Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-fbnjt Total loading time: 0 Render date: 2024-11-08T19:27:59.137Z Has data issue: false hasContentIssue false

1 - Graves and Shrines in Medieval Islam: From Pre-Islamic Times to Ibn Taymiyya’s Legacy

Published online by Cambridge University Press:  23 April 2021

Ondřej Beránek
Affiliation:
The Oriental Institute, the Czech Academy of Sciences
Pavel Ťupek
Affiliation:
Charles University, Prague
Get access

Summary

The Bedouins know of no communion with the saints. In the whole inner desert there is not a single holy grave or shrine erected in honor of a saint. In fact they have no saints whatever.

Musil, The Manners and Customs of the Rwala Bedouins, p. 417

The Pre-Islamic Era and Early Islam

The Sunni legal stance on the issue of graves and funerary structures, and visiting them, has gone through a long evolution. The practice of visiting graves certainly did not emerge only with the rise of Islam: pre-Islamic Arabs were also familiar with the cult of the dead, which suggests that ziyāra was most likely an ancient practice. However, describing the pre-Islamic Bedouin society in general, not to mention its funerary practices in particular, has never been an easy task. The classical literature (be it in the cuneiform, Greek or Latin) provides us with only very limited textual evidence about life in Arabia. The first Western scholar to attempt to describe the old Arabian religion was Edward Pococke. A few more attempts then followed, with varying degrees of success, before the arrival of the first serious scholars, in particular Ignaz Goldziher (1850–1921) and Julius Wellhausen (1844–1918). The late nineteenth and early twentieth centuries saw south Arabian and proto-Arabic epigraphic inscriptions come into use (especially by Ditlef Nielsen, although often in a rather speculative manner). In 1947, Gonzague Ryckmans used the growing corpus of epigraphic material in his Les Religions arabes préislamiques.

Ignaz Goldziher, more than anyone else, described the clashes between ordinary popular practices and religious orthodoxy when it came to funerary rituals and habits. Using a broad range of materials (from the Qurʾan and hadith to pre-Islamic and early Islamic poetry), Goldziher documented how many pagan practices survived under Islam disguised as true piety, despite efforts to put an end to them for their ‘barbaric features’ on the part of the religious establishment, supported by the authorities at the time. In an essay titled ‘On the Veneration of the Dead in Paganism and Islam’, Goldziher deals specifically with the practice of building various objects above graves, spending one's time there or seeking asylum there while being prosecuted, sacrificing people, animals or locks of hair at the graves of esteemed figures, or wailing in an exaggerated manner.

Type
Chapter
Information
The Temptation of Graves in Salafi Islam
Iconoclasm, Destruction and Idolatry
, pp. 18 - 69
Publisher: Edinburgh University Press
Print publication year: 2017

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×