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7 - Joshua Reynolds and the Problem of Human Difference

from Part II - Encountering Humanity

Kate Fullagar
Affiliation:
Macquarie University
Alexander Cook
Affiliation:
Australian National University
Ned Curthoys
Affiliation:
Australian National University
Shino Konishi
Affiliation:
Australian National University
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Summary

For the quarter century from 1765 to 1790 Joshua Reynolds was the most fashionable portrait painter in Britain. He charged the highest prices for his work and had a grander list of patrons than any other artist in the period. As Inaugural President of the Royal Academy, he was also the most influential theorist on the proper methods and uses for art. His fifteen Discourses, delivered as lectures to Academy students during the twenty-one years of his presidential tenure, famously advocated a neoclassical universalist politics. Reynolds urged representations of the ‘general and intellectual’ over the ‘vulgar and strict historical truth’ in order to promote a national ‘refinement of taste’, which in turn would result in the virtuous contemplation of ‘universal … harmony’.

Reynolds's specialist genre of portraiture was, however, an especially fraught medium for the so-called grand style, given its necessary attention to (and typically its financial reliance upon) particular subjects. During the 1770s, Reynolds developed an important clause in his theory to deal with this potential contradiction. Artists could include certain ‘single features’ if they were minor or ‘innocent’ enough to provoke neither ‘disquisition nor any endeavour to alter them’. To illustrate, Reynolds gave the examples of a Cherokee and a Tahitian.

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Publisher: Pickering & Chatto
First published in: 2014

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