Publications Post-1900
Alberti, Johanna, Gender and the Historian (Harlow: Longman, 2002).
Almond, Philip C., England’s First Demonologist Reginald Scot and ‘The Discoverie of Witchcraft’ (London: I. B. Tauris, 2011).
Altschuler, Glenn C., Andrew D. White, Educator, Historian, Diplomat (Ithaca, NY: Cornell University Press, 1979).
Apps, Lara, and Gow, Andrew Colin, Male Witches in Early Modern Europe (Manchester: Manchester University Press, 2003).
Bainton, Roland H. ‘His Life’ in Gibbons, Lois Oliphant (ed.), George Lincoln Burr: His Life and Selections from His Writings (Ithaca: Cornell University Press, 1943), pp. 3–143.
Beach, Mark B., ‘Andrew Dickson White as Ex-President: The Plight of a Retired Reformer’, American Quarterly, 17, no. 2 (1965), 239–47. https://doi.org/10.2307/2711357. Behringer, Wolfgang, ‘Germany’ in Golden, Richard M. (ed.), Encyclopedia of Witchcraft: The Western Tradition (Santa Barbara: ABC-CLIO, 2006), vol. II, pp. 416–17.
Behringer, Wolfgang, ‘Neun Millionen Hexen: Entstehung, Tradition und Kritik eines poplären Mythos’, Geschichte in Wissenschaft und Unterricht 49, no. 11 (1998), 664–85.
Behringer, Wolfgang, ‘Witchcraft Studies in Austria, Germany and Switzerland’ in Barry, Jonathan, Hester, Marianne, and Roberts, Gareth (eds.), Witchcraft in Early Modern Europe: Studies in Culture and Belief (Cambridge: Cambridge University Press, 1996), pp. 64–95.
Bordin, Ruth, Andrew Dickson White, Teacher of History (Ann Arbor: The University of Michigan, 1958).
Bostridge, Ian, Witchcraft and Its Transformations, c.1650–c.1750 (Oxford: Clarendon Press, 1997).
Brooke, John Hedley, Science and Religion: Some Historical Perspectives (Cambridge: Cambridge University Press, 1991).
Cameron, Euan, Enchanted Europe: Superstition, Reason, and Religion, 1250–1750 (Oxford: Oxford University Press, 2010).
‘Centenary of Birth of Dr. Andrew White Celebrated by Alumni’, Cornell Daily Sun, 12 November 1932.
Clark, Stuart, Thinking with Demons: The Idea of Witchcraft in Early Modern Europe (Oxford: Clarendon Press, 1997).
Clark, William, Academic Charisma and the Origins of the Research University (Chicago: University of Chicago Press, 2006).
Cohn, Norman, Europe’s Inner Demons: An Enquiry Inspired by the Great Witch-Hunt (London: Chatto & Windus, 1975).
Daly, Mary, Gyn/Ecology (London: The Women’s Press, 1979).
Davies, Owen, and Willem, de Blécourt (eds.), Witchcraft Continued: Popular Magic in Modern Europe (Manchester: Manchester University Press, 2004).
Davis, Natalie Zemon, ‘Gender and Genre: Women as Historical Writers, 1400-1820’ in Labalme, Patricia H. (ed.), Beyond Their Sex: Learned Women of the European Past (New York: New York University Press, 1980), pp. 153–82.
Dixon, Thomas, Science and Religion: A Very Short Introduction (Oxford: Oxford University Press, 2008).
‘Dr A.D. White dies: A Cornell Founder’, New York Times, 5 November 1918.
Epple, Angelika, ‘Historiographiegeschichte als Diskursanalyse und Analytik der Macht: eine Neubestimmung der Geschichtsschreibung unter den Bedingungen der Geschlechtergeschichte’, L’Homme: Zeitschrift für Feministische Geschichtswissenschaft, 15, no. 1 (2004), 67–86. https://doi.org/10.25595/1045. Epple, Angelika, and Schaser, Angelika (eds.), Gendering Historiography: Beyond National Canons (Frankfurt: Campus Verlag, 2009).
Estes, Leland L., ‘Incarnations of Evil: Changing Perspectives on the European Witch Craze’, Clio 13, no. 2 (1984), 133–47.
‘Excerpt from Prof. Burr’s Speech’, Cornell Daily Sun, 12 November 1932.
Falk, Seb, The Light Ages: A Medieval Journey of Discovery (London: Allen Lane, 2020).
Fels, Tony, Switching Sides: How a Generation of Historians Lost Sympathy for the Victims of the Salem Witch Hunt (Baltimore: Johns Hopkins University Press, 2018).
Ferngren, Gary B., Science and Religion: A Historical Introduction (Baltimore: Johns Hopkins University Press, 2002).
Franz, Gunther, ‘Antonius Hovaeus, Cornelius Loos und Friedrich Spee: Drei Gegner der Hexenprozesse in Echternach und Trier’ in Franz, Gunther, Gehl, Günter, and Irsigler, Franz (eds.), Hexenprozesse und deren Gegner im Trierisch-Lothringischen Raum (Weimar: Dadder, 1997), pp. 117–42.
Gibson, Marion, Witchcraft Myths in American Culture (London: Routledge, 2007).
Guskin, Phyllis J., ‘The Context of Witchcraft: The Case of Jane Wenham (1712)’, Eighteenth-Century Studies, 15, no. 1 (1981), 48–71. https://doi.org/10.2307/2738402. Haines, Patricia Foster, ‘For Honor and Alma Mater: Perspectives on Coeducation at Cornell University, 1868–1885’, The Journal of Education, 159, no. 3 (1977), 25–37. https://doi.org/10.1177/002205747615900305. Harrison, Peter, ‘Myth 24: That Religion Has Typically Impeded the Progress of Science’ in Numbers, Ronald L. and Kampourakis, Kostas (eds.), Newton’s Apple and Other Myths about Science (Cambridge, MA: Harvard University Press, 2015), pp. 195–201.
Harrison, Peter, The Territories of Science and Religion (Chicago: University of Chicago Press, 2015).
Hawkins, Mike, Social Darwinism in European and American Thought, 1860–1945: Nature as Model and Nature as Threat (Cambridge: Cambridge University Press, 1997).
Hewett, Waterman Thomas, Cornell University: A History, 4 vols. (New York: The University Publishing Society, 1905).
Hoorens, Vera, Een ketterse arts voor de heksen: Jan Wier, 1515–1588 (Amsterdam: Bakker, 2011).
Hunter, Michael, The Decline of Magic: Britain in the Enlightenment (New Haven: Yale University Press, 2020).
Hutton, Ronald, The Triumph of the Moon: A History of Modern Pagan Witchcraft (Oxford: Oxford University Press, 1999).
Hutton, Ronald, The Witch: A History of Fear, from Ancient Times to the Present (New Haven: Yale University Press, 2017).
Iggers, Georg G., ‘The Image of Ranke in American and German Historical Thought’, History and Theory 2, no. 1 (1962), 17–40. https://doi.org/10.2307/2504333. Iggers, Georg G., The Intellectual Foundations of Nineteenth-Century “Scientific” History: The German Model’ in Macintyre, Stuart, Maiguashca, Juan, and Pók, Attila (eds.), The Oxford History of Historical Writing, vol. IV: 1800–1945 (Oxford: Oxford University Press), pp. 41–57.
Institoris, Heinrich, and Sprenger, Jakob, Malleus Maleficarum: The Hammer of Witches, ed. and trans. Mackay, Christopher S, 2 vols. (Cambridge: Cambridge University Press, 2006).
Johnstone, Nathan, The New Atheism, Myth, and History: The Black Legends of Contemporary Anti-Religion (Basingstoke: Palgrave Macmillan, 2018).
Kauertz, Claudia, Wissenschaft und Hexenglaube: Die Diskussion des Zauber- und Hexenwesens an der Universität Helmstedt, 1576–1626 (Bielefeld: Verlag für Regionalgeschichte, 2001).
Kemper, Dietmar, ‘Frank Sobiech Erhält den Preis des Paderborner Geschichtsvereins: Friedrich Spee und die Hexen’, Westfalen-Blatt, 10 December 2019.
Kimmel, Michael, Manhood in America: A Cultural History (New York: Free Press, 1996).
Kittredge, George Lyman, Notes on Witchcraft (Worcester, MA: The Davis Press, 1907).
Levack, Brian P., ‘Crime and the Law’ in Barry, Jonathan and Davies, Owen (eds.), Palgrave Advances in Witchcraft Historiography (Basingstoke: Palgrave Macmillan, 2007), pp. 146–63.
Lindberg, David C., and Numbers, Ronald L., ‘Beyond War and Peace: A Reappraisal of the Encounter between Christianity and Science’, Church History, 55, no. 3 (1986), 338–54. https://doi.org/10.2307/3166822. Lingelbach, Gabriele, ‘The Institutionalization and Professionalization of History in Europe and the United States’ in Macintyre, Stuart, Maiguashca, Juan, and Pók, Attila (eds.), The Oxford History of Historical Writing, vol. IV: 1800–1945 (Oxford: Oxford University Press), pp. 78–96.
Livio, Mario, Galileo and the Science Deniers (New York: Simon & Schuster, 2020).
Lowenthal, David, The Past Is a Foreign Country – Revisited, rev. ed. (Cambridge: Cambridge University Press, 2015).
Machielsen, Jan, Martin Delrio: Demonology and Scholarship in the Counter-Reformation (Oxford: Oxford University Press, 2015).
Malkiel, Nancy Weiss, “Keep the Damned Women Out”: The Struggle for Coeducation (Princeton: Princeton University Press, 2016).
Meyer, Thomas Hilarius, ‘Systematische Theologie, katechetische Strenge und pädagogisches Augenmaß: Die Tübinger Theologen und die Hexenverfolgungen am Beispiel Jakob Heerbrands’ in Köpf, Ulrich, Lorenz, Sönke, and Bauer, Dieter R. (eds.), Die Universität Tübingen zwischen Reformation und Dreißigjährigem Krieg (Ostfilderen: Jan Thorbecke, 2010), pp. 165–80.
Miller, Arthur, ‘Why I Wrote “The Crucible”’, The New Yorker, 14 October 1996.
Monter, E. William, ‘The Historiography of European Witchcraft: Progress and Prospects’, The Journal of Interdisciplinary History, 2, no. 4 (1972), 435–51. https://doi.org/10.2307/202315. Murray, Margaret Alice, My First Hundred Years (London: William Kimber, 1963).
Notestein, Wallace, A History of Witchcraft in England from 1558 to 1718 (Washington: The American Historical Association, 1911).
Novick, Peter, That Noble Dream: The ‘Objectivity Question’ and the American Historical Profession (Cambridge: Cambridge University Press, 1988).
Numbers, Ronald L. (ed.), Galileo Goes to Jail and Other Myths about Science and Religion (Cambridge, MA: Harvard University Press, 2009).
Numbers, Ronald L., and Kampourakis, Kostas (eds.), Newton’s Apple and Other Myths about Science (Cambridge, MA: Harvard University Press, 2015).
Nuttall, A. D., Dead from the Waist Down: Scholars and Scholarship in Literature and the Popular Imagination (New Haven: Yale University Press, 2003).
Oates, Caroline, A Coven of Scholars: Margaret Murray and Her Working Methods (London: Folklore Society, 1998).
Ogden, Robert Morris (ed.), The Diaries of Andrew D. White (Ithaca: Cornell University Library, 1959).
Park, Katharine, ‘That the Medieval Church Prohibited Human Dissection’ in Numbers, Ronald L. (ed.), Galileo Goes to Jail and Other Myths about Science and Religion (Cambridge, MA: Harvard University Press, 2009), pp. 43–9.
Persecution and Liberty: Essays in Honor of George Lincoln Burr (New York: The Century Co., 1931).
Pooley, William. ‘Magical Capital: Witchcraft and the Press in Paris, c. 1789–1939’ in Bell, Karl (ed.), Supernatural Cities: Enchantment, Anxiety and Spectrality (Woodbridge: The Boydell Press, 2019), pp. 25–44.
Purkiss, Diane, The Witch in History: Early Modern and Twentieth-Century Representations (London: Routledge, 1996).
‘Retires in February: G. L. Burr’, The Cornell Daily Sun, 20 January 1922.
Robbins, Rossell Hope, Witchcraft: An Introduction to the Literature of Witchcraft, Being the Preface and Introduction to the Catalogue of the Witchcraft Collection in Cornell University Library (Millwood: KTO Press, 1978).
Roper, Lyndal, Oedipus and the Devil: Witchcraft, Sexuality and Religion in Early Modern Europe (London: Routledge, 1994).
Ross, Dorothy, ‘On the Misunderstanding of Ranke and the Origins of the Historical Profession in America’, in Iggers, Georg G. and Powell, James M. (eds.), Leopold von Ranke and the Shaping of the Historical Discipline (Syracuse: Syracuse University Press, 1990), pp. 154–69.
Rowlands, Alison (ed.), Witchcraft and Masculinities in Early Modern Europe (Basingstoke: Palgrave Macmillan, 2009).
Rublack, Ulinka, The Astronomer and the Witch: Johannes Kepler’s Fight for his Mother (Oxford: Oxford University Press, 2015).
Russell, Colin A., ‘The Conflict of Science and Religion’ in Ferngren, Gary B (ed.), Science and Religion: A Historical Introduction (Baltimore: Johns Hopkins University Press, 2002), pp. 3–12.
Russell, Jeffrey Burton, Inventing the Flat Earth: Columbus and Modern Historians (New York: Praeger, 1991).
Schiffman, Zachary, The Birth of the Past (Baltimore: Johns Hopkins University Press, 2011).
Schnicke, Falko, Die männliche Disziplin: Zur Vergeschlechtlichung der deutschen Geschichtswissenschaft 1780–1900 (Göttingen: Wallstein Verlag, 2015).
Scholer, Othon, ‘“O Kehricht Des Aberglaubens, o Leerer Wahn Der Täuschungen Und Gespenster Der Nacht!”: Der Angriff Des Cornelius Loos Auf Petrus Binsfeld’ in Franz, Gunther and Irsigler, Franz (eds.), Methoden und Konzepte der Historischen Hexenforschung (Trier: Spee, 1998), pp. 255–76.
Schulte, Rolf, Man as Witch: Male Witches in Central Europe (Basingstoke: Palgrave Macmillan, 2009).
Scott, Joan Wallach, Gender and the Politics of History, rev. ed. (New York: Columbia University Press, 1999).
Shuck, Glenn William, ‘The Myth of the Burning Times and the Politics of Resistance in Contemporary American Wicca’, Journal of Religion and Society, 2 (2000), 1–9.
Sisman, Adam, Hugh Trevor-Roper: The Biography (London: Weidenfeld & Nicolson, 2010).
Smith, Bonnie G., ‘Gender and the Practices of Scientific History: The Seminar and Archival Research in the Nineteenth Century’, The American Historical Review, 100, no. 4 (1995), 1150–76. https://doi.org/10.2307/2168205. Smith, Bonnie G., The Gender of History: Men, Women, and Historical Practice (Cambridge, MA: Harvard University Press, 1998).
Smith, S. A. ‘Introduction’ in Smith, S. A. (ed.), The Religion of Fools? Superstition, Past and Present, Past and Present Supplement 3 (2008), 7–55. https://doi.org/10.1093/pastj/gtm058. Sneddon, Andrew, Witchcraft and Whigs: The Life of Bishop Francis Hutchinson (1660–1739) (Manchester: Manchester University Press, 2008).
Sobiech, Frank, Jesuit Prison Ministry in the Witch Trials of the Holy Roman Empire: Friedrich Spee SJ and His Cautio Criminalis (1631) (Rome: Institutum Historicum Societatis Iesu, 2019).
Summers, Montague, The Galanty Show: An Autobiography (London: C. Woolf, 1980).
Summers, Montague, The History of Witchcraft and Demonology (London: Kegan Paul, 1926).
‘The Witch Hunter’, Essex Newsman, 27 February 1945.
Thomas, Keith. Religion and the Decline of Magic: Studies in Popular Beliefs in Sixteenth- and Seventeenth-Century England (London: Weidenfeld & Nicolson, 1971).
Trevor-Roper, Hugh R. ‘The European Witch-Craze of the Sixteenth and Seventeenth Centuries’ in The Crisis of the Seventeenth Century: Religion, the Reformation and Social Change (Indianapolis: Liberty Fund, 2001 [1969]), pp. 83–178.
Tuczay, Christa, ‘The Nineteenth Century: Medievalism and Witchcraft’ in Barry, Jonathan and Davies, Owen (eds.), Palgrave Advances in Witchcraft Historiography (Basingstoke: Palgrave Macmillan, 2007), pp. 52–68.
Turner, Frederick Jackson, The Frontier in American History (New York: H. Holt and Company, 1920).
Valente, Michaela, Johann Wier: Agli albori della critica razionale dell’occulto e del demoniaco nell’Europa del Cinquecento (Florence: L. S. Olschki, 2003).
Van der Eerden, P.C., ‘Der Teufelspakt bei Binsfeld und Loos’ in Franz, Gunther and Irsigler, Franz (eds.), Hexenglaube und Hexenprozesse im Raum Rhein-Mosel-Saar (Trier: Spee, 1995), pp. 51–72.
Voltmer, Rita, ‘Demonology and Anti-Demonology: Binsfeld’s De confessionibus and Loos’s De vera et falsa magia’ in Machielsen, Jan (ed.), The Science of Demons: Early Modern Authors Facing Witchcraft and the Devil (London: Routledge, 2020), pp. 149–64.
Voltmer, Rita, ‘Ein Amerikaner in Trier: George Lincoln Burr (1857-1938) und sein Beitrag zu den Sammelschwerpunkten “Hexerei und Hexenverfolgungen” an der Cornell University (Ithaca/New York) sowie an der Stadtbibliothek Trier; mit einem Inventar’, Kurtrierisches Jahrbuch, 47 (2007), 447–89.
Voltmer, Rita ‘Flade, Dietrich (1534-1589)’ in Golden, Richard M. (ed.), Encyclopedia of Witchcraft: The Western Tradition (Santa Barbara: ABC-CLIO, 2006), vol. II, pp. 378–9.
Voltmer, Rita, ‘“Germany’s First ‘Superhunt’?” Rezeption und Konstruktion der so genannten Trierer Verfolgungen (16.–21. Jahrhundert)’ in Moeller, Katrin and Schmidt, Burghart (eds.), Realität und Mythos: Hexenverfolgung und Rezeptionsgeschichte (Hamburg: DOBU Verlag, 2003), pp. 225–58.
Voltmer, Rita. ‘Loos, Cornelius (1540 to 1546-1596?)’ in Golden, Richard M. (ed.), Encyclopedia of Witchcraft: The Western Tradition (Santa Barbara: ABC-CLIO, 2006), vol. III, pp. 666–7.
Voltmer, Rita, ‘Witch-Finders, Witch-Hunters or Kings of the Sabbath? The Prominent Role of Men in the Mass Persecutions of the Rhine-Meuse Area (Sixteenth-Seventeenth Centuries)’ in Rowlands, Alison (ed.), Witchcraft and Masculinities in Early Modern Europe (Basingstoke: Palgrave Macmillan, 2009), pp. 74–99.
Walker, Garthine. ‘Modernization’ in Walker, Garthine (ed.), Writing Early Modern History (London: Hodder Arnold, 2005), pp. 25–48.
Waters, Thomas, Cursed Britain: A History of Witchcraft and Black Magic in Modern Times (New Haven: Yale University Press, 2019).
Werner, Anja, The Transatlantic World of Higher Education: Americans at German Universities, 1776–1914 (New York: Berghahn Books, 2013).
Whitney, Elspeth, ‘The Witch “She”/The Historian “He”: Gender and the Historiography of the European Witch-Hunts’, Journal of Women’s History, 7, no. 3 (1995), 77–101. https://doi.org/10.1353/jowh.2010.0511. Willis, Deborah, Malevolent Nurture: Witch-Hunting and Maternal Power in Early Modern England (Ithaca: Cornell University Press, 1995).
Wood, Juliette, ‘The Reality of Witch Cults Reasserted: Fertility and Satanism’ in Barry, Jonathan and Davies, Owen (eds.), Palgrave Advances in Witchcraft Historiography (Basingstoke: Palgrave Macmillan, 2007), pp. 69–89.