Book contents
- Frontmatter
- Contents
- List of Illustrations
- Preface
- List of Contributors
- Abbreviations
- 1 Cloud-Cuckoo Land? Some Christian Symbols from Post-Roman Britain
- 2 Columbanus's Monasticism and the Sources of his Inspiration: From Basil to the Master?
- 3 Early Irish Priests within their Own Localities
- 4 Political Organisation in Dál Riata
- 5 Irish Boundary Ferta, their Physical Manifestation and Historical Context
- 6 Asser's Parochia of Exeter
- 7 Viking-Age Sculpture in North-West Wales: Wealth, Power, Patronage and the Christian Landscape
- 8 Iona v. Kells: Succession, Jurisdiction and Politics in the Columban Familia in the Later Tenth Century
- 9 A Twelfth-Century Indulgence Granted by an Irish Bishop at Bath Priory
- 10 Gerald of Wales, Gildas, and the Descriptio Kambriae
- 11 Patrick's Reasons for Leaving Britain
- 12 Learning Law in Medieval Ireland
- 13 Holding Court: Judicial Presidency in Brittany, Wales and Northern Iberia in the Early Middle Ages
- 14 The Iorwerth Triads
- 15 The Recovery of Stolen Property: Notes on Legal Procedure in Gaelic Ireland, Scotland and the Isle of Man
- 16 Contentious Kinship: The Penumbra of Established Kinship in Medieval Irish Law
- 17 Marriage by Purchase in Early Irish Law
- 18 Kingship Made Real? Power and the Public World in Longes Mac nUislenn
- 19 Mongán's Metamorphosis: Compert Mongáin ocus Serc Duibe Lacha do Mongán, a Later Mongán Tale
- Bibliography of the Writings of Thomas Charles-Edwards Maredudd ap Huw
- Index
- Tabula Gratulatoria
5 - Irish Boundary Ferta, their Physical Manifestation and Historical Context
Published online by Cambridge University Press: 05 October 2013
- Frontmatter
- Contents
- List of Illustrations
- Preface
- List of Contributors
- Abbreviations
- 1 Cloud-Cuckoo Land? Some Christian Symbols from Post-Roman Britain
- 2 Columbanus's Monasticism and the Sources of his Inspiration: From Basil to the Master?
- 3 Early Irish Priests within their Own Localities
- 4 Political Organisation in Dál Riata
- 5 Irish Boundary Ferta, their Physical Manifestation and Historical Context
- 6 Asser's Parochia of Exeter
- 7 Viking-Age Sculpture in North-West Wales: Wealth, Power, Patronage and the Christian Landscape
- 8 Iona v. Kells: Succession, Jurisdiction and Politics in the Columban Familia in the Later Tenth Century
- 9 A Twelfth-Century Indulgence Granted by an Irish Bishop at Bath Priory
- 10 Gerald of Wales, Gildas, and the Descriptio Kambriae
- 11 Patrick's Reasons for Leaving Britain
- 12 Learning Law in Medieval Ireland
- 13 Holding Court: Judicial Presidency in Brittany, Wales and Northern Iberia in the Early Middle Ages
- 14 The Iorwerth Triads
- 15 The Recovery of Stolen Property: Notes on Legal Procedure in Gaelic Ireland, Scotland and the Isle of Man
- 16 Contentious Kinship: The Penumbra of Established Kinship in Medieval Irish Law
- 17 Marriage by Purchase in Early Irish Law
- 18 Kingship Made Real? Power and the Public World in Longes Mac nUislenn
- 19 Mongán's Metamorphosis: Compert Mongáin ocus Serc Duibe Lacha do Mongán, a Later Mongán Tale
- Bibliography of the Writings of Thomas Charles-Edwards Maredudd ap Huw
- Index
- Tabula Gratulatoria
Summary
The physical manifestation of Irish boundary ferta
Elizabeth O'Brien
When, in 1976, Thomas Charles-Edwards published his paper ‘Boundaries in Irish Law’, based on evidence contained in early Irish law tracts, I doubt he envisaged that around thirty years later we would be in a position to corroborate that legal evidence by physically identifying and dating boundary ferta. In that paper, and in a subsequent publication, Professor Charles-Edwards describes how the boundary to a territory was marked by a fert (a grave mound) or ferta (a collection of grave mounds or a collection of burials in one mound). According to the legal procedure tellach (legal entry), which is described in the early law tract Din Techtugad, a specific process was pursued in order to make a claim to land.
This tract may be summarised as follows: the claimant entered the land in the presence of a witness, taking two yoked horses across the boundary fert, the ancestral grave mound. He did not unyoke his horses and only allowed them to graze on half of the land. He then withdrew and waited for five days for a response from the occupant of the land regarding arbitration. If nothing happened, then ten days later the claimant again entered the land, this time with four horses and two witnesses. On this occasion he unyoked the horses and allowed them to graze freely.
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- Publisher: Boydell & BrewerPrint publication year: 2011