Book contents
- Frontmatter
- Contents
- Preface
- Chapter 1 Introduction
- Chapter 2 Brothers and sisters – ἀδελφοί
- Chapter 3 The believers
- Chapter 4 The saints – οἱ ἅγιοι
- Chapter 5 The assembly – ἡ ἐκκλησία
- Chapter 6 Disciples – μαθηταί
- Chapter 7 The Way – ἡ ὁδός
- Chapter 8 ‘Christian’ – Χριστιανός
- Chapter 9 Conclusions
- Bibliography
- Selected author index
- Subject index
- Index of texts
- References
Bibliography
Published online by Cambridge University Press: 05 December 2011
Book contents
- Frontmatter
- Contents
- Preface
- Chapter 1 Introduction
- Chapter 2 Brothers and sisters – ἀδελφοί
- Chapter 3 The believers
- Chapter 4 The saints – οἱ ἅγιοι
- Chapter 5 The assembly – ἡ ἐκκλησία
- Chapter 6 Disciples – μαθηταί
- Chapter 7 The Way – ἡ ὁδός
- Chapter 8 ‘Christian’ – Χριστιανός
- Chapter 9 Conclusions
- Bibliography
- Selected author index
- Subject index
- Index of texts
- References
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- Self-designations and Group Identity in the New Testament , pp. 315 - 346Publisher: Cambridge University PressPrint publication year: 2011
References
1999 The Handbook of Style for Ancient Near Eastern, Biblical, and Early Christian StudiesPeabodyHendricksonGoogle Scholar
1986 Scripture and Structure in the Development of the Argument in Romans 9–11CBQ 48 265Google Scholar
1997 Brotherhood in Plutarch and Paul: Its Role and CharacterConstructing Early Christian Families: Family as Social Reality and MetaphorLondonRoutledge166Google Scholar
2002 Role Ethics” in Paul: The Significance of the Sibling Role for Paul's Ethical ThinkingNTS 48 513CrossRefGoogle Scholar
2004 My Beloved Brothers and Sisters!Christian Siblingship in PaulLondonT&T Clark InternationalGoogle Scholar
2005 Brothers and Sisters in the Faith. Christian Siblingship as an Ecclesiological Mirror in the First Two CenturiesThe Formation of the Early ChurchTübingenMohr Siebeck285Google Scholar
1989 Newborn Babes and Living Stones: Literal and Figurative in 1 PeterTo Touch the Text: Biblical and Related Studies in Honor of Joseph A. Fitzmyer, S.JNew YorkCrossroad207Google Scholar
2001 Holiness and Community in 2 Cor 6:14–7:1: Paul's View of Communal Holiness in the Corinthian CorrespondenceNew YorkPeter LangGoogle Scholar
1999 ‘And Scripture Cannot Be Broken’:The Form and Function of the Early Christian Testimonia CollectionsLeidenBrillGoogle Scholar
1982 The Pauline Epistles and the Synoptic Gospels: The Pattern of the ParallelsNTS 28 1CrossRefGoogle Scholar
2002 “Brothers” and “Sisters” in Documentary Papyri and in Early ChristianityRivB 50 185Google Scholar
2006 On The Road Encounters in Luke-Acts: Hellenistic Mimesis and Luke's Theology of the WayMilton KeynesPaternosterGoogle Scholar
2003 Early Christian Families in Context: An Interdisciplinary DialogueGrand RapidsEerdmansGoogle Scholar
1996 Jews in the Mediterranean Diaspora from Alexander to Trajan (323 – 117 )EdinburghT&T ClarkGoogle Scholar
2004 Πνευματικός in the Social Dialect of Pauline ChristianityThe Holy Spirit and Christian Origins: Essays in Honor of James D.G. DunnGrand RapidsEerdmans157Google Scholar
2006
1953 Paul and the “Pillar” ApostlesStudia Paulina in honorem Johannis de Zwaan SeptuagenariiHaarlemDe Erven F. Bohn1Google Scholar
1994 A Critical and Exegetical Commentary on The Acts of the ApostlesEdinburghT&T ClarkGoogle Scholar
1999 Undermining Ancient Patriarchy: The Apostle Paul's Vision of a Society of SiblingsBTB 29 68Google Scholar
1994 Discipleship and Family Ties in Mark and MatthewCambridge University PressCrossRefGoogle Scholar
1997 Christian Community in the Light of 1 CorinthiansStudies in Christian Ethics 10 1CrossRefGoogle Scholar
2003 Dislocating and Relocating Holiness: A New Testament StudyHoliness Past and PresentLondonT&T Clark193Google Scholar
1988 James, 1 and 2 Peter, JudeIt is Written: Scripture Citing Scripture. Essays in Honour of Barnabas LindarsCambridge University Press303CrossRefGoogle Scholar
1998 God Crucified: Monotheism and Christology in the New TestamentCarlislePaternosterGoogle Scholar
1998 The Gospels for All Christians: Rethinking the Gospel AudiencesGrand RapidsEerdmansGoogle Scholar
2000 Jewish ChristianityEncyclopedia of the Dead Sea ScrollsOxford University Press409Google Scholar
2003 The Origin of the EbionitesThe Image of the Judaeo-Christians in Ancient Jewish and Christian LiteratureTübingenMohr Siebeck162Google Scholar
2003 The Early Jerusalem Church, Qumran, and the EssenesThe Dead Sea Scrolls as Background to Postbiblical Judaism and Early Christianity: Papers from an International Conference at St. Andrews in 2001LeidenBrill63Google Scholar
2006 Jesus and the Eyewitnesses: The Gospels as Eyewitness TestimonyGrand RapidsEerdmansGoogle Scholar
2007 James and the Jerusalem CommunityJewish Believers in Jesus: The Early CenturiesHendrickson55Google Scholar
2008 The Jewish World around the New Testament: Collected Essays ITübingenMohr SiebeckGoogle Scholar
1984 The Use of Daniel in Jewish Apocalyptic Literature and in the Revelation of JohnLanhamUniversity Press of AmericaGoogle Scholar
1984 The Influence of Daniel upon the Structure and Theology of John's ApocalypseJETS 27 413Google Scholar
1980 Paul the Apostle: The Triumph of God in Life and ThoughtPhiladelphiaFortress PressGoogle Scholar
1982 Ἅγιοι en Colossiens 1.12: Hommes ou Anges?Paul and Paulinism: Essays in Honour of C.K. BarrettLondonSPCK83Google Scholar
1976 Volksversammlung und Gemeinde Gottes. Zu den Anfängen der christlichen Verwendung von “ekklesia”’ZTK 73 167Google Scholar
1985 2 Corinthians 8 and 9: A Commentary on Two Administrative Letters of the Apostle PaulPhiladelphiaFortress PressGoogle Scholar
1985 Social Influence, Self-Referent Identity Labels, and BehaviourSociological Quarterly 26 159CrossRefGoogle Scholar
1999 Into the Temple Courts: The Place of the Synagogue in the Second Temple PeriodAtlantaSBLGoogle Scholar
2002 The Language of Belonging: A Rhetorical Analysis of Kinship Language in First CorinthiansLeuvenPeetersGoogle Scholar
1985 The Book of Enoch or 1 Enoch: A New English Edition with Commentary and Textual NotesLeidenBrillGoogle Scholar
1961 A Greek Grammar of the New Testament and Other Early Christian LiteratureUniversity of Chicago PressGoogle Scholar
2000 Isaiah 40–55: A New Translation with Introduction and CommentaryNew YorkDoubledayGoogle Scholar
2006 Opening the Sealed Book: Interpretations of the Book of Isaiah in Late AntiquityGrand RapidsEerdmansGoogle Scholar
1994 “Your Faith Has Made You Whole”: The Evangelical Liberation Theology of JesusJesus of Nazareth: Lord and Christ. Essays on the Historical Jesus and New Testament ChristologyGrand RapidsEerdmans75Google Scholar
1998 Beyond the Essene Hypothesis: The Parting of the Ways between Qumran and Enochic JudaismGrand RapidsEerdmansGoogle Scholar
2007 Enoch and the Messiah Son of Man: Revisiting the Book of ParablesGrand RapidsEerdmansGoogle Scholar
1990
2006 Luke the Theologian: Fifty-five Years of Research (1950–2005)Waco, TXBaylor University PressGoogle Scholar
1998 The Formation of the First “Christian Congregations” in Rome in the Context of the Jewish CongregationsJudaism and Christianity in First-Century RomeGrand RapidsEerdmans117Google Scholar
1988 Terms of Address: Problems of Patterns and Usage in Various Languages and CulturesBerlinMouton de GruyterCrossRefGoogle Scholar
1994 Isaiah 40:3 and the Wilderness CommunityNew Qumran Texts and Studies: Proceedings of the First Meeting of the International Organization for Qumran Studies, Paris 1992LeidenBrill117Google Scholar
1966 The Gospel According to John: Introduction, Translation and NotesNew YorkDoubledayGoogle Scholar
1981 New Testament Background for the Concept of Local ChurchProceedings of the Catholic Theological Society of America 36 1Google Scholar
1982
2003 An Introduction to the Gospel of John: Edited, Updated, Introduced and Concluded by F.J. MoloneyNew YorkDoubledayGoogle Scholar
1983 Antioch and Rome: New Testament Cradles of Catholic ChristianityNew YorkPaulist PressGoogle Scholar
1969 Apostasy and Perseverance in the Theology of LukeRomePontifical Biblical InstituteGoogle Scholar
1999 “Why be normal?”: Language and Identity Practices in a Community of Nerd GirlsLanguage in Society 28 203CrossRefGoogle Scholar
2003 Family Matters: A Socio-Historical Study of Kinship Metaphors in 1 ThessaloniansLondonT&T Clark InternationalGoogle Scholar
1921 A Critical and Exegetical Commentary on The Epistle to the GalatiansEdinburghT&T ClarkGoogle Scholar
1963 The Object of Faith According to St Paul's EpistlesStudiorum Paulinorum Congressus Internationalis Catholicus 1961RomePontificio Instituto Biblico15Google Scholar
1994 Jesus the Only Teacher: Didactic Authority and Transmission in Ancient Israel, Ancient Judaism and the Matthean CommunityStockholmAlmqvist & WiksellGoogle Scholar
1933 Note XXX. Names for Christians and Christianity in ActsThe Beginnings of Christianity Part 1 The Acts of the ApostlesLondonMacmillan and Co375Google Scholar
1976 Paul's Letters from Prison (Ephesians, Philippians, Colossians, Philemon)OxfordUniversity PressGoogle Scholar
1965 The Origin and Meaning of the Christian Use of the Word ΕΚΚΛΗΣΙΑThree New Testament StudiesLeidenBrill41Google Scholar
2006 Essene Community Houses and Jesus’ Early CommunityJesus and ArchaeologyGrand RapidsEerdmans472Google Scholar
1999 Jewish ChristianityThe Cambridge History of JudaismCambridge University Press731CrossRefGoogle Scholar
1985 What's in a Name? An Essay in the Psychology of ReferenceNew YorkW.H. Freeman and CompanyGoogle Scholar
2002 An Aramaic Approach to Q: Sources for the Gospels of Matthew and LukeCambridge University PressCrossRefGoogle Scholar
2007 Reconstructing the First-Century Synagogue: A Critical Analysis of Current ResearchLondonT&T Clark InternationalGoogle Scholar
2002
1920 A Critical and Exegetical Commentary on The Revelation of St. JohnEdinburghT&T ClarkGoogle Scholar
1992 The Dead Sea Scrolls and the Historical JesusJesus and the Dead Sea ScrollsNew YorkDoubleday1Google Scholar
1997 Intertextuality: Isaiah 40:3 and the Serek Ha-YahadThe Quest for Context and Meaning: Studies in Biblical Intertextuality in Honor of James A. SandersLeidenBrill197Google Scholar
2007 Can We Discern the Composition Date of the Parables of Enoch?Enoch and the Messiah Son of Man: Revisiting the Book of ParablesGrand RapidsEerdmans450Google Scholar
2003 The Genre, Composition and Hermeneutics of the Epistle of JamesMilton KeynesPaternosterGoogle Scholar
2007 The Son of Man: The Evolution of an ExpressionEnoch and the Messiah Son of Man: Revisiting the Book of ParablesGrand RapidsEerdmans153Google Scholar
2000 Serve the Community of the Church: Christians as Leaders and MinistersGrand RapidsEerdmansGoogle Scholar
2004 Equality or Mutuality? Paul's Use of “Brother” LanguageThe New Testament in Its First Century Setting: Essays on Context and Background in Honour of B.W. Winter on His 65th BirthdayGrand RapidsEerdmans151Google Scholar
2003 Meeting, Community, Synagogue – Different Frameworks of Ancient Jewish Congregations in the DiasporaThe Ancient Synagogue from its Origins until 200 C.EStockholmAlmqvist & Wiksell International144Google Scholar
1972 Enigmes de la deuxieme épître de Paul aux Corinthiens. Étude exegetique de 2 Cor. 2:14–7:4Cambridge University PressGoogle Scholar
1999 Saints of the Most HighDictionary of Deities and Demons in the BibleLeidenBrill720Google Scholar
2003 Forms of Community in the Dead Sea ScrollsEmanuel: Studies in Hebrew Bible, Septuagint and Dead Sea Scrolls in Honor of Emanuel TovLeidenBrill97Google Scholar
1984 The Faith of the ThessaloniansStudies on the First Letter to the ThessaloniansLeuven University Press209Google Scholar
1984 The Church of the ThessaloniansStudies on the First Letter to the ThessaloniansLeuven University Press285Google Scholar
1975 Some Notes on Romans 9:30–33Jesus und Paulus: Festschrift für Werner Georg Kümmel zum 70. GeburtstagGöttingenVandenhoeck & Ruprecht35Google Scholar
1975 The Johannine School: An Evaluation of the Johannine-School Hypothesis Based on an Investigation of the Nature of Ancient SchoolsMissoulaScholars PressGoogle Scholar
2008 No Longer Living as the Gentiles: Differentiation and Shared Ethical Values in Ephesians 4.17–6.9LondonT&T Clark InternationalGoogle Scholar
1988 A Critical and Exegetical Commentary on the Gospel according to Saint MatthewEdinburghT&T ClarkGoogle Scholar
1996 The Name and Way of the Lord: Old Testament Themes, New Testament ChristologySheffield Academic PressGoogle Scholar
1998 The Nazoreans: Living at the boundary of Judaism and ChristianityTolerance and Intolerance in Early Judaism and ChristianityCambridge University Press239CrossRefGoogle Scholar
1964 Why Were the Early Christians Persecuted? A RejoinderPast and Present 27 28CrossRefGoogle Scholar
2005 Safe in the Family of God: Soteriological Perspectives in 1 ThessaloniansSalvation in the New Testament: Perspectives on SoteriologyLeidenBrill305CrossRefGoogle Scholar
2004 Literal and Extended Use of Kinship Terms in Documentary PapyriMnemosyne 57 131CrossRefGoogle Scholar
1952 According to the Scriptures: The Sub-Structure of New Testament TheologyLondonNisbet & CoGoogle Scholar
1996 The Assembly of the Thessalonians: Reflections on the Ecclesiology of the Earliest Christian LetterEkklesiologie des Neuen Testaments: Für Karl KertekgeViennaHerder390Google Scholar
1980 The Social Psychology of Name Change: Reflections on a Serendipitous DiscoverySocial Psychology Quarterly 43 310CrossRefGoogle Scholar
2009 Paulus Oecumenicus: Interculturality in the Shaping of Paul's TheologyNTS 55 121CrossRefGoogle Scholar
1995 The Matthean Brotherhood and Marginal Scribal LeadershipModelling Early Christianity: Social-Scientific Studies of the New Testament in its ContextLondonRoutledge159Google Scholar
1985 The Evidence for Jesus: The Impact of Scholarship on Our Understanding of How Christianity BeganLondonSCMGoogle Scholar
1994 The “Body” in ColossiansTo Tell the Mystery: Essays on New Testament Eschatology in Honor of Robert H. GundrySheffieldJSOT Press163Google Scholar
1996 The Epistles to the Colossians and to Philemon: A Commentary on the Greek TextGrand RapidsEerdmansGoogle Scholar
2001 The Danielic Son of Man in the New TestamentDaniel in the New Testament: Visions of God's KingdomLeidenBrill528Google Scholar
2002 Once More, ΠΙΣΤΙΣ ΧΡΙΣΤOΥThe Faith of Jesus Christ: The Narrative Substructure of Galatians 3:1–4:11Grand RapidsEerdmans249Google Scholar
2003 Jesus and Holiness: The Challenge of PurityHoliness Past and PresentLondonT&T Clark168Google Scholar
2005 A New Perspective on Jesus: What the Quest for the Historical Jesus MissedGrand RapidsBaker AcademicGoogle Scholar
2006 The Parting of the Ways Between Christianity and Judaism and their Significance for the Character of ChristianityLondonSCMGoogle Scholar
2008
1962 Le discours de Milet, testament pastoral de saint Paul. (Actes 20: 18--36)ParisLes Éditions du CerfGoogle Scholar
2004 Die Attraktivität früher christlicher Gemeinden: Die Gemeinde von Korinth im Spiegel griechisch-römischer VereineTübingenMohr SiebeckGoogle Scholar
2000
1992 Communities of Practice: Where Language, Gender, and Power All LiveLocating Power: Proceedings of the Second Berkeley Women and Language ConferenceBerkeley, CABerkeley Women and Language Group89Google Scholar
1999 New Generalizations and Explanations in Language and Gender ResearchLanguage in Society 28 185CrossRefGoogle Scholar
1966 The Elect and the Holy: An Exegetical Examination of 1 Peter 2:4–10 and the PhraseLeidenBrillGoogle Scholar
1981 A Home for the Homeless: A Sociological Exegesis of 1 Peter, Its Situation and StrategyLondonSCMGoogle Scholar
2002 Jesus Was Not an Egalitarian: A Critique of an Anachronistic and Idealist TheoryBTB 32 75Google Scholar
2007 Jesus the Israelite was Neither a “Jew” nor a “Christian”: On Correcting Misleading NomenclatureJSHJ 5 119Google Scholar
2001 Paul and His Co-Workers RevisitedHistory and Interpretation in New Testament PerspectiveLeidenBrill85Google Scholar
2009 Paul, Jerusalem and the Judaisers: The Galatian Crisis in Its Broadest Historical ContextTübingenMohr SiebeckGoogle Scholar
2009 The Ahistorical Nature of 1 Enoch 56:5–8 and Its Ramifications upon the on the Dating of the JSJ 40 23Google Scholar
1997 Family Imagery and Christian Identity in Gal 5:13 to 6:10Constructing Early Christian Families: Family as Social Reality and MetaphorLondonRoutledge121Google Scholar
2000 “Keeping It in the Family”: Culture, Kinship and Identity in 1 Thessalonians and GalatiansFamilies and Family Relations as Represented in Early Judaisms and Early Christianities: Texts and FictionsLeidenDeo Publishing145Google Scholar
2001 Daniel in the New Testament: Visions of God's KingdomThe Book of Daniel: Composition and ReceptionLeidenBrill490CrossRefGoogle Scholar
1975 Saints in Christ Jesus: A Study of the Christian Life in the New TestamentSwanseaJohn Perry PressGoogle Scholar
1997 Brotherhood in Christ: A Gender Hermeneutical Reading of 1 ThessaloniansConstructing Early Christian Families: Family as Social Reality and MetaphorLondonRoutledge183Google Scholar
1971 Jewish Christianity in Acts in the Light of the Qumran ScrollsEssays on the Semitic Background of the New TestamentLondonGeoffrey Chapman271Google Scholar
1971 The Qumran Scrolls, the Ebionites and their LiteratureEssays on the Semitic Background of the New TestamentLondonGeoffrey Chapman435Google Scholar
1989 The Designations of Christians in Acts and their SignificanceUnité et diversité dans l’Église: texte officiel de la Commission Biblique Pontificale et travaux personnels des MembresVatican CityLibreria Editrice Vaticana223Google Scholar
1998 Jesus in the Early Church through the Eyes of Luke-ActsTo Advance The Gospel: New Testament StudiesGrand Rapids; CambridgeEerdmans249Google Scholar
1998 The Acts of the Apostles: A New Translation with Introduction and CommentaryNew YorkDoubledayGoogle Scholar
2000 The Dead Sea Scrolls and Early ChristianityThe Dead Sea Scrolls and Christian OriginsGrand RapidsEerdmans17Google Scholar
2005 The Epistles of Ignatius of Antioch and the Writings that later formed the New TestamentThe Reception of the New Testament in the Apostolic FathersOxford University Press159Google Scholar
1968 The Twelve: Disciples and Apostles: A Study of the Theology of the First Three GospelsLondonSheed and WardGoogle Scholar
2003 “Disciple(s)” in the New Testament: Background, Usage, Characteristics and HistoricitySalesianum 65 717Google Scholar
1991 ‘The Obedience of Faith’:A Pauline Phrase in Historical ContextTübingenMohr SiebeckGoogle Scholar
1964 The Temple and The Community in Qumran and the New Testament: A Comparative Study in the Temple Symbolism of the Qumran Texts and the New TestamentCambridge University PressGoogle Scholar
1970 No Stone On Another: Studies in the Significance of the Fall of Jerusalem in the Synoptic GospelsLeidenBrillCrossRefGoogle Scholar
1986 From Darkness to Light: Aspects of Conversion in the New TestamentPhiladelphiaFortress PressGoogle Scholar
2004 House Church and Mission: The Importance of Household Structures in Early ChristianityPeabodyHendricksonGoogle Scholar
2005 Paulus und seine ‘Kinder’: Studien zur Beziehungsmetaphorik der paulinischen BriefeBerlinWalter de GruyterCrossRefGoogle Scholar
1971 The Earliest Name of the Earliest ChurchDe Fructu Oris Sui: Essays in Honour of Adrianus van SelmsLeidenBrill58Google Scholar
1985 Luke's Use of the Term “ΕΚΚΛΗΣΙΑ” with Special Reference to Acts 20.28 and 9.31NTS 31 135CrossRefGoogle Scholar
1997 Faithful Witness in the Diaspora: The Holy Spirit and the Exiled People of God according to 1 PeterHoliness and Ecclesiology in the New TestamentGrand RapidsEerdmans282Google Scholar
1998 “Salvation to the End of the Earth” (Acts 13:47): God as Saviour in the Acts of the ApostlesWitness to the Gospel: The Theology of ActsGrand RapidsEerdmans83Google Scholar
1972 EKKLESIA: Strukturen Paulinischer Gemeinde-Theologie und Gemeinde-OrdnungRegensburgVerlag Friedrich PustetGoogle Scholar
1978 Language as Social Semiotic: The Social Interpretation of Language and MeaningLondonEdward ArnoldGoogle Scholar
2001 Understanding in All Things. The Revelation and Transmission of Divine Insight in the Qumran Scrolls and the New TestamentPhD Thesis, University of SheffieldGoogle Scholar
2003 Associations, Synagogues, and Congregations: Claiming a Place in Ancient Mediterranean SocietyMinneapolisFortress PressGoogle Scholar
2005 Familial Dimensions of Group Identity: Brothers (ΑΔΕΛΦΟΙ) in Associations of the Greek EastJBL 124 491Google Scholar
1908 The Mission and Expansion of Christianity in the First Three CenturiesLondonWilliams and NorgateGoogle Scholar
2005 The Second Epistle to the Corinthians: A Commentary on the Greek TextGrand RapidsEerdmansGoogle Scholar
2002 Polycarp and the New Testament: The Occasion, Rhetoric, Theme, and Unity of the Epistle to the Philippians and Its Allusions to New Testament LiteratureTübingenMohr SiebeckGoogle Scholar
1996 The Imitation of Christ: Discipleship in PhilippiansPatterns of Discipleship in the New TestamentGrand RapidsEerdmans163Google Scholar
1989 Echoes of Scripture in the Letters of PaulNew Haven and LondonYale University PressGoogle Scholar
1997
2002 The Faith of Jesus Christ: The Narrative Substructure of Galatians 3:1–4:11Grand RapidsEerdmansGoogle Scholar
2005 “Who Has Believed Our Message?” Paul's Reading of IsaiahThe Conversion of the Imagination: Paul as Interpreter of Israel's ScriptureGrand RapidsEerdmans25Google Scholar
1994 Das Bild der Heiden und die Identität der Christen bei PaulusDie Heiden: Juden, Christen und das Problem des FremdenTübingenMohr Siebeck269Google Scholar
2009 Brothers and Friends in Philippi: Family Honor in the Roman World and in Paul's Letter to the PhilippiansBTB 39 15Google Scholar
1995 The Geography of Palestine in ActsThe Book of Acts in Its Palestinian SettingGrand RapidsEerdmans27Google Scholar
2002 The Septuagint as Christian Scripture: Its Prehistory and the Problem of Its CanonEdinburghT&T ClarkGoogle Scholar
1997 Paul Between Damascus and Antioch: The Unknown YearsLouisvilleWestminster John Knox PressGoogle Scholar
1952 Sayings of the Fathers with an Introduction and CommentaryLondonEast and West LibraryGoogle Scholar
1992 Hellenists and Hebrews: Reappraising Division within the Earliest ChurchMinneapolisFortress PressGoogle Scholar
1996 Language History, Language Change, and Language Relationship: An Introduction to Historical and Comparative LinguisticsNew YorkMouton de GruyterGoogle Scholar
2006 Paul and God's Temple: A Historical Interpretation of Cultic Imagery in the Corinthian CorrespondenceLeuvenPeetersGoogle Scholar
1988 Social Identifications: A Social Psychology of Intergroup Relations and Group ProcessesLondonRoutledgeGoogle Scholar
1999 The Community of Practice: Theories and Methodologies in Language and Gender ResearchLanguage in Society 28 173CrossRefGoogle Scholar
1997 Septuagintal and New Testament Conceptions of the ChurchA Vision for the Church: Studies in Early Christian Ecclesiology in Honour of J.P.M. SweetEdinburghT&T Clark1Google Scholar
2001 From ἀδελϕοί to οἶκος θεοῦ: Social Transformation in Pauline ChristianityJBL 120 293Google Scholar
2005 Solidarity and Difference: A Contemporary Reading of Paul's EthicsLondonT&T ClarkGoogle Scholar
2007 The Label Χριστιανός: 1 Peter 4:16 and the Formation of Christian IdentityJBL 126 361Google Scholar
2007 Between Conformity and Resistance: Beyond the Balch-Elliott Debate Towards a Postcolonial Reading of First PeterReading First Peter With New Eyes: Methodological Reassessments of the Letter of First PeterLondonT&T Clark111Google Scholar
1990 The Epistle to the Hebrews: Its Background of ThoughtCambridge University PressCrossRefGoogle Scholar
2001 Has God Not Chosen the Poor? The Social Setting of the Epistle of JamesSheffield Academic PressGoogle Scholar
2003 Holiness in the Priestly Writings of the Old TestamentHoliness Past and PresentLondonT&T Clark93Google Scholar
1993 Tenement Churches and Communal Meals in the Early Church: The Implications of a Form-Critical Analysis of 2 Thessalonians 3:10BR 38 23Google Scholar
1995 The Letter of James: A New Translation with Introduction and CommentaryNew YorkDoubledayGoogle Scholar
2001 The First and Second Letters to Timothy: A New Translation with Introduction and CommentaryNew YorkDoubledayGoogle Scholar
2004 Brother of Jesus, Friend of God: Studies in the Letter of JamesGrand RapidsEerdmansGoogle Scholar
2006 Jews or Christians? The Followers of Jesus in Search of their own IdentityTübingenMohr SiebeckGoogle Scholar
1990 The Transformation of the Synagogue after 70 : Its Import for Early ChristianityNTS 36 1CrossRefGoogle Scholar
1990 Wealth and Beneficence in the Pastoral Epistles: A ‘Bourgeois’ Form of Early Christianity?AtlantaScholars PressGoogle Scholar
1998 Normative Self-Definitions of Christianity in the New TestamentCommon Life in the Early Church: Essays Honoring Graydon F. SnyderHarrisburg, PATPI91Google Scholar
1990 Brotherly Love in Plutarch and 4 MaccabeesGreeks, Romans, and Christians: Essays in Honor of A.J. MalherbeMinneapolisFortress Press144Google Scholar
1994 Volk Gottes und Leib Christi, oder: Von der kommunikativen Kraft der Bilder. Neutestamentliche Vorgaben für die Kirche von heuteAlte Welt und neuer Glaube: Beiträge zur Religionsgeschichte, Forschungsgeschichte und Theologie des Neuen TestamentsFreiburgUniversitätsverlag277CrossRefGoogle Scholar
1993 Edwin Hatch, Churches and CollegiaOrigins and Method: Towards a New Understanding of Judaism and Christianity. Essays in Honour of John C. HurdSheffieldJSOT Press212Google Scholar
2006 The Theodotos Synagogue Inscription and the Problem of First-Century Synagogue BuildingsJesus and ArchaeologyGrand RapidsEerdmans236Google Scholar
1980 Beobachtungen zum christologischen Schriftgebrauch in den vorpaulinischen GemeindenZNW 71 174CrossRefGoogle Scholar
2005 Crossing the Border: The “Hellenists” and Their Way to the GentilesNeotestamentica 39 289Google Scholar
2010 The Quotations of Isaiah 8,14 and 28,16 in Romans 9,33 and 1 Peter 2,6.8 as Test Case for Old Testament Quotations in the New TestamentZNW 101 223CrossRefGoogle Scholar
2005 Jesus as the Way to the Father in Johannine Theology (John 14,6)Theology and Christology in the Fourth Gospel: Essays by the Members of the SNTS Johannine Writings SeminarLeuven University Press117Google Scholar
1959 Hebräer – Essener – Christen. Studien zur Vorgeschichte der Frühchristlichen VerkündigungLeidenBrillGoogle Scholar
1996 Das Volk Gottes: Zur Grundlegung der Ekklesiologie bei PaulusTübingenMohr SiebeckGoogle Scholar
1933 Note XVII. Paul's ControversiesThe Beginnings of Christianity Part 1 The Acts of the ApostlesLondonMacmillan and Co.212Google Scholar
1933 The Beginnings of Christianity Part 1 The Acts of the ApostlesLondonMacmillan and CoGoogle Scholar
2003 From Paul to Valentinus: Christians at Rome in the First Two CenturiesMinneapolisFortress PressGoogle Scholar
1998 Social Perspectives on Roman Christianity during the Formative Years from Nero to Nerva: Romans, Hebrews, I ClementJudaism and Christianity in First-Century RomeGrand RapidsEerdmans196Google Scholar
1996 Desperately Seeking “The Merina” (Central Madagascar): Reading Ethnonyms and Their Semantic Fields in African Identity HistoriesJournal of Southern African Studies 22 541CrossRefGoogle Scholar
1992 Family as Metaphor: Family Images at the Time of the Old Testament and Early JudaismScandinavian Journal of the Old Testament 6 247CrossRefGoogle Scholar
1991
1997 The Evolution of a Sociolinguistic Theory of LanguageThe Handbook of SociolinguisticsOxfordCambridge, MA15Google Scholar
1996 Jews and Christians in Rome in the Time of Nero: Josephus and Paul in RomeANRW 26 2142Google Scholar
1994 “The Parting of the Ways”: Theological Construct or Historical Reality?JSNT 56 101Google Scholar
2003 The Synagogue and the Separation of the ChristiansThe Ancient Synagogue from its Origins until 200 StockholmAlmqvist & Wiksell International189Google Scholar
2004 Christian Identity in the Jewish and Graeco-Roman WorldOxford University PressCrossRefGoogle Scholar
1961 New Testament Apologetic: The Doctrinal Significance of the Old Testament QuotationsLondonSCMGoogle Scholar
1993 Josephus and Faith: Πίστις and Πιστεύειν as Faith Terminology in the Writings of Flavius Josephus and in the New TestamentLeidenBrillGoogle Scholar
1964 Pistis: A Study of its Presuppositions and its Meaning in Pauline UseLundC.W.K. GleerupGoogle Scholar
2007 The Sociology of Knowledge, the Social Identity Approach and the Cognitive Science of ReligionExplaining Christian Origins and Early Judaism: Contributions from Cognitive and Social ScienceLeidenBrill199CrossRefGoogle Scholar
2007 Introduction: Social and Cognitive Perspectives in the Study of Christian Origins and Early JudaismExplaining Christian Origins and Early Judaism: Contributions from Cognitive and Social ScienceLeidenBrill1CrossRefGoogle Scholar
2000 The Letters to the Thessalonians: A New Translation with Introduction and CommentaryNew YorkDoubledayGoogle Scholar
1935 The Teaching of Jesus: Studies of its Form and ContentCambridge University PressCrossRefGoogle Scholar
1984
1999 “Israel” and the Story of Salvation: One Theme in Two PartsJesus and the Heritage of Israel: Luke's Narrative Claim upon Israel's LegacyTPI340Google Scholar
2004 “For the Husband is Head of the Wife”: Paul's Use of Head and Body LanguageThe New Testament in its First Century Setting: Essays on Context and Background in Honour of B.W. Winter on His 65th BirthdayGrand RapidsEerdmans165Google Scholar
2002 The Brother Body: Addressing and Describing the Galatians and the Agitators as ἀδελϕοίBR 47 5Google Scholar
2007 Jews, Judaeans, Judaizing, Judaism: Problems of Categorization in Ancient HistoryJSJ 38 457Google Scholar
2000 Detheologizing the ΠΙΣΤΙΣ ΧΡΙΣΤΟϒ Debate: Cautionary Remarks from a Lexical Semantic PerspectiveNovT 42 1Google Scholar
2007 The Rhetoric of πίστις in Paul: Galatians 2.16, 3.22, Romans 3.22, and Philippians 3.9JSNT 30 173Google Scholar
1989 The Use of the Old Testament in The First Epistle of PeterWestminster Theological SeminaryGoogle Scholar
2003 “What's in a Name?” Social Labeling and Gender PracticesThe Handbook of Language and GenderMA and OxfordBlackwell69CrossRefGoogle Scholar
1996 EKKLĒSIA and Voluntary AssociationsVoluntary Associations in the Graeco-Roman WorldLondonRoutledge59Google Scholar
2000 What Did You Go Out to See? John the Baptist, the Scrolls and Late Second Temple JudaismThe Dead Sea Scrolls in Their Historical ContextEdinburghT&T Clark53Google Scholar
1999 “For the Fine Linen is the Righteous Deeds of the Saints”: Works and Wife in Revelation 19:8CBQ 61 512Google Scholar
1983 The First Urban Christians: The Social World of the Apostle PaulNew HavenYale University PressGoogle Scholar
1978 Jews and Christians in Antioch in the First Four Centuries of the Common EraMissoulaScholars PressGoogle Scholar
2002 Language and IdentityThe Handbook of Language Variation and ChangeMalden, MA and OxfordBlackwell475Google Scholar
1987 Die Ekklesia Gottes. Der Kirchenbegriff bei Paulus und in JerusalemStudies zu Jesus und PaulusTübingenMohr Siebeck296Google Scholar
2002 Communities of PracticeThe Handbook of Language Variation and Changeand OxfordBlackwell526Google Scholar
1984 The “Model of Church” in the First Christian Community of Jerusalem: Ideal and RealityLouvain Studies 10 303CrossRefGoogle Scholar
2010 The Meaning of and its Relationship to Other Group Labels in Ancient “Judaism”CBR 9 98Google Scholar
2002 Social NetworksThe Handbook of Language Variation and ChangeMA and OxfordBlackwell549Google Scholar
1999 Qui sont les Galiléens dans la littérature chrétienne ancienne?Proche-Orient Chrétien 49 53Google Scholar
1994 Rhetorical Shorthand in Pauline Argumentation: The Function of “the Gospel” in the Corinthian CorrespondenceGospel in Paul: Studies on Corinthians, Galatians and Romans for Richard N. LongeneckerSheffield Academic Press63Google Scholar
1951 The Epistle to the Ephesians: Its Authorship, Origin and PurposeOxfordClarendon PressGoogle Scholar
1989 Lord of the Banquet: The Literary and Theological Significance of the Lukan Travel NarrativeMinneapolisFortress PressGoogle Scholar
2000
1997 Constructing Early Christian Families: Family as Social Reality and MetaphorLondonRoutledgeCrossRefGoogle Scholar
2007 A Social Psychological Study of Ethnonyms: Cognitive Representation of the In-Group and Intergroup HostilityJournal of Personality and Social Psychology 92 612CrossRefGoogle ScholarPubMed
2006 What is in a Name Change? Re-Joycing Corporate Names to Create Corporate BrandsCorporate Reputation Review 4 305CrossRefGoogle Scholar
1999 Master-Disciple/Disciple-Master Relationships in Rabbinic Judaism and in the GospelsGregorianum 80 245Google Scholar
2004 The Self as Symbolic Space: Constructing Identity and Community at QumranLeidenBrillGoogle Scholar
1993 2 Peter, Jude: A New Translation with Introduction and CommentaryNew YorkDoubledayGoogle Scholar
2004 From Hope to Despair in Thessalonica: Situating 1 and 2 ThessaloniansCambridge University PressCrossRefGoogle Scholar
2001 1 Enoch 1: A Commentary on the Book of 1 Enoch, Chapters 1–36; 81–108MinneapolisFortress PressGoogle Scholar
2004 1 Enoch: A New Translation Based on the Hermeneia CommentaryMinneapolisFortress PressGoogle Scholar
2004 Women in Their Place: Paul and the Corinthian Discourse of Gender and Sanctuary SpaceLondonT&T Clark InternationalGoogle Scholar
2003 The Ancient Synagogue from its Origins until 200 C.EStockholmAlmqvist & Wiksell InternationalGoogle Scholar
1997 Families in the New Testament World: Households and House ChurchesLouisvilleWestminster John Knox PressGoogle Scholar
1989 The Interpretation of the “Stone” Passages by Peter and Paul: A Comparative StudyJETS 32 181Google Scholar
1993 Supposed Anachronism in Luke-Acts’ Use of ουναγωγή: A Rejoinder to H.C. KeeNTS 39 178CrossRefGoogle Scholar
1993 The Quest for the Messiah: The History, Literature and Theology of the Johannine CommunityNashvilleAbingdonGoogle Scholar
1979 Christianity as a “Way” according to the Acts of the ApostlesLes Actes des Apôtres: Traditions rédactions, théologieGemblouxJ. Duculot533Google Scholar
2002 The Speech CommunityThe Handbook of Language Variation and ChangeMA and OxfordBlackwell573Google Scholar
2004 The People of God in the Apocalypse: Discourse, Structure, and ExegesisCambridge University PressCrossRefGoogle Scholar
2004 In Praise of Christian Origins: Stephen and the Hellenists in Lukan Apologetic HistoriographyNew YorkT&T Clark InternationalGoogle Scholar
1985 Rediscovering Paul: Philemon and the Sociology of Paul's Narrative WorldPhiladelphiaFortress PressGoogle Scholar
1959 ChristianusFrühkirche, Judentum und Gnosis. Studien und UntersuchungenViennaHerder64Google Scholar
2004 Choosing a Name as Filter of Group IdentityRacial Identity in Context: The Legacy of Kenneth B. ClarkWashingtonAmerican Psychological Association91CrossRefGoogle Scholar
2007 A New English Translation of the Septuagint and the Other Greek Translations Traditionally Included Under that TitleOxford University PressGoogle Scholar
1988 Nazarene Jewish Christianity From the End of the New Testament Period Until Its Disappearance in the Fourth CenturyJerusalem; LeidenThe Magnes PressGoogle Scholar
2000 Propaganda und Mission im ältesten Christentum: Eine Untersuchung zu den Modalitäten der Ausbreitung der frühen KircheGöttingenVandenhoeck & RuprechtGoogle Scholar
1964 Der ‘Weg’ als Selbstbezeichnung des Urchristentums. Eine Traditionsgeschichtliche und Semasiologische UntersuchungHelsinkiSuomalainen TiedeakatemiaGoogle Scholar
2008 The “One Like a Son of Man” According to the Old Greek of Daniel 7, 13–14Biblica 89 70Google Scholar
1995 Synagogues in JerusalemThe Book of Acts in Its Palestinian SettingGrand RapidsEerdmans179Google Scholar
2009 Ignatius of Antioch and the Parting of the Ways: Early Jewish-Christian RelationsPeabodyHendricksonGoogle Scholar
2008 Behaving like a Christ-Believer: A Cognitive Perspective on Identity and Behavior Norms in the Early Christ-MovementExploring Early Christian IdentityTübingenMohr Siebeck92Google Scholar
2003 Variation in Language and GenderThe Handbooks of Language and GenderMA and OxfordBlackwell98CrossRefGoogle Scholar
1971
2001 The Origins of the Synagogue: A Socio-Historical StudyStockholmAlmqvist & Wiksell InternationalGoogle Scholar
2007 The 2005 Camaldoli Seminar on the Parables of Enoch: Summary and Prospects for Future ResearchEnoch and the Messiah Son of Man: Revisiting the Book of ParablesGrand RapidsEerdmans499Google Scholar
1994 A New Family: Conversion and Ecclesiology in the Early Church with Cross-Cultural ComparisonsBernPeter LangGoogle Scholar
1989 Gemeinde als ‘Bruderschaft’: Ein Beitrag zum Kirchenverständnis des PaulusFrankfurt am MainPeter LangGoogle Scholar
1995 Die ältesten Selbstverständnisse christlicher Gruppen im ersten JahrhundertANRW 2 1357Google Scholar
2006 Holiness and Sanctity in the Dead Sea ScrollsA Holy People: Jewish and Christian Perspectives on Religious Communal IdentityLeidenBrill53Google Scholar
2007 Abraham's Faith in Romans 4: Paul's Concept of Faith in Light of the History of Reception of Genesis 15:6TübingenMohr SiebeckGoogle Scholar
1963 “Ekklesia” und “Synagoge”: Zum Ursprung des urchristlichen KirchenbegriffsZTK 60 178Google Scholar
1999 Der erste Brief an die Korinther. 3. Teilband: 1 Kor 11,17–14,40Zurich; Neukirchen-VluynBenziger; NeukirchenerGoogle Scholar
1983 In Memory of Her: A Feminist Theological Reconstruction of Christian OriginsLondonSCMGoogle Scholar
2000 John the Baptist, the Wilderness and the Samaritan MissionStudies in Historical Geography and Biblical Historiography Presented to Zecharia KallaiLeidenBrill104CrossRefGoogle Scholar
2005 A Canonical Approach to Interpreting Luke: The Journey Motif as a Hermeneutical KeyReading Luke: Interpretation, Reflection, FormationGrand RapidsZondervan327Google Scholar
1992 Adoption as Sons of God: An Exegetical Investigation into the Background of ΥΙΟΘΕΣΙΑ in the Pauline CorpusTübingenMohr SiebeckGoogle Scholar
1997 Luke's Vision for the ChurchA Vision for the Church. Studies in Early Christian Ecclesiology in Honour of J.P.M. SweetT&T Clark45Google Scholar
1998 The New People of GodWitness to the Gospel: The Theology of ActsGrand RapidsEerdmans349Google Scholar
1998 Once More – The Hellenists, Hebrews, and Stephen: Conflicts and Conflict-Management in Acts 6–7Recruitment, Conquest, and Conflict: Strategies in Judaism, Early Christianity, and the Greco-Roman WorldAtlantaScholars169Google Scholar
1947
1964 Why Were the Early Christians Persecuted? An AmendmentPast and Present 27 23CrossRefGoogle Scholar
1969 Fifty Letters of Pliny: Selected and Edited with Introduction and NotesOxford University PressGoogle Scholar
2005 The Revelation to John: A Commentary on the Greek Text of the ApocalypseDowners Grove, ILIVPGoogle Scholar
1983 The Parable of the Wicked Tenants: An Inquiry into Parable InterpretationTübingenMohr SiebeckGoogle Scholar
1972 Vie Chrétienne et pérégrination selon le Nouveau TestamentParisLes Éditions du CerfGoogle Scholar
1992 Paul and the Language of Scripture. Citation Technique in the Pauline Epistles and Contemporary LiteratureCambridge University PressCrossRefGoogle Scholar
1953 The Called and the Chosen: An Essay on ElectionThe Root of the Vine: Essays in Biblical TheologyLondonDacre Press63Google Scholar
1984 The Church in Early ChristianityMeanings: The Bible as Document and as GuidePhiladelphiaFortress Press163Google Scholar
1998 The Need for SalvationWitness to the Gospel: The Theology of ActsGrand RapidsEerdmans125Google Scholar
1974 Greek and Latin Authors on Jews and Judaism: Edited with Introductions, Translations and CommentaryJerusalemIsrael Academy of Sciences and HumanitiesGoogle Scholar
2000 Theology of the New TestamentNew York, Berlin; LouisvilleWalter de Gruyter; Westminster John Knox PressCrossRefGoogle Scholar
2007 Enoch in Sheol: Updating the Dating of the Book of ParablesEnoch and the Messiah Son of Man: Revisiting the Book of ParablesGrand RapidsEerdmans415Google Scholar
1980 The Structural Function of the Term “Way” (Hodos) in Mark's GospelThe New Way of Jesus: Essays Presented to Howard CharlesNewtonFaith and Life Press73Google Scholar
1997 Language and IdentityThe Handbook of SociolinguisticsOxford; Cambridge, MABlackwell315Google Scholar
2001 An Integrative Theory of Intergroup ConflictIntergroup Relations: Essential ReadingsPhiladelphiaPsychology Press94Google Scholar
1985 Discipleship in Luke-ActsDiscipleship in the New TestamentPhiladelphiaFortress Press62Google Scholar
1993 The Desert Motif in the Bible and in Qumran LiteratureLiterary Studies in the Hebrew Bible: Form and ContentJerusalemMagnes Press216Google Scholar
1994 Why Were the Disciples First Called “Christians” at Antioch? (Acts 11, 26)RB 101 75Google Scholar
2009 Christ-Believers in Ephesus: A Textual Analysis of Early Christian Identity Formation in a Local PerspectiveTübingenMohr SiebeckGoogle Scholar
1995 Christen in Ephesus: Die historische und theologische Situation in vorpaulinischer und paulinischer Zeit und zur Zeit der Apostelgeschichte und der PastoralbriefeTübingenFrancke VerlagGoogle Scholar
2000 The First Epistle to the Corinthians: A Commentary on the Greek TextGrand RapidsEerdmansGoogle Scholar
1994 A Critical and Exegetical Commentary on The Second Epistle to the CorinthiansEdinburghT&T ClarkGoogle Scholar
1989 The Goal of Our Instruction: The Structure of Theology and Ethics in the Pastoral EpistlesSheffieldJSOT PressGoogle Scholar
Studying “Fractionation” in Earliest Christianity in Ephesus and RomeReligion and History in Early Christian StudiesLeidenBrill
2008 LXX-Isaiah as Translation and Interpretation: The Strategies of the Translator of the Septuagint of IsaiahLeidenBrillGoogle Scholar
2007 Christusglaube: Studien zum Syntagma πίστις χριστοῦ und zum paulinischen Verständnis von Glaube und RechtfertigungTübingenMohr SiebeckGoogle Scholar
2002 The Didache. Its Jewish Sources and its Place in Early Judaism and ChristianityAssenRoyal van GorcumGoogle Scholar
2000 Families and Family Relations as Represented in Early Judaisms and Early Christianities: Texts and FictionsLeidenDeo PublishingGoogle Scholar
2000 Jesus Outside the New Testament: An Introduction to the Ancient EvidenceGrand RapidsEerdmansGoogle Scholar
2006 Daniel 7 in the Similitudes of Enoch (1 Enoch 37–71)Biblical Traditions in Transmission: Essays in Honour of Michael A. KnibbLeidenBrill291Google Scholar
1976 The Impact of the Dead Sea Scrolls on the Study of the New TestamentJJS 27 107CrossRefGoogle Scholar
1994 Die Ordnung des “Hauses Gottes”: Der Ort von Frauen in der Ekklesiologie und Ethik der PastoralbriefeTübingenMohr SiebeckGoogle Scholar
2002 Heralds of the Good News: Isaiah and Paul in Concert in the Letter to the RomansLeidenBrillGoogle Scholar
2007 The Son of Man in the Parables of Enoch and the GospelsEnoch and the Messiah Son of Man: Revisiting the Book of ParablesGrand RapidsEerdmans299Google Scholar
1996 Greek Grammar Beyond the Basics: An Exegetical Syntax of the New Testament with Scripture, Subject, and Greek Word IndexesGrand RapidsZondervanGoogle Scholar
1995 The Faith of Jesus Christ in Early Christian TraditionsCambridge University PressCrossRefGoogle Scholar
1990 The Epistles to the Thessalonians: A Commentary on the Greek TextGrand RapidsEerdmansGoogle Scholar
1998 Communities of Practice: Learning, Meaning and IdentityCambridge University PressCrossRefGoogle Scholar
1980 Der Brief an der Römer. 2. Teilband: Röm 6–11ZurichBenziger; Neukirchen-Vluyn: NeukirchenerGoogle Scholar
1988 The Concept of Disciple in Matthew's Gospel as Reflected in the Use of the TermLeidenBrillGoogle Scholar
1992 The Interplay of Ministry, Martyrdom and Discipleship in Ignatius of AntiochWorship, Theology and Ministry in the Early Church. Essays in Honor of Ralph P. MartinSheffieldJSOT Press294Google Scholar
2005
1995 Conflict and Community in Corinth: A Socio-Rhetorical Commentary on 1 and 2 CorinthiansCarlisleEerdmans; Paternoster PressGoogle Scholar
1975 The Background and Meaning of the Term ‘Saints’ in the Pauline EpistlesUniversity of AberdeenGoogle Scholar
1962 The Scroll of the War of the Sons of Light Against the Sons of Darkness: Edited with Commentary and IntroductionOxford University PressGoogle Scholar
2002 Faith in Jesus and Paul: A Comparison with Special Reference to ‘Faith that Can Remove Mountains’ and ‘Your Faith Has Healed/Saved YouTübingenMohr SiebeckGoogle Scholar