Book contents
- Frontmatter
- Contents
- Note on the Illustrations
- Introduction
- CHAP. I A VILLAGE DISTRICT IN LIGHT AND SHADE
- CHAP. II RURAL SCENES AND SOUNDS
- CHAP. III THE MANDARIN IN EMBRYO
- CHAP. IV RED LETTER DAYS
- CHAP. V COMPENSATIONS
- CHAP. VI RECORDS OF AN ANCIENT CITY
- CHAP. VII CAN ANY PATHOS COME OUT OF CHINA?
- CHAP. VIII AN HISTORICAL ROMANCE
- CHAP. IX PROBLEMS DOMESTIC AND NATIONAL
- CHAP. X GODS MANY AND LORDS MANY
- CHAP. XI A TAIPING CAMP
- CHAP. XII THE LONGHAIRED HAVE COME
- CHAP. XIII SUFFERING BY DEPUTY
- CHAP. XIV AN OLD, OLD STORY IN A NEW EDITION
- CHAP. XV IMPERIAL POP-GUNS
- CHAP. XVI THE MART OF CENTRAL CHINA
- CHAP. XVII FOUR MILES OF FLAME
- CHAP. XVIII IMPERIALISTS TO THE FRONT
- CHAP. XIX ART AND ARTISTS
- CHAP. XX HOW TO BECOME A DEMIGOD
- CHAP. XXI CHANGING SCENES
- CHAP. XXII FATHER AND DAUGHTER
- CHAP. XXIII RESURRECTION
- CHAP. XXIV FOR BETTER, FOR WORSE
- Appendix
- Plate section
CHAP. XX - HOW TO BECOME A DEMIGOD
Published online by Cambridge University Press: 05 March 2012
- Frontmatter
- Contents
- Note on the Illustrations
- Introduction
- CHAP. I A VILLAGE DISTRICT IN LIGHT AND SHADE
- CHAP. II RURAL SCENES AND SOUNDS
- CHAP. III THE MANDARIN IN EMBRYO
- CHAP. IV RED LETTER DAYS
- CHAP. V COMPENSATIONS
- CHAP. VI RECORDS OF AN ANCIENT CITY
- CHAP. VII CAN ANY PATHOS COME OUT OF CHINA?
- CHAP. VIII AN HISTORICAL ROMANCE
- CHAP. IX PROBLEMS DOMESTIC AND NATIONAL
- CHAP. X GODS MANY AND LORDS MANY
- CHAP. XI A TAIPING CAMP
- CHAP. XII THE LONGHAIRED HAVE COME
- CHAP. XIII SUFFERING BY DEPUTY
- CHAP. XIV AN OLD, OLD STORY IN A NEW EDITION
- CHAP. XV IMPERIAL POP-GUNS
- CHAP. XVI THE MART OF CENTRAL CHINA
- CHAP. XVII FOUR MILES OF FLAME
- CHAP. XVIII IMPERIALISTS TO THE FRONT
- CHAP. XIX ART AND ARTISTS
- CHAP. XX HOW TO BECOME A DEMIGOD
- CHAP. XXI CHANGING SCENES
- CHAP. XXII FATHER AND DAUGHTER
- CHAP. XXIII RESURRECTION
- CHAP. XXIV FOR BETTER, FOR WORSE
- Appendix
- Plate section
Summary
“It is the long road that determines the strength of the horse.”
Chinese Proverb.The Legend of the “Fire Goddess.”
Next day, Kang Shenseng referred again to the subject of idols, and asked Seng-teh whether he had noticed two temples in the streets, the names of which he gave. He would tell the story thereof. “At the end of the Ming dynasty great havoc was caused at the potteries by the insurgents, and all the kilns were destroyed. Nor as time grew quieter were there any found who could build fresh ones after the old pattern. An old man and his daughter drew out a design for a kiln which was to be twenty feet high. It did not answer, however. Several alterations failed to improve it,—the pottery was either broken or unevenly burned. The maiden then suggested that the door should be made her own height, with two breast-high indentations for watching the fire, and other apertures for ventilation underneath. This was done, and perfection was nearly attained.
“On the second trial, she went on top to see if she could discover the reason of the remaining defects, was overpowered by the charcoal fumes, and fell in. The kiln then answered perfectly, and that form has been adopted ever since. The maiden was deified, and her temple called by the name of the Fire Goddess.”
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- A String of Chinese Peach-Stones , pp. 386 - 403Publisher: Cambridge University PressPrint publication year: 2010First published in: 1895