Book contents
- Frontmatter
- Contents
- Preface
- Introduction
- PART I APPROACHING SHAME
- PART II ENCOUNTERING SHAME
- PART III SHAME AND CHRISTIANITY
- Introduction: bringing Christianity into the picture
- 8 Modern Christian responses to shame
- 9 Shame in Christianity
- 10 Towards more adequate approaches to shame
- Epilogue
- Bibliography
- Index
10 - Towards more adequate approaches to shame
Published online by Cambridge University Press: 05 June 2012
- Frontmatter
- Contents
- Preface
- Introduction
- PART I APPROACHING SHAME
- PART II ENCOUNTERING SHAME
- PART III SHAME AND CHRISTIANITY
- Introduction: bringing Christianity into the picture
- 8 Modern Christian responses to shame
- 9 Shame in Christianity
- 10 Towards more adequate approaches to shame
- Epilogue
- Bibliography
- Index
Summary
[I]n my eyes Christianity is catholic by right but not in fact. So many things are outside it, so many things that I love and do not want to give up, so many things that God loves, otherwise they would not be in existence.
(Weil 1959: 41)[R]eligion not only has a seamy side but has such an extensive one that it needs to be pointed out again and again. ‘Thank God,’ we should say, ‘for the critics of religion.’
(Malony and Spilka 1991: 49)In the last chapter, I discussed some of the ways in which Christian ideas and practices may impact upon individuals and groups to produce or amplify a sense of dysfunctional shame. It should not be inferred from this that Christian religious thinkers, pastors or communities deliberately set out to inculcate or to propagate shame. Many would be shocked if they thought that one of the consequences of their beliefs and practices was an increase in human alienation. Nonetheless, this may often be the reality, at least for some people.
There may be some Christians who would maintain that shame is an entirely appropriate state for human beings to experience. They might hold that there is not enough sense of shame in the contemporary world and that too much shame, of any kind, is better than not enough. Their hope might be that those who put their faith in God will ultimately be redeemed from sin and shame in such a way that they gain everlasting life.
- Type
- Chapter
- Information
- ShameTheory, Therapy, Theology, pp. 275 - 309Publisher: Cambridge University PressPrint publication year: 2000