References
Alcoff, L. M. (2007). Epistemologies of Ignorance: Three Types. In Tuana, S. S. N., ed., Race and Epistemologies of Ignorance. Albany: State University of New York Press.
Allen, J. G., Fultz, J., Huntoon, J., and Brethour, J. R., Jr. (2002). Pathological Dissociative Taxon Membership, Absorption, and Reported Childhood Trauma in Women with Trauma-Related Disorders. Journal of Trauma & Dissociation, 3(1), 89–110.
Alston, W. P. (2014). Perceiving God: The Epistemology of Religious Experience. Ithaca: Cornell University Press.
Association, A. P. (2013). Diagnostic and Statistical Manual of Mental Disorders (DSM-5). Washington, DC: Booksmith.
Ataria, Y. (2016). Traumatic and Mystical Experiences: The Dark Nights of the Soul. Journal of Humanistic Psychology, 56(4), 331–356.
Barnes, H. A., Hurley, R. A., and Taber, K. H. (2019). Moral Injury and PTSD: Often Co-occurring Yet Mechanistically Different. The Journal of Neuropsychiatry and Clinical Neurosciences, 31(2), A4–103.
Bergmann, M. (2011). Skeptical Theism and The Problem of Evil. In Flint, Thomas P. and Rea, Michael C., eds., The Oxford Handbook of Philosophical Theology. Oxford: Oxford University Press.
Berkovits, E. (1973). Faith after the Holocaust. Jerusalem: KTAV.
Blumenthal, D. R. (1993). Facing the Abusing God: A Theology of Protest. Louisville, KY: Westminster John Knox Press.
Bohache, T. (2008). Christology from the Margins. Louisville, KY: SCM Press.
Bottoms, B. L., Shaver, P. R., Goodman, G. S., and Qin, J. (1995). In the Name of God: A Profile of Religion-Related Child Abuse. Journal of Social Issues, 51(2), 85–111.
Bottoms, B. L., Nielsen, M., Murray, R., and Filipas, H. (2004). Religion-Related Child Physical Abuse: Characteristics and Psychological Outcomes. Journal of Aggression, Maltreatment & Trauma, 8(1–2), 87–114.
Brison, S. J. (2002). Aftermath: Violence and the Remaking of a Self. Princeton: Princeton University Press.
Brown, C. and Augusta-Scott, T. (2007). Narrative Therapy: Making Meaning, Making Lives. Thousand Oaks, CA: Sage.
Burley, M. (2020). A Radical Pluralist Philosophy of Religion: Cross-Cultural, Multireligious, Interdisciplinary. London: Bloomsbury.
Carter, R. T. (2007). Clarification and Purpose of the Race-Based Traumatic Stress Injury Model. The Counseling Psychologist, 35(1), 144–154.
Caruth, C. (1996). Unclaimed Experience: Trauma, Narrative, and History. Baltimore, MD: John Hopkins University Press.
Castillo, R. (1994). Spirit Possession in South Asia, Dissociation or Hysteria. Culture, Medicine and Psychiatry, 18, 1–21.
Chapin, B. (2003). Hierarchy, envy and spirit possession: Case studies of internalization among Sinhala women in central Sri Lanka. Ph.D. Dissertation, San Diego: University of California.
Clare, E. (2014). Meditations on Natural Worlds, Disabled Bodies, and a Politics of Cure. In Iovino, S. and Oppermann, S., eds., Material Ecocriticism. Indiana University Press, pp. 204–218.
Cockayne, J. (2019). Smelling God: Olfaction as Religious Experience. In Hereth, B. and Timpe, K., eds., The Lost Sheep in Philosophy of Religion. New York: Routledge, pp. 97–119.
Cone, J. H. (2011). The Cross and the Lynching Tree. Maryknoll: Orbis Books.
Courtois, C. A. and Ford, J. D. (2015). Treatment of Complex Trauma: A Sequenced, Relationship-Based Approach. New York: Guilford.
Crosby, A. (2021). Surviving Religious Violence: A Study on Religious Harm and Trauma in Contemporary US American Christianity. Master’s Thesis. Duke Divinity School.
De Cruz, H. (2020). Believing to Belong: Addressing the Novice-Expert Problem in Polarized Scientific Communication. Social Epistemology, 34(5), 440–452.
Dehan, N. and Levi, Z. (2009). Spiritual Abuse: An Additional Dimension of Abuse Experienced by Abused Haredi (Ultraorthodox) Jewish Wives. Violence against Women, 15(11), 1294–1310.
der Kolk, B. (2015). The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma. New York: Penguin Publishing Group.
Dotson, K. (2012). A Cautionary Tale: On Limiting Epistemic Oppression. Frontiers: A Journal of Women Studies, 33(1), 24–47.
Doyle, T. P. (2009). The Spiritual Trauma Experienced by Victims of Sexual Abuse by Catholic Clergy. Pastoral Psychology, 58(3), 239–260.
Edwards, J. C. (2023). Crucified: The Christian Invention of the Jewish Executioners of Jesus. Minneapolis, MN: Fortress Press.
Ekstrom, L. W. (2014). A Christian Theodicy. In McBrayer, J. P. and Howard-Snyder, D., eds., The Blackwell Companion to the Problem of Evil. Oxford, UK: John Wiley & Sons, pp. 266–280.
Ekstrom, L. W. (2021). God, Suffering, and the Value of Free Will. New York: Oxford University Press.
Fassin, Didier and Rechtman, Richard. (2009). The Empire of Trauma: An Inquiry into the Condition of Victimhood. Princeton, NJ: Princeton University Press.
Feldman, D. (2012). Unorthodox: The Scandalous Rejection of My Hasidic Roots. New York: Simon and Schuster.
Felitti, V. J., Anda, R. F., Nordenberg, D., et al. (1998). Relationship of Childhood Abuse and Household Dysfunction to Many of the Leading Causes of Death in Adults. American Journal of Preventive Medicine, 14(4), 245–258.
Fricker, M. (2007). Epistemic Injustice: Power and the Ethics of Knowing. Oxford: Oxford University Press.
Gerber, M. M., Boals, A., and Schuettler, D. (2011). The Unique Contributions of Positive and Negative Religious Coping to Posttraumatic Growth and PTSD. Psychology of Religion and Spirituality, 3(4), 298–307.
Goldsmith, R. E., Martin, C. G., and Smith, C. P. (2014). Systemic Trauma. Journal of Trauma & Dissociation, 15(2), 117–132.
Gonda, X., Dome, P., Erdelyi-Hamza, B., et al. (2022). Invisible Wounds: Suturing the Gap between the Neurobiology, Conventional and Emerging Therapies for Posttraumatic Stress Disorder. European Neuropsychopharmacology, 61, 17–29.
Griffin, B. J., Purcell, N., Burkman, K., et al. (2019). Moral Injury: An Integrative Review. Journal of Traumatic Stress, 32(3), 350–362.
Griffioen, A. (2016). Religious Experience without Belief? Toward an Imaginative Account of Religious Engagement. In Hardtke, T., Schmiedel, U., and Tan, T., eds., Religious Experience Revisited: Expressing the Inexpressible? Boston, MA: Brill, pp. 73–88.
Griffioen, A. (2018). Therapeutic Theodicy? Suffering, Struggle, and the Shift from the God’s-Eye View. Religions, 9(4), 99.
Griffioen, A. (2021). Religious Experience. New York: Cambridge University Press.
Hacking, Ian (1995). Rewriting The Soul: Multiple Personality and the Sciences of Memory. Princeton: Princetone University Press.
Harris, M. J. (2016). “But Now My Eye Has Seen You”: Yissurin Shel Ahavah as Divine Intimacy Theodicy. The Torah U-Madda Journal, 17, 64–92.
Harris, N. B. (2018). The Deepest Well: Healing the Long-Term Effects of Childhood Adversity. Boston, MA: Houghton Mifflin Harcourt.
Hereth, B. (2022). Mary, Did You Consent? Religious Studies, 58(4), 677–700.
Herman, J. L. (2015). Trauma and Recovery: The Aftermath of Violence – From Domestic Abuse to Political Terror. New York: Basic Books.
Hill, P. (2022). Christ’s Body Keeps the Score: Trauma-Informed Theology and the Neuroscience of PTSD. TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology, 7(1), 102–120.
Hill, P. and Sartor, D. (2022). Attachment Theory and the Cry of Dereliction. TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology, 6(1), 150–177.
Hollier, J., Clifton, S., and Smith-Merry, J. (2022). Mechanisms of Religious Trauma amongst Queer People in Australia’s Evangelical Churches. Clinical Social Work Journal, 50, 275–285.
Holmes, S. C., Facemire, V. C., and DaFonseca, A. M. (2016). Expanding Criterion a for Posttraumatic Stress Disorder: Considering the Deleterious Impact of Oppression. Traumatology, 22(4), 314–321.
van Inwagen, P. (2006). The Problem of Evil: The Gifford Lectures Delivered in the University of St. Andrews in 2003. New York: Oxford University Press.
Jackson, F. (1986). What Mary Didn’t Know. Journal of Philosophy, 83(5), 291–295.
James, W. (1902). The Varieties of Religious Experience: A Study in Human Nature. New York: The Modern library.
Jones, T. W., Power, J., and Jones, T. M. (2022). Religious Trauma and Moral Injury from LGBTQA+ Conversion Practices. Social Science & Medicine, 305, 1–9.
Kennedy, P. and Drebing, C. E. (2002). Abuse and Religious Experience: A Study of Religiously Committed Evangelical Adults. Mental Health, Religion & Culture, 5(3), 225–237.
Koch, D. and Edstrom, L. (2022). Development of the Spiritual Harm and Abuse Scale. Journal for the Scientific Study of Religion, 61(2), 476–506.
Kroll, J., Fiszdon, J., and Crosby, R. D. (1996). Childhood Abuse and Three Measures of Altered States of Consciousness (Dissociation, Absorption and Mysticism) in a Female Outpatient Sample. Journal of Personality Disorders, 10(4), 345–354.
Lamptey, J. T. (2018). Divine Words, Female Voices: Muslima Explorations in Comparative Feminist Theology. Oxford University Press.
Levine, A.–J. (2018). Christian Privilege, Christian Fragility, and the Gospel of John. In Reinhartz, A., ed., The Gospel of John and Jewish-Christian Relations. Lanham: Lexington/Fortress.
Lifshitz, M., Van Elk, M., and Luhrmann, T. M. (2019). Absorption and Spiritual Experience: A Review of Evidence and Potential Mechanisms. Consciousness and Cognition, 73, 1–15.
Lindemann, H. (2001). Damaged Identities, Narrative Repair. Ithaca: Cornell University Press.
Litz, B. T., Stein, N., Delaney, E., et al. (2009). Moral Injury and Moral Repair in War Veterans: A Preliminary Model and Intervention Strategy. Clinical Psychology Review, 29(8), 695–706.
Luhrmann, T. M. (2004). Yearning for God: Trance as a Culturally Specific Practice and Its Implications for Understanding Dissociative Disorders. Journal of Trauma & Dissociation, 5(2), 101–129.
Luhrmann, T. M. (Tanya, M.) (2005). The Art of Hearing God: Absorption, Dissociation, and Contemporary American Spirituality. Spiritus: A Journal of Christian Spirituality, 5(2), 133–157.
McAdams, D. (2008). Personal Narratives and the Life Story. In John, O., Robins, R., and Pervine, L. A., eds., Handbook of Personality: Theory and Research. New York: Guilford Press, pp. 242–262.
McLaughlin, B. R. (1994). Devastated Spirituality: The Impact of Clergy Sexual Abuse on the Survivor’s Relationship with God and the Church. Sexual Addiction & Compulsivity, 1(2), 145–158.
Medina, J. (2012). The Epistemology of Resistance: Gender and Racial Oppression, Epistemic Injustice, and Resistant Imaginations. Oxford: Oxford University.
Mills, C. W. (1997). The Racial Contract. Ithaca, NY: Cornell University Press.
Moltmann, J. (1993). The Crucified God: The Cross of Christ as the Foundation and Criticism of Christian Theology. London: SCM Press.
Morrigan, C. (2021). Trauma Magic. Self-published.
Narayan, U. (2004). The Project of Feminist Epistemology: Perspectives from a Non-Western Feminist. In Harding, S., ed., Feminist Standpoint Theory Reader: Intellectual and Political Controversies. New York: Routledge, pp. 213–2024.
Nobakht, H. N. and Dale, K. Y. (2018). An Exploration of the Roles of Trauma and Dissociation in Mystical Experiences and Near-Death Experiences. Journal of Spirituality in Mental Health, 20(4), 321–332.
Nobakht, H. N. and Yngvar Dale, K. (2018). The Importance of Religious/Ritual Abuse as a Traumatic Predictor of Dissociation. Journal of Interpersonal Violence, 33(23), 3575–3588.
Ortega, M. (2006). Being Lovingly, Knowingly Ignorant: White Feminism and Women of Color. Hypatia, 21(3), 56–74.
Panchuk, M. (2018). The Shattered Spiritual Self: A Philosophical Exploration of Religious Trauma. Res Philosophica, 95(3), 505–530.
Panchuk, M. (2020). Distorting Concepts, Obscured Experiences: Hermeneutical Injustice in Religious Trauma and Spiritual Violence. Hypatia, 35(4), 607–625.
Panchuk, M. (2021). Has God Indeed Said? Skeptical Theism and Scriptural Hermeneutics. Journal of Analytic Theology, 9, 45–66.
Panchuk, M. (2023). What Doesn’t Kill Me Makes Me Stronger? Post-Traumatic Growth and the Problem of Suffering. Religious Studies, First View, 1–17.
Pargament, K. I., Magyar, G. M., Benore, E., and Mahoney, A. (2005). Sacrilege: A Study of Sacred Loss and Desecration and Their Implications for Health and Well-Being in a Community Sample. Journal for the Scientific Study of Religion 44(1), 59–78.
Parra, A. (2019). Negative Experiences in Childhood, Parental Style, and Resilience among People Reporting Paranormal Experiences. Journal of Nervous & Mental Disease, 207(4), 264–270.
Pasquale, T. (2015). Sacred Wounds: A Path to Healing from Spiritual Trauma. St. Louis, MO: Chalice Press.
Paul, L. A. (2014). Transformative Experience. Oxford: Oxford University Press.
Piepzna-Samarasinha, L. L. (2018). Care Work: Dreaming Disability Justice. Vancouver: Arsenal Pulp Press.
Plantinga, A. (1989). God, Freedom, and Evil. Grand Rapids, MI: Wm. B. Eerdmans.
Plantinga, A. (2000). Warranted Christian Belief. Oxford: Oxford University Press.
Pohlhaus, G. (2012). Relational Knowing and Epistemic Injustice: Toward a Theory of Willful Hermeneutical Ignorance. Hypatia, 27(4), 715–735.
Pohlhaus, G. (2020). Gaslighting and Echoing, or Why Collective Epistemic Resistance Is Not a “Witch Hunt.” Hypatia, 35(4), 674–686.
Pollan, M. (2019). How to Change Your Mind: What the New Science of Psychedelics Teaches Us about Consciousness, Dying, Addiction, Depression, and Transcendence. New York: Penguin.
Prusak, J. and Schab, A. (2022). Spiritual Trauma as a Manifestation of Religious and Spiritual Struggles in Female Victims of Sexual Abuse in Adolescence or Young Adulthood in the Catholic Church in Poland. Archive for the Psychology of Religion, 44(1), 40–65.
Rambo, S. (2010). Spirit and Trauma: A Theology of Remaining. Louisville, KY: Westminster John Knox Press.
Rambo, S. (2017). Resurrecting Wounds: Living in the Afterlife of Trauma. Waco, TX: Baylor University Press.
Raphael, M. (2003). The Female Face of God in Auschwitz: A Jewish Feminist Theology of the Holocaust. New York: Routledge.
Raphael, M. (2004). The Price of (Masculine) Freedom and Becoming: A Feminist Response to Eliezer Berkovits’s Post-Holocaust Free Will Defence of God’s Non-intervention in Auschwitz. In Anderson, P. S. and Clack, B., eds., Feminist Philosophy of Religion: Critical Perspectives. New York: Routledge, pp. 136–150.
Rea, M. (2013). Skeptical theism and the “too much skepticism” objection. In McBrayer, P. J. and Howard-Snyder, D., eds., The Blackwell Companion to the Problem of Evil. Oxford, UK: Wiley, pp. 482–506.
Rea, M. (2022). The Metaphysics of the Narrative Self. Journal of the American Philosophical Association, 8(4), 586–603.
Rea, M. C. (2018). The Hiddenness of God. Oxford: Oxford University Press.
Ricœur, P. (1992). Oneself as Another. Chicago: University of Chicago Press.
Root, M. (1992). Impact of Trauma on Personality. In Brown, L.S. and Ballou, M., eds., Personality and Psychopathology: Feminist Reappraisals. New York: Guilford Press Publications, pp. 229–265.
Rossetti, S. J. (1995). The Impact of Child Sexual Abuse on Attitudes toward God and the Catholic Church. Child Abuse & Neglect, 19(12), 1469–1481.
Rouzati, N. (2018). Evil and Human Suffering in Islamic Thought – Towards a Mystical Theodicy. Religions, 9(2), 47.
Saraiya, T. and Lopez-Castro, T. (2016). Ashamed and Afraid: A Scoping Review of the Role of Shame in Post-Traumatic Stress Disorder (PTSD). Journal of Clinical Medicine, 5(11), 94.
Smith, S. (2004). Exploring the Interaction of Trauma and Spirituality. Traumatology, 10(4), 231–243.
Stump, E. (2010). Wandering in Darkness: Narrative and the Problem of Suffering. Oxford: Oxford University Press.
Suryani, L. K. and Jensen, G. D. (1993). Trance and Possession in Bali: A Window on Western Multiple Personality Disorder and Suicide. Kuala Lumpur: Oxford.
Swinburne, R. (2004). The Existence of God. Oxford: Clarendon Press.
Szymanski, D. M. and Balsam, K. F. (2011). Insidious Trauma: Examining the Relationship between Heterosexism and Lesbians’ PTSD Symptoms. Traumatology, 17(2), 4–13.
Timpe, K. (2019). Moral Ecology, Disabilities, and Human Agency. Res Philosophica, 96(1), 17–41.
Tobin, T. (2016). Spiritual Violence, Gender, and Sexuality: Implications for Seeking and Dwelling among Some Catholic Women and LGBT Catholics. In Rossi, P., ed., Spiritual Violence, Gender, and Sexuality: Seekers and Dwellers: Plurality and Wholeness in a Time of Secularity. Washington, DC: The Council for Research in Values and Philosophy, pp. 133–166.
Tobin, T. W. and Moon, D. (2020). Sacramental Shame in Black Churches: How Racism and Respectability Politics Shape the Experiences of Black LGBTQ and Same-Gender-Loving Christians. In Panchuk, M. and Rea, M., eds., Voices from the Edge: Centring Marginalized Perspectives in Analytic Theology. Oxford: Oxford University Press, pp. 141–165.
Tombs, D. (1999). Crucifixion, State Terror, and Sexual Abuse. Union Seminary Quarterly Review, 53, 89–109.
Tombs, D. (2022). The Crucifixion of Jesus: Torture, Sexual Abuse, and the Scandal of the Cross. London: Routledge.
Truth and Reconciliation Commission (2015). The Survivors Speak: A Report of the Truth and Reconciliation Commission of Canada. Winnipeg: Truth and Reconciliation Commission of Canada.
Van Dyke, C. (2018). What Has History to Do with Philosophy? Insights from the Medieval Contemplative Tradition. Proceedings of the British Academy, 214, 155–170.
Wadud, A. (2008). Inside the Gender Jihad: Women’s Reform in Islam. New York: Simon and Schuster.
Ward, D. J. (2011). The Lived Experience of Spiritual Abuse. Mental Health, Religion & Culture, 14(9), 899–915.
Watson, G. (1987). Responsibility and the Limits of Evil: Variations on a Strawsonian Theme. In Schoeman, F., ed., Responsibility, Character, and the Emotions. New York: Cambridge University Press, pp. 256–286.
Watson, L. B., DeBlaere, C., Langrehr, K. J., Zelaya, D. G., Flores, M. J. (2016). The Influence of Multiple Oppressions on Women of Color’s Experiences with Insidious Trauma. Journal of Counseling Psychology, 63(6), 656–667.
Wiesel, E. (2006). Night. Translated by M. Wiesel. New York: Hill and Want.
Williams, D. S. (1993). Sisters in the Wilderness: The Challenge of Womanist God-Talk. Orbis Books.
Winell, M. (2011) Religious Trauma Syndrome (Series of 3 articles). Cognitive Behavioural Therapy Today, 39(2), 16–18.
World Health Organization (no date). International Classification of Diseases 11th Revision the Global Standard for Diagnostic Health Information. World Health Organization.
Zalcberg, S. (2017). The Place of Culture and Religion in Patterns of Disclosure and Reporting Sexual Abuse of Males: A Case Study of Ultra Orthodox Male Victims. Journal of Child Sexual Abuse, 26(5), 590–607.
