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4 - Religion and Belief Across Schools

Published online by Cambridge University Press:  25 February 2021

Adam Dinham
Affiliation:
Norwegian University of Science and Technology, Trondheim
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Summary

Introduction

Religion and belief are not simply the preserve of RE in schools, though they may be most obvious there. They also appear in the requirement of the act of daily worship, as well as in the right to withdraw – a right belonging only to this sphere and to sex education, apparently two areas in need of more than usually sensitive handling. However, religion and belief are implied, and have implications, throughout the whole life of schools. The muddle spills over throughout. A number of spaces complement, supplement, overlap with and even colonise the formal business of ‘religious education’. ‘Spiritual, moral, social and cultural education’ (SMSC), ‘British values’, the ‘Prevent duty’, ‘citizenship education’, Personal, Social, Health and Economic education (PSHE) and ‘relationships and sex education’ (RSE) are all interrelated parts of socialising pupils in religion and belief in schools, and each does so from its own epistemological and normative starting points, which do not necessarily line up. This brings its own layer of confusion. This chapter examines each of these spaces in turn, as well as in relation to each other and RE.

SMSC

The Education Act 2002 includes for the first time the requirement that all schools promote the ‘spiritual, moral, social and cultural’ development of pupils. This is part of a trend since the early 1980s towards measurement, and Rees (2017) notes that it is ‘a sad indictment of education in the UK, especially England, that we have narrowed the success indicators for organisations and individuals to a few things that we (think we) can measure’. Nevertheless, he sees the introduction of SMSC as broadly positive, in that it challenges a narrowly understood knowledge-based education that valorises ‘subjects’ over the development of the person and community. Indeed, this is a plank in the Education Act 1944, which gave local education authorities the duty to contribute towards ‘the spiritual, moral, mental, and physical development of the community’. More contemporary legislation has added a statutory obligation to promote pupils’ well-being (Children Act 2004), and to prepare children and young people for the challenges, opportunities and responsibilities of adult life (Education Act 1996).

Type
Chapter
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Religion and Belief Literacy
Reconnecting a Chain of Learning
, pp. 61 - 84
Publisher: Bristol University Press
Print publication year: 2020

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  • Religion and Belief Across Schools
  • Adam Dinham, Norwegian University of Science and Technology, Trondheim
  • Book: Religion and Belief Literacy
  • Online publication: 25 February 2021
  • Chapter DOI: https://doi.org/10.46692/9781447344643.006
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  • Religion and Belief Across Schools
  • Adam Dinham, Norwegian University of Science and Technology, Trondheim
  • Book: Religion and Belief Literacy
  • Online publication: 25 February 2021
  • Chapter DOI: https://doi.org/10.46692/9781447344643.006
Available formats
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To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Religion and Belief Across Schools
  • Adam Dinham, Norwegian University of Science and Technology, Trondheim
  • Book: Religion and Belief Literacy
  • Online publication: 25 February 2021
  • Chapter DOI: https://doi.org/10.46692/9781447344643.006
Available formats
×