Skip to main content Accessibility help
×
Hostname: page-component-77c89778f8-vsgnj Total loading time: 0 Render date: 2024-07-19T20:28:21.126Z Has data issue: false hasContentIssue false

Works Cited

Published online by Cambridge University Press:  15 January 2023

Ligita Ryliškytė
Affiliation:
Boston College, Massachusetts
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Why the Cross?
Divine Friendship and the Power of Justice
, pp. 457 - 482
Publisher: Cambridge University Press
Print publication year: 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Primary Sources

Answer to the Pelagians. In The Works of Saint Augustine (WSA) vols. I/23–24. Introduction, translation, and notes by Roland J. Teske, S.J, edited by Rotelle, John E., O.S.A. Hyde Park, NY: New City Press, 1997–1998.Google Scholar
The City of God. WSA vols. I/6–7. Introduction and translation by William Babcock, edited and notes by Ramsey, Boniface. Hyde Park, NY: New City Press, 2012–2013.Google Scholar
The Confessions. WSA vol. I/1. Introduction, translation, and notes by Maria Boulding, O.S.B., edited by Rotelle, John E., O.S.A. Hyde Park, NY: New City Press, 1997.Google Scholar
Expositions of the Psalms 1–98. WSA vols. III/15–18. Translation by Maria Boulding, O.S.B., edited by Rotelle, John E., O.S.A. Hyde Park, NY: New City Press, 2000–2002.Google Scholar
Expositions of the Psalms, 99–120. WSA vols. III/19–20. Translation and notes by Maria Boulding, edited by Ramsey, Boniface. Hyde Park, NY: New City Press, 2003–2004.Google Scholar
Homilies on the First Epistle of John. WSA vol. I/14. Translation and notes by Boniface Ramsey, edited by Doyle, Daniel E, O.S.A, and Martin, Thomas, O.S.A. Hyde Park, NY: New City Press, 2008.Google Scholar
Homilies on the Gospel of John 1–40. WSA vol. I/12. Translation and notes by Edmund Hill, O.P., edited and with an introduction and notes by Fitzgerald, Alan, O.S.A. Hyde Park, NY: New City Press, 2009.Google Scholar
Letters 1–99. WSA vol. II/1. Translation and notes by Roland Teske, edited by Rotelle, John E.. Hyde Park, NY: New City Press, 2001.Google Scholar
Letters 100–270. WSA vols. II/2–4. Translation and notes by Roland Teske, edited by Ramsey, Boniface. Hyde Park, NY: New City Press, 2003–2005.Google Scholar
On Christian Belief. WSA vol. I/8. Translation by Edmund Hill, O.P., Ray Kearney, Michael G. Campbell, and Bruce Harbert, edited by Ramsey, Boniface. Hyde Park, NY: New City Press, 2005.Google Scholar
Opera Omnia. Corpus Augustinianum Gissense. Edited by Mayer, Cornelius P. Basel: Schwabe, 1995. Electronic Edition. Past Masters Works and Correspondence of Selected Authors. Charlottesville, VA: InteLex Corporation, 2000.Google Scholar
Sermons, (51–147A) on the Old Testament. WSA vols. III/3–4. Translation and notes by Edmund Hill, O.P., edited by Rotelle, John E, O.S.A. Brooklyn, NY: New City Press, 1991–1992.Google Scholar
Sermons, (148–183) on the New Testament. WSA vol. III/5. Translation and notes by Edmund Hill, O.P. Series edited by Rotelle, John E, O.S.A. New Rochelle, NY: New City Press, 1992.Google Scholar
Sermons, (184–272B) on the Liturgical Seasons. WSA vols. III/6–7. Translation and notes by Edmund Hill, O.P., edited by Rotelle, John E., O.S.A. New Rochelle, NY: New City Press, 1993.Google Scholar
Sermons, (273–340A) on the Saints. WSA vols. III/8–9. Translation and notes by Edmund Hill, O.P., edited by Rotelle, John E., O.S.A. Hyde Park, NY: New City Press, 1994.Google Scholar
Sermons, (341–400) on Various Subjects. WSA vol. III/10. Translation and notes by Edmund Hill, O.P., edited by Rotelle, John E., O.S.A. Hyde Park, NY: New City Press, 1995.Google Scholar
Teaching Christianity. WSA vol. I/11. Introduction, translation and notes by Edmund Hill, O.P., edited by Rotelle, John E., O.S.A. Hyde Park, NY: New City Press, 1996.Google Scholar
The Trinity. WSA vol. I/5. Introduction, translation and notes by Edmund Hill, O.P., edited by Rotelle, John E., O.S.A. Brooklyn, NY: New City Press, 1991.Google Scholar
The Works of Saint Augustine. 4th Release. Edited by Ramsey, Boniface. Parts I–III, vols. 1–41. Hyde Park, NY: New City Press, 1990–. Electronic Edition. Past Masters Works and Correspondence of Selected Authors. Charlottesville, VA: InteLex Corporation, 2014.Google Scholar

Secondary Sources

The Collected Works of St. Thomas Aquinas. Electronic Edition. Past Masters Works and Correspondence of Selected Authors. Charlottesville, VA: InteLex Corporation, 1989–2020.Google Scholar
Commentary on St. John. Translated by James A. Weisheipl with F. R. Larcher. Vol. 1. Albany, NY: Magi Books, 1980.Google Scholar
Commentary on St. Paul’s Epistle to the Ephesians. Translated by M. L. Lamb. Albany, NY: Magi Books, 1966.Google Scholar
Commentary on St. Paul’s Epistle to the Galatians. Translated by F. R. Larcher. Albany, NY: Magi Books, 1966.Google Scholar
Commentary on St. Paul’s Epistle to the Philippians. Translated by F. R. Larcher. Albany, NY: Magi Books, 1968.Google Scholar
Compendium of Theology. Translated by Cyril Vollert. St. Louis: Herder, 1947.Google Scholar
Corpus Thomisticum. Opera Omnia S. Thomae de Aquino. Fundación Tomás de Aquino, 2013. Electronic Edition. www.corpusthomisticum.org/iopera.html.Google Scholar
The Disputed Questions on Truth. Vol. 1. Translated by Robert William Mulligan, S.J. Chicago: Henry Regnery Co., 1952. Vol. 2. Translated by James V. McGlynn, S.J. Chicago: Henry Regnery Co., 1953. Vol. 3. Translated by Robert W. Schmidt, S.J. Chicago: Henry Regnery Co., 1954.Google Scholar
On Evil. Translated by Jean Oesterle. Notre Dame, IN: University of Notre Dame Press, 1995.Google Scholar
The Literal Exposition of Job: A Scriptural Commentary concerning Providence. Translated by Anthony Damico. Atlanta: Scholars Press, 1989.Google Scholar
Quodlibetal Questions I and II. Translated with an introduction and notes by Sandra Edwards. Toronto: Pontifical Institute of Mediaeval Studies, 1983.Google Scholar
Sancti Thomae Aquinatis doctoris angelici Opera omnia iussu impensaque/Leonis XIII P.M. edita. Edited by the members of Leonine Commission. Rome: Sta. Sabina, 1882–.Google Scholar
St. Thomas Aquinas’s Works in English. Originally compiled by Fr. Joseph Kenny, O.P. Electronic Edition. https://isidore.co/aquinas/index.html.Google Scholar
Summa Contra Gentiles. Translated by Anton C. Pegis, James F. Anderson, Vernon J. Bourke, and Charles J. O’Neil. Notre Dame, IN: University of Notre Dame Press, 1975.Google Scholar
Summa Theologiae. Translated by the English Dominican Fathers. London: Burns, Oates, and Washburne, 1912–1936; New York: Benziger, 1947–1948; New York: Christian Classics, 1981.Google Scholar
On the Virtues in General. Translated by Reid, J. P.. Providence, RI: The Providence College Press, 1951.Google Scholar
Archival Materials: Early Papers on History. Edited Crowe, Frederick E., Doran, Robert M., Dadosky, John D.. Collected Works 25. Toronto: University of Toronto Press, 2019.Google Scholar
Caring about Meaning: Patterns in the Life of Bernard Lonergan. Edited by Lambert, Pierrot, Tansey, Charlotte, and Going, Cathleen. Thomas More Institute Papers 82. Montreal: Thomas More Institute, 1982.Google Scholar
Collection. Edited by Crowe, Frederick E. and Doran, Robert M.. Collected Works 4. Toronto: University of Toronto Press, 1988.Google Scholar
Grace and Freedom: Operative Grace in the Thought of St Thomas Aquinas. Edited by Crowe, Frederick E. and Doran, Robert M.. Collected Works 1. Toronto: University of Toronto Press, 2000.Google Scholar
Early Latin Theology. Edited by Doran, Robert M. and Monsour, H. Daniel. Translated by Michael G. Shields. Collected Works 19. Toronto: University of Toronto Press, 2011.Google Scholar
Early Works on Theological Method 1. Edited by Doran, Robert M. and Croken, Robert C.. Collected Works 22. Toronto: University of Toronto Press, 2010.Google Scholar
The Incarnate Word. Edited by Doran, Robert and Wilkins, Jeremy D.. Translated by Charles C. Hefling Jr. Collected Works 8. Toronto: University of Toronto Press, 2016.Google Scholar
Insight: A Study of Human Understanding. Edited by Crowe, Frederick E. and Doran, Robert M.. Collected Works 3. Toronto: University of Toronto Press, 1992.Google Scholar
Macroeconomic Dynamics: An Essay in Circulation Analysis. Edited by Lawrence, Frederick G., Byrne, Patrick H., and Hefling, Charles C. Jr. Collected Works 15. Toronto: University of Toronto Press, 1999.Google Scholar
Method in Theology. Edited by Doran, Robert M. and Dadosky, John D.. Collected Works 14. Toronto: University of Toronto Press, 2017.Google Scholar
The Ontological and Psychological Constitution of Christ. Edited by Crowe, Frederick E. and Doran, Robert M.. Translated by Michael G. Shields. Collected Works 7. Toronto: University of Toronto Press, 2002.Google Scholar
Phenomenology and Logic: The Boston College Lectures on Mathematical Logic and Existentialism. Edited by McShane, Philip J.. Collected Works 18. Toronto: University of Toronto Press, 2001.Google Scholar
Philosophical and Theological Papers 1958–1964. Edited by Croken, Robert C., Crowe, Frederick E., and Doran, Robert M.. Collected Works 6. Toronto: University of Toronto Press, 1996.Google Scholar
Philosophical and Theological Papers 1965–1980. Edited by Croken, Robert C. and Doran, Robert M.. Collected Works 17. Toronto: University of Toronto Press, 2004.Google Scholar
The Redemption. Edited by Doran, Robert M., Monsour, H. Daniel, and Wilkins, Jeremy D.. Translated by Michael G. Shields. Collected Works 9. Toronto: University of Toronto Press, 2018.Google Scholar
A Second Collection. Edited by Dadosky, John D. and Doran, Robert M.. Collected Works 13. Toronto: University of Toronto Press, 2016.Google Scholar
Shorter Papers. Edited by Croken, Robert C., Doran, Robert M., and Monsour, H. Daniel. Collected Works 20. Toronto: University of Toronto Press, 2007.Google Scholar
A Third Collection. Edited by Dadosky, John D. and Doran, Robert M.. Collected Works 16. Toronto: University of Toronto Press, 2017.Google Scholar
Topics in Education: The Cincinnati Lectures of 1959 on the Philosophy of Education. Edited by Doran, Robert M. and Crowe, Frederick E.. Collected Works 10. Toronto: University of Toronto Press, 1993.Google Scholar
The Triune God: Systematics. Edited by Doran, Robert M. and Monsour, H. Daniel. Translated by Michael G. Shields. Collected Works 12. Toronto: University of Toronto Press, 2007.Google Scholar
Understanding and Being: The Halifax Lectures on Insight. Edited by Crowe, Frederick E.. Collected Works 5. Toronto: University of Toronto Press, 1990.Google Scholar
Verbum: Word and Idea in Aquinas. Edited by Crowe, Frederick E. and Doran, Robert M. Collected Works 2. Toronto: University of Toronto Press, 1997.Google Scholar
Adams, Marilyn McCord. Christ and Horrors: The Coherence of Christology. Cambridge; New York: Cambridge University Press, 2006.Google Scholar
Anatolios, Khaled. Deification through the Cross: An Eastern Christian Theology of Salvation. Grand Rapids, MI: William B. Eerdmans, 2020.Google Scholar
Anselm, , Saint, Archbishop of Canterbury. Complete Philosophical and Theological Treatises of Anselm of Canterbury. Translated by Jasper Hopkins and Herbert Richardson. Minneapolis, MN: The Arthur J. Banning Press, 2000.Google Scholar
Arendt, Hannah. The Life of the Mind. New York: Harcourt Brace Jovanovich, 1978.Google Scholar
Aristotle, . Basic Works of Aristotle. Translated by Richard McKeon. New York: Modern Library, 2001.Google Scholar
Athanasius, , Saint. On the Incarnation. Translated by John Behr. Yonkers, NY: St. Vladimir’s Seminary Press, 2011.Google Scholar
Aulén, Gustaf. Christus Victor: An Historical Study of the Three Main Types of the Idea of the Atonement. Austin, TX: Wise Paths Books, 2016. Kindle.Google Scholar
Ayres, Lewis. Augustine and the Trinity. Cambridge; New York: Cambridge University Press, 2010.Google Scholar
Ayres, Lewis. “Augustine on Redemption.” In Vessey, and Reid, , A Companion to Augustine, 416–27.Google Scholar
Ayres, Lewis. “The Christological Context of Augustine’s De Trinitate XIII: Toward Relocating Books VIII–XV.” Augustinian Studies 29, no. 1 (1998): 111139.Google Scholar
Bailie, Gil. Violence Unveiled: Humanity at the Crossroads. New York: Crossroad, 1995.Google Scholar
Baker, Kimberly. “Augustine’s Doctrine of the Totus Christus: Reflecting on the Church as Sacrament of Unity.” Horizons 37, no. 1 (2010): 724.Google Scholar
Barnes, Michel René. “Exegesis and Polemic in Augustine’s De Trinitate I.” Augustinian Studies 30, no. 1 (1999): 4359.Google Scholar
Barnes, Michel René. “The Visible Christ and the Invisible Trinity: MT. 5:8 in Augustine’s Trinitarian Theology of 400.” Modern Theology 19, no. 3 (2003): 329355.Google Scholar
Bauckham, Richard. God Crucified: Monotheism and Christology in the New Testament. Grand Rapids, MI: Eerdmans, 1999.Google Scholar
Baum, Gregory. “The Response of a Theologian to Charles Taylor’s A Secular Age.” Modern Theology 26, no. 3 (2010): 363381.Google Scholar
Bevans, Stephen B. Models of Contextual Theology. Maryknoll, NY: Orbis Books, 2002.Google Scholar
Biviano, Erin Lothes. The Paradox of Christian Sacrifice: The Loss of Self, The Gift of Self. New York: Crossroad, 2007.Google Scholar
Blackwood, Jeremy W. And Hope Does Not Disappoint: Love, Grace, and Subjectivity in the Work of Bernard J.F. Lonergan, S.J. Milwaukee, WI: Marquette University Press, 2017.Google Scholar
Blackwood, Jeremy W.The Heart of the Mystical Body of Christ: Subjectivity and Solidarity with Poor Women of Color.” Theological Studies 77, no. 3 (2016): 652677.Google Scholar
Blackwood, Jeremy W. “The Law of the Cross and Lynching.” Paper presented at Lonergan Workshop, no. 46. Boston College, 2019.Google Scholar
Bochet, Isabelle. “The Hymn to the One in Augustine’s De Trinitate IV.” Augustinian Studies 38, no. 1 (2007): 4160.Google Scholar
Boyle, Greg. Tattoos on the Heart: The Power of Boundless Compassion. New York: Free Press, 2010.Google Scholar
Boyle, Nicholas. 2014: How to Survive the Next World Crisis. New York: Continuum, 2010.Google Scholar
Boyle, Nicholas. Who Are We Now? Christian Humanism and the Global Market from Hegel to Heaney. Notre Dame, IN: University of Notre Dame Press, 1998.Google Scholar
Braman, Brian J. Meaning and Authenticity: Bernard Lonergan and Charles Taylor on the Drama of Authentic Human Existence. Toronto: University of Toronto Press, 2008.Google Scholar
Brock, Rita Nakashima. “Losing Your Innocence but Not Your Hope.” In Reconstructing the Christ Symbol: Essays in Feminist Christology, edited by Stevens, Maryanne, 3850. New York: Paulist Press, 1993.Google Scholar
Brown, Joanne Carlson, and Parker, Rebecca. “For God So Loved the World?” In Christianity, Patriarchy, and Abuse: A Feminist Critique, edited by Brown, Joanne Carlson and Bohn, Carole R., 130. New York: Pilgrim Press, 1989.Google Scholar
Brown, Raymond Edward. The Death of the Messiah: From Gethsemane to the Grave: A Commentary on the Passion Narratives in the Four Gospels. 2 vols. New York: Doubleday, 1994.Google Scholar
Brunner, Emil. Christian Doctrine of Creation and Redemption. Translated by Olive Wyon. Philadelphia: Westminster Press, 1952.Google Scholar
Buckley, Michael J. “Atheism.” In Dictionary of Fundamental Theology, edited by Latourelle, René and Fisichella, Rino, 4955. New York: Crossroad, 1994.Google Scholar
Buckley, Michael J. Denying and Disclosing God: The Ambiguous Progress of Modern Atheism. New Haven, CT: Yale University Press, 2004.Google Scholar
Buckley, Michael J. At the Origins of Modern Atheism. New Haven, CT: Yale University Press, 1987.Google Scholar
Burkert, Walter. Homo Necans: The Anthropology of Ancient Greek Sacrificial Ritual and Myth. Berkeley: University of California Press, 1983.Google Scholar
Burns, J. Patout. The Development of Augustine’s Doctrine of Operative Grace. Paris: Études Augustiniennes, 1980.Google Scholar
Burns, J. Patout. “The Economy of Salvation: Two Patristic Traditions.” Theological Studies 37, no. 4 (1976): 598619.Google Scholar
Burns, J. Patout. “How Christ Saves: Augustine’s Multiple Explanations.” In Tradition and the Rule of Faith in the Early Church: Essays in Honor of Joseph T. Lienhard, S.J., edited by Rombs, Ronnie J., Hwang, Alexander Y., and Lienhard, Joseph T., 193210. Washington, DC: Catholic University of America Press, 2010.Google Scholar
Butler, Judith. The Force of Nonviolence: An Ethico-Political Bind. London; New York: Verso, 2020.Google Scholar
Byrne, Patrick H. The Ethics of Discernment: Lonergan’s Foundations for Ethics. Toronto: University of Toronto Press, 2016.Google Scholar
Byrne, Patrick H.Evolution, Randomness, and Divine Purpose: A Reply to Cardinal Schönborn.” Theological Studies 67, no. 3 (2006): 653665.Google Scholar
Byrne, Patrick H. “Teleology, Modern Science and Verification.” Paper presented at Lonergan Workshop, vol. 10, edited by Lawrence, Frederick G., 1–47. Boston College, 1994.Google Scholar
Cameron, Michael. Christ Meets Me Everywhere: Augustine’s Early Figurative Exegesis. New York: Oxford University Press, 2012.Google Scholar
Cameron, Michael. “The Christological Substructure of Augustine’s Figurative Exegesis.” In Augustine and the Bible, edited and translated by Bright, Pamela, 74103. Notre Dame, IN: University of Notre Dame Press, 1999.Google Scholar
Cameron, Michael. “Totus Christus and the Psychagogy of Augustine’s Sermons.” Augustinian Studies 36, no. 1 (2005): 5970.Google Scholar
Cameron, Michael. “Transfiguration: Christology and the Roots of Figurative Exegesis in St. Augustine.” In Studia Patristica 33, edited by Livingstone, E. A., 4047. Leuven: Peeters, 1997.Google Scholar
Casanova, José. “A Secular Age: Dawn or Twilight?” In Warner, , Van Antwerpen, , and Calhoun, , Varieties of Secularism in a Secular Age, 265–281.Google Scholar
Cavadini, John C.Eucharistic Exegesis in Augustine’s Confessions.” Augustinian Studies 41, no. 1 (2010): 87108.Google Scholar
Cavadini, John C.Jesus’s Death is Real: An Augustinian Spirituality of the Cross.” In The Cross in Christian Tradition: From Paul to Bonaventure, edited by Murphy-O’Connor, Jerome and Dreyer, Elizabeth, 169191. New York: Paulist Press, 2000.Google Scholar
Cavadini, John C. “Pride.” In Fitzgerald, , Augustine through the Ages: An Encyclopedia, 679–684.Google Scholar
Cavadini, John C.Spousal Vision: A Study of Text and History in the Theology of Saint Augustine.” Augustinian Studies 43, no. 1–2 (2012): 127148.Google Scholar
Cavadini, John C.The Tree of Silly Fruit: Images of the Cross in St. Augustine.” In The Cross in Christian Tradition: From Paul to Bonaventure, edited by Murphy-O’Connor, Jerome and Dreyer, Elizabeth, 147168. New York: Paulist Press, 2000.Google Scholar
Cessario, Romanus. “Aquinas on Christian Salvation.” In Weinandy, , Keating, , and Yocum, , Aquinas on Doctrine: A Critical Introduction, 117–137.Google Scholar
Cessario, Romanus. The Godly Image: Christ & Salvation in Catholic Thought from St. Anselm to Aquinas. Petersham, MA: St. Bede’s, 1990.Google Scholar
Chapman, David W. Ancient Jewish and Christian Perceptions of Crucifixion. Wissenschaftliche Untersuchungen zum Neuen Testament 244. Tübingen: Mohr Siebeck, 2008.Google Scholar
Chapman, David W. The Trial and Crucifixion of Jesus: Texts and Commentary. With contribution by Eckhard J. Schnabel. Wissenschaftliche Untersuchungen zum Neuen Testament 344. Tübingen: Mohr Siebeck, 2015.Google Scholar
Chenu, Marie-Dominique. Toward Understanding Saint Thomas. Translated by A.M. Landry and D. Hughes. Chicago: H. Regnery Co, 1964.Google Scholar
Chopp, Rebecca S. The Praxis of Suffering: An Interpretation of Liberation and Political Theologies. Maryknoll, NY: Orbis Books, 1986.Google Scholar
Clayton, Philip, and Davies, Paul, eds. The Re-Emergence of Emergence: The Emergentist Hypothesis from Science to Religion. Oxford: Oxford University Press, 2006.Google Scholar
Coakley, Sarah. “In Defense of Sacrifice: Gender, Selfhood, and the Binding of Isaac.” In Feminism, Sexuality, and the Return of Religion, edited by Alcoff, Linda Martín and Caputo, John D., 1738. Bloomington: Indiana University Press, 2011.Google Scholar
Coakley, Sarah. God, Sexuality and the Self: An Essay “On the Trinity.” Cambridge; New York: Cambridge University Press, 2013.Google Scholar
Coakley, Sarah. Powers and Submissions: Spirituality, Philosophy, and Gender. Oxford; Malden, MA: Blackwell, 2002.Google Scholar
Coakley, Sarah. Sacrifice Regained: Reconsidering the Rationality of Religious Belief. An Inaugural Lecture by the Norris-Hulse Professor of Divinity Given in the University of Cambridge, October 13, 2009. Cambridge: Cambridge University Press, 2012.Google Scholar
Collins, John J. The Scepter and the Star: Messianism in Light of the Dead Sea Scrolls. Grand Rapids, MI: William B. Eerdmans, 2010.Google Scholar
Coolman, Boyd Taylor. “Gestimmtheit: Attunement as a Description of the Nature-Grace Relationship in Rahner’s Theology.” Theological Studies 70, no. 4 (2009): 782800.Google Scholar
Cone, James H. Black Theology and Black Power. Maryknoll, NY: Orbis Books, 1997.Google Scholar
Copeland, M. Shawn. Enfleshing Freedom: Body, Race, and Being. Minneapolis, MN: Fortress Press, 2010.Google Scholar
Copeland, M. Shawn. Knowing Christ Crucified: The Witness of African American Religious Experience. Maryknoll, NY: Orbis Books, 2018.Google Scholar
Crowe, Frederick E. Appropriating the Lonergan Idea. With contribution by Michael Vertin. Toronto: University of Toronto Press, 2006.Google Scholar
Crowe, Frederick E. Christ and History: The Christology of Bernard Lonergan from 1935 to 1982. Toronto; Buffalo; London: University of Toronto Press, 2015.Google Scholar
Crowe, Frederick E. Developing the Lonergan Legacy: Historical, Theoretical, and Existential Themes. Toronto: University of Toronto Press, 2004.Google Scholar
Crowe, Frederick E.For a Phenomenology of Rational Consciousness.” Method: Journal of Lonergan Studies 18, no. 1 (2000): 6790.Google Scholar
Crowe, Frederick E. Lonergan. Collegeville, MN: Liturgical Press, 1992.Google Scholar
Crowe, Frederick E. Lonergan and the Level of Our Time. With contribution by Michael Vertin. Toronto; Buffalo: University of Toronto Press, 2010.Google Scholar
Crowe, Frederick E. “Three Thomist Studies.” Supplementary issue of papers presented at Lonergan Workshop, vol. 16, edited by Lawrence, Frederick G.. Boston College, 2000.Google Scholar
Crysdale, Cynthia S. W. Embracing Travail: Retrieving the Cross Today. New York: Continuum, 1999.Google Scholar
Cunningham, Conor. Darwin’s Pious Idea: Why the Ultra-Darwinists and Creationists Both Get It Wrong. Grand Rapids, MI: Eerdmans, 2010.Google Scholar
Dadosky, John D.‘Naming the Demon’: The ‘Structure’ of Evil in Lonergan and Girard.” Irish Theological Quarterly 75, no. 4 (2010): 355372.Google Scholar
Dalferth, Ingolf U. Crucified and Resurrected: Restructuring the Grammar of Christology. Translated by Jo Bennett. Grand Rapids, MI: Baker Academic, 2015.Google Scholar
Dalferth, Ingolf U. “Self-Sacrifice: From the Act of Violence to the Passion of Love.” International Journal for Philosophy of Religion 68, no. 1 (2010): 7794.Google Scholar
Daly, Daniel J. The Structures of Virtue and Vice. Washington, DC: Georgetown University Press, 2021.Google Scholar
Daly, Robert J.Is Christianity Sacrificial or Antisacrificial?Religion 27 (1997): 231243.Google Scholar
Daly, Robert J.Phenomenology of Redemption? Or Theory of Sanctification?Theological Studies 74, no. 2 (2013): 347371.Google Scholar
Daly, Robert J. Sacrifice Unveiled: The True Meaning of Christian Sacrifice. New York: T & T Clark, 2009.Google Scholar
Dodaro, Robert. Christ and the Just Society in the Thought of Augustine. Cambridge; New York: Cambridge University Press, 2004.Google Scholar
Dodaro, Robert. “Justice.” In Fitzgerald, , Augustine through the Ages: An Encyclopedia, 481–483.Google Scholar
Dodaro, Robert. “Timor Mortis e La Questione Degli Exempla Virtutum: Agostino, De Civitate Dei I–X.” In Il Mistero Del Male e La Libertà Possibile (III), Lettura Del De Civitate Dei Di Agostino, edited by Alici, Luigi et al., 747. Roma: Institutum Patristicum Augustinianum, 1996.Google Scholar
Doran, Robert M.Consciousness and Grace.” Method: Journal of Lonergan Studies 11, no. 1 (1993): 5175.Google Scholar
Doran, Robert M.The Nonviolent Cross: Lonergan and Girard on Redemption.” Theological Studies 71, no. 1 (2010): 4661.Google Scholar
Doran, Robert M. Theology and the Dialectics of History. Toronto: University of Toronto Press, 1990.Google Scholar
Doran, Robert M.Two Ways of Being Conscious: The Notion of Psychic Conversion.” Method: Journal of Lonergan Studies 3, no. 1 (2012): 117.Google Scholar
Doyle, Dominic. “Nicholas Boyle’s Christian Humanism: An Overview and Critique by a Systematic Theologian.” Heythrop Journal 45, no. 2 (2004): 240241.Google Scholar
Doyle, Dominic. The Promise of Christian Humanism: Thomas Aquinas on Hope. New York: Crossroad, 2011.Google Scholar
Doyle, Dominic. “Retrieving the Hope of Christian Humanism: A Thomistic Reflection on Charles Taylor and Nicholas Boyle.” Gregorianum 90, no. 4 (2009): 699722.Google Scholar
Dunn, James D. G. The Theology of Paul the Apostle. Grand Rapids, MI: Eerdmans, 1998.Google Scholar
Eades, Michael. And in Our Hearts Take up Thy Rest: The Trinitarian Pneumatology of Frederick Crowe, SJ. Toronto: University of Toronto Press, 2019.Google Scholar
Eikrem, Asle. God as Sacrificial Love: A Systematic Exploration of a Controversial Notion. New York: Bloomsbury, 2018.Google Scholar
Evans, G. R. “Anselm.” In Fitzgerald, , Augustine through the Ages: An Encyclopedia, 23–24.Google Scholar
Farley, Wendy. Tragic Vision and Divine Compassion: A Contemporary Theodicy. Louisville, KY: Westminster John Knox Press, 1990.Google Scholar
Fee, Gordon D. Pauline Christology: An Exegetical-Theological Study. Peabody, MA: Hendrickson, 2007.Google Scholar
Finlan, Stephen. Problems with Atonement: The Origins of, and Controversy about, the Atonement Doctrine. Collegeville, MN: Liturgical Press, 2005.Google Scholar
Fitzgerald, Allan D., ed. Augustine through the Ages: An Encyclopedia. Grand Rapids, MI: William B. Eerdmans, 1999.Google Scholar
Fitzmyer, Joseph A. First Corinthians: A New Translation with Introduction and Commentary. New Haven, CT; London: Yale University Press, 2008.Google Scholar
Fitzmyer, Joseph A. Romans: A New Translation. New York: Doubleday, 1993.Google Scholar
Flood, Derek. Healing the Gospel: A Radical Vision for Grace, Justice, and the Cross. Eugene, OR: Cascade Books, 2012.Google Scholar
Fontanier, Jean-Michel. La Beauté Selon Saint Augustin. Rennes: Presses Universitaires de Rennes, 1998.Google Scholar
Gadamer, Hans Georg. “Rhetoric, Hermeneutics, and the Critique of Ideology: Metacritical Comments on Truth and Method.” In The Hermeneutics Reader: Texts of the German Tradition from the Enlightenment to the Present, edited by Mueller-Vollmer, Kurt, 274292. New York: Continuum, 1985.Google Scholar
Gadamer, Hans Georg. Truth and Method. New York: Crossroad, 1982.Google Scholar
Gebara, Ivone. Out of the Depths: Women’s Experience of Evil and Salvation. Minneapolis: Fortress Press, 2002.Google Scholar
Gerhart, Mary. “Bernard Lonergan’s ‘Law of the Cross’: Transforming the Sources and Effects of Violence.” Theological Studies 77, no. 1 (2016): 7795.Google Scholar
Gilles, Emery. The Trinitarian Theology of St Thomas Aquinas. Oxford: Oxford University Press, 2007.Google Scholar
Girard, René. I See Satan Fall Like Lightning. New York: Orbis Books, 2001.Google Scholar
Girard, René. Things Hidden since the Foundation of the World. Translated by Stephen Bann and Michael Matteer. Stanford, CA: Stanford University Press, 1987.Google Scholar
Goris, Harm. “Divine Foreknowledge, Providence, Predestination, and Human Freedom.” In Van Nieuwenhove, and Wawrykow, , The Theology of Thomas Aquinas, 99–122.Google Scholar
Gregory, of Nyssa, “An Address on Religious Instruction.” In Christology of the Fathers, edited by Hardy, Edward R. and Richardson, Cyril C., 268325. Louisville, KY: Westminster John Knox Press, 2006.Google Scholar
Haight, Roger. Jesus, Symbol of God. Maryknoll, NY: Orbis Books, 1999.Google Scholar
Harnack, Adolf von. What Is Christianity? Translated by T. B. Saunders. New York: G.P. Putnam’s Sons, 1902.Google Scholar
Hauerwas, Stanley, and Coles, Romand. “‘Long Live the Weeds and the Wilderness Yet’: Reflections on A Secular Age.” Modern Theology 26, no. 3 (2010): 349362.Google Scholar
Hay, Andrew R.The Heart of Wrath: Calvin, Barth, and Reformed Theories of Atonement.” Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 55, no. 3 (2013): 361378.Google Scholar
Heaney, Seamus. The Haw Lantern. New York: The Noonday, 1987.Google Scholar
Heaney, Seamus. Station Island. New York: Faber & Faber, 1984.Google Scholar
Hefling, Charles C. “Another Perhaps Permanently Valid Achievement: Lonergan on Christ’s (Self-) Knowledge.” Paper presented at Lonergan Workshop, vol. 20, edited by Lawrence, Frederick G, 127–164. Boston College, 2008.Google Scholar
Hefling, Charles C. “How Wide Is God’s Mercy?: The Holy Spirit in Other Religions.” Christian Century 132, no. 23 (2015): 2227.Google Scholar
Hefling, Charles C. “Lonergan’s Cur Deus Homo: Revisiting the ‘Law of the Cross.’” In Meaning and History in Systematic Theology: Essays in Honor of Robert M. Doran, SJ, edited by Dadosky, John D, 145166. Milwaukee, WI: Marquette University Press, 2009.Google Scholar
Hefling, Charles C. “A Perhaps Permanently Valid Achievement: Lonergan on Christ’s Satisfaction.” Method: Journal of Lonergan Studies 10, no. 1 (1992): 5176.Google Scholar
Hefling, Charles C. “Why the Cross? God’s At-One-Ment with Humanity.” The Christian Century 130, no. 6 (2013): 2427.Google Scholar
Hefling, Charles C. Why Doctrines? Cambridge, MA: Cowley, 1984.Google Scholar
Heidegger, Martin. Being and Time. London: SCM Press, 1962.Google Scholar
Herdt, Jennifer A.The Authentic Individual in the Network of Agape.” In Aspiring to Fullness in a Secular Age: Essays on Religion and Theology in the Work of Charles Taylor, edited by Colorado, Carlos D. and Klassen, Justin D., 191216. Notre Dame, IN: University of Notre Dame Press, 2014.Google Scholar
Hurtado, Larry W. Lord Jesus Christ: Devotion to Jesus in Earliest Christianity. Grand Rapids, MI: William B. Eerdmans, 2003. Kindle.Google Scholar
Jacobs-Vandegeer, Christiaan. “The Unity of Salvation: Divine Missions, the Church, and World Religions.” Theological Studies 75, no. 2 (2014): 260283.Google Scholar
Johnson, Elizabeth A. Creation and the Cross: The Mercy of God for a Planet in Peril. Maryknoll, NY: Orbis Books, 2018.Google Scholar
Johnson, Elizabeth A. She Who Is: The Mystery of God in Feminist Theological Discourse. 25th Anniversary Edition. New York: Crossroad, 2017.Google Scholar
Johnson, Elizabeth A., ed. The Strength of Her Witness: Jesus Christ in the Global Voices of Women. Maryknoll, NY: Orbis Books, 2016.Google Scholar
Kany, Roland. Augustins Trinitätsdenken: Bilanz, Kritik und Weiterführung der Modernen Forschung zu “De Trinitate.” Tübingen: Mohr Siebeck, 2004.Google Scholar
Keating, Daniel A. “Justification, Sanctification and Divinization in Thomas Aquinas.” In Weinandy, , Keating, , and Yocum, , Aquinas on Doctrine: A Critical Introduction, 139–158.Google Scholar
Ker, Ian T. John Henry Newman: A Biography. New York: Oxford University Press: Oxford, 2009.Google Scholar
Keys, Mary M. Aquinas, Aristotle, and the Promise of the Common Good. Cambridge; New York: Cambridge University Press, 2006.Google Scholar
Kirwan, Michael, and Hidden, Sheelah Treflé, eds. Mimesis and Atonement: René Girard and the Doctrine of Salvation. New York: Bloomsbury Academic, 2017.Google Scholar
Kloos, Kari. “Seeing the Invisible God: Augustine’s Reconfiguration of Theophany Narrative Exegesis.” Augustinian Studies 36, no. 2 (2005): 397420.Google Scholar
LaCugna, Catherine Mowry. “God in Communion with Us – The Trinity.” In Freeing Theology: The Essentials of Theology in Feminist Perspective, edited by LaCugna, Catherine Mowry. San Francisco: HarperSanFrancisco, 1993.Google Scholar
Lamb, Matthew L. “The Eschatology of St Thomas Aquinas.” In Weinandy, , Keating, , and Yocum, , Aquinas on Doctrine: A Critical Introduction, 225–240.Google Scholar
Lamb, Matthew L. “Lonergan’s Transpositions of Augustine and Aquinas: Exploratory Suggestions.” In The Importance of Insight: Essays in Honour of Michael Vertin, edited by Liptay, John J Jr. and Liptay, David S, 321. Toronto: University of Toronto Press, 2007.Google Scholar
Landgraf, Artur Michael. Dogmengeschichte der Frühscholastik. Regensburg: Friedrich Pustet, 1952.Google Scholar
Lawrence, Frederick G. Editor’s introduction to Macroeconomic Dynamics: An Essay in Circulation Analysis, by Lonergan, Bernard J. F., Collected Works 15, xxvlxxii, edited by Lawrence, Frederick G, Byrne, Patrick H, and Hefling, Charles C. Toronto: University of Toronto Press, 1999.Google Scholar
Lawrence, Frederick G. The Fragility of Consciousness: Faith, Reason, and the Human Good. Edited by Rosenberg, Randall S. and Vander Schel, Kevin M.. Toronto: University of Toronto Press, 2017.Google Scholar
Lawrence, Frederick G. “Lonergan’s Hermeneutics.” In The Routledge Companion to Hermeneutics, edited by Malpas, Jeff and Gander, Hans-Helmuth, 160178. New York: Routledge, 2014.Google Scholar
Lawrence, Frederick G. “Lonergan’s Postmodern Subject: Neither Neoscholastic Substance nor Cartesian Ego.” In Deference to the Other: Lonergan and Contemporary Continental Thought, edited by Kanaris, Jim and Doorley, Mark J., 107120. Albany: State University of New York Press, 2004.Google Scholar
Lawrence, Frederick G. “Revelation as Sharing God’s Self-Understanding as Absolute Love.” In The Enigma of Divine Revelation: Between Phenomenology and Comparative Theology, edited by Marion, Jean-Luc and Jacobs-Vandegeer, Christiaan, 197233. Cham: Springer, 2020.Google Scholar
Lefler, Nathan. Theologizing Friendship: How Amicitia in the Thought of Aelred and Aquinas Inscribes the Scholastic Turn. With introduction by Austin G. Murphy. Eugene, OR: Pickwick, 2014.Google Scholar
Legge, Dominic. The Trinitarian Christology of St Thomas Aquinas. Oxford; New York: Oxford University Press, 2017.Google Scholar
Levering, Matthew. “Creation and Atonement.” In Locating Atonement: Explorations in Constructive Dogmatics, edited by Crisp, Oliver and Sanders, Fred, 4370. Los Angeles Theology Conference (3rd Annual: March 2015). Grand Rapids, MI: Zondervan, 2017.Google Scholar
Levering, Matthew, and Dauphinais, Michael, eds. Reading Romans with St. Thomas Aquinas. Washington, DC: Catholic University of America Press, 2012.Google Scholar
Liddy, Richard M. Transforming Light: Intellectual Conversion in the Early Lonergan. Collegeville, MN: Liturgical Press, 1993.Google Scholar
Loewe, William P. Lex Crucis: Soteriology and the Stages of Meaning. Minneapolis, MN: Fortress Press, 2016.Google Scholar
Loewe, William P.Sebastian Moore, Redemptive Transformation, and the Law of the Cross.” The Downside Review 136, no. 3 (2018): 178185.Google Scholar
Longenecker, Richard N. Introducing Romans: Critical Issues in Paul’s Most Famous Letter. Grand Rapids, MI: William B. Eerdmans, 2011. Kindle.Google Scholar
Lubac, Henri de. Corpus Mysticum. The Eucharist and the Church in the Middle Ages: Historical Survey. Translated by Gemma Simmonds with Richard Price and Christopher Stephens, edited by Hemming, Laurence Paul and Parsons, Susan Frank. London: SCM Press, 2006.Google Scholar
Macpherson, Crawford Brough. The Political Theory of Possessive Individualism: Hobbes to Locke. New York: Oxford University Press, 1964.Google Scholar
Mahmood, Saba. “Can Secularism Be Other-wise?” In Warner, , Van Antwerpen, , and Calhoun, , Varieties of Secularism in a Secular Age, 282–299.Google Scholar
Martello-Otero, Loida I. “From Satas to Santas-Sobrajas No More: Salvation in the Spaces of the Everyday.” In Johnson, , The Strength of Her Witness: Jesus Christ in the Global Voices of Women, 232–242.Google Scholar
Matera, Frank J. Romans. Grand Rapids, MI: Baker Academic, 2010. Kindle.Google Scholar
McCullough, Michael E., Worthington, Everett L., and Rachal, Kenneth C.. “Interpersonal Forgiving in Close Relationships.” Journal of Personality and Social Psychology 73, no. 2 (1997): 321336.Google Scholar
McCullough, Michael E., Rachal, K. C., Sandage, Steven J., Worthington, Everett L., Brown, Susan Wade, and Hight, Terry L.. “Interpersonal Forgiving in Close Relationships: II. Theoretical Elaboration and Measurement.” Journal of Personality and Social Psychology 75, no. 6 (1998): 15861603.Google Scholar
Meconi, David Vincent. The One Christ: St. Augustine’s Theology of Deification. Washington, DC: Catholic University of America Press, 2013.Google Scholar
Mercedes, Anna. Power For: Feminism and Christ’s Self-Giving. London; New York: T & T Clark, 2011.Google Scholar
Merriell, D. Juvenal. “Trinitarian Anthropology.” In Van Nieuwenhove, and Wawrykow, , The Theology of Thomas Aquinas, 123–142.Google Scholar
Metz, Johann Baptist. Faith in History and Society: Toward a Practical Fundamental Theology. Translated and edited by Ashely, J. Matthew. New York: Crossroad, 2007.Google Scholar
Metz, Johann Baptist. Love’s Strategy: The Political Theology of Johann Baptist Metz. Edited by Downey, John K.. Harrisburg, PA: Trinity Press International, 1999.Google Scholar
Metz, Johann Baptist. A Passion for God: The Mystical-Political Dimension of Christianity. Translated and edited by Ashely, J. Matthew. New York: Paulist Press, 1998.Google Scholar
Metz, Johann Baptist. “Suffering from God: Theology as Theodicy.” Pacifica: Australasian Theological Studies 5 (1992): 274287.Google Scholar
Metz, Johann Baptist. “Suffering unto God.” Translated by Matthew J. Ashley. Critical Inquiry 20, no. 4 (1994): 611622.Google Scholar
Metz, Johann Baptist. Theology of the World. London; New York: Burns & Oates; Herder and Herder, 1969.Google Scholar
Miller, Mark T. The Quest for God and the Good Life: Lonergan’s Theological Anthropology. Washington, DC: Catholic University of America Press, 2013.Google Scholar
Miller, Mark T.Imitating Christ’s Cross: Lonergan and Girard on How and Why.” Heythrop Journal 54, no. 5 (2013): 859879.Google Scholar
Mitchell, Margaret Mary. Paul, the Corinthians, and the Birth of Christian Hermeneutics. Cambridge; New York: Cambridge University Press, 2010.Google Scholar
Moltmann, Jürgen. Theology of Hope: On the Ground and the Implications of a Christian Eschatology. Translated by J. W. Leitch. New York: Harper & Row, 1967.Google Scholar
Morelli, Mark D. “Beyond the Metaphor of Levels of Consciousness: Appropriation of Sublative Transformations.” 34th Annual Fallon Memorial Lonergan Symposium, April 25–27, 2019, Loyola Marymount University, Los Angeles, CA.Google Scholar
Morelli, Mark D. Hegel Inside Out: Essays on Lonergan’s Debt to Hegel. Los Angeles, CA: Encanto Editions, 2021.Google Scholar
Munk, Linda. The Devil’s Mousetrap: Redemption and Colonial American Literature. New York: Oxford University Press, 1997.Google Scholar
Murphy, Nancey, and Stoeger, William R., eds. Evolution and Emergence: Systems, Organisms, Persons. Oxford: Oxford University Press, 2007.Google Scholar
Nichols, Aidan. “St. Thomas Aquinas on the Passion of Christ: A Reading of Summa theologiae IIIa, q. 46.” Scottish Journal of Theology 43, no. 4 (1990): 447460.Google Scholar
Nowak, Martin A., and Coakley, Sarah, eds. Evolution, Games, and God: The Principle of Cooperation. Cambridge, MA: Harvard University Press, 2013.Google Scholar
O’Collins, Gerald. Christology: A Biblical, Historical, and Systematic Study of Jesus. Oxford; New York: Oxford University Press, 1995.Google Scholar
O’Daly, Gerard J. P. Augustine’s City of God: A Reader’s Guide. New York: Oxford University Press, 1999.Google Scholar
O’Hara, Martin, ed. Curiosity at the Center of One’s Life. Statements and Questions of R. Eric O’Connor. Montreal: Thomas More Institute Papers, 1987.Google Scholar
Ormerod, Neil, and Jacobs-Vandegeer, Christiaan. Foundational Theology: A New Approach to Catholic Fundamental Theology. Minneapolis, MN: Fortress Press, 2015.Google Scholar
Ormerod, Neil, and Jacobs-Vandegeer, Christiaan. “Sacred Heart, Beatific Mind: Exploring the Consciousness of Jesus.” Theological Studies 79, no. 4 (2018): 729744.Google Scholar
Parry, Donald W., and Tov, Emanuel, eds. The Dead Sea Scrolls Reader: Second Edition, Revised and Expanded, vol. 1. Leiden; Boston: Brill, 2014.Google Scholar
Pascal, Blaise. Pensées. Translated by A. J. Krailsheimer. London: Cox and Wyman, 1977.Google Scholar
Peacocke, Arthur R. God and the New Biology. San Francisco: Harper & Row, 1987.Google Scholar
Pineda-Madrid, Nancy. Suffering and Salvation in Ciudad Juárez. Minneapolis: Fortress Press, 2011.Google Scholar
Prügl, Thomas. “Thomas Aquinas as Interpreter of Scripture.” In Van Nieuwenhove, and Wawrykow, , The Theology of Thomas Aquinas, 386–415.Google Scholar
Ragazzi, Maurizio. “The Concept of Social Sin in Its Thomistic Roots.” Journal of Markets and Morality 7, no. 2 (2004): 363408.Google Scholar
Rahner, Karl. “The Church’s Redemptive Historical Provenance from the Death and Resurrection of Jesus.” In Theological Investigations, vol. 19, translated by E. Quinn, 2438. New York: Crossroad, 1977.Google Scholar
Rahner, Karl. On the Theology of Death. Translated. W. J. O’Hara. New York: Herder and Herder, 1965.Google Scholar
Ricoeur, Paul. Oneself as Another. Chicago: University of Chicago Press, 1992.Google Scholar
Ricoeur, Paul. Time and Narrative. Chicago: University of Chicago Press, 1984.Google Scholar
Rikhof, Herwi. “Thomas on the Church: Reflections on a Sermon.” In Weinandy, , Keating, , and Yocum, , Aquinas on Doctrine: A Critical Introduction, 199–224.Google Scholar
Rosenberg, Randall S.Christ’s Human Knowledge: A Conversation with Lonergan and Balthasar.” Theological Studies 71, no. 4 (2010): 843844.Google Scholar
Roszak, Piotr, and Vijgen, Jörgen, eds. Reading Sacred Scripture with Thomas Aquinas: Hermeneutical Tools, Theological Questions and New Perspectives. Turnhout: Brepols, 2015.Google Scholar
Roy, Louis. “Sebastian Moore’s Spiritual Vision and Christological Project.” The Downside Review 136 (2018): 165177.Google Scholar
Ryliškytė, Ligita. “Conversion: Falling into Friendship Like No Other.” Theological Studies 81, no. 2 (2020): 370393.Google Scholar
Ryliškytė, Ligita. “Post-Gulag Christology: Contextual Considerations from a Lithuanian Perspective.” Theological Studies 76, no. 3 (2015): 468484.Google Scholar
Ryliškytė, Ligita. “The Promise of the Pandemic and the (Becoming) Totus Christus.” Theological Studies 82, no. 3 (2021): 464486.Google Scholar
Schillebeeckx, Edward. Church: The Human Story of God. New York: Crossroad, 1994.Google Scholar
Schillebeeckx, Edward. Jesus: An Experiment in Christology. New York: Crossroad, 1987.Google Scholar
Schnelle, Udo. Apostle Paul: His Life and Theology. Grand Rapids, MI: Baker Academic, 2005.Google Scholar
Schüssler Fiorenza, Elisabeth. The Power of the Word: Scripture and the Rhetoric of Empire. Minneapolis, MN: Fortress, 2007.Google Scholar
Scully, Ellen R.De Musica as the Guide to Understanding Augustine’s Trinitarian Numerology in the De Trinitate.” Augustinian Studies 44, no. 1 (2013): 93116.Google Scholar
Sobrino, Jon. Jesus the Liberator: A Historical-Theological Reading of Jesus of Nazareth. Maryknoll, NY: Orbis Books, 1993.Google Scholar
Sölle, Dorothee. The Silent Cry: Mysticism and Resistance. Minneapolis: Fortress Press, 2001.Google Scholar
Sölle, Dorothee. Suffering. Philadelphia: Fortress Press, 1975.Google Scholar
Spezzano, Daria. “‘Be Imitators of God’ (Eph 5:1): Aquinas on Charity and Satisfaction.” Nova et Vetera, English Edition 15, no. 2 (2017): 615651.Google Scholar
Stegman, Thomas D.Paul’s use of Dikaio Terminology: Moving Beyond N. T. Wright’s Forensic Interpretation.” Theological Studies 72, no. 3 (2011): 496524.Google Scholar
Studer, Basil. The Grace of Christ and the Grace of God in Augustine of Hippo: Christocentrism or Theocentrism? Collegeville, MN: Liturgical Press, 1997.Google Scholar
Studer, Basil. “Sacramentum et exemplum chez saint Augustin.” Recherches Augustiniennes 10 (1975): 93102.Google Scholar
Studer, Basil. Trinity and Incarnation: The Faith of the Early Church. Collegeville, MN Liturgical Press, 1993.Google Scholar
Stuhlmacher, Peter. Das Wort vom Kreuz: Zur Predigt am Karfreitag. Stuttgart: Calwer, 1996.Google Scholar
Stump, Eleonore. “Atonement According to Aquinas.” In Oxford Readings in Philosophical Theology, edited by Rea, Michael C., 267293. New York: Oxford University Press, 2009.Google Scholar
Stump, Eleonore. “Aquinas’s Account of Freedom: Intellect and Will.” In Aquinas’s Summa Theologiae: Critical Essays, edited by Davies, Brian, 203222. New York: Rowman & Littlefield, 2006.Google Scholar
Tanner, Kathryn. Christ the Key. Cambridge; New York: Cambridge University Press, 2010.Google Scholar
Tanner, Kathryn. Theories of Culture: A New Agenda for Theology. Minneapolis: Fortress Press, 1997.Google Scholar
Taylor, Charles. “A Catholic Modernity?” In A Catholic Modernity?: Charles Taylor’s Marianist Award Lecture, with Responses by William M. Shea, Rosemary Luling Haughton, George Marsden, and Jean Bethke Elshtain, edited by Taylor, Charles and Heft, James, 1337. New York: Oxford University Press, 1999.Google Scholar
Taylor, Charles. “Notes on the Sources of Violence: Perennial and Modern.” In Beyond Violence: Religious Sources of Social Transformation in Judaism, Christianity, and Islam, edited by Heft, James L., 1542. New York: Fordham University Press, 2004.Google Scholar
Taylor, Charles. Philosophical Arguments. Cambridge, MA: Harvard University Press, 1997.Google Scholar
Taylor, Charles. A Secular Age. Cambridge, MA: Belknap Press of Harvard University Press, 2007.Google Scholar
Taylor, Charles. Sources of the Self: The Making of the Modern Identity. Annotated by William J. Richardson. Cambridge, MA: Harvard University Press, 1989.Google Scholar
Teilhard, de Chardin. Hymn of the Universe. New York: Harper & Row, 1969.Google Scholar
TeSelle, Eugene. Augustine the Theologian. New York: Herder & Herder, 1970.Google Scholar
Thiselton, Anthony C. The First Epistle to the Corinthians: A Commentary on the Greek Text. Grand Rapids, MI: William B. Eerdmans, 2000.Google Scholar
Tilling, Chris. Paul’s Divine Christology. Tübingen: Mohr Siebeck, 2012.Google Scholar
Torrell, Jean-Pierre. Saint Thomas Aquinas: The Person and His Work, volume 1. Translated by Robert Royal. Washington, DC: Catholic University of America Press, 2005.Google Scholar
Tracy, David. “Incarnation and Suffering: On Rereading Augustine.” In Godhead Here in Hiding’: Incarnation and the History of Human Suffering, Systematic Theology Leuven Encounters (5th, 2005), edited by Merrigan, Terrence and Glorieux, Frederik, 7592. Leuven; Walpole, MA: Peeters, 2012.Google Scholar
Van Nieuwenhove, Rik, and Wawrykow, Joseph P., eds. The Theology of Thomas Aquinas. Notre Dame, IN: University of Notre Dame Press, 2005.Google Scholar
Velde, Rudi te. “Evil, Sin, and Death.” In Van Nieuwenhove, and Wawrykow, , The Theology of Thomas Aquinas, 143–166.Google Scholar
Velde, Rudi te. “The Hybrid Character of the Infused Moral Virtue according to Thomas Aquinas.” In Faith, Hope and Love: Thomas Aquinas on Living by the Theological Virtues, edited by Goris, Harm J. M. J., Hendriks, Lambert, and Schoot, Henk J. M., 2543. Leuven: Peeters, 2015.Google Scholar
Vertin, Michael. “Lonergan on Consciousness: Is There a Fifth Level?Method: Journal of Lonergan Studies 12, no. 1 (1994): 136.Google Scholar
Vertin, Michael. “The Two Modes of Human Love: Thomas Aquinas Interpreted by Frederick Crowe.” Irish Theological Quarterly 69, no. 1 (2004): 3145.Google Scholar
Vessey, Mark, and Reid, Shelley, eds. A Companion to Augustine. Chichester; Malden, MA: Wiley-Blackwell, 2012.Google Scholar
Vidal, Marciano. “Structural Sin: A New Category in Moral Theology?” In History and Conscience: Studies in Honour of Father Sean O’Riodan, CSsR, edited by Gallagher, Raphael and McConvery, Brendan, 181198. New York: Gill and Macmillan, 1989.Google Scholar
Walsh, Liam G. “Sacraments.” In Van Nieuwenhove, and Wawrykow, , The Theology of Thomas Aquinas, 326–364.Google Scholar
Ward, Graham. “History, Belief and Imagination in Charles Taylor’s a Secular Age.” Modern Theology 26, no. 3 (2010): 337348.Google Scholar
Warner, Michael, Van Antwerpen, Jonathan, and Calhoun, Craig, eds. Varieties of Secularism in a Secular Age. Cambridge, MA: Harvard University Press, 2010.Google Scholar
Weber, Max. Economy and Society: An Outline of Interpretive Sociology. Edited by Roth, Guenther and Wittich, Claus. Berkeley: University of California Press, 1978.Google Scholar
Weinandy, Thomas G., Keating, Daniel A., and Yocum, John, eds. Aquinas on Doctrine: A Critical Introduction. London; New York: T & T Clark International, 2004.Google Scholar
Weinandy, Thomas G., Keating, Daniel A, and Yocum, John. Aquinas on Scripture: An Introduction to His Biblical Commentaries. London; New York: T & T Clark International, 2005.Google Scholar
Weisheipl, James A. Friar Thomas D’Aquino: His Life, Thought, and Works: With Corrigenda and Addenda. Washington, DC: Catholic University of America Press, 1983.Google Scholar
Welz, Claudia. “Love as Gift and Self-Sacrifice.” Neue Zeitschrift für systematische Theologie und Religionsphilosophie 50, no. 3 (2008): 238266.Google Scholar
Wetzel, James. “Augustine on the Origin of Evil: Myth and Metaphysics.” In Augustine’s City of God: A Critical Guide, edited by Wetzel, James, 167185. Cambridge; New York: Cambridge University Press, 2012.Google Scholar
White, Thomas Joseph. The Incarnate Lord: A Thomistic Study in Christology. Washington, DC: Catholic University of America Press, 2015.Google Scholar
Wilkins, Jeremy D. Before Truth: Lonergan, Aquinas, and the Problem of Wisdom. Washington, DC: Catholic University of America Press, 2018.Google Scholar
Wilkins, Jeremy D.Finality, History, and Grace: General and Special Categories in Lonergan’s Theology of History.” In Wisdom and Holiness, Science and Scholarship: Essays in Honor of Fr Matthew L. Lamb, edited by Dauphinais, Michael and Levering, Matthew, 375402. Naples: Sapientia, 2007.Google Scholar
Wilkins, Jeremy D.The Fragility of Conversation: Consciousness and Self‐Understanding in Post/Modern Culture.” Heythrop Journal 59, no. 5 (2018): 832847.Google Scholar
Wilkins, Jeremy D.Grace and Growth: Aquinas, Lonergan, and the Problematic of Habitual Grace.” Theological Studies 72, no. 4 (2011): 723749.Google Scholar
Wilkins, Jeremy D. “Grace in the Third Stage of Meaning: Apropos Lonergan’s ‘Four-Point Hypothesis.’” Paper presented at the Lonergan Workshop, vol. 24, edited by Lawrence, Frederick G, 443–67. Boston College, 2010.Google Scholar
Wilkins, Jeremy D.Lonergan’s Isomorphism of Knowing and Being: A Reply to Gaven Kerr.” International Philosophical Quarterly 59, no. 1 (2019): 7791.Google Scholar
Wilkins, Jeremy D.Love and Knowledge of God in the Human Life of Christ.” Pro Ecclesia 21, no. 1 (2012): 7799.Google Scholar
Wilkins, Jeremy D.‘Our Conversation Is in Heaven’: Conversion and/as Conversation in the Thought of Frederick Lawrence.” In Grace and Friendship: Theological Essays in Honor of Fred Lawrence, from His Grateful Students, edited by Shawn Copeland, M. and Wilkins, Jeremy D., 319353. Marquette Studies in Theology 86. Milwaukee, WI: Marquette University Press, 2016.Google Scholar
Wilkins, Jeremy D.Response to James Greenaway.” In Subjectivity: Ancient and Modern, edited by Snell, R. J. and McGuire, Steven F., 227338. New York: Lexington Books, 2016.Google Scholar
Wilkins, Jeremy D. “What Is the Grace Sufficient for Salvation?” Unpublished essay, February, 2015. Available at https://bc.academia.edu/JeremyWilkins.Google Scholar
Wilkins, Jeremy D.What ‘Will’ Won’t Do: Faculty Psychology, Intentionality Analysis, and the Metaphysics of Interiority.” Heythrop Journal 57, no. 3 (2016): 473491.Google Scholar
Wilkins, Jeremy D.Why Two Divine Missions? Development in Augustine, Aquinas, and Lonergan.” Irish Theological Quarterly 77, no. 1 (2012): 3766.Google Scholar
Williams, Delores S. “Black Women’s Surrogacy Experience and the Christian Notion of Redemption.” In Johnson, , The Strength of Her Witness: Jesus Christ in the Global Voices of Women, 199–214.Google Scholar
Williams, Rowan. “Insubstantial Evil.” In Augustine and His Critics: Essays in Honour of Gerald Bonner, edited by Bonner, Gerald, Dodaro, Robert, Lawless, George, and Bonner, George, 105123. London; New York: Routledge, 2000.Google Scholar
Williams, Rowan. “Politics and the Soul: A Rereading of the City of God.” Milltown Studies 19–20 (1987): 5572.Google Scholar
Yocum, John P. “Sacraments in Aquinas.” In Weinandy, , Keating, , and Yocum, , Aquinas on Doctrine: A Critical Introduction, 159–182.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Works Cited
  • Ligita Ryliškytė, Boston College, Massachusetts
  • Book: Why the Cross?
  • Online publication: 15 January 2023
  • Chapter DOI: https://doi.org/10.1017/9781009202787.014
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Works Cited
  • Ligita Ryliškytė, Boston College, Massachusetts
  • Book: Why the Cross?
  • Online publication: 15 January 2023
  • Chapter DOI: https://doi.org/10.1017/9781009202787.014
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Works Cited
  • Ligita Ryliškytė, Boston College, Massachusetts
  • Book: Why the Cross?
  • Online publication: 15 January 2023
  • Chapter DOI: https://doi.org/10.1017/9781009202787.014
Available formats
×