the Royal Anthropological Institute 11 (1):5983.Google Scholar
Massey, Doreen. 1991. ‘A global sense of place.’ Marxism Today 35 (6):2429.Google Scholar
Massey, Doreen. 1993. ‘Power-geometry and a progressive sense of place,’ in Bird, John, Curtis, Barry, Putnam, Tim, Robertson, George and Tickner, Lisa (eds), Mapping the Futures: Local Cultures, Global Change. 5669. London: Routledge.Google Scholar
Massey, Doreen. 2006. ‘The geographical mind,’ in Balderstone, David (ed.), Secondary Geography Handbook. 4651. Sheffield: Geographical Association.Google Scholar
Massey, Douglas S., Arango, Joaquin, Hugo, Graeme, Kouaouci, Ali, Pellegrino, Adela, and Edward Taylor, J.. 1998. Worlds in Motion: Understanding International Migration at the End of the Millennium. Oxford: Clarendon Press.Google Scholar
Mate, Rekopantswe. 2002. ‘Wombs as God’s laboratories: Pentecostal discourses of femininity in Zimbabwe.’ Africa 72 (4):549568.Google Scholar
Maxwell, David. 2001. ‘Sacred history, social history: Traditions and texts in the making of a Southern African transnational religious movement.’ Comparative Studies in Society and History 43 (3):502524.Google Scholar
Mazrui, Ali A. 1978. Political Values and the Educated Class in Africa. Berkeley: University of California Press.Google Scholar
Mazzucato, Valentina. 2008. ‘Simultaneity and networks in transnational migration: lessons learned from a simultaneous matched sample methodology,’ in DeWind, Josh and Holdaway, Jennifer, (eds), Migration and Development Within and Across Borders: Research and Policy Perspectives on Internal and International Migration. 71102. Geneva: International Organization for Migration.Google Scholar
Mbeke, Peter Oriare. 2008. ‘Kenya Media Sector Analysis Report.’ Nairobi: Canadian International Development Agency.Google Scholar
McIntosh, Janet. 2010. ‘Mobile phones and Mipoho’s prophecy: The powers and dangers of flying language.’ American Ethnologist 37 (2):337353.CrossRefGoogle Scholar
McIntosh, Janet. 2017. ‘Depreciating age, disintegrating ties: On being old in a century of declining elderhood in Kenya,’ in Lamb, Sarah (ed.), Successful Aging? Global Perspectives on a Contemporary Obsession. 185199. Camden, NJ: Rutgers University Press.Google Scholar
McKay, Deirdre. 2007. ‘Sending dollars shows feeling: Emotions and economies in Filipino migration.’ Mobilities 2 (2):175194.CrossRefGoogle Scholar
McKinnon, Susan, and Cannell, Fenella. 2013a. ‘The difference kinship makes,’ in McKinnon, Susan and Cannell, Fenella (eds), Vital relations: Modernity and the persistent life of kinship. 338. Santa Fe, NM: School for Advanced Research Press.Google Scholar
McKinnon, Susan, and Cannell, Fenella. 2013. Vital Relations: Modernity and the Persistent Life of Kinship. Santa Fe, NM: School for Advanced Research Press.Google Scholar
McVeigh, Tracy. 2006. ‘Nurse exodus leaves Kenya in crisis.’ The Guardian, 21 May.Google Scholar
Meillassoux, Claude. 1981. Maidens, Meal and Money: Capitalism and the Domestic Community. Cambridge: Cambridge University Press.Google Scholar
Meinema, Erik. 2020. ‘“Idle minds” and “empty stomachs”: Youth, violence, and religious diversity in coastal Kenya.’ Africa 90 (5):890913.Google Scholar
Meiu, George Paul. 2017. Ethno-erotic Economies: Sexuality, Money, and Belonging in Kenya. Chicago, IL: University of Chicago Press.Google Scholar
Meyer, Birgit. 1998. ‘“Make a complete break with the past:” Memory and post-colonial modernity in Ghanaian Pentecostalist discourse.’ Journal of Religion in Africa 28 (3):316349.Google Scholar
Meyer, Birgit. 1999. Translating the Devil: Religion and Modernity among the Ewe in Ghana. Edinburgh: Edinburgh University Press.Google Scholar
Meyer, Birgit. 2000. ‘Meyer’s Response to Englund and Leach’s ethnography and the meta‐narratives of modernity.’ Current Anthropology 41 (2):241242.Google Scholar
Meyer, Birgit. 2004. ‘Christianity in Africa: From African Independent to Pentecostal-Charismatic churches.’ Annual Review of Anthropology 33:447474.Google Scholar
Meyer, Birgit. 2007. ‘Pentecostalism and neo-liberal capitalism: Faith, prosperity and vision in African Pentecostal-charismatic churches.’ Journal for the Study of Religion 20 (2):528.Google Scholar
Meyer, Birgit. 2010. ‘Pentecostalism and globalization,’ in Anderson, Allan, Bergunder, Michael, Droogers, Andre F. and van der Laan, Cornelius (eds), Studying Global Pentecostalism: Theories and Methods. 113130. Berkeley: University of California Press.Google Scholar
Observatory, Migration. 2018. ‘Non-European Migration to the UK: Family Unification and Dependents.’ Accessed 3 May 2019.Google Scholar
Miller, Daniel. 2007. ‘What is a relationship? Is kinship negotiated experience?Ethnos 72 (4):535554.Google Scholar
Miller, Daniel, Costa, Elisabetta, Haynes, Nell. 2016. How the World Changed Social Media. London: UCL Press.Google Scholar
Milward, Bob. 2000. ‘What Is Structural Adjustment?’ in Mohan, Giles (ed.), Structural Adjustment: Theory, Practice and Impacts. 2438. London: Routledge.Google Scholar
Mintchev, Nikolay, and Moore, Henrietta L.. 2016. ‘Community and prosperity beyond social capital: The case of Newham, East London.’ Critical Social Policy 37 (3):120.Google Scholar
Mitchell, J. Clyde. 1966. ‘Theoretical orientations in African Urban Studies,’ in Banton, Michael (ed.), The Social Anthropology of Complex Societies. 3768. London: Tavistock Publications.Google Scholar
Moore, Henrietta L. [1986] 1996. Space, Text, and Gender: An Anthropological Study of the Marakwet of Kenya. Cambridge: Cambridge University Press.Google Scholar
Musila, Grace. 2005. ‘Age, power and sex in modern Kenya: A tale of two marriages.’ Social Identities 11 (2):113129.Google Scholar
Mutongi, Kenda B. 2007. Worries of the Heart: Widows, Family, and Community in Kenya. Chicago, IL: University of Chicago Press.Google Scholar
Mwaura, Philomena N. 2005. ‘Nigerian Pentecostal missionary enterprise in Kenya,’ in Korie, Chima J. and Ugo Nwokeji, G. (eds), Religion, History, and Politics in Nigeria: Essays in Honor of Ogbu Kalu. 246263. New York: University Press of America.Google Scholar
Mwega, Francis M. and Kabubo, J. W.. 1993. ‘Kenya,’ in Adepoju, Aderanti (ed.), The Impact of Structural Adjustment on the Population of Africa: The Implications for Education, Health, & Employment. 2539. London: James Currey.Google Scholar
Mwega, Francis M., Mwangi, Njuguna, and Olewe-Ochilo, F.. 1994. Macroeconomic Constraints and Medium-term Growth in Kenya: A Three-gap Analysis. Nairobi: African Economic Research Consortium.Google Scholar
Mwiria, Kilemi. 1991. ‘Education for subordination: African education in colonial Kenya.’ History of Education 20 (3):261273.Google Scholar
Navaro-Yashin, Yael. 2012. The Make-Believe Space: Affective Geography in a Postwar Polity. Durham, NC: Duke University Press, 2012.Google Scholar
Nelson, Nici. 1992. ‘The women who have left and those who have stayed behind: Rural-urban migration in Central and Western Kenya,’ in Chant, Sylvia (ed.), Gender and Migration in Developing Countries. 109138. London: Belhaven Press.Google Scholar
Nelson, Nici. 1995. ‘The Kiambu Group: A Successful Women’s ROSCA in Mathare Valley, Nairobi (1971–1990),’ in Ardener, Shirley and Burman, Sandra (eds), Money-Go-Rounds: The Importance of Rotating Savings and Credit Associations for Women. 4970. Oxford: Berg Publishers.Google Scholar
Neveu Kringelbach, Hélène. 2016. ‘The paradox of parallel lives: Immigration policy and transnational polygyny between Senegal and France,’ in Cole, Jennifer and Groes-Green, Christian (eds), Affective Circuits: African Migrations to Europe and the Pursuit of Social Regeneration. 148168. Chicago, IL: University of Chicago Press.Google Scholar
NHS Consortium. 2004. Key Worker Living. www.nhsconsortium.com/grants-index2.htm. Accessed 5 June 2017.Google Scholar
Nieswand, Boris. 2011. Theorising Transnational Migration: The Status Paradox of Migration. New York: Routledge.Google Scholar
The Nursing and Midwifery Council. 2004. ‘Statistical Analysis of the Register 1 April 2003 to 31 March 2004.’ London: The Nursing and Midwifery Council.Google Scholar
Nyambedha, Erick Otieno. 2008. ‘Sharing food: Grandmothers and “the children of today” in Western Kenya,’ in Alber, Erdmute, van der Geest, Sjaak and Whyte, Susan Reynolds (eds), Generations in Africa: Connections and Conflicts. 7189. Berlin: Lit Verlag.Google Scholar
Nyamnjoh, Francis B. 2005. ‘Images of Nyongo amongst Bamenda Grassfielders in Whiteman Kontri.’ Citizenship Studies 9 (3):241269.Google Scholar
Nyamnjoh, Francis B. 2011. ‘Cameroonian bushfalling: Negotiation of identity and belonging in fiction and ethnography.’ American Ethnologist 38(4): 701713.Google Scholar
Ochwada, Hannington. 2002. ‘Church Missionary Society and the reconstruction of gender roles in Western Kenya, 1919–1939,’ in Ochieng, William (ed.), Historical Studies and Social Change in Western Kenya: Essays in Memory of Professor Gideon S. Were. 158180. Nairobi: East African Educational Publishers.Google Scholar
Office of National Statistics. 2010. ‘UK Population by Country and Nationality, Oct 09-Sep 10.’ London: Office of National Statistics.Google Scholar
Office of National Statistics. 2019. ‘Families and Households in the UK: 2019.’ London: Office of National Statistics.Google Scholar
Ohwin, Rachael. 2015. ‘Where are you really from? Home and belonging amongst descendants of Nigerian migrants in London.’ MSc dissertation, University of Oxford.Google Scholar
Okoth, Kenneth. 2003. ‘Kenya: What Role for Diaspora in Development?’ Washington, DC: Migration Policy Institute. Accessed 3 November 2010. www.migrationinformation.org/Profiles/display.cfm?ID=150.Google Scholar
Olwig, Karen Fog. 1999. ‘Narratives of the children left behind: Home and identity in globalised Caribbean families.’ Journal of Ethnic and Migration Studies 25 (2):267284.Google Scholar
Olwig, Karen Fog. 2003. ‘“Transnational” socio-cultural systems and ethnographic research: Views from an extended field site.’ International Migration Review 37 (3):787811.Google Scholar
Olwig, Karen Fog. 2007. Caribbean Journeys: An Ethnography of Migration and Home in Three Family Networks. Durham, NC: Duke University Press.Google Scholar
Olwig, Karen Fog. 2009. ‘A proper funeral: Contextualizing community among Caribbean migrants.’ Journal of the Royal Anthropological Institute 15:520537.Google Scholar
Ong, Aihwa. 1996. ‘Cultural citizenship as subject-making: Immigrants negotiate racial and cultural boundaries in the United States.’ Current Anthropology 37 (5):737762.Google Scholar
Ortner, Sherry B. 1984. ‘Theory in anthropology since the sixties.’ Comparative Studies in Society and History 26 (1):126166.Google Scholar
Oruka, Henry Odera. 1990. Sage Philosophy: Indigenous Thinkers and Modern Debate on African Philosophy. Vol. 4. Leiden: Brill.Google Scholar
Oruka, Henry Odera. 1992. Oginga Odinga: His Philosophy and Beliefs. Nairobi: Initiatives.Google Scholar
Oucho, John O. 1996. Urban Migrants and Rural Development in Kenya. Nairobi: Nairobi University Press.Google Scholar
Oucho, John O. 2007. ‘Migration and regional development in Kenya.’ Development 50 (4):8893.Google Scholar
Parkin, David. 1975a. ‘Introduction,’ in Parkin, David (ed.), Town and Country in Central and Eastern Africa. 344. London: Oxford University Press for the International African Institute.Google Scholar
Parkin, David. 1975b. ‘Migration, settlement, and the politics of unemployment: A Nairobi case study,’ in Parkin, David (ed.), Town and Country in Central and Eastern Africa. 145155. London: Oxford University Press for the International African Institute.Google Scholar
Parkin, David. 1978. The Cultural Definition of Political Response: Lineal Destiny among the Luo. London: Academic Press.Google Scholar
Parkin, David. 1980. ‘Kind bridewealth and hard cash: Eventing a structure,’ in Comaroff, John L. (ed.), The Meaning of Marriage Payments. 197220. New York: Academic Press.Google Scholar
Parkin, David J., and Nyamwaya, David. 1987. Transformations of African Marriage. Manchester: Manchester University Press for the International African Institute.Google Scholar
Parreñas, Rhacel Salazar. 2001a. ‘Mothering from a distance: Emotions, gender, and intergenerational relations in Filipino transnational families.’ Feminist Studies 27 (2):361390.Google Scholar
Parreñas, Rhacel Salazar. 2001b. Servants of Globalization: Women, Migration and Domestic work. Stanford: Stanford University Press.Google Scholar
Parreñas, Rhacel Salazar. 2005. Children of Global Migration: Transnational Families and Gendered Woes. Stanford: Stanford University Press.Google Scholar
Parsitau, Damaris. 2006. ‘Then sings my soul: Gospel music in the spiritual lives of Kenyan Pentecostal/Charismatic Christians.’ Journal of Religion and Popular Culture 14 (1):3–3.Google Scholar
Parsitau, Damaris. 2007. ‘From the periphery to the centre: The Pentecostalisation of mainline Christianity in Kenya.’ Missionalia: Southern African Journal of Mission Studies 35 (3):83111.Google Scholar
Parsitau, Damaris. 2012. ‘Agents of gendered change: Empower, salvation and gendered transformation in urban Kenya,’ in Freeman, Dena (ed.), Pentecostalism and Development: Churches, NGOs and Social Change in Africa. 203221. Basingstoke: Palgrave Macmillan.CrossRefGoogle Scholar
Parsitau, Damaris, and Mwaura, Philomena N.. 2010a. ‘God in the city: Pentecostalism as an urban phenomenon in Kenya.’ Studia Historia Ecclesiasticae 36 (2):95112.Google Scholar
Pasura, Dominic. 2008. ‘Gendering the diaspora: Zimbabwean migrants in Britain.’ African Diaspora, 1:86109.Google Scholar
Pasura, Dominic. 2011. ‘Modes of incorporation and transnational Zimbabwean migration to Britain.’ Ethnic and Racial Studies 36 (1): 199218.Google Scholar
Pauli, Julia. 2011. ‘Celebrating distinctions: Common and conspicuous weddings in rural Namibia.’ Ethnology 50 (2):153167.Google Scholar
Pauli, Julia. 2019. The Decline of Marriage in Namibia: Kinship and Social Class in a Rural Community. Bielefeld: transcript Verlag.Google Scholar
Pauli, Julia, and van Dijk, Rijk. 2017. ‘Marriage as an end or the end of marriage? Change and continuity in Southern African marriages.’ Anthropology Southern Africa 39 (4):257266.CrossRefGoogle Scholar
Peel, John D. Y. 1995. ‘For who hath despised the day of small things? Missionary narratives and historical anthropology.’ Comparative Studies in Society and History 37 (3):581607.Google Scholar
Peletz, Michael. 2001. ‘Ambivalence in kinship since the 1940s,’ in Franklin, Sarah and McKinnon, Susan (eds), Relative Values: Reconfiguring Kinship Studies. 413444. Durham, NC: Duke University Press.Google Scholar
Pessar, Patricia R. 2003. ‘Anthropology and engendering Migration Studies,’ in Foner, Nancy (ed.), American Arrivals: Anthropology Engages the New Immigration. 7598. Santa Fe: School of American Research Press.Google Scholar
Pessar, Patricia R. and Mahler, Sarah J.. 2003. ‘Transnational migration: Bringing gender in.’ International Migration Review 37 (3):812846.Google Scholar
Peterson, Derek. 1999. ‘Translating the word: Dialogism and debate in two Gikuyu dictionaries.’ The Journal of Religious History 23 (1):3150.Google Scholar
Peterson, Derek. 2004. Creative Writing: Translation, Bookkeeping, and the Work of Imagination in Colonial Kenya. Portsmouth, NH: Heinemann.Google Scholar
The Pew Forum on Religion and Public Life. 2006. ‘Spirit and Power: A 10-Country Survey of Pentecostals.’ Washington, DC: The Pew Forum on Religion and Public Life.Google Scholar
Pike, Isabel, Mojola, Sanyu A., and Kabiru, Caroline W.. 2018. ‘Making sense of marriage: Gender and the transition to adulthood in Nairobi, Kenya.’ Journal of Marriage and Family 80 (5):12981313.Google Scholar
Piot, Charles. 1999. Remotely Global: Village Modernity in West Africa. Chicago, IL: University of Chicago Press.CrossRefGoogle Scholar
Piot, Charles. 2010. Nostalgia for the Future: West Africa after the Cold War. Chicago, IL: University of Chicago Press.Google Scholar
Portes, Alejandro, Guarnizo, Luis E., and Landholt, Patricia. 1999. ‘The study of transnationalism: Pitfalls and promise of an emergent research field.’ Journal of Ethnic and Racial Studies 22(2): 217237.Google Scholar
Premawardhana, Devaka. 2018. Faith in Flux: Pentecostalism and Mobility in Rural Mozambique. Philadelphia: University of Pennsylvania.Google Scholar
Price, Neil. 1996. ‘The changing value of children among the Kikuyu of Central Province, Kenya.’ Africa 66 (3):411436.Google Scholar
Prince, Ruth. 2006. ‘Popular music and Luo youth in western Kenya: Ambiguities of modernity, morality and gender relations in the era of AIDS,’ in Christiansen, Catrine, Utas, Mats and Vigh, Henrik (eds), Navigating Youth, Generating Adulthood: Social Becoming in an African Context. 117152. Stockholm: Nordic Africa Institute.Google Scholar
Prince, Ruth. 2008. ‘Struggling for growth in Western Kenya: Modernity, tradition, generation and gender,’ in Alber, Erdmute, van der Geest, Sjaak and Whyte, Susan Reynolds (eds), Generations in Africa: Connections and Conflicts. 137161. Berlin: Lit Verlag.Google Scholar
Prince, Ruth. 2020. ‘A politics of numbers? Digital registration in Kenya’s experiments with universal health coverage.’ Somatosphere. http://somatosphere.net/2020/digital-registration-kenya-universal-health-coverage.html/.Google Scholar
Radcliffe-Brown, Alfred Reginald. 1924. ‘The mother’s brother in South Africa.’ South African Journal of Science 21:542555.Google Scholar
Radcliffe-Brown, Alfred Reginald. 1950. ‘Introduction,’ in Radcliffe-Brown, Alfred R. and Forde, Daryll (eds), African Systems of Kinship and Marriage. 185. Oxford: Oxford University Press.Google Scholar
Raj, Dhooleka S. 2003. Where Are You From? Middle-Class Migrants in the Modern World. Berkeley, CA: University of California Press.Google Scholar
Ratha, Dilip, De, Supriyo, Ju Kim, Eung, Plaza, Sonia, Seshan, Ganesh, and Yameogo, Nadege Desiree. 2020. Phase II: COVID-19 Crisis through a Migration Lens. Migration and Development Brief 33. Washington, DC: World Bank.Google Scholar
Robbins, Joel. 2004. ‘The globalization of Pentecostal and Charismatic Christianity.’ Annual Review of Anthropology 33:117143.Google Scholar
Robbins, Joel. 2009. ‘Rethinking gifts and commodities: Reciprocity, recognition, and the morality of exchange,’ in Browne, Katherine E. and Lynne Milgram, B. (eds), Economics and Morality: Anthropological Approaches. 4358. Lanham, MD: AltaMira Press.Google Scholar
Robbins, Joel. 2014. ‘The anthropology of Christianity: Unity, diversity, new directions.’ Current Anthropology 55(S10): S157S171.Google Scholar
Robertson, Claire C., and Berger, Iris. 1986. ‘Introduction: Analyzing class and gender – African perspectives,’ in Robertson, Claire C and Berger, Iris (eds), Women and Class in Africa. 324. New York: Africana Publishing Company.Google Scholar
Rudwick, Stephanie, and Posel, Dorrit. 2015. ‘Zulu bridewealth (Iiobolo) and womanhood in South Africa.’ Social Dynamics 41 (2):289306.CrossRefGoogle Scholar
Rumbaut, Ruben G. G. 1997. ‘Assimilation and its discontents: Between rhetoric and reality. (Special issue: Immigrant adaptation and native-born responses in the making of Americans).’ International Migration Review 31 (4):923.CrossRefGoogle Scholar
Rumbaut, Ruben G. G. 2004. ‘Ages, life stages, and generational cohorts: Decomposing the immigrant first and second generations in the United States.’ International Migration Review 38 (3):11601205.Google Scholar
Rytter, Mikkel. 2013. Family Upheaval: Generation, Mobility and Relatedness among Pakistani Migrants in Denmark. New York; Oxford: Berghahn Books.Google Scholar
Sahlins, Marshall D. [1972] 2004. Stone Age Economics. London: Psychology Press.Google Scholar
Salazar, Noel B. 2011. ‘The Power of imagination in transnational mobilities.’ Identities 18(6): 576598.CrossRefGoogle Scholar
Sanders, Todd. 2003. ‘Imagining the dark continent: The Met, the media, and the Thames torso.’ The Cambridge Journal of Anthropology 23 (3):5366.Google Scholar
Schielke, Joska Samuli. 2010. Second Thoughts about the Anthropology of Islam, or How to Make Sense of Grand Schemes in Everyday Life. Working Papers No. 2. Berlin: Zentrum Moderner Orient.Google Scholar
Schmalzbauer, Leah. 2004. ‘Searching for wages and mothering from afar: The case of Honduran transnational families.’ Journal of Marriage and Family 66 (5):13171331.CrossRefGoogle Scholar
Schutz, Alfred. 1945. ‘The homecomer.’ American Journal of Sociology 50 (5):369376.CrossRefGoogle Scholar
Sewell, William. 1992. ‘A theory of structure: Duality, agency, and transformation.’ American Journal of Sociology 98 (1):129.Google Scholar
Shachtman, Tom. 2009. Airlift to America: How Barack Obama, Sr., John F. Kennedy, Tom Mboya, and 800 East African Students Changed Their World and Ours. New York: St. Martin’s Press.Google Scholar
Shah, Prakash. 2000. Refugees, Race and the Legal Concept of Asylum in Britain. London: Cavendish.Google Scholar
Shilaro, Priscilla. 2002. ‘Colonial land policies: The Kenya Land Commission and the Kakamega Gold Rush, 1932–4,’ in Ochieng, William (ed.), Historical Studies and Social Change in Western Kenya: Essays in Memory of Professor Gideon S. Were. 110128. Nairobi: East African Educational Publishers.Google Scholar
Shipton, Parker M. D. 1995. ‘Luo entrustment: Foreign finance and the soil of the spirits in Kenya.’ Africa 65 (2):165196.Google Scholar
Shipton, Parker M. D. 2007. The Nature of Entrustment: Intimacy, Exchange, and the Sacred in Africa. New Haven, CT: Yale University Press.Google Scholar
Shyllon, Folarin Olawale. 1977. Black People in Britain, 1555–1833. London: Oxford University Press for the Institute of Race Relations.Google Scholar
Smith, Andrew. 2006. ‘“If I have no money for travel, I have no need”: Migration and imagination.’ European Journal of Cultural Studies 9 (1):4764.Google Scholar
Smith, James H. 2005. ‘Buying a better witch doctor: Witch-finding, neoliberalism, and the development imagination in the Taita Hills, Kenya.’ American Ethnologist 32 (1):141158.Google Scholar
Smith, James H. 2008. Bewitching Development: Witchcraft and the Reinvention of Development in Neoliberal Kenya. Chicago, IL: University of Chicago Press.Google Scholar
Solway, Jacqueline. 2016. ‘“Slow marriage, fast bogadi”: Change and continuity in Marriage in Botswana.’ Anthropology Southern Africa 39 (4):309322.Google Scholar
Solway, Jacqueline. 2017. ‘The predicament of adulthood in Botswana,’ in Durham, Deborah and Solway, Jacqueline (eds), Elusive Adulthoods: The Anthropology of New Maturities. 3960. Bloomington: Indiana University Press.Google Scholar
Soothill, Jane E. 2007. Gender, Social Change and Spiritual Power: Charismatic Christianity in Ghana. Vol. 30. Leiden: Brill.Google Scholar
Sørenson, Nina Nyberg, and Olwig, Karen Fog. 2002. ‘Mobile livelihoods: Making a living in the world,’ in Sørenson, Nina Nyberg and Olwig, Karen Fog (eds), Work and Migration: Life and Livelihoods in a Globalizing World. 120. London: Routledge.Google Scholar
Sørensen, Ninna Nyberg, and Stepputat, Finn. 2001. ‘Narrations of authority and mobility.’ Identities 8 (3):313342.Google Scholar
Spencer, Paul. 1990. ‘The riddled course: Theories of age and its transformation,’ in Spencer, Paul (ed.), Anthropology and the Riddle of the Sphinx: Paradoxes of Change in the Life Course, 134. London: Routledge.Google Scholar
Spronk, Rachel. 2009. ‘Sex, sexuality and negotiating Africanness among young professionals in Nairobi.’ Africa 79 (4):500519.CrossRefGoogle Scholar
Spronk, Rachel. 2012. Ambiguous Pleasures: Sexuality and Middle-Class Perceptions in Nairobi. New York: Berghahn Books.Google Scholar
Spronk, Rachel. 2014. ‘I am African, iko nini.’ African Diaspora 7 (2):205233.Google Scholar
Stamp, Patricia. 1991. ‘Burying Otieno: The politics of gender and ethnicity in Kenya.’ Signs 16 (4):808845.Google Scholar
Stichter, Sharon. 1987. ‘Women and family: The impact of capitalist development in Kenya,’ in Schatzberg, Michael G (ed.), The Political Economy of Kenya. 137160. New York: Praeger Publishers.Google Scholar
Stichter, Sharon. 1988. ‘The middle-class family in Kenya: Changes in gender relations,’ in Stichter, Sharon and Parpart, Jane (eds), Patriarchy and Class: African Women in the Home and the Workforce. 177203. Boulder, CO: Westview Press.Google Scholar
Strathern, Marilyn. 1988. The Gender of the Gift: Problems with Women and Problems with Society in Melanesia. Berkeley, CA: University of California Press.Google Scholar
Taylor, Charles. 2002. ‘Modern social imaginaries.’ Public Culture 14 (1):91124.Google Scholar
Taylor, Georgina, Wangaruro, Jane, and Papadopoulos, Irena. 2012. ‘“It is my turn to give”: Migrants’ perceptions of gift exchange and the maintenance of transnational identity.’ Journal of Ethnic and Migration Studies 38(7): 10851100.Google Scholar
Thiong’o, Ngugi wa. 1987. Weep Not, Child. London: Heinemann.Google Scholar
Timmerman, Christiane, De Clerk, Helen Marie-Lou, Hemmerechts, Kenneth, and Willems, Roos. 2014. ‘Imagining Europe from the outside: The role of perceptions of human rights in Europe in migration aspirations in Turkey, Morocco, Senegal and Ukraine,’ in Chaban, Natalia and Holland, Martin (eds), Communicating Europe in Times of Crisis. 220247. London: Palgrave Macmillan.CrossRefGoogle Scholar
Topping, Alexandra. 2012. ‘Witchcraft trial: couple found guilty of boy’s murder in London.’ The Guardian. 1 March 2012. www.theguardian.com/uk/2012/mar/01/couple-guilty-boy-murder-witchcraft. Accessed 2 June 2017.Google Scholar
Ungerson, Clare (ed.). 1990. Gender and Caring: Work and Welfare in Britain and Scandinavia. New York; London: Harvester Wheatsheaf.Google Scholar
UNICEF. 2010. Statistics: Kenya. www.unicef.org/infobycountry/kenya_statistics.html. Accessed 23 January 2012.Google Scholar
United Nations. 2008. ‘World Marriage Data 2008.’ Department of Economic and Social Affairs, Population Division.Google Scholar
United Nations Development Programme. 2003. Kenya Development Cooperation Report. Nairobi: UNDP.Google Scholar
United Nations Population Division. 2009. International Migrant Stock: The 2008 Revision. http://esa.un.org/migration/p2k0data.asp. Accessed 30 September 2011.Google Scholar
Van der Veer, Peter (ed.). 1996. Conversion to Modernities: The Globalization of Christianity. New York: Routledge.Google Scholar
Van Dijk, Rijk. 1997. ‘From camp to encompassment: Discourses of transsubjectivity in the Ghanaian Pentecostal diaspora.’ Journal of Religion in Africa 27 (2):135159.Google Scholar
Van Dijk, Rijk. 2002a. ‘Religion, reciprocity, and restructuring family responsibility in the Ghanaian Pentecostal diaspora,’ in Bryceson, Deborah and Vuorela, Ulla (eds), The Transnational Family: New European Frontiers and Global Networks. 173196. Oxford: Berg.Google Scholar
Van Dijk, Rijk. 2002b. ‘The soul is the stranger: Ghanaian Pentecostalism and the diasporic contestation of flow and individuality.’ Culture and Religion 3 (1):4965.Google Scholar
Van Dijk, Rijk. 2004. ‘Negotiating marriage: Questions of morality and legitimacy in the Ghanaian Pentecostal diaspora.’ Journal of Religion in Africa 34 (4):438467.Google Scholar
Van Dijk, Rijk. 2017. ‘The tent versus lobola: Marriage, monetary intimacies and the new face of responsibility in Botswana.’ Anthropology Southern Africa 40 (1):2941.CrossRefGoogle Scholar
Van Hear, Nicholas. 2002. ‘Sustaining societies under strain: Remittances as a form of transnational exchange in Sri Lanka and Ghana,’ in Al-Ali, Nadje and Koser, Khalid (eds), New Approaches to Migration: Transnational Communities and the Transformation of Home. 202223. London: Routledge.Google Scholar
Van Velsen, Jaap. 1967. ‘The extended-case method and situational analysis,’ in Epstein, Arnold L. (ed.), The Craft of Social Anthropology. 129149. London: Tavistock Publications.Google Scholar
Vassiliou, John. 2020. What is the Immigration Health Surcharge? Freemovement.org.Google Scholar
Vertovec, Steven. 2004. ‘Migrant transnationalism and modes of transformation.’ International Migration Review 38 (3):9701001.Google Scholar
Vigh, Henrik E. 2006a. Navigating Terrains of War: Youth and Soldiering in Guinea-Bissau. Oxford: Berghahn Books.Google Scholar
Vigh, Henrik E. 2006b. ‘Social death and violent life chances,’ in Christiansen, Catrine, Utas, Mats and Vigh, Henrik E (eds), Navigating Youth, Generating Adulthood: Social Becoming in an African Context. 3160. Stockholm: Nordic Africa Institute.Google Scholar
Vigh, Henrik E. 2009. ‘Wayward migration: On imagined futures and technological voids.’ Ethnos 74 (1):91109.Google Scholar
Volqvartz, Josefine. 2004. ‘Africa losing nurses to Britain.’ CNN.com. August 3.Google Scholar
Wagner, Günter. 1949. The Bantu of North Kavirondo. Vol. 1. Oxford: Oxford University Press for the International African Institute.Google Scholar
Walvin, James. 1971. The Black Presence: A Documentary History of the Negro in England, 1555–1860. London: Orbach and Chambers.Google Scholar
Warner, R Stephen, and Wittner, Judith G. 1998. Gatherings in Diaspora: Religious Communities and the New Immigration. Philadelphia: Temple University Press.Google Scholar
Weiss, Brad (ed.). 2004. Producing African Futures: Ritual and Reproduction in a Neoliberal Age. Vol. 26. Leiden: Brill.CrossRefGoogle Scholar
Werbner, Pnina. 1990. The Migration Process: Capital, Gifts, and Offerings among British Pakistanis. Boston: Berg Publishers.Google Scholar
Werbner, Pnina. 2010. ‘Many gateways to the gateway city: Elites, class and policy networking in the London African diaspora.’ African Diaspora 3:132159.Google Scholar
Were, Gideon. 1967. A History of the Abaluyia People of Western Kenya c.1500–1930. Nairobi: East African Publishing House.Google Scholar
White, Luise. 1990. The Comforts of Home: Prostitution in Colonial Nairobi. Chicago, IL: University of Chicago Press.Google Scholar
Wilding, Raelene. 2006. ‘Virtual intimacies? Families communicating across transnational contexts.’ Global Networks 6 (2):125142.Google Scholar
Wiley, Katherine Ann. 2016. ‘Making people bigger: Wedding exchange and the creation of social value in rural Mauritania.’ Africa Today 62 (3):4969.Google Scholar
Wills, Jane, Datta, Kavita, Evans, Yara, Herbert, Joanna, May, Jon, and McIlwaine, Cathy. 2010. Global Cities at Work: New Migrant Divisions of Labour. London: Pluto Press.Google Scholar
Wimmer, Andreas, and Schiller, Nina Glick. 2002. ‘Methodological nationalism and beyond: Nation-state building, migration and the social sciences.’ Global Networks 2 (4):301334.Google Scholar
The Woolf Institute. 2015. Living with Difference: Community, Diversity and the Common Good. Cambridge: The Woolf Institute.Google Scholar
Woolman, David C. 2001. ‘Educational reconstruction and post-colonial curriculum development: A comparative study of four African countries.’ International Education Journal 2 (5):2746.Google Scholar
The World Bank. 2011. ‘The State of Kenya’s Economy.’Google Scholar
Yeates, Nicola. 2004a. ‘A dialogue with “global care chain” analysis: Nurse migration in the Irish context.’ Feminist Review 77 (1):7995.Google Scholar
Yeates, Nicola. 2004b. ‘Global care chains: Critical reflection and lines of enquiry.’ International Feminist Journal of Politics 6 (3):369391.CrossRefGoogle Scholar
Yount-Andre, Chelsie. 2018. ‘Gifts, trips and Facebook families: Children and the semiotics of kinship in transnational Senegal.’ Africa 88 (4):683701.Google Scholar
Yount-Andre, Chelsie. 2020. ‘Strategic investments in multiple middle classes: Morals and mobility between Paris and Dakar.’ Africa Today 66 (3–4):89112.Google Scholar
Zelizer, Viviana A. 2007. The Purchase of Intimacy. Princeton, NJ: Princeton University Press.Google Scholar
Zigon, Jarrett. 2007. ‘Moral breakdown and the ethical demand: A theoretical framework for an anthropology of moralities.’ Anthropological Theory 7 (2):131150.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • References
  • Leslie Fesenmyer, University of Birmingham
  • Book: Relative Distance
  • Online publication: 22 June 2023
  • Chapter DOI: https://doi.org/10.1017/9781009335096.009
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • References
  • Leslie Fesenmyer, University of Birmingham
  • Book: Relative Distance
  • Online publication: 22 June 2023
  • Chapter DOI: https://doi.org/10.1017/9781009335096.009
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • References
  • Leslie Fesenmyer, University of Birmingham
  • Book: Relative Distance
  • Online publication: 22 June 2023
  • Chapter DOI: https://doi.org/10.1017/9781009335096.009
Available formats
×