More than one in ten lecturers in the Tasman World also served as lay preachers or clergyman, with Methodists particularly represented. Sometimes they occupied both roles at once as scientific men of the cloth. At other times, one identity slid away as another formed. Such preachers were almost all men, owing to the gendered nature of pulpit and platform. The configurations of authority that they navigated are best studied from the fissures revealed by court cases or scandals. In 1893, Wesleyan minister Ralph Brown benefited from gender and class advantages when charged with indecently assaulting a teenage girl after mesmerising her. At the turn of the twentieth century, Albert James Abbott, nurseryman, practical phrenologist and leader of Melbourne’s Free Christian Assembly, faced allegations related to perceived scientific powers. Layered authority helped these men to recover from the rubble of their excesses. Popular science proved a resilient safety net when God departed.