Skip to main content Accessibility help
×
Hostname: page-component-77c89778f8-gq7q9 Total loading time: 0 Render date: 2024-07-20T17:33:53.750Z Has data issue: false hasContentIssue false

4 - The south Indian state and the creation of Muslim community

from Part I

Published online by Cambridge University Press:  04 December 2009

Susan Bayly
Affiliation:
Christ's College, Cambridge
Get access

Summary

Nawabi rule in Tamilnad

Having looked at the traditions of south Indian Muslim worship which came into being by the beginning of the eighteenth-century, chapters 4 and 5 will show how the various linguistic and status groups who shared in this tradition began to be reshaped into a more formally defined community of Muslim believers. Although the south was never fully ‘Islamised’, the creation of this limited sense of community was largely due to the rise of the region's first Muslim-ruled state, the nawabi of Arcot (also known as the Carnatic) with its two successive lines of would be dynasts.

It will be remembered that the first of these two lines of nawabs belonged to an élite population of Dakhni trading and service people, the Navaiyats. The most powerful members of this group were those who had held high posts under the sultans of Bijapur and the other Deccani Muslim states. When these domains came under Mughal rule at the end of the seventeenth century, many leading Dakhnis were able to seek preferment within the imperial service system. For most of these gentry families the crucial opening came at the beginning of the eighteenth century when the whole of the Tamil country (the Payanghat or ‘Lower Carnatic’, that is the region ‘below the Ghats’ from Nellore to Kanniyakumari) was declared a subah or province of the Mughal empire. In theory the new subah was subject to the adjacent Mughal province of Hyderabad which had been annexed after the conquest of Golkonda in the 1680s. Here, too, a line of imperial office-holders, the Nizams of Hyderabad, had begun to carve out an independent dynastic base.

Type
Chapter
Information
Saints, Goddesses and Kings
Muslims and Christians in South Indian Society, 1700–1900
, pp. 151 - 186
Publisher: Cambridge University Press
Print publication year: 1990

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×