Skip to main content Accessibility help
×
Hostname: page-component-84b7d79bbc-7nlkj Total loading time: 0 Render date: 2024-07-26T18:49:28.152Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  03 March 2010

Graham Hughes
Affiliation:
Moore Theological College, Sydney
Get access
Type
Chapter
Information
Worship as Meaning
A Liturgical Theology for Late Modernity
, pp. 303 - 320
Publisher: Cambridge University Press
Print publication year: 2003

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adams, Doug, Congregational Dancing in Christian Worship (Austin, TX: Sharing Company, 1971)
Adorno, Theodor and Max Horkheimer, Dialectic of Enlightenment (London: Verso, 1979)
Alston, William P., Philosophy of Language (Englewood Cliffs, NJ: Prentice-Hall Inc., 1964)
Ammerman, Nancy T., ‘North American Protestant Fundamentalism’ in (Martin E. Marty and R. Scott Appleby, eds.) Fundamentalisms Observed (University of Chicago Press, 1991), 1–65
Arbib, Michael A. and Mary B. Hesse, The Construction of Reality (Cambridge University Press, 1986)
Ashbourne, M. Susan, ‘Laetatus sum in his quae dicta sunt mihi: in domum Domini ibimus’, Semiotica 123 3/4 (1999), 299–325Google Scholar
Austin, J. L., How to Do Things with Words (Oxford University Press, 1962)
Ayer, A. J., Language, Truth and Logic (London: Penguin Books, 1990)
Baer, Eugen S., ‘Some Elementary Topics of a General Semiotic Theory’, Semiotica 29 1/2 (1980), 347–64Google Scholar
Baer, Eugen S. ‘Tom Sebeok's Thomism’, Semiotica 28 3/4 (1979), 349–70
Balasuriya, Tissa, The Eucharist and Human Liberation (Maryknoll: Orbis Books, 1979)
Baldovin, John F., The Urban Character of Christian Worship: the origins, development and meaning of stational liturgy (Rome: Pontificum Institutum Studiorum Orientalium, 1987)
Baldovin, John F. Baptism, Eucharist, Ministry (Geneva: World Council of Churches, 1982)
Barfield, Owen, Poetic Diction (London: Faber & Faber, 1952)
Barr, James, Fundamentalism (London: SCM Press Ltd., 1977)
Barr, James The Semantics of Biblical Language (London: Oxford University Press, 1961)
Barth, Karl, From Rousseau to Ritschl (London: SCM Press Ltd., 1959)
Barth, Karl How I Changed My Mind (John D. Godsey, ed.) (Richmond: John Knox Press, 1966)
Barthes, Roland, Elements of Semiology (New York: Hill and Wang, 1967)
Barthes, Roland ‘The Death of the Author’ in Image Music Text (London: Fontana Paperbacks, 1984)
Barthes, Roland ‘The Grain of the Voice’ in Image Music Text (London: Fontana Press, 1977)
Bauckham, Richard, The Theology of The Book of Revelation (Cambridge University Press, 1993)
Beattie, Geoffrey and Shovelton, Heather, ‘Do Iconic Hand Gestures Really Contribute Anything to the Semantic Information Conveyed by Speech? an experimental investigation’, Semiotica 123 1/2 (1999), 1–30CrossRefGoogle Scholar
Bell, Catherine, Ritual: perspectives and dimensions (New York: Oxford University Press, 1997)
Bell, Catherine Ritual Theory, Ritual Practice (New York: Oxford University Press, 1992)
Bell, Catherine ‘Ritual, Change and Changing Rituals’, Worship 63 (1989), 31–41
Bellah, Robert, ‘Civil Religion in America’ in (Russell E. Richey and Donald G. Jones, eds.) American Civil Religion (New York: Harper and Row, 1974), 21–44
Berger, Peter L., A Rumour of Angels: modern society and the rediscovery of the supernatural (Harmondsworth: Penguin Books, 1970)
Berger, Teresa, ‘Liturgy – a forgotten subject-matter of theology?Studia Liturgica 17 (1987), 10–18Google Scholar
Berthoff, Ann E., ‘I. A. Richards: critic, instructional engineer, semioticist’, Semiotica 90 3/4 (1992), 357–69Google Scholar
Bevan, Edwyn, Symbolism and Belief (London: Collins [The Fontana Library], 1962)
Bieritz, Karl Heinrich, ‘Das Wort im Gottesdienst’ in (H. B. Meyer, et al., eds.) Gottesdienst der Kirche: Gestalt des Gottesdienst (Regensburg: Verlag Friedrich Pustet, second edition, 1990), vol. iii, 47–76
Birdwhistell, Ray L., Introduction to Kinesics: an annotation system for analysis of body motion and gesture (Louisville KY: University of Louisville, 1952)
Bondanella, Peter, ‘Interpretation, Overinterpretation, Paranoid Interpretation and Foucault's Pendulum’ in (Rocco Capozzi, ed.) Reading Eco: an anthology (Bloomington: Indiana University Press, 1997), 285–99
Bonhoeffer, Dietrich, Letters and Papers from Prison (London: Collins Fontana, 1959)
Bonhoeffer, Dietrich Life Together (London: SCM Press, 1954)
Bradshaw, Paul, The Search for the Origins of Christian Worship (London: SPCK, 1992)
Bradshaw, Paul ‘Difficulties in Doing Liturgical Theology’, Pacifica 11 (1998), 186–8
Brady, Veronica, A Crucible of Prophets: Australians and the question of God (Sydney: Theological Explorations, 1981)
Brady, Veronica Caught in the Draught (Sydney: Angus and Robertson, 1994)
Braga, Lúcia Santaella, ‘Difficulties and Strategies in Applying Peirce's Semiotics’, Semiotica 97 3/4 (1993), 401–10CrossRefGoogle Scholar
Brueggemann, Walter, Finally Comes the Poet: daring speech for proclamation (Minneapolis: Fortress Press, 1989)
Buber, Martin, I and Thou (Edinburgh: T. & T. Clark, 1937)
Buchanan, Colin O., The End of the Offertory: an Anglican study (Bramcote: Grove Books Ltd., 1978)
Buczynska-Garewicz, Hanna, ‘Semiotics and Deconstruction’ in (Rocco Capozzi, ed.) Reading Eco: an anthology (Bloomington: Indiana University Press, 1997), 163–72
Burke, Patrick, ‘The Flesh as Urpräsentierbarkeit in the Interrogative: the absence of a question in Derrida’ in (M. C. Dillon, ed.) Écart & Différence: Merleau-Ponty and Derrida on seeing and writing (New Jersey: Humanities Press, 1997)
Calvin, John, Institutes of the Christian Religion (Ford Lewis Battles, translator) (Philadelphia: The Westminster Press, 1960)
Capozzi, Rocco, ‘Interpretation and Overinterpretation: the rights of texts, readers and implied authors’ in (Rocco Capozzi, ed.) Reading Eco: an anthology (Bloomington: Indiana University Press, 1997), 217–34
Caputo, John, Radical Hermeneutics: repetition, deconstruction and the hermeneutic project (Bloomington: Indiana University Press, 1987)
Cassirer, Ernst, An Essay on Man (New Haven: Yale University Press, 1944)
Cassirer, Ernst The Philosophy of Symbolic Forms, 3 volumes (New Haven: Yale University Press, 1955–1957)
Chauvet, Louis-Marie, Symbol and Sacrament: a sacramental reinterpretation of christian existence (Collegeville: Liturgical Press, 1995)
Cohen, L. Jonathon, The Diversity of Meaning (London: Methuen and Co., Ltd., 1962)
Cohen, Ted, ‘Metaphor and the Cultivation of Intimacy’ in (Sheldon Sacks, ed.) On Metaphor (University of Chicago Press, 1978)
Collins, Mary, ‘Critical Questions for Liturgical Theology’ in Worship: renewal to practice (Washington DC: The Pastoral Press, 1987), 115–32
Collins, Mary ‘Naming God in Public Prayer’ in Worship: renewal to practice (Washington DC: The Pastoral Press, 1987), 215–29
Collins, Patrick W., More Than Meets the Eye: ritual and parish liturgy (New York: Paulist Press, 1983)
Collins, Patrick W. ‘Constitution on the Sacred Liturgy’ in The Documents of Vatican II (Walter M. Abbott, ed.) (London and Dublin: Geoffrey Chapman, 1966)
Cooke, Bernard J., The Distancing of God: the ambiguity of symbol in history and theology (Minneapolis: Fortress Press, 1990)
Corrington, Robert S., ‘Regnant Signs: the semiosis of liturgy’, Semiotica 117 1 (1997), 19–42Google Scholar
Cox, Harvey, The Secular City: secularization and urbanization in theological perspective (London: SCM Press, 1965)
Crites, Stephen, ‘The Narrative Quality of Experience’ in (Stanley Hauerwas and L. Gregory Jones, eds.) Why Narrative? readings in narrative theology (Grand Rapids: Eerdmans, 1989), 65–88 (originally in Journal of the American Academy of Religion 39 (1971), 291–311)
Culler, Jonathan, On Deconstruction: theory and criticism after structuralism (London: Routledge, 1983)
Culler, Jonathan Saussure (London: Fontana Press, 1976)
Cupitt, Don, ‘Unsystematic Ethics and Politics’ in (Philippa Berry and Andrew Wernick, eds.) Shadow of Spirit: postmodernism and religion (London: Routledge, 1992), 149–55
Dalmais, I. H., ‘Theology of the Liturgical Celebration’ in (A. G. Martimort, ed.) The Church at Prayer: principles of the liturgy (Collegeville: The Liturgical Press, 1987), 227–80
Danto, Arthur C., Analytical Philosophy of History (Cambridge University Press, 1965)
Davidson, Donald, ‘Truth and Meaning’, Synthese 17 (1967), 304–23CrossRefGoogle Scholar
Davies, J. G., Every Day God: encountering the holy in the world and worship (London: SCM Press. 1973)
Davies, J. G. Liturgical Dance (London: SCM Press, 1984)
Davies, J. G. (ed.), A New Dictionary of Liturgy and Worship (London: SCM Press, 1986)
Davis, Colin, Levinas: an introduction (Cambridge: Polity Press, 1996)
De Lauretis, Teresa, ‘Gaudy Rose: Eco and Narcissism’ in (Rocco Capozzi, ed.) Reading Eco: an anthology (Bloomington: Indiana University Press, 1997), 239–55
De Lauretis, Teresa ‘Semiotics in Italy’ in (R. W. Bailey, L. Matejka and P. Steiner, eds.) The Sign: semiotics around the world (Ann Arbor: Michigan Slavic Publications, 1978), 248–57
de Man, Paul, Allegories of Reading: figural language in Rousseau, Nietzsche, Rilke and Proust (New Haven: Yale University Press, 1979)
de Saussure, F., Course in General Linguistics (London: Duckworth, 1983)
Deely, John, Basics of Semiotics (Bloomington: Indiana University Press, 1990)
Deely, John New Beginnings: early modern philosophy and postmodern thought (University of Toronto Press, 1994)
Deely, John The Human Use of Signs (Totowa, NJ: Rowman and Littlefield, 1993)
Deely, John ‘Looking Back on A Theory of Semiotics: one small step for philosophy, one giant leap for the Doctrine of Signs’ in (Rocco Capozzi, ed.) Reading Eco: an anthology (Bloomington: Indiana University Press, 1997), 82–110
Dennett, Daniel C., Consciousness Explained (London: Allen Lane/Penguin Books, 1991)
Derrida, Jacques, Margins of Philosophy (New York: Harvester Wheatsheaf, 1982)
Derrida, Jacques Positions (The University of Chicago Press, 1981)
Derrida, Jacques Of Grammatology (Baltimore: Johns Hopkins University Press, 1974)
Derrida, Jacques Speech and Phenomena and other Essays on Husserl's Theory of Signs (Evanston: Northwestern University Press, 1973)
Deuser, Hermann, ‘Christliche Religion: Zeichen unter Zeichen?’ in (Wilfried Engemann and Rainer Volp, eds.) Gib mir ein Zeichen: zur Bedeutung der Semiotik für theologische Praxis- und Denkmodelle (Berlin: Walter de Gruyter, 1992), 31–43
Dews, Peter, The Limits of Disenchantment: essays on contemporary European philosophy (London: Verso, 1995)
Dillon, M. C. (ed.), Écart & Différence: Merleau-Ponty and Derrida on seeing and writing (Atlantic Highlands, NJ: Humanities Press International, 1997)
Dix, Gregory, The Shape of the Liturgy (London: Adam and Charles Black, 1945)
Dougherty, William P., ‘The Quest for Interpretants: toward a Peircean paradigm for musical semiotics’, Semiotica 99 1/2 (1994), 163–84Google Scholar
DuBois, James, ‘The Empty Promises of Speech Act Theory’, Semiotica 103 3/4 (1995), 369–84Google Scholar
Duffy, Regis A., ‘American Time and God's Time’, Worship 62 (1988), 515–32Google Scholar
Dummett, Michael, ‘What is a Theory of Meaning?’ in (Gareth Evans and John McDowell, eds.) Truth and Meaning: essays in semantics (Oxford: Clarendon Press, 1976)
Eagleton, Terry, Literary Theory: an introduction (Oxford: Basil Blackwell, 1983)
Eagleton, Terry ‘An Author and his Interpreters’ in (Rocco Capozzi, ed.) Reading Eco: an anthology (Bloomington: Indiana University Press, 1997), 59–70
Eco, Umberto, The Limits of Interpretation (Bloomington: Indiana University Press, 1994)
Eco, Umberto The Open Work (Cambridge MA: Harvard University Press, 1989)
Eco, Umberto A Theory of Semiotics (Bloomington: Indiana University Press, 1976)
Eco, Umberto ‘Interpretation and Overinterpretation’ (the Tanner Lectures, Cambridge University) in (Stefan Collini, ed.) Interpretation and Overinterpretation (Cambridge University Press, 1992), 23–88
Eco, Umberto ‘Semiotics and the Philosophy of Language’ in (Rocco Capozzi, ed.) Reading Eco: an anthology (Bloomington: Indiana University Press, 1997), 1–13
Edie, James, Introduction to Maurice Merleau-Ponty, The Primacy of Perception: and other essays on phenomenological psychology, the philosophy of art, history and politics (Evanston: Northwestern University Press, 1964)
Eire, Carlos M. N., War Against the Idols: the reformation of worship from Erasmus to Calvin (Cambridge University Press, 1986)
Ekman, Paul, ‘Methods for Measuring Facial Action’ in (Klaus R. Scherer and Paul Ekman, eds.) Handbook of Methods in Nonverbal Behavior Research (Cambridge University Press, 1982), 45–90
Ekman, Paul and Friesen, Wallace V., ‘The Repertoire of Nonverbal Behavior: categories, origins, usage and coding’, Semiotica 1 (1969), 49–89CrossRefGoogle Scholar
Eliade, Mircea, The Sacred and the Profane: the nature of religion (New York: Harper Torchbooks, 1961)
Empereur, James, Models of Liturgical Theology (Bramcote: Grove Liturgical Publications, 1987)
Empereur, James Worship: exploring the sacred (Washington, DC: The Pastoral Press, 1987)
Empereur, James L. and Kiesling, Christopher G., The Liturgy that Does Justice (Collegeville: The Liturgical Press, 1990)
Empereur, James L. and Kiesling, Christopher G. Environment and Art in Catholic Worship (The Bishops' Committee on the Liturgy, ed.) (Washington: The United States Catholic Conference, 1978)
Evans, Alice F. and Robert A. Evans, Introduction to Christianity: a case method approach (Atlanta, GA: John Knox Press, 1980)
Evans, C. F., ‘The New Testament in the Making’ in (P. R. Ackroyd and C. F. Evans, eds.) The Cambridge History of the Bible (Cambridge University Press, 1970), vol. I
Fagerberg, David H., What is Liturgical Theology: a study in methodology (Collegeville: The Liturgical Press, 1992)
Fann, K. T., Peirce's Theory of Abduction (The Hague: Martinus Nijhoff, 1970)
Fenwick, John R. K. and Bryan D. Spinks, Worship in Transition: the twentieth century liturgical movement (Edinburgh: T. & T. Clark, 1995)
Ferré, Frederick, Logic, Language and God (London: Eyre and Spottiswoode, 1962)
Feyereisen, Pierre and Jacques-Dominique de Lannoy, Gestures and Speech: psychological investigations (Cambridge University Press, 1991)
Flanagan, Kieran, Sociology and Liturgy: re-presentations of the holy (Houndmills, Basingstoke: The Macmillan Press, 1991)
Fleischer, Rudi, ‘Einführung in die semiotische Gottesdienstanalyse’ in (Peter Düsterfeld, ed.) Neue Wege der Verkündigung (Düsseldorf: Patmos Verlag, 1983), 99–122
Fleischer, Rudi ‘Verständnisbedingungen religiöser Symbole am Beispiel von Taufritualen: ein semiotischer Versuch’ (Mainz: Dr. Theol. Inaugural-Dissertation, Mainz University, 1984)
Foucault, Michel, The History of Sexuality (London: Penguin Books, 1990)
Foucault, Michel Power/Knowledge: selected interviews and other writings 1972–1977 (New York: Pantheon Books, 1980)
Francis, Mark R., ‘Liturgical Inculturation in the United States and the Call to Justice’ in (Kathleen Hughes and Mark R. Francis, eds.) Living No Longer for Ourselves: liturgy and justice in the nineties (Collegeville: The Liturgical Press, 1991), 85–92
Frege, G., ‘On Sense and Reference’, in Philosophical Studies (P. T. Geach and M. Black, eds.) (Oxford: Basil Blackwell, 1960), 56–78 (originally published as ‘Über Sinn und Bedeutung’, Zeitschrift für Philosophie und philosophische Kritik 100 (1892), 25–50)
Frei, Hans, The Eclipse of Biblical Narrative: a study in eighteenth and nineteenth century hermeneutics (New Haven: Yale University Press, 1974)
Freire, Paulo, Pedagogy of the Oppressed (Harmondsworth: Penguin Books, 1972)
Freud, Sigmund, Jokes and Their Relation to the Unconscious (New York: Newton, 1960)
Frye, Northrop, ‘The Expanding World Of Metaphor’, Journal of the American Academy of Religion 53 (1985), 585–98CrossRefGoogle Scholar
Gadamer, Hans-Georg, Truth and Method (London: Sheed and Ward, 1975)
Gallie, W. B., Philosophy and the Historical Understanding (New York: Schocken Books, 1968)
Gardner, W. H., Introduction to Gerard Manley Hopkins: a selection of his poems and prose (Harmondsworth: Penguin Books Limited, 1953)
Garver, Newton, Preface to Jacques Derrida's Speech and Phenomena and other Essays on Husserl's Theory of Signs (Evanston: Northwestern University Press, 1973)
Garza-Cuarón, Beatriz, Connotation and Meaning (Berlin and New York: Mouton de Gruyter, 1991)
Geertz, Clifford, The Interpretation of Cultures (New York: Basic Books, 1973)
Gerth, H. H. and C. W. Mills (eds.) From Max Weber: essays in sociology (London: Routledge and Kegan Paul, 1974)
Giffen, Michael, Arthur's Dream: the religious imagination in the fiction of Patrick White (Paddington NSW: Spaniel Books, 1996)
Gilhus, Ingvild Sælid, Laughing Gods, Weeping Virgins: laughter in the history of religions (London: Routledge, 1997)
Gilkey, Langdon, Naming the Whirlwind: the renewal of God-language (Indianapolis: The Bobbs-Merrill Company, 1969)
Gilkey, Langdon Through the Tempest: theological voyages in a pluralistic culture (Minneapolis: Fortress Press, 1991)
Godkewitsch, Michael, ‘Physiological and Verbal Indices of Arousal in Related Humour’ in (Antony J. Chapman and Hugh C. Foot, eds.) Humour and Laughter: theory, research and applications (London: John Wiley and Sons, 1976)
Goodman, Nelson, Ways of Worldmaking (Indianapolis: Hackett Publishing Company, 1978)
Gouge, Thomas A., ‘Peirce's Index’, Transactions of the Charles S. Peirce Society 1 (1965), 52–70Google Scholar
Greenlee, Douglas, Peirce's Concept of Sign (The Hague: Mouton, 1973)
Grenz, Stanley J., Theology for the Community of God (Grand Rapids: Eerdmans, 1994)
Grice, H. P., ‘Utterer's Meaning and Intentions’, Philosophical Review 78 (1969), 147–77CrossRefGoogle Scholar
Grice, H. P. ‘Utterer's Meaning, Sentence Meaning, and Word Meaning’, Foundations of Language 4 (1968), 225–42
Grisbrooke, W. Jardine, ‘Oblation at the Eucharist’, Studia Liturgica 3 (1964), 227–39, and 4 (1965), 37–55Google Scholar
Grodzinski, Eugeniusz, ‘Some Remarks on Joan Weiner's Frege in Perspective’, Semiotica 99 3/4 (1993), 347–63Google Scholar
Grodzinski, Eugeniusz ‘The Defectiveness of Gottlob Frege's Basic Logical–Semantic Terminology’, Semiotica 103 3/4 (1995), 291–308
Gruner, Charles E., Understanding Laughter: the workings of wit and humor (Chicago: Nelson-Hall, 1978)
Gunn, Giles, The Culture of Criticism and the Criticism of Culture (New York: Oxford University Press, 1987)
Gunn, Giles The Interpretation of Otherness: literature, religion, and the American imagination (New York: Oxford University Press, 1979)
Habermas, Jürgen, The Philosophical Discourse of Modernity (Cambridge, MA: The MIT Press, 1995)
Habermas, Jürgen Postmetaphysical Thinking: philosophical essays (Cambridge: Polity Press, 1992)
Habermas, Jürgen Theory of Communicative Action, 2 volumes (Boston: Beacon Press, 1984, and Cambridge: Polity Press, 1987)
Habermas, Jürgen ‘Comments on John Searle: “Meaning, Communication and Representation”’ in (Ernest Lepore and Robert van Gulick, eds.) John Searle and his Critics (Oxford: Basil Blackwell, 1991), 17–29
Habermas, Jürgen ‘Modernity: an unfinished project’ in (Maurizio Passerin D'Entrèves and Seyla Benhabib, eds.) Habermas and the Unfinished Project of Modernity (Cambridge: Polity Press, 1996)
Hadar, Uri and Butterworth, Brian, ‘Iconic Gestures, Imagery, and Word Retrieval in Speech’, Semiotica 115 1/2 (1997), 147–8CrossRefGoogle Scholar
Hall, Edward T., The Silent Language (Garden City, NY: Doubleday, 1959)
Hammarskjold, Dag, Markings (London: Faber & Faber, 1964)
Hanna, Barbara E., ‘Defining the Emblem’, Semiotica 112 3/4 (1996), 289–358CrossRefGoogle Scholar
Hardwick, Charles (ed.), Semiotic and Significs: the correspondence between Charles S. Peirce and Victoria Lady Welby (Bloomington: Indiana University Press, 1977)
Hardy, Daniel W., God's Ways with the World: thinking and practicing Christian faith (Edinburgh: T. & T. Clark, 1996)
Hardy, Daniel W. ‘Worship as the Orientation of Life to God’, Ex Auditu 8 (1992), 55–71
Hardy, Daniel W. and David Ford, Jubilate: theology in praise (London: Darton, Longman & Todd, 1984)
Harrison, Bernard, ‘Signs and the Self’, Semiotica 104 3/4 (1995), 287–310Google Scholar
Hart, Kevin, The Trespass of the Sign: deconstruction, theology and philosophy (Cambridge University Press, 1989)
Hart, Kevin ‘Ricoeur's Distinctions’, Scripsi 5 (August 1989), 103–25
Hawkes, Terence, Structuralism and Semiotics (London: Routledge, 1977)
Haynes, Deborah J., The Vocation of the Artist (Cambridge University Press, 1997)
Hempel, Carl G., ‘Explanations and Laws’ in (Patrick Gardiner, ed.) Theories of History (New York: The Free Press, 1959), 344–356
Hendricks, William O., ‘On Circling the Square: on Greimas’ semiotics', Semiotica 75 1/2 (1989), 95–122Google Scholar
Hertzer, Joyce O., Laughter: a socio-scientific analysis (New York: Exposition Press, 1970)
Hintikka, Jaako, ‘What is Abduction? The fundamental problem of contemporary epistemology’, Transactions of the Charles S. Peirce Society 34 (1998), 503–33Google Scholar
Hirsch, E. D., Validity in Interpretation (New Haven: Yale University Press, 1967)
H⊘eg, Peter, Miss Smilla's Feeling for Snow (London: Flamingo/Harper Collins, 1993)
Hoffman, Lawrence A., The Art of Public Prayer: not for clergy only (Washington DC: Pastoral Press, 1988)
Hoffman, Lawrence A. ‘How Ritual Means: ritual circumcision in rabbinic culture and today’, Studia Liturgica 23 (1993), 78–97
Hollenweger, Walter J., ‘Intercultural Theology’, Theological Renewal 10 (1978), 2–14Google Scholar
Hookway, Christopher (ed.), The Cambridge Companion to Peirce (Cambridge University Press, forthcoming)
Hovda, Robert W., Strong, Loving and Wise: presiding in liturgy (Collegeville: The Liturgical Press, 1976)
Howard-Brook, Wes and Anthony Gwyther, Unveiling Empire: reading Revelation then and now (Maryknoll: Orbis Books, 1999)
Hughes, Kathleen and Mark R. Francis (eds.), Living No Longer for Ourselves: liturgy and justice in the nineties (Collegeville: The Liturgical Press, 1991)
Hughes, Philip J. and 'Tricia Blombery, Patterns of Faith in Australian Churches (Hawthorn, Melbourne: The Christian Research Association, 1990)
Hull, William E., ‘Response to Robert Preus’ in The Proceedings of the Conference on Biblical Inerrancy (Nashville: Broadman Press, 1987), 60–9
Hurd, Robert, ‘A More Organic Opening: ritual music and the new gathering rite’, Worship 72 (1998), 290–315Google Scholar
Husserl, Edmund, Cartesian Meditations: an introduction to phenomenology (Dordrecht: Kluwer Academic Publishers, 1993)
Husserl, Edmund Ideas Pertaining to a Pure Phenomenology: first book (Dordrecht: Kluwer Academic Publishers, 1982)
Husserl, Edmund Logical Investigations (New York: Humanities Press, 1970)
Husserl, Edmund The Crisis of European Sciences and Transcendental Phenomenology (Evanston: Northwestern University Press, 1970)
Husserl, Edmund ‘Philosophy as Rigorous Science’ in (Quentin Laura, ed.) Phenomenology and the Crisis of Philosophy (New York: Harper Torchbooks, 1965), 71–147
Hutchison, William R., The Modernist Impulse in American Protestantism (Oxford University Press, second edition, 1982; (first edition, Harvard University Press, 1976))
Ingarden, Roman, The Cognition of the Literary Work of Art (Evanston, IL: Northwestern University Press, 1973)
Ingarden, Roman The Literary Work of Art: an investigation on the borderlines of ontology, logic and theory of literature (Evanston, IL: Northwestern University Press, 1973)
Inglis, K. S., Sacred Places: war memorials in the Australian landscape (Melbourne: The Miegunyah Press, 1998)
Inglis, K. S. Interpreter's Bible, The (twelve volumes) (Nashville, TN: Abingdon Press, 1952–7)
Irwin, Kevin W., Context and Text: method in liturgical theology (Collegeville: The Liturgical Press, 1994)
Iser, Wolfgang, The Act of Reading: a theory of aesthetic response (London: Routledge and Kegan Paul, 1978)
James, William, The Varieties of Religious Experience: a study in human nature (London: Collins (The Fontana Press), 1960)
Jameson, Fredric, Postmodernism: or the cultural logic of late capitalism (London: Verso, 1991)
Jameson, Fredric The Prison-House of Language: a critical account of structuralism and Russian formalism (Princeton University Press, 1972)
Johansen, J⊘rgen Dines, ‘Iconicity in Literature’, Semiotica 110 1/2 (1996), 37–55CrossRefGoogle Scholar
Johansen, J⊘rgen Dines ‘Let Sleeping Signs Lie: on signs, objects and communication’, Semiotica 97 3/4 (1993), 271–95
Johnson, Mark, The Body in the Mind: the bodily basis of meaning, imagination and reason (University of Chicago Press, 1987)
Johnston, William, Mystical Theology: the science of love (London: HarperCollins, 1995)
Kalaga, Wojciech H., ‘Interpretation and Sign: semiotics versus hermeneutics’, S: European Journal for Semiotic Studies 7 (1995), 559–586Google Scholar
Kaldor, Peter, Winds of Change: the experience of church in a changing Australia (Homebush West, Sydney: Anzea Publishers, 1994)
Kaldor, Peter, John Bellamy, Ruth Powell, Keith Castle and Bronwyn Hughes, Build My Church: trends and possibilities for Australian churches (Adelaide: Openbook Publishers, 1999)
Kaldor, Peter, John Bellamy, Ruth Powell, Keith Castle and Bronwyn Hughes Shaping a Future: characteristics of vital congregations (Adelaide: Openbook Publishers, 1997)
Kaldor, Peter, Robert Dixon and Ruth Powell et al., Taking Stock: a profile of Australian church attenders (Adelaide: Openbook Publishers, 1999)
Kaldor, Peter, Ruth Powell, John Bellamy, Merilyn Correy, Keith Castle and Sandra Moore, Views from the Pews: Australian church attenders speak out (Adelaide: Openbook Publishers, 1995)
Kant, Immanuel, Critique of Pure Reason (Norman Kemp Smith, ed.) (London: Macmillan, 1992)
Kaufman, Gordon, In Face of Mystery: a constructive theology (Cambridge MA.: Harvard University Press, 1993)
Kavanagh, Aidan, On Liturgical Theology (New York: Pueblo Publishing Company, 1984)
Kavanagh, Aidan ‘Primary Theology and Liturgical Act’, Worship 57 (1983), 323–4
Kavanagh, Aidan ‘Thoughts on the New Eucharistic Prayers’ in (R. Kevin Seasoltz, ed.) Living Bread, Saving Cup: readings on the eucharist (Collegeville, The Liturgical Press, 1982)
Kelliher, Margaret Mary, ‘Hermeneutics in the Study of Liturgical Performance’, Worship 67 (1993), 292–318Google Scholar
Kelliher, Margaret Mary ‘Liturgical Theology: a task and a method’, Worship 62 (1988), 2–24
Kelliher, Margaret Mary ‘Liturgy: an ecclesial act of meaning’, Worship 59 (1985), 482–497
Kendon, Adam, Conducting Interaction: patterns of behavior in focused encounters (Cambridge University Press, 1990)
Kendon, Adam (ed.), Nonverbal Communication, Interaction and Gesture: selections from Semiotica (The Hague: Mouton Publishers, 1981)
Kittel, Gerhard and Gerhard Friedrich (eds.), Theological Dictionary of the New Testament (ten volumes) (Grand Rapids: Eerdmans, 1964–1976)
Kockelmans, Joseph J. (ed.), Phenomenology: the philosophy of Edmund Husserl and its interpreters (Garden City: Doubleday and Company, Inc., 1967)
Kristeva, Julia, Revolution in Poetic Language (New York: Columbia University Press, 1984)
Kristeva, Julia ‘Semiotics: A Critical Science and/or a Critique of Science’ in (Toril Moi, ed.), The Kristeva Reader (Oxford: Basil Blackwell, 1986), 74–88
Kristeva, Julia ‘The System and the Speaking Subject’ in (Toril Moi, ed.), The Kristeva Reader (Oxford: Basil Blackwell, 1986), 24–33
Krosnicki, Thomas A., ‘Grace and Peace: greeting the assembly’ in (Peter C. Finn and James M. Schellman, eds.) Shaping English Liturgy: studies in honor of Archbishop Denis Hurley (Washington, DC: The Pastoral Press, 1990)
Kuhn, Thomas, The Structure of Scientific Revolutions (University of Chicago Press, first edition 1962, second edition 1970)
LaCugna, Catherine Mowry, God for Us: the Trinity and Christian life (San Francisco: HarperCollins, 1991)
LaCugna, Catherine Mowry ‘Can Liturgy Ever Again Become a Source for Theology?’, Studia Liturgica 19 (1989), 1–13
Lakoff, George and Mark Johnson, Metaphors We Live By (University of Chicago Press, 1980)
Langer, Suzanne K., Feeling and Form: a theory of art (New York: Charles Scribner's Sons, 1953)
Lardner, Gerald V., ‘Communication Theory and Liturgical ResearchWorship 51 (1977), 299–307Google Scholar
Larsen, Svend Erik, ‘Greimas or Grimace?’, Semiotica 75 1/2 (1989), 123–30Google Scholar
Lathrop, Gordon W., Holy People: a liturgical ecclesiology (Minneapolis: Fortress Press, 1999)
Lathrop, Gordon W. Holy Things: a liturgical theology (Minneapolis: Fortress Press, 1993)
Lathrop, Gordon W. ‘New Pentecost or Joseph's Britches? reflections on the history and meaning of the worship ordo in the megachurches’, Worship 72 (1998), 521–538
Lawlor, Leonard, Imagination and Chance: the difference between the thought of Ricoeur and Derrida (Albany: State University of New York Press, 1992)
Lechte, John, Julia Kristeva (London: Routledge, 1990)
Levinas, Emmanuel, Nine Talmudic Readings (Bloomington: Indiana University Press, 1990)
Levinas, Emmanuel Totality and Infinity: an essay on exteriority (Pittsburgh: Duquesne University Press, 1969)
Levinas, Emmanuel ‘Meaning and Sense’ in (Adrian T. Peperzak, Simon Critchley and Robert Bernasconi, eds.) Emmanuel Levinas: basic philosophical writings (Bloomington: Indiana University Press, 1996), 33–64
Levinas, Emmanuel ‘The Trace of the Other’ in (Mark C. Taylor, ed.) Deconstruction in Context: literature and philosophy (University of Chicago Press, 1969), 345–59
Lindbeck, George A., The Nature of Doctrine: religion and theology in a postliberal age (Philadelphia: The Westminster Press, 1984)
Lonergan, Ray, A Well Trained Tongue: a workbook for lectors (Chicago: Liturgy Training Publications, 1982)
Longoni, Anna, ‘Esoteric Conspiracies and the Interpretative Strategy’ in (Rocco Capozzi, ed.) Reading Eco: an anthology (Bloomington: Indiana University Press, 1997), 210–216
Lukken, Gerard, Per Visibilia ad Invisibilia (Kampen: Kok Pharos, 1994)
Lukken, Gerard ‘Die Bedeutung der Semiotik Greimas’ und der Pariser Schule für die Liturgiewissenschaft', in (Wilfried Engemann and Rainer Volp, eds.) Gib mir ein Zeichen: zur Bedeutung der Semiotik für theologische Praxis- und Denkmodelle (Berlin: Walter de Gruyter, 1992), 187–206
Lukken, Gerard ‘Semiotics and the Study of Liturgy’, Studia Liturgica 17 (1987), 108–17
Lukken, Gerard and Mark Searle, Semiotics and Church Architecture (Kampen: Kok Pharos, 1993)
Lyons, John, Semantics, 2 volumes (Cambridge University Press, 1977)
Lyotard, Jean-François, The Postmodern Condition: a report on knowledge (Minneapolis: University of Minnesota Press, 1984)
MacCannell, Juliet Flower, ‘Kristeva's Horror’, Semiotica 62 3/4 (1986), 325–55Google Scholar
MacCormac, Earl R., A Cognitive Theory of Metaphor (Cambridge, MA: The MIT Press, 1985)
MacIntyre, Alasdair, ‘God and the Theologians’ in (John A. T. Robinson and David L. Edwards, eds.) The Honest to God Debate (London: SCM Press, 1963), 215–31
MacIntyre, Alasdair ‘The Virtues, the Unity of a Human Life, and the Concept of a Tradition’ in (Stanley Hauerwas and L. Gregory Jones, eds.) Why Narrative? Readings in narrative theology (Grand Rapids: Eerdmans, 1989), 89–110
Madison, G. B., ‘Merleau-Ponty and Derrida: la différEnce’ in (M. C. Dillon, ed.) Écart & Différence: Merleau-Ponty and Derrida on seeing and writing (New Jersey: Humanities Press, 1997), 94–111
Mannion, M. Francis, ‘Liturgy and the Present Crisis of Culture’, Worship 62 (1988), 98–123Google Scholar
Marr, David, Patrick White: a life (Sydney: Random House Australia, 1991)
Martimort, A. G., ‘Structure and Laws of the Liturgical Celebration’ in (A. G. Martimort, ed.) The Church at Prayer: principles of the liturgy (Collegeville: The Liturgical Press, 1987)
Martos, Joseph, Doors to the Sacred: a historical introduction to the sacraments in the Christian church (London: SCM Press, 1981)
Marty, Martin E., Modern American Religion, volume 1: the irony of it all, 1893–1919 (University of Chicago Press, 1986)
Marty, Martin E. and R. Scott Appleby, ‘Conclusion: an interim report on a hypothetical family’ in (Martin E. Marty and R. Scott Appleby, eds.) Fundamentalisms Observed (University of Chicago Press, 1991), 814–42
Marty, Martin E. and R. Scott Appleby ‘The Fundamentalist Project: a user's guide’ in (Martin E. Marty and R. Scott Appleby, eds.) Fundamentalisms Observed (University of Chicago Press, 1991), vii–xiii
McCarthy, Thomas, Introduction to Jürgen Habermas, The Philosophical Discourse of Modernity (Cambridge, MA: The MIT Press, 1995)
McFague, Sallie, Super, Natural Christians: how we should love nature (Minneapolis: Fortress Press, 1997)
McFague, Sallie The Body of God: an ecological theology (London: SCM Press, 1993)
McGowan, John, Postmodernism and its Critics (Ithaca, NY: Cornell University Press, 1991)
McLuhan, Marshall, Understanding Media: the extensions of man (New York: McGraw-Hill Book Company, 1964)
McNeill, David, Hand and Mind: what gestures reveal about thought (University of Chicago Press, 1992)
Merleau-Ponty, Maurice, Phenomenology of Perception (London: Routledge, 1962)
Merleau-Ponty, Maurice Signs (Evanston, IL: Northwestern University Press, 1964)
Merleau-Ponty, Maurice The Primacy of Perception: and other essays on phenomenological psychology, the philosophy of art, history and politics (Evanston, IL: Northwestern University Press, 1964)
Merleau-Ponty, Maurice The Visible and the Invisible (Evanston, IL: Northwestern University Press, 1969)
Merz, Michael B., ‘Gebetsformen der Liturgie’ in (H. B. Meyer, et al., eds.) Gottesdienst der Kirche: Gestalt des Gottesdienst (Regensburg: Verlag Friedrich Pustet; second edition, 1990), vol. iii, 97–130
Mink, Louis O., ‘History and Fiction as Modes of Comprehension’, New Literary History 1 (1970), 541–58CrossRefGoogle Scholar
Miskotte, Kornelius H., When the Gods are Silent (London: Collins, 1967)
Morris, Charles, Writings on the General Theory of Signs (The Hague: Mouton, 1971)
Morris, Desmond, Peter Collett, Peter Marsh and Marie O'Shaughnessey, Gestures, their Origins and Distribution (New York: Stein and Day, 1979)
Muck, Herbert, ‘Die Rezeption einer Dorfliturgie’ in (Rainer Volp, ed.) Zeichen: Semiotik in Theologie und Gottesdienst (Munich and Mainz: Chr. Kaiser and Matthias Grünewald, 1982)
Neely, Alan, ‘James Orr and the Question of Inerrancy’ in The Proceedings of the Conference on Biblical Inerrancy, 1987 (Nashville, TN: Broadman Press, 1987), 261–72
Nerhardt, Göran, ‘Incongruity and Funniness: toward a new descriptive model’, in (Antony J. Chapman and Hugh C. Foot, eds.) Humour and Laughter: theory, research and applications (London: John Wiley and Sons, 1976), 55–62
Nichols, Bridget, Liturgical Hermeneutics: interpreting liturgical rites in performance (Frankfurt: Peter Lang, 1994)
Niebuhr, H. Richard, Christ and Culture (London: Faber & Faber Limited, 1952)
Noll, Mark A., The Scandal of the Evangelical Mind (Grand Rapids: Eerdmans, 1994)
Norris, Christopher, Deconstruction: theory and practice (London: Routledge, 1991)
Ogden, C. K. and I. A. Richards, The Meaning of Meaning: a study of the influence of language upon thought and the science of symbolism (London: Routledge and Kegan Paul, 1923; second edition, Ark Paperbacks, 1985)
Ormiston, Gayle L., ‘Peirce's Categories: structure of semiotic’, Semiotica 19 3/4 (1977), 209–31CrossRefGoogle Scholar
Orr, James, Revelation and Inspiration (New York: Charles Scribner's Sons, 1910)
Otto, Rudolf, The Idea of the Holy: an inquiry into the non-rational factor in the idea of the divine and its relation to the rational (Oxford: Geoffrey Cumberledge, 1923)
Pailin, David, God and the Processes of Reality: foundations of a credible theism (London: Routledge, 1989)
Pailin, David The Anthropological Character of Theology: conditioning theological understanding (Cambridge University Press, 1990)
Passerin D'Entrèves, Maurizio and Seyla Benhabib (eds.), Habermas and the Unfinished Project of Modernity (Cambridge: Polity Press, 1996)
Paton, H. J., The Modern Predicament (London: George Allen and Unwin, 1955)
Patte, Daniel, ‘Religion and Semiotics’ in (Walter A. Koch, ed.) Semiotics in the Individual Sciences (Bochum: Universitätsverlag Dr Norbert Brockmeyer, 1990), 1–24
Pearson, Clive, ‘Christ and Context Down Under: mapping transTasman Christologies’ in (Susan Emilsen and William W. Emilsen, eds.) Mapping the Landscape: essays in Australian and New Zealand Christianity (New York: Peter Lang, 2000), 296–317
Peirce, Charles Sanders, Collected Papers, 8 volumes (Charles Hartshorne and Paul Weiss volumes 1–6, eds.) (Cambridge, MA: Harvard University Press 1931–5) (Arthur W. Burks, volumes 7, 8, ed.) (Cambridge, MA: Harvard University Press, 1958)
Pelikan, Jaroslav, Imago Dei: the Byzantine apologia for icons (Princeton University Press, 1990)
Petrilli, Susan, ‘About and Beyond Peirce’, Semiotica 124 3/4 (1999), 299–376Google Scholar
Petrilli, Susan ‘Dialogism and Interpretation in the Study of Signs’, Semiotica 97 1/2 (1993), 103–18
Petrilli, Susan ‘The Problem of Signifying in Welby, Peirce, Vailati, Bakhtin’; Appendix 1 to Augusto Ponzio, Man as a Sign, 313–63
Petrilli, Susan ‘Toward Interpretation Semiotics’ in (Rocco Capozzi, ed.) Reading Eco: an anthology (Bloomington: Indiana University Press, 1997), 121–36
Pickstock, Catherine, After Writing: on the liturgical consummation of philosophy (Oxford: Blackwell Publishers Ltd., 1998)
Platts, Mark, Ways of Meaning: an introduction to a philosophy of language (London, Routledge and Kegan Paul, 1979)
Polanyi, Michael, Personal Knowledge: toward a post critical philosophy (University of Chicago Press, 1958)
Polanyi, Michael and Harry Prosch, Meaning (University of Chicago Press, 1975)
Ponzio, Augusto, Man as a Sign: essays on the philosophy of language (Berlin and New York: Mouton de Gruyter, 1990)
Ponzio, Augusto ‘Treating and Mistreating Semiotics: Eco's treatise on semiotics’, S: European Journal for Semiotic Studies 9 (1997), 641–60
Potok, Chaim, My Name is Asher Lev (Harmondsworth: Penguin Books, 1972)
Power, David N., Unsearchable Riches: the symbolic nature of liturgy (New York: Pueblo Publishing Company, 1984)
Power, David N. ‘People at Liturgy’ in (Paul Brand, Edward Schillebeeckx and Anto Weiler, eds.) Twenty Years of Concilium – retrospect and prospect (Concilium 170) (New York and Edinburgh: The Seabury Press and T. & T. Clark Ltd., 1983), 8–14
Preus, Robert, ‘The Inerrancy of Scripture’ in The Proceedings of the Conference on Biblical Inerrancy, 1987 (Nashville, TN: Broadman Press, 1987), 47–60
Pruyser, Paul, ‘The Master Hand: psychological notes on pastoral blessing’ in (William B. Oglesby Jr., ed.) The New Shape of Pastoral Theology: essays in honour of Seward Hiltner (Nashville, TN: Abingdon Press, 1969), 352–65
Putnam, Hilary, Exploring the Concept of Mind (Iowa City: University of Iowa Press, 1986)
Putnam, Hilary Realism with a Human Face (Cambridge, MA: Harvard University Press, 1990)
Putnam, Hilary Reason, Truth and History (Cambridge University Press, 1981)
Quine, W. V. O., Word and Object (Cambridge, MA: MIT Press, 1960)
Ramsey, Ian T., ‘The Logical Structure of Religious Language: models and disclosures’ in (Ian T. Ramsey, ed.) Words About God (London: SCM Press, Ltd., 1971), 202–23
Ransdell, Joseph, ‘On Peirce's Conception of the Iconic Sign’ in (Paul Bouissac, Michael Herzfeld and Roland Posner, eds.) Iconicity: essays on the nature of culture (Festschrift, Thomas A. Sebeok) (Tübingen: Stauffenburg Verlag, 1986), 51–74
Ransdell, Joseph ‘Some Leading Ideas of Peirce's Semiotic’, Semiotica 19 3/4 (1977), 157–78
Rappaport, Roy A., Ritual and Religion in the Making of Humanity (Cambridge University Press, 1999)
Raschke, Carl, ‘Fire and Roses, or the Problem of Postmodern Religious Thinking’ in (Phillipa Berry and Andrew Wernick, eds.) Shadow of Spirit: postmodernism and religion (London: Routledge, 1992)
Rauch, Irmengard, ‘Openness, Eco and the End of Another Millennium’ in (Rocco Capozzi, ed.) Reading Eco: an anthology (Bloomington: Indiana University Press, 1997), 130–46
Reagan, Charles E., Paul Ricoeur: his life and his work (University of Chicago Press, 1996)
Ricoeur, Paul, Essays on Biblical Interpretation (London: SPCK, 1981)
Ricoeur, Paul Hermeneutics and the Human Sciences (Cambridge University Press, 1981)
Ricoeur, Paul Husserl: an analysis of his phenomenology (Evanston, IL: Northwestern University Press, 1967)
Ricoeur, Paul Interpretation Theory: discourse and the surplus of meaning (Fort Worth, TX: The Texas Christian University Press, 1976)
Ricoeur, Paul Lectures on Ideology and Utopia (New York: Columbia University Press, 1986)
Ricoeur, Paul Oneself as Another (University of Chicago Press, 1992)
Ricoeur, Paul Rule of Metaphor: multidisciplinary studies of the creation of meaning in language (University of Toronto Press, 1977)
Ricoeur, Paul The Conflict of Interpretations (Evanston, IL: Northwestern University Press, 1974)
Ricoeur, Paul The Symbolism of Evil (Boston: The Beacon Press, 1967)
Ricoeur, Paul Time and Narrative, 3 volumes (Chicago University Press, 1984–8)
Ricoeur, Paul ‘Evil: a challenge to philosophy and theology’, Journal of the American Academy of Religion 53 (1985), 635–48
Ricoeur, Paul ‘Narrative Time’, Critical Inquiry 7 (1980), 169–90CrossRef
Riemer, Andrew, Sandstone Gothic: confessions of an accidental academic (Sydney: Allen & Unwin, 1998)
Robinson, John A. T., Honest to God (London: SCM Press, 1963)
Rose, Gillian, ‘Diremption of Spirit’ in (Phillipa Berry and Andrew Wernick, eds.) Shadow of Spirit: postmodernism and religion (London: Routledge, 1992), 45–56
Rose, Margaret A., The Post-modern and the Post-industrial: a critical analysis (Cambridge University Press, 1991)
Rothbarth, Mary K., ‘Incongruity, Problem-Solving and Laughter’, in (Antony J. Chapman and Hugh C. Foot, eds.) Humour and Laughter: theory, research and applications (London: John Wiley and Sons, 1976), 37–54
Roudiez, Leon S., Introduction to Julia Kristeva's Revolution in Poetic Language (New York: Columbia University Press, 1984), 1–10
Rouillard, Philippe, ‘From Human Meal to Christian Eucharist’ in (R. Kevin Seasoltz, ed.) Living Bread, Saving Cup: readings on the eucharist (Collegeville: The Liturgical Press, 1982), 126–57
Rucker, Margaret, ‘On the Principle of Disorder in Civilization: a socio-physical analysis of fashion change’, Semiotica 91 1/2 (1992), 57–66CrossRefGoogle Scholar
Ruesch, J., ‘Synopsis of the Theory of Human Communication’, Psychiatry 16 (1953), 215–43CrossRefGoogle ScholarPubMed
Ruesch, J. and W. Kees, Nonverbal Communication: notes on the visual perception of human relations (Berkeley: University of California Press, 1956)
Ryle, Gilbert, ‘The Theory of Meaning’ in (C. A. Mace, ed.) British Philosophy in the Mid-Century: a Cambridge symposium (London: Allen and Unwin, 1957; second edition 1966)
Saliers, Don E., Worship as Theology: foretaste of divine glory (Nashville, TN: Abingdon Press, 1994)
Saliers, Don E. ‘On the “Crisis” of Liturgical Language’, Worship 44 (1970), 399–411
Sandeen, Ernest R., The Roots of Fundamentalism: British and American millenarianism 1800–1930 (University of Chicago Press, 1970)
Sauter, Gerhard, The Question of Meaning: a theological and philosophical orientation (Grand Rapids: Eerdmanns, 1995)
Sawyer, R. Keith, ‘The Semiotics of Improvisation: the pragmatics of musical and verbal performance’, Semiotica 108 3/4 (1995), 269–306Google Scholar
Scharlemann, Robert P., (ed.), Theology at the End of the Century: a dialogue on the postmodern with Thomas J. J. Altizer, Mark C. Taylor, Charles E. Winquist, Robert P. Scharlemann (Charlottesville: University Press of Virginia, 1990)
Scherer, Klaus R. and Paul Ekman (eds.), Handbook of Methods in Nonverbal Behavior Research (Cambridge University Press, 1982)
Schermann, Josef, Die Sprache im Gottesdienst (Innsbruck/Vienna: Tyrolia Verlag, 1987)
Schillemans, Sandra, ‘Umberto Eco and William of Baskerville’, Semiotica 92 3/4 (1992), 259–85CrossRefGoogle Scholar
Schiwy, Günther, Zeichen im Gottesdienst (Munich: Chr. Kaiser Verlag and Kösel Verlag, 1976)
Schleifer, Ronald, A. J. Greimas and the Nature of Meaning: linguistics, semiotics and discourse theory (London: Croom Helm, 1987)
Schlick, Moritz, ‘Meaning and Verification’ in (Herbert Feigle and Wilfred Sellars, eds.) Readings in Philosophical Analysis (New York: Appleton-Century-Crofts, 1949), 146–70
Schmemann, Alexander, Introduction to Liturgical Theology (Leighton Buzzard: The Faith Press, 1966)
Schmemann, Alexander The World as Sacrament (London: Darton, Longman and Todd, 1966)
Schmemann, Alexander ‘Theology and Liturgical Tradition’ in (Massey H. Shepherd, ed.) Worship in Scripture and Tradition (New York: Oxford University Press, 1963), 165–78
Schultz, Thomas R., ‘A Cognitive–Developmental Analysis of Humour’ in (Antony J. Chapman and Hugh C. Foot, eds.) Humour and Laughter: theory, research and applications (London: John Wiley and Sons, 1976)
Schutz, Alfred, On Phenomenology and Social Relations: selected writings (Helmut R. Wagner, ed.) (University of Chicago Press, 1970)
Schweizer, Eduard, ‘Scripture–Tradition–Modern Interpretation’ in Neotestamentica (Zurich: Zwingli Verlag, 1963), 203–35
Searle, John R., Expression and Meaning: studies in the theory of speech acts (Cambridge University Press, 1979)
Searle, John R. Speech Acts: an essay in the philosophy of language (Cambridge University Press, 1969)
Searle, John R. ‘Meaning, Communication and Representation’ in (Richard E. Grandy and Richard Warner, eds.) Philosophical Grounds of Rationality: intentions, categories, ends (Oxford: Clarendon Press, 1986), 209–26
Searle, John R. ‘What is a Speech Event?’ in (J. R. Searle, ed.) The Philosophy of Language (Oxford University Press, 1986)
Searle, Mark, ‘Liturgy as Metaphor’, Worship 55 (1981), 98–120Google Scholar
Searle, Mark ‘New Tasks, New Methods: the emergence of pastoral liturgical studies’, Worship 57 (1983), 291–308
Searle, Mark ‘Semper Reformanda: the opening and closing rites of the mass’ in (Peter C. Finn and James M. Schellman, eds.) Shaping English Liturgy: studies in honor of Archbishop Denis Hurley (Washington, DC: The Pastoral Press, 1990), 53–92
Searle, Mark (ed.), Liturgy and Social Justice (Collegeville: The Liturgical Press, 1980)
Sebeok, Thomas A., The Sign and its Masters (Lanham MD: University Press of America, second edition, 1989)
Sebeok, Thomas A. ‘Semiotics in the United States’, in The Semiotic Web, 1989 (Berlin and New York: Mouton de Gruyter, 1990)
Senn, Frank C., ‘The Relation Between Theology and Liturgy’, Worship 57 (1983), 329–32Google Scholar
Sequeira, A. Ronald, Klassische indische Tanzkunst und christliche Verkundigung: eine vergleichende religionsgeschichtlich-religionsphilosophische Studie (Freiburg: Herder, 1978)
Sequeira, A. Ronald ‘Gottesdienst als menschliche Ausdruckshandlung’ in (H. B. Meyer, et al., eds.) Gottesdienst der Kirche: Gestalt des Gottesdienst (Regensburg: Verlag Friedrich Pustet, second edition 1990), vol. iii, 7–39
Sequeira, A. Ronald ‘Liturgische Körper- und Gebärdensprache als Thema der Semiotik: Möglichkeiten und Grenzen’ in (Wilfried Engemann and Rainer Volp, eds.) Gib mir ein Zeichen: zur Bedeutung der Semiotik für theologische Praxis- und Denkmodelle (Berlin: Walter de Gruyter, 1992)
Sequeira, A. Ronald ‘Liturgy and Dance: on the need for an adequate terminology’, Studia Liturgica 17 (1987), 157–65
Sequeira, A. Ronald ‘The Rediscovery of the Role of Movement in the Liturgy’, in (Luis Maldonado and David Power, eds.) ‘Symbol and Art in Worship’ (Concilium, February 1980) (New York and Edinburgh: Seabury Press and T. & T. Clark, 1980), 112–19
Seubert, Xavier John, ‘The Trivialization of Matter: development of ritual incapacity’, Worship 67 (1993), 38–53Google Scholar
Shea, John, ‘Storytelling and Religious Identity’, Chicago Studies 21 (1982), 23–43Google Scholar
Sheriff, John K., The Fate of Meaning: Charles Peirce, structuralism and literature (Princeton University Press, 1989)
Short, T. L., ‘David Savan's Defense of Semiotic Realism’, Semiotica 98 3/4 (1994), 243–63CrossRefGoogle Scholar
Short, T. L. ‘Interpreting Peirce's Interpretant: a response to Lalor, Liszka, and Meyers’, Transactions of the Charles S. Peirce Society 32 (1996), 488–541
Short, T. L. ‘Life Among the Legisigns’, Transactions of the Charles S. Peirce Society 18 (1982), 285–310
Short, T. L. ‘Peirce's Semiotic Theory of the Self’, Semiotica 91 1/2 (1992), 109–31
Short, T. L. ‘Semeiosis and Intentionality’, Transactions of the Charles S. Peirce Society 17 (1981), 197–223
Short, T. L. ‘What They Said in Amsterdam: Peirce's semiotic today’, Semiotica 60 1/2 (1986), 103–28
Short, T. L. ‘What's the Use?’, Semiotica 122 1/2 (1998), 1–68
Simmons, John K., ‘Pilgrimage to the Wall’, Christian Century 102 (1985), 998–1002Google Scholar
Skagestad, Peter, ‘The Mind's Machines: the Turing machine, the Memex and the personal computer’, Semiotica 111 3/4 (1996), 217–43CrossRefGoogle Scholar
Smart, Ninian, Dimensions of the Sacred: an anatomy of the world's beliefs (London: HarperCollins, 1996)
Smart, Ninian The Concept of Worship (London: Macmillan Press Ltd., 1972)
Smith, Norman Kemp, A Commentary to Kant's ‘Critique of Pure Reason’ (New York: The Humanities Press, 1950, first edition 1918)
Soskice, Janet Martin, Metaphor and Religious Language (Oxford: Clarendon Press, 1985)
Spinks, Bryan, The Sanctus in the Eucharistic Prayer (Cambridge University Press, 1991)
Spinks, Bryan ‘Christian Worship or Cultural Incantations’, Studia Liturgica 12 (1977), 1–19
Spinks, Bryan ‘Two Seventeenth Century Examples of Lex Credendi, Lex Orandi: the baptismal and eucharistic theologies and liturgies of Jeremy Taylor and Richard Baxter’, Studia Liturgica 21 (1991), 155–69
Spivak, Gayatri Chakravorty, ‘Translator's Preface’ to Jacques Derrida's Of Grammatology (Baltimore: Johns Hopkins University Press, 1974)
Steiner, George, Real Presences (University of Chicago Press, 1989)
Stevick, Daniel B., ‘Culture: the beloved antagonist’, Worship 69 (1995), 290–305Google Scholar
Stookey, Laurence Hull, Calendar: Christ's time for the church (Nashville, TN: Abingdon Press, 1996)
Strawson, P. F., ‘On Referring’ in (G. H. R. Parkinson, ed.) The Theory of Meaning (London: Oxford University Press, 1968), 61–85
Stringer, Martin D., On the Perception of Worship: the ethnography of worship in four Christian congregations in Manchester (Birmingham University Press, 1999)
Stringer, Martin D. Sunday Missal, The: texts approved for use in Australia and New Zealand (Sydney: Wm Collins Pty Ltd., 1982)
Stringer, Martin D. ‘Situating Meaning in the Liturgical Text’, Bulletin of the John Rylands University Library of Manchester 73 (1991), 181–94CrossRef
Stringer, Martin D. ‘Text, Context and Performance: hermeneutics and the study of worship’, Scottish Journal of Theology 53 (2000), 365–79CrossRef
Taft, Robert, ‘Liturgy as Theology’, Worship 56 (1982), 113–17Google Scholar
Taft, Robert ‘The Response to the Berakah Award: anamnesis’, Worship 59 (1985), 305–25
Taft, Robert ‘The Structural Analysis of Liturgical Units: an essay in methodology’, Worship 52 (1978), 314–29
Tarski, Alfred, ‘The Semantic Conception of Truth and the Foundations of Semantics’ in (Herbert Feigle and Wilfred Sellars, eds.) Readings in Philosophical Analysis (New York: Appleton-Century-Crofts, 1949), 52–84
Taylor, Charles, Human Agency and Language: philosophical papers 1 (Cambridge University Press, 1985)
Taylor, Charles Philosophy and the Human Sciences: philosophical papers 2 (Cambridge University Press, 1985)
Taylor, Charles Sources of the Self: the making of the modern identity (Cambridge University Press, 1989)
Taylor, Mark C., ‘Discrediting God’, Journal of the American Academy of Religion 62 (1994), 603–23CrossRefGoogle Scholar
Taylor, Mark C. ‘Postmodern Times’ in (Michael Griffith and James Tulip, eds.) Proceedings of the Religion, Literature and Arts Conference, 1995 (Sydney: The RLA Project, 1995), 75–96
Taylor, Mark C. ‘Reframing Postmodernisms’ in (Philippa Berry and Andrew Wernick, eds.) Shadow of Spirit: postmodernism and religion (London: Routledge, 1992), 11–29
Thurian, Max and Geoffrey Wainwright (eds.), Baptism and Eucharist: ecumenical convergence in celebration (Geneva and Grand Rapids: World Council of Churches and William B. Eerdmans, 1983)
Tolstoy, Leo, A Confession, The Gospel in Brief, and What I Believe (translated Aylmer Maude, London, 1940)
Toulmin, Stephen, Cosmopolis: the hidden agenda of modernity (University of Chicago Press, 1990)
Toulmin, Stephen The Uses of Argument (Cambridge University Press, 1964)
Tracy, David, Blessed Rage for Order: the new pluralism in theology (Minneapolis: The Seabury Press, 1975)
Tracy, David The Analogical Imagination: Christian theology and the culture of pluralism (London: SCM Press, 1981)
Troeger, Thomas H., ‘The Social Power of Myth as a Key to Preaching on Social Issues’ in (Arthur van Seters, ed.) Preaching as a Social Act: theology and practice (Nashville, TN: Abingdon Press, 1988), 205–34
Turbayne, Colin Murray, The Myth of Metaphor (Columbia, SC: University of South Carolina Press, 1970)
Turner, Victor, ‘Passages, Margins and Poverty: religious symbols of communitas’, Worship, 46 (1972), 390–412, 482–94Google Scholar
Underhill, Evelyn, Worship (London: Nisbet & Co., 1939)
Underhill, Evelyn Uniting in Worship: Leaders' Book (Melbourne: The Joint Board of Christian Education, 1988)
Updike, John, A Month of Sundays (London: Penguin Books, 1975)
Vagaggini, Cyprian, Theological Dimensions of the Liturgy: a general treatise on the theology of the liturgy (Collegeville: The Liturgical Press, 1976)
van Buren, Paul M., The Secular Meaning of the Gospel Based on an Analysis of its Languages (London: SCM Press, 1963)
Vincie, Catherine, ‘The Liturgical Assembly: review and assessment’, Worship 67 (1993), 123–44Google Scholar
Volp, Rainer, Liturgik: die Kunst Gott zu feiern, 2 volumes (Gütersloh: Verlagshaus Mohn, 1991–3)
Volp, Rainer ‘Grenzmarkierung und Grenzüberschreitung: der Gottesdienst als semiotische Aufgabe’ in (Wilfried Engemann and Rainer Volp, eds.) Gib mir ein Zeichen: zur Bedeutung der Semiotik für theologische Praxis- und Denkmodelle (Berlin: Walter de Gruyter, 1992)
Volp, Rainer (ed.), Zeichen: Semiotik in Theologie und Gottesdienst (Munich and Mainz: Chr. Kaiser and Matthias Grünewald, 1982)
Wainwright, Geoffrey, Doxology: the praise of God in worship, doctrine and life (London: Epworth Press, 1980)
Wainwright, Geoffrey ‘A Language in Which we Speak to God’, Worship 57 (1983), 309–21
Wainwright, Geoffrey ‘Christian Worship and Western Culture’, Studia Liturgica 12 (1977), 20–36
Waismann, Friedrich, ‘Verifiability’ in (G. H. R. Parkinson, ed.) The Theory of Meaning (London: Oxford University Press, 1968), 35–60
Wallace, Mark I., The Second Naiveté: Barth, Ricoeur and the New Yale Theology (Macon GA: Mercer University Press, 1990)
Walton, Janet, Art and Worship (Wilmington: Michael Glazier, 1988)
Warren, Michael, ‘The Worshiping Assembly: possible zone of cultural contestation’, Worship 63 (1989), 2–16Google Scholar
Watt, W. C., ‘Transient Ambiguity’, Semiotica 101 1/2 (1994), 5–39CrossRefGoogle Scholar
Webber, Robert, (ed.), The Complete Library of Christian Worship (Nashville, TN: The Star Song Publishing Company, 1993–4)
Weber, Max, Economy and Society: an outline of interpretive sociology (Berkeley: University of California Press, 1978)
Weber, Max The Protestant Ethic and the Spirit of Capitalism (London: Routledge, 1992)
Weber, Max ‘Science as Vocation’ in (H. H. Gerth and C. W. Mills, eds.) From Max Weber: essays in sociology (Routledge and Kegan Paul, 1974)
Wheelwright, Philip, The Burning Fountain: a study in the language of symbolism (Bloomington: Indiana University Press, 1968)
White, Hayden, Metahistory: the historical imagination in nineteenth-century Europe (Baltimore: The Johns Hopkins University Press, 1973)
White, James F., Documents of Christian Worship: descriptive and interpretive sources (Edinburgh: T. & T. Clark, 1992)
White, James F. Introduction to Christian Worship (Nashville, TN: Abingdon Press, revised edition 1990)
White, James and Susan White, Church Architecture: building and renovating for christian worship (Nashville, TN: Abingdon Press, 1988)
White, Patrick, The Vivisector (Harmondsworth: Penguin Books, 1973)
White, Susan J., Christian Worship and Technological Change (Nashville, TN: Abingdon Press, 1994)
Willey, Basil, Nineteenth-Century Studies: Coleridge to Matthew Arnold (Harmondsworth: Penguin Books, 1964)
Willey, Basil The Seventeenth Century Background (Harmondsworth: Penguin Books, 1962)
Williams, Rowan, ‘Hegel and the Gods of Postmodernity’ in (Philippa Berry and Andrew Wernick, eds.) Shadow of Spirit: postmodernism and religion (London: Routledge, 1992), 72–80
Willimon, William, Worship as Pastoral Care (Nashville, TN: Abingdon Press, 1979)
Wimsatt, W. K. and M. Beardsley, ‘The Intentional Fallacy’ in (W. K. Wimsatt Jr., ed.) The Verbal Icon: studies in the meaning of poetry (Lexington: University of Kentucky Press, 1970)
Winquist, Charles E., ‘The Silence of the Real: theology at the end of the century’ in (Robert P. Scharlemann, ed.) Theology at the End of the Century: a dialogue on the postmodern with Thomas J. J. Altizer, Mark C. Taylor, Charles E. Winquist, Robert P. Scharlemann (Charlottesville: University Press of Virginia, 1990)
Witten, Marsha G., ‘Accommodation to Secular Norms in Preaching: findings of a study of sermons from the Presbyterian Church (USA) and the Southern Baptist Convention’, Homiletic 19 2 (1994), 1–3Google Scholar
Wren, Brian, What Language Shall I Borrow: God-talk in worship, a male response to feminist theology (London: SCM Press, 1989)
Young, H. Edwin, ‘Response to J. I. Packer’ in The Proceedings of the Conference on Biblical Inerrancy, 1987 (Nashville, TN: Broadman Press, 1987), 146–51
Zimmerman, Joyce Ann, Liturgy as Language of Faith: a liturgical methodology in the mode of Paul Ricoeur's textual hermeneutics (Lanham: University Press of America, 1988)
Adams, Doug, Congregational Dancing in Christian Worship (Austin, TX: Sharing Company, 1971)
Adorno, Theodor and Max Horkheimer, Dialectic of Enlightenment (London: Verso, 1979)
Alston, William P., Philosophy of Language (Englewood Cliffs, NJ: Prentice-Hall Inc., 1964)
Ammerman, Nancy T., ‘North American Protestant Fundamentalism’ in (Martin E. Marty and R. Scott Appleby, eds.) Fundamentalisms Observed (University of Chicago Press, 1991), 1–65
Arbib, Michael A. and Mary B. Hesse, The Construction of Reality (Cambridge University Press, 1986)
Ashbourne, M. Susan, ‘Laetatus sum in his quae dicta sunt mihi: in domum Domini ibimus’, Semiotica 123 3/4 (1999), 299–325Google Scholar
Austin, J. L., How to Do Things with Words (Oxford University Press, 1962)
Ayer, A. J., Language, Truth and Logic (London: Penguin Books, 1990)
Baer, Eugen S., ‘Some Elementary Topics of a General Semiotic Theory’, Semiotica 29 1/2 (1980), 347–64Google Scholar
Baer, Eugen S. ‘Tom Sebeok's Thomism’, Semiotica 28 3/4 (1979), 349–70
Balasuriya, Tissa, The Eucharist and Human Liberation (Maryknoll: Orbis Books, 1979)
Baldovin, John F., The Urban Character of Christian Worship: the origins, development and meaning of stational liturgy (Rome: Pontificum Institutum Studiorum Orientalium, 1987)
Baldovin, John F. Baptism, Eucharist, Ministry (Geneva: World Council of Churches, 1982)
Barfield, Owen, Poetic Diction (London: Faber & Faber, 1952)
Barr, James, Fundamentalism (London: SCM Press Ltd., 1977)
Barr, James The Semantics of Biblical Language (London: Oxford University Press, 1961)
Barth, Karl, From Rousseau to Ritschl (London: SCM Press Ltd., 1959)
Barth, Karl How I Changed My Mind (John D. Godsey, ed.) (Richmond: John Knox Press, 1966)
Barthes, Roland, Elements of Semiology (New York: Hill and Wang, 1967)
Barthes, Roland ‘The Death of the Author’ in Image Music Text (London: Fontana Paperbacks, 1984)
Barthes, Roland ‘The Grain of the Voice’ in Image Music Text (London: Fontana Press, 1977)
Bauckham, Richard, The Theology of The Book of Revelation (Cambridge University Press, 1993)
Beattie, Geoffrey and Shovelton, Heather, ‘Do Iconic Hand Gestures Really Contribute Anything to the Semantic Information Conveyed by Speech? an experimental investigation’, Semiotica 123 1/2 (1999), 1–30CrossRefGoogle Scholar
Bell, Catherine, Ritual: perspectives and dimensions (New York: Oxford University Press, 1997)
Bell, Catherine Ritual Theory, Ritual Practice (New York: Oxford University Press, 1992)
Bell, Catherine ‘Ritual, Change and Changing Rituals’, Worship 63 (1989), 31–41
Bellah, Robert, ‘Civil Religion in America’ in (Russell E. Richey and Donald G. Jones, eds.) American Civil Religion (New York: Harper and Row, 1974), 21–44
Berger, Peter L., A Rumour of Angels: modern society and the rediscovery of the supernatural (Harmondsworth: Penguin Books, 1970)
Berger, Teresa, ‘Liturgy – a forgotten subject-matter of theology?Studia Liturgica 17 (1987), 10–18Google Scholar
Berthoff, Ann E., ‘I. A. Richards: critic, instructional engineer, semioticist’, Semiotica 90 3/4 (1992), 357–69Google Scholar
Bevan, Edwyn, Symbolism and Belief (London: Collins [The Fontana Library], 1962)
Bieritz, Karl Heinrich, ‘Das Wort im Gottesdienst’ in (H. B. Meyer, et al., eds.) Gottesdienst der Kirche: Gestalt des Gottesdienst (Regensburg: Verlag Friedrich Pustet, second edition, 1990), vol. iii, 47–76
Birdwhistell, Ray L., Introduction to Kinesics: an annotation system for analysis of body motion and gesture (Louisville KY: University of Louisville, 1952)
Bondanella, Peter, ‘Interpretation, Overinterpretation, Paranoid Interpretation and Foucault's Pendulum’ in (Rocco Capozzi, ed.) Reading Eco: an anthology (Bloomington: Indiana University Press, 1997), 285–99
Bonhoeffer, Dietrich, Letters and Papers from Prison (London: Collins Fontana, 1959)
Bonhoeffer, Dietrich Life Together (London: SCM Press, 1954)
Bradshaw, Paul, The Search for the Origins of Christian Worship (London: SPCK, 1992)
Bradshaw, Paul ‘Difficulties in Doing Liturgical Theology’, Pacifica 11 (1998), 186–8
Brady, Veronica, A Crucible of Prophets: Australians and the question of God (Sydney: Theological Explorations, 1981)
Brady, Veronica Caught in the Draught (Sydney: Angus and Robertson, 1994)
Braga, Lúcia Santaella, ‘Difficulties and Strategies in Applying Peirce's Semiotics’, Semiotica 97 3/4 (1993), 401–10CrossRefGoogle Scholar
Brueggemann, Walter, Finally Comes the Poet: daring speech for proclamation (Minneapolis: Fortress Press, 1989)
Buber, Martin, I and Thou (Edinburgh: T. & T. Clark, 1937)
Buchanan, Colin O., The End of the Offertory: an Anglican study (Bramcote: Grove Books Ltd., 1978)
Buczynska-Garewicz, Hanna, ‘Semiotics and Deconstruction’ in (Rocco Capozzi, ed.) Reading Eco: an anthology (Bloomington: Indiana University Press, 1997), 163–72
Burke, Patrick, ‘The Flesh as Urpräsentierbarkeit in the Interrogative: the absence of a question in Derrida’ in (M. C. Dillon, ed.) Écart & Différence: Merleau-Ponty and Derrida on seeing and writing (New Jersey: Humanities Press, 1997)
Calvin, John, Institutes of the Christian Religion (Ford Lewis Battles, translator) (Philadelphia: The Westminster Press, 1960)
Capozzi, Rocco, ‘Interpretation and Overinterpretation: the rights of texts, readers and implied authors’ in (Rocco Capozzi, ed.) Reading Eco: an anthology (Bloomington: Indiana University Press, 1997), 217–34
Caputo, John, Radical Hermeneutics: repetition, deconstruction and the hermeneutic project (Bloomington: Indiana University Press, 1987)
Cassirer, Ernst, An Essay on Man (New Haven: Yale University Press, 1944)
Cassirer, Ernst The Philosophy of Symbolic Forms, 3 volumes (New Haven: Yale University Press, 1955–1957)
Chauvet, Louis-Marie, Symbol and Sacrament: a sacramental reinterpretation of christian existence (Collegeville: Liturgical Press, 1995)
Cohen, L. Jonathon, The Diversity of Meaning (London: Methuen and Co., Ltd., 1962)
Cohen, Ted, ‘Metaphor and the Cultivation of Intimacy’ in (Sheldon Sacks, ed.) On Metaphor (University of Chicago Press, 1978)
Collins, Mary, ‘Critical Questions for Liturgical Theology’ in Worship: renewal to practice (Washington DC: The Pastoral Press, 1987), 115–32
Collins, Mary ‘Naming God in Public Prayer’ in Worship: renewal to practice (Washington DC: The Pastoral Press, 1987), 215–29
Collins, Patrick W., More Than Meets the Eye: ritual and parish liturgy (New York: Paulist Press, 1983)
Collins, Patrick W. ‘Constitution on the Sacred Liturgy’ in The Documents of Vatican II (Walter M. Abbott, ed.) (London and Dublin: Geoffrey Chapman, 1966)
Cooke, Bernard J., The Distancing of God: the ambiguity of symbol in history and theology (Minneapolis: Fortress Press, 1990)
Corrington, Robert S., ‘Regnant Signs: the semiosis of liturgy’, Semiotica 117 1 (1997), 19–42Google Scholar
Cox, Harvey, The Secular City: secularization and urbanization in theological perspective (London: SCM Press, 1965)
Crites, Stephen, ‘The Narrative Quality of Experience’ in (Stanley Hauerwas and L. Gregory Jones, eds.) Why Narrative? readings in narrative theology (Grand Rapids: Eerdmans, 1989), 65–88 (originally in Journal of the American Academy of Religion 39 (1971), 291–311)
Culler, Jonathan, On Deconstruction: theory and criticism after structuralism (London: Routledge, 1983)
Culler, Jonathan Saussure (London: Fontana Press, 1976)
Cupitt, Don, ‘Unsystematic Ethics and Politics’ in (Philippa Berry and Andrew Wernick, eds.) Shadow of Spirit: postmodernism and religion (London: Routledge, 1992), 149–55
Dalmais, I. H., ‘Theology of the Liturgical Celebration’ in (A. G. Martimort, ed.) The Church at Prayer: principles of the liturgy (Collegeville: The Liturgical Press, 1987), 227–80
Danto, Arthur C., Analytical Philosophy of History (Cambridge University Press, 1965)
Davidson, Donald, ‘Truth and Meaning’, Synthese 17 (1967), 304–23CrossRefGoogle Scholar
Davies, J. G., Every Day God: encountering the holy in the world and worship (London: SCM Press. 1973)
Davies, J. G. Liturgical Dance (London: SCM Press, 1984)
Davies, J. G. (ed.), A New Dictionary of Liturgy and Worship (London: SCM Press, 1986)
Davis, Colin, Levinas: an introduction (Cambridge: Polity Press, 1996)
De Lauretis, Teresa, ‘Gaudy Rose: Eco and Narcissism’ in (Rocco Capozzi, ed.) Reading Eco: an anthology (Bloomington: Indiana University Press, 1997), 239–55
De Lauretis, Teresa ‘Semiotics in Italy’ in (R. W. Bailey, L. Matejka and P. Steiner, eds.) The Sign: semiotics around the world (Ann Arbor: Michigan Slavic Publications, 1978), 248–57
de Man, Paul, Allegories of Reading: figural language in Rousseau, Nietzsche, Rilke and Proust (New Haven: Yale University Press, 1979)
de Saussure, F., Course in General Linguistics (London: Duckworth, 1983)
Deely, John, Basics of Semiotics (Bloomington: Indiana University Press, 1990)
Deely, John New Beginnings: early modern philosophy and postmodern thought (University of Toronto Press, 1994)
Deely, John The Human Use of Signs (Totowa, NJ: Rowman and Littlefield, 1993)
Deely, John ‘Looking Back on A Theory of Semiotics: one small step for philosophy, one giant leap for the Doctrine of Signs’ in (Rocco Capozzi, ed.) Reading Eco: an anthology (Bloomington: Indiana University Press, 1997), 82–110
Dennett, Daniel C., Consciousness Explained (London: Allen Lane/Penguin Books, 1991)
Derrida, Jacques, Margins of Philosophy (New York: Harvester Wheatsheaf, 1982)
Derrida, Jacques Positions (The University of Chicago Press, 1981)
Derrida, Jacques Of Grammatology (Baltimore: Johns Hopkins University Press, 1974)
Derrida, Jacques Speech and Phenomena and other Essays on Husserl's Theory of Signs (Evanston: Northwestern University Press, 1973)
Deuser, Hermann, ‘Christliche Religion: Zeichen unter Zeichen?’ in (Wilfried Engemann and Rainer Volp, eds.) Gib mir ein Zeichen: zur Bedeutung der Semiotik für theologische Praxis- und Denkmodelle (Berlin: Walter de Gruyter, 1992), 31–43
Dews, Peter, The Limits of Disenchantment: essays on contemporary European philosophy (London: Verso, 1995)
Dillon, M. C. (ed.), Écart & Différence: Merleau-Ponty and Derrida on seeing and writing (Atlantic Highlands, NJ: Humanities Press International, 1997)
Dix, Gregory, The Shape of the Liturgy (London: Adam and Charles Black, 1945)
Dougherty, William P., ‘The Quest for Interpretants: toward a Peircean paradigm for musical semiotics’, Semiotica 99 1/2 (1994), 163–84Google Scholar
DuBois, James, ‘The Empty Promises of Speech Act Theory’, Semiotica 103 3/4 (1995), 369–84Google Scholar
Duffy, Regis A., ‘American Time and God's Time’, Worship 62 (1988), 515–32Google Scholar
Dummett, Michael, ‘What is a Theory of Meaning?’ in (Gareth Evans and John McDowell, eds.) Truth and Meaning: essays in semantics (Oxford: Clarendon Press, 1976)
Eagleton, Terry, Literary Theory: an introduction (Oxford: Basil Blackwell, 1983)
Eagleton, Terry ‘An Author and his Interpreters’ in (Rocco Capozzi, ed.) Reading Eco: an anthology (Bloomington: Indiana University Press, 1997), 59–70
Eco, Umberto, The Limits of Interpretation (Bloomington: Indiana University Press, 1994)
Eco, Umberto The Open Work (Cambridge MA: Harvard University Press, 1989)
Eco, Umberto A Theory of Semiotics (Bloomington: Indiana University Press, 1976)
Eco, Umberto ‘Interpretation and Overinterpretation’ (the Tanner Lectures, Cambridge University) in (Stefan Collini, ed.) Interpretation and Overinterpretation (Cambridge University Press, 1992), 23–88
Eco, Umberto ‘Semiotics and the Philosophy of Language’ in (Rocco Capozzi, ed.) Reading Eco: an anthology (Bloomington: Indiana University Press, 1997), 1–13
Edie, James, Introduction to Maurice Merleau-Ponty, The Primacy of Perception: and other essays on phenomenological psychology, the philosophy of art, history and politics (Evanston: Northwestern University Press, 1964)
Eire, Carlos M. N., War Against the Idols: the reformation of worship from Erasmus to Calvin (Cambridge University Press, 1986)
Ekman, Paul, ‘Methods for Measuring Facial Action’ in (Klaus R. Scherer and Paul Ekman, eds.) Handbook of Methods in Nonverbal Behavior Research (Cambridge University Press, 1982), 45–90
Ekman, Paul and Friesen, Wallace V., ‘The Repertoire of Nonverbal Behavior: categories, origins, usage and coding’, Semiotica 1 (1969), 49–89CrossRefGoogle Scholar
Eliade, Mircea, The Sacred and the Profane: the nature of religion (New York: Harper Torchbooks, 1961)
Empereur, James, Models of Liturgical Theology (Bramcote: Grove Liturgical Publications, 1987)
Empereur, James Worship: exploring the sacred (Washington, DC: The Pastoral Press, 1987)
Empereur, James L. and Kiesling, Christopher G., The Liturgy that Does Justice (Collegeville: The Liturgical Press, 1990)
Empereur, James L. and Kiesling, Christopher G. Environment and Art in Catholic Worship (The Bishops' Committee on the Liturgy, ed.) (Washington: The United States Catholic Conference, 1978)
Evans, Alice F. and Robert A. Evans, Introduction to Christianity: a case method approach (Atlanta, GA: John Knox Press, 1980)
Evans, C. F., ‘The New Testament in the Making’ in (P. R. Ackroyd and C. F. Evans, eds.) The Cambridge History of the Bible (Cambridge University Press, 1970), vol. I
Fagerberg, David H., What is Liturgical Theology: a study in methodology (Collegeville: The Liturgical Press, 1992)
Fann, K. T., Peirce's Theory of Abduction (The Hague: Martinus Nijhoff, 1970)
Fenwick, John R. K. and Bryan D. Spinks, Worship in Transition: the twentieth century liturgical movement (Edinburgh: T. & T. Clark, 1995)
Ferré, Frederick, Logic, Language and God (London: Eyre and Spottiswoode, 1962)
Feyereisen, Pierre and Jacques-Dominique de Lannoy, Gestures and Speech: psychological investigations (Cambridge University Press, 1991)
Flanagan, Kieran, Sociology and Liturgy: re-presentations of the holy (Houndmills, Basingstoke: The Macmillan Press, 1991)
Fleischer, Rudi, ‘Einführung in die semiotische Gottesdienstanalyse’ in (Peter Düsterfeld, ed.) Neue Wege der Verkündigung (Düsseldorf: Patmos Verlag, 1983), 99–122
Fleischer, Rudi ‘Verständnisbedingungen religiöser Symbole am Beispiel von Taufritualen: ein semiotischer Versuch’ (Mainz: Dr. Theol. Inaugural-Dissertation, Mainz University, 1984)
Foucault, Michel, The History of Sexuality (London: Penguin Books, 1990)
Foucault, Michel Power/Knowledge: selected interviews and other writings 1972–1977 (New York: Pantheon Books, 1980)
Francis, Mark R., ‘Liturgical Inculturation in the United States and the Call to Justice’ in (Kathleen Hughes and Mark R. Francis, eds.) Living No Longer for Ourselves: liturgy and justice in the nineties (Collegeville: The Liturgical Press, 1991), 85–92
Frege, G., ‘On Sense and Reference’, in Philosophical Studies (P. T. Geach and M. Black, eds.) (Oxford: Basil Blackwell, 1960), 56–78 (originally published as ‘Über Sinn und Bedeutung’, Zeitschrift für Philosophie und philosophische Kritik 100 (1892), 25–50)
Frei, Hans, The Eclipse of Biblical Narrative: a study in eighteenth and nineteenth century hermeneutics (New Haven: Yale University Press, 1974)
Freire, Paulo, Pedagogy of the Oppressed (Harmondsworth: Penguin Books, 1972)
Freud, Sigmund, Jokes and Their Relation to the Unconscious (New York: Newton, 1960)
Frye, Northrop, ‘The Expanding World Of Metaphor’, Journal of the American Academy of Religion 53 (1985), 585–98CrossRefGoogle Scholar
Gadamer, Hans-Georg, Truth and Method (London: Sheed and Ward, 1975)
Gallie, W. B., Philosophy and the Historical Understanding (New York: Schocken Books, 1968)
Gardner, W. H., Introduction to Gerard Manley Hopkins: a selection of his poems and prose (Harmondsworth: Penguin Books Limited, 1953)
Garver, Newton, Preface to Jacques Derrida's Speech and Phenomena and other Essays on Husserl's Theory of Signs (Evanston: Northwestern University Press, 1973)
Garza-Cuarón, Beatriz, Connotation and Meaning (Berlin and New York: Mouton de Gruyter, 1991)
Geertz, Clifford, The Interpretation of Cultures (New York: Basic Books, 1973)
Gerth, H. H. and C. W. Mills (eds.) From Max Weber: essays in sociology (London: Routledge and Kegan Paul, 1974)
Giffen, Michael, Arthur's Dream: the religious imagination in the fiction of Patrick White (Paddington NSW: Spaniel Books, 1996)
Gilhus, Ingvild Sælid, Laughing Gods, Weeping Virgins: laughter in the history of religions (London: Routledge, 1997)
Gilkey, Langdon, Naming the Whirlwind: the renewal of God-language (Indianapolis: The Bobbs-Merrill Company, 1969)
Gilkey, Langdon Through the Tempest: theological voyages in a pluralistic culture (Minneapolis: Fortress Press, 1991)
Godkewitsch, Michael, ‘Physiological and Verbal Indices of Arousal in Related Humour’ in (Antony J. Chapman and Hugh C. Foot, eds.) Humour and Laughter: theory, research and applications (London: John Wiley and Sons, 1976)
Goodman, Nelson, Ways of Worldmaking (Indianapolis: Hackett Publishing Company, 1978)
Gouge, Thomas A., ‘Peirce's Index’, Transactions of the Charles S. Peirce Society 1 (1965), 52–70Google Scholar
Greenlee, Douglas, Peirce's Concept of Sign (The Hague: Mouton, 1973)
Grenz, Stanley J., Theology for the Community of God (Grand Rapids: Eerdmans, 1994)
Grice, H. P., ‘Utterer's Meaning and Intentions’, Philosophical Review 78 (1969), 147–77CrossRefGoogle Scholar
Grice, H. P. ‘Utterer's Meaning, Sentence Meaning, and Word Meaning’, Foundations of Language 4 (1968), 225–42
Grisbrooke, W. Jardine, ‘Oblation at the Eucharist’, Studia Liturgica 3 (1964), 227–39, and 4 (1965), 37–55Google Scholar
Grodzinski, Eugeniusz, ‘Some Remarks on Joan Weiner's Frege in Perspective’, Semiotica 99 3/4 (1993), 347–63Google Scholar
Grodzinski, Eugeniusz ‘The Defectiveness of Gottlob Frege's Basic Logical–Semantic Terminology’, Semiotica 103 3/4 (1995), 291–308
Gruner, Charles E., Understanding Laughter: the workings of wit and humor (Chicago: Nelson-Hall, 1978)
Gunn, Giles, The Culture of Criticism and the Criticism of Culture (New York: Oxford University Press, 1987)
Gunn, Giles The Interpretation of Otherness: literature, religion, and the American imagination (New York: Oxford University Press, 1979)
Habermas, Jürgen, The Philosophical Discourse of Modernity (Cambridge, MA: The MIT Press, 1995)
Habermas, Jürgen Postmetaphysical Thinking: philosophical essays (Cambridge: Polity Press, 1992)
Habermas, Jürgen Theory of Communicative Action, 2 volumes (Boston: Beacon Press, 1984, and Cambridge: Polity Press, 1987)
Habermas, Jürgen ‘Comments on John Searle: “Meaning, Communication and Representation”’ in (Ernest Lepore and Robert van Gulick, eds.) John Searle and his Critics (Oxford: Basil Blackwell, 1991), 17–29
Habermas, Jürgen ‘Modernity: an unfinished project’ in (Maurizio Passerin D'Entrèves and Seyla Benhabib, eds.) Habermas and the Unfinished Project of Modernity (Cambridge: Polity Press, 1996)
Hadar, Uri and Butterworth, Brian, ‘Iconic Gestures, Imagery, and Word Retrieval in Speech’, Semiotica 115 1/2 (1997), 147–8CrossRefGoogle Scholar
Hall, Edward T., The Silent Language (Garden City, NY: Doubleday, 1959)
Hammarskjold, Dag, Markings (London: Faber & Faber, 1964)
Hanna, Barbara E., ‘Defining the Emblem’, Semiotica 112 3/4 (1996), 289–358CrossRefGoogle Scholar
Hardwick, Charles (ed.), Semiotic and Significs: the correspondence between Charles S. Peirce and Victoria Lady Welby (Bloomington: Indiana University Press, 1977)
Hardy, Daniel W., God's Ways with the World: thinking and practicing Christian faith (Edinburgh: T. & T. Clark, 1996)
Hardy, Daniel W. ‘Worship as the Orientation of Life to God’, Ex Auditu 8 (1992), 55–71
Hardy, Daniel W. and David Ford, Jubilate: theology in praise (London: Darton, Longman & Todd, 1984)
Harrison, Bernard, ‘Signs and the Self’, Semiotica 104 3/4 (1995), 287–310Google Scholar
Hart, Kevin, The Trespass of the Sign: deconstruction, theology and philosophy (Cambridge University Press, 1989)
Hart, Kevin ‘Ricoeur's Distinctions’, Scripsi 5 (August 1989), 103–25
Hawkes, Terence, Structuralism and Semiotics (London: Routledge, 1977)
Haynes, Deborah J., The Vocation of the Artist (Cambridge University Press, 1997)
Hempel, Carl G., ‘Explanations and Laws’ in (Patrick Gardiner, ed.) Theories of History (New York: The Free Press, 1959), 344–356
Hendricks, William O., ‘On Circling the Square: on Greimas’ semiotics', Semiotica 75 1/2 (1989), 95–122Google Scholar
Hertzer, Joyce O., Laughter: a socio-scientific analysis (New York: Exposition Press, 1970)
Hintikka, Jaako, ‘What is Abduction? The fundamental problem of contemporary epistemology’, Transactions of the Charles S. Peirce Society 34 (1998), 503–33Google Scholar
Hirsch, E. D., Validity in Interpretation (New Haven: Yale University Press, 1967)
H⊘eg, Peter, Miss Smilla's Feeling for Snow (London: Flamingo/Harper Collins, 1993)
Hoffman, Lawrence A., The Art of Public Prayer: not for clergy only (Washington DC: Pastoral Press, 1988)
Hoffman, Lawrence A. ‘How Ritual Means: ritual circumcision in rabbinic culture and today’, Studia Liturgica 23 (1993), 78–97
Hollenweger, Walter J., ‘Intercultural Theology’, Theological Renewal 10 (1978), 2–14Google Scholar
Hookway, Christopher (ed.), The Cambridge Companion to Peirce (Cambridge University Press, forthcoming)
Hovda, Robert W., Strong, Loving and Wise: presiding in liturgy (Collegeville: The Liturgical Press, 1976)
Howard-Brook, Wes and Anthony Gwyther, Unveiling Empire: reading Revelation then and now (Maryknoll: Orbis Books, 1999)
Hughes, Kathleen and Mark R. Francis (eds.), Living No Longer for Ourselves: liturgy and justice in the nineties (Collegeville: The Liturgical Press, 1991)
Hughes, Philip J. and 'Tricia Blombery, Patterns of Faith in Australian Churches (Hawthorn, Melbourne: The Christian Research Association, 1990)
Hull, William E., ‘Response to Robert Preus’ in The Proceedings of the Conference on Biblical Inerrancy (Nashville: Broadman Press, 1987), 60–9
Hurd, Robert, ‘A More Organic Opening: ritual music and the new gathering rite’, Worship 72 (1998), 290–315Google Scholar
Husserl, Edmund, Cartesian Meditations: an introduction to phenomenology (Dordrecht: Kluwer Academic Publishers, 1993)
Husserl, Edmund Ideas Pertaining to a Pure Phenomenology: first book (Dordrecht: Kluwer Academic Publishers, 1982)
Husserl, Edmund Logical Investigations (New York: Humanities Press, 1970)
Husserl, Edmund The Crisis of European Sciences and Transcendental Phenomenology (Evanston: Northwestern University Press, 1970)
Husserl, Edmund ‘Philosophy as Rigorous Science’ in (Quentin Laura, ed.) Phenomenology and the Crisis of Philosophy (New York: Harper Torchbooks, 1965), 71–147
Hutchison, William R., The Modernist Impulse in American Protestantism (Oxford University Press, second edition, 1982; (first edition, Harvard University Press, 1976))
Ingarden, Roman, The Cognition of the Literary Work of Art (Evanston, IL: Northwestern University Press, 1973)
Ingarden, Roman The Literary Work of Art: an investigation on the borderlines of ontology, logic and theory of literature (Evanston, IL: Northwestern University Press, 1973)
Inglis, K. S., Sacred Places: war memorials in the Australian landscape (Melbourne: The Miegunyah Press, 1998)
Inglis, K. S. Interpreter's Bible, The (twelve volumes) (Nashville, TN: Abingdon Press, 1952–7)
Irwin, Kevin W., Context and Text: method in liturgical theology (Collegeville: The Liturgical Press, 1994)
Iser, Wolfgang, The Act of Reading: a theory of aesthetic response (London: Routledge and Kegan Paul, 1978)
James, William, The Varieties of Religious Experience: a study in human nature (London: Collins (The Fontana Press), 1960)
Jameson, Fredric, Postmodernism: or the cultural logic of late capitalism (London: Verso, 1991)
Jameson, Fredric The Prison-House of Language: a critical account of structuralism and Russian formalism (Princeton University Press, 1972)
Johansen, J⊘rgen Dines, ‘Iconicity in Literature’, Semiotica 110 1/2 (1996), 37–55CrossRefGoogle Scholar
Johansen, J⊘rgen Dines ‘Let Sleeping Signs Lie: on signs, objects and communication’, Semiotica 97 3/4 (1993), 271–95
Johnson, Mark, The Body in the Mind: the bodily basis of meaning, imagination and reason (University of Chicago Press, 1987)
Johnston, William, Mystical Theology: the science of love (London: HarperCollins, 1995)
Kalaga, Wojciech H., ‘Interpretation and Sign: semiotics versus hermeneutics’, S: European Journal for Semiotic Studies 7 (1995), 559–586Google Scholar
Kaldor, Peter, Winds of Change: the experience of church in a changing Australia (Homebush West, Sydney: Anzea Publishers, 1994)
Kaldor, Peter, John Bellamy, Ruth Powell, Keith Castle and Bronwyn Hughes, Build My Church: trends and possibilities for Australian churches (Adelaide: Openbook Publishers, 1999)
Kaldor, Peter, John Bellamy, Ruth Powell, Keith Castle and Bronwyn Hughes Shaping a Future: characteristics of vital congregations (Adelaide: Openbook Publishers, 1997)
Kaldor, Peter, Robert Dixon and Ruth Powell et al., Taking Stock: a profile of Australian church attenders (Adelaide: Openbook Publishers, 1999)
Kaldor, Peter, Ruth Powell, John Bellamy, Merilyn Correy, Keith Castle and Sandra Moore, Views from the Pews: Australian church attenders speak out (Adelaide: Openbook Publishers, 1995)
Kant, Immanuel, Critique of Pure Reason (Norman Kemp Smith, ed.) (London: Macmillan, 1992)
Kaufman, Gordon, In Face of Mystery: a constructive theology (Cambridge MA.: Harvard University Press, 1993)
Kavanagh, Aidan, On Liturgical Theology (New York: Pueblo Publishing Company, 1984)
Kavanagh, Aidan ‘Primary Theology and Liturgical Act’, Worship 57 (1983), 323–4
Kavanagh, Aidan ‘Thoughts on the New Eucharistic Prayers’ in (R. Kevin Seasoltz, ed.) Living Bread, Saving Cup: readings on the eucharist (Collegeville, The Liturgical Press, 1982)
Kelliher, Margaret Mary, ‘Hermeneutics in the Study of Liturgical Performance’, Worship 67 (1993), 292–318Google Scholar
Kelliher, Margaret Mary ‘Liturgical Theology: a task and a method’, Worship 62 (1988), 2–24
Kelliher, Margaret Mary ‘Liturgy: an ecclesial act of meaning’, Worship 59 (1985), 482–497
Kendon, Adam, Conducting Interaction: patterns of behavior in focused encounters (Cambridge University Press, 1990)
Kendon, Adam (ed.), Nonverbal Communication, Interaction and Gesture: selections from Semiotica (The Hague: Mouton Publishers, 1981)
Kittel, Gerhard and Gerhard Friedrich (eds.), Theological Dictionary of the New Testament (ten volumes) (Grand Rapids: Eerdmans, 1964–1976)
Kockelmans, Joseph J. (ed.), Phenomenology: the philosophy of Edmund Husserl and its interpreters (Garden City: Doubleday and Company, Inc., 1967)
Kristeva, Julia, Revolution in Poetic Language (New York: Columbia University Press, 1984)
Kristeva, Julia ‘Semiotics: A Critical Science and/or a Critique of Science’ in (Toril Moi, ed.), The Kristeva Reader (Oxford: Basil Blackwell, 1986), 74–88
Kristeva, Julia ‘The System and the Speaking Subject’ in (Toril Moi, ed.), The Kristeva Reader (Oxford: Basil Blackwell, 1986), 24–33
Krosnicki, Thomas A., ‘Grace and Peace: greeting the assembly’ in (Peter C. Finn and James M. Schellman, eds.) Shaping English Liturgy: studies in honor of Archbishop Denis Hurley (Washington, DC: The Pastoral Press, 1990)
Kuhn, Thomas, The Structure of Scientific Revolutions (University of Chicago Press, first edition 1962, second edition 1970)
LaCugna, Catherine Mowry, God for Us: the Trinity and Christian life (San Francisco: HarperCollins, 1991)
LaCugna, Catherine Mowry ‘Can Liturgy Ever Again Become a Source for Theology?’, Studia Liturgica 19 (1989), 1–13
Lakoff, George and Mark Johnson, Metaphors We Live By (University of Chicago Press, 1980)
Langer, Suzanne K., Feeling and Form: a theory of art (New York: Charles Scribner's Sons, 1953)
Lardner, Gerald V., ‘Communication Theory and Liturgical ResearchWorship 51 (1977), 299–307Google Scholar
Larsen, Svend Erik, ‘Greimas or Grimace?’, Semiotica 75 1/2 (1989), 123–30Google Scholar
Lathrop, Gordon W., Holy People: a liturgical ecclesiology (Minneapolis: Fortress Press, 1999)
Lathrop, Gordon W. Holy Things: a liturgical theology (Minneapolis: Fortress Press, 1993)
Lathrop, Gordon W. ‘New Pentecost or Joseph's Britches? reflections on the history and meaning of the worship ordo in the megachurches’, Worship 72 (1998), 521–538
Lawlor, Leonard, Imagination and Chance: the difference between the thought of Ricoeur and Derrida (Albany: State University of New York Press, 1992)
Lechte, John, Julia Kristeva (London: Routledge, 1990)
Levinas, Emmanuel, Nine Talmudic Readings (Bloomington: Indiana University Press, 1990)
Levinas, Emmanuel Totality and Infinity: an essay on exteriority (Pittsburgh: Duquesne University Press, 1969)
Levinas, Emmanuel ‘Meaning and Sense’ in (Adrian T. Peperzak, Simon Critchley and Robert Bernasconi, eds.) Emmanuel Levinas: basic philosophical writings (Bloomington: Indiana University Press, 1996), 33–64
Levinas, Emmanuel ‘The Trace of the Other’ in (Mark C. Taylor, ed.) Deconstruction in Context: literature and philosophy (University of Chicago Press, 1969), 345–59
Lindbeck, George A., The Nature of Doctrine: religion and theology in a postliberal age (Philadelphia: The Westminster Press, 1984)
Lonergan, Ray, A Well Trained Tongue: a workbook for lectors (Chicago: Liturgy Training Publications, 1982)
Longoni, Anna, ‘Esoteric Conspiracies and the Interpretative Strategy’ in (Rocco Capozzi, ed.) Reading Eco: an anthology (Bloomington: Indiana University Press, 1997), 210–216
Lukken, Gerard, Per Visibilia ad Invisibilia (Kampen: Kok Pharos, 1994)
Lukken, Gerard ‘Die Bedeutung der Semiotik Greimas’ und der Pariser Schule für die Liturgiewissenschaft', in (Wilfried Engemann and Rainer Volp, eds.) Gib mir ein Zeichen: zur Bedeutung der Semiotik für theologische Praxis- und Denkmodelle (Berlin: Walter de Gruyter, 1992), 187–206
Lukken, Gerard ‘Semiotics and the Study of Liturgy’, Studia Liturgica 17 (1987), 108–17
Lukken, Gerard and Mark Searle, Semiotics and Church Architecture (Kampen: Kok Pharos, 1993)
Lyons, John, Semantics, 2 volumes (Cambridge University Press, 1977)
Lyotard, Jean-François, The Postmodern Condition: a report on knowledge (Minneapolis: University of Minnesota Press, 1984)
MacCannell, Juliet Flower, ‘Kristeva's Horror’, Semiotica 62 3/4 (1986), 325–55Google Scholar
MacCormac, Earl R., A Cognitive Theory of Metaphor (Cambridge, MA: The MIT Press, 1985)
MacIntyre, Alasdair, ‘God and the Theologians’ in (John A. T. Robinson and David L. Edwards, eds.) The Honest to God Debate (London: SCM Press, 1963), 215–31
MacIntyre, Alasdair ‘The Virtues, the Unity of a Human Life, and the Concept of a Tradition’ in (Stanley Hauerwas and L. Gregory Jones, eds.) Why Narrative? Readings in narrative theology (Grand Rapids: Eerdmans, 1989), 89–110
Madison, G. B., ‘Merleau-Ponty and Derrida: la différEnce’ in (M. C. Dillon, ed.) Écart & Différence: Merleau-Ponty and Derrida on seeing and writing (New Jersey: Humanities Press, 1997), 94–111
Mannion, M. Francis, ‘Liturgy and the Present Crisis of Culture’, Worship 62 (1988), 98–123Google Scholar
Marr, David, Patrick White: a life (Sydney: Random House Australia, 1991)
Martimort, A. G., ‘Structure and Laws of the Liturgical Celebration’ in (A. G. Martimort, ed.) The Church at Prayer: principles of the liturgy (Collegeville: The Liturgical Press, 1987)
Martos, Joseph, Doors to the Sacred: a historical introduction to the sacraments in the Christian church (London: SCM Press, 1981)
Marty, Martin E., Modern American Religion, volume 1: the irony of it all, 1893–1919 (University of Chicago Press, 1986)
Marty, Martin E. and R. Scott Appleby, ‘Conclusion: an interim report on a hypothetical family’ in (Martin E. Marty and R. Scott Appleby, eds.) Fundamentalisms Observed (University of Chicago Press, 1991), 814–42
Marty, Martin E. and R. Scott Appleby ‘The Fundamentalist Project: a user's guide’ in (Martin E. Marty and R. Scott Appleby, eds.) Fundamentalisms Observed (University of Chicago Press, 1991), vii–xiii
McCarthy, Thomas, Introduction to Jürgen Habermas, The Philosophical Discourse of Modernity (Cambridge, MA: The MIT Press, 1995)
McFague, Sallie, Super, Natural Christians: how we should love nature (Minneapolis: Fortress Press, 1997)
McFague, Sallie The Body of God: an ecological theology (London: SCM Press, 1993)
McGowan, John, Postmodernism and its Critics (Ithaca, NY: Cornell University Press, 1991)
McLuhan, Marshall, Understanding Media: the extensions of man (New York: McGraw-Hill Book Company, 1964)
McNeill, David, Hand and Mind: what gestures reveal about thought (University of Chicago Press, 1992)
Merleau-Ponty, Maurice, Phenomenology of Perception (London: Routledge, 1962)
Merleau-Ponty, Maurice Signs (Evanston, IL: Northwestern University Press, 1964)
Merleau-Ponty, Maurice The Primacy of Perception: and other essays on phenomenological psychology, the philosophy of art, history and politics (Evanston, IL: Northwestern University Press, 1964)
Merleau-Ponty, Maurice The Visible and the Invisible (Evanston, IL: Northwestern University Press, 1969)
Merz, Michael B., ‘Gebetsformen der Liturgie’ in (H. B. Meyer, et al., eds.) Gottesdienst der Kirche: Gestalt des Gottesdienst (Regensburg: Verlag Friedrich Pustet; second edition, 1990), vol. iii, 97–130
Mink, Louis O., ‘History and Fiction as Modes of Comprehension’, New Literary History 1 (1970), 541–58CrossRefGoogle Scholar
Miskotte, Kornelius H., When the Gods are Silent (London: Collins, 1967)
Morris, Charles, Writings on the General Theory of Signs (The Hague: Mouton, 1971)
Morris, Desmond, Peter Collett, Peter Marsh and Marie O'Shaughnessey, Gestures, their Origins and Distribution (New York: Stein and Day, 1979)
Muck, Herbert, ‘Die Rezeption einer Dorfliturgie’ in (Rainer Volp, ed.) Zeichen: Semiotik in Theologie und Gottesdienst (Munich and Mainz: Chr. Kaiser and Matthias Grünewald, 1982)
Neely, Alan, ‘James Orr and the Question of Inerrancy’ in The Proceedings of the Conference on Biblical Inerrancy, 1987 (Nashville, TN: Broadman Press, 1987), 261–72
Nerhardt, Göran, ‘Incongruity and Funniness: toward a new descriptive model’, in (Antony J. Chapman and Hugh C. Foot, eds.) Humour and Laughter: theory, research and applications (London: John Wiley and Sons, 1976), 55–62
Nichols, Bridget, Liturgical Hermeneutics: interpreting liturgical rites in performance (Frankfurt: Peter Lang, 1994)
Niebuhr, H. Richard, Christ and Culture (London: Faber & Faber Limited, 1952)
Noll, Mark A., The Scandal of the Evangelical Mind (Grand Rapids: Eerdmans, 1994)
Norris, Christopher, Deconstruction: theory and practice (London: Routledge, 1991)
Ogden, C. K. and I. A. Richards, The Meaning of Meaning: a study of the influence of language upon thought and the science of symbolism (London: Routledge and Kegan Paul, 1923; second edition, Ark Paperbacks, 1985)
Ormiston, Gayle L., ‘Peirce's Categories: structure of semiotic’, Semiotica 19 3/4 (1977), 209–31CrossRefGoogle Scholar
Orr, James, Revelation and Inspiration (New York: Charles Scribner's Sons, 1910)
Otto, Rudolf, The Idea of the Holy: an inquiry into the non-rational factor in the idea of the divine and its relation to the rational (Oxford: Geoffrey Cumberledge, 1923)
Pailin, David, God and the Processes of Reality: foundations of a credible theism (London: Routledge, 1989)
Pailin, David The Anthropological Character of Theology: conditioning theological understanding (Cambridge University Press, 1990)
Passerin D'Entrèves, Maurizio and Seyla Benhabib (eds.), Habermas and the Unfinished Project of Modernity (Cambridge: Polity Press, 1996)
Paton, H. J., The Modern Predicament (London: George Allen and Unwin, 1955)
Patte, Daniel, ‘Religion and Semiotics’ in (Walter A. Koch, ed.) Semiotics in the Individual Sciences (Bochum: Universitätsverlag Dr Norbert Brockmeyer, 1990), 1–24
Pearson, Clive, ‘Christ and Context Down Under: mapping transTasman Christologies’ in (Susan Emilsen and William W. Emilsen, eds.) Mapping the Landscape: essays in Australian and New Zealand Christianity (New York: Peter Lang, 2000), 296–317
Peirce, Charles Sanders, Collected Papers, 8 volumes (Charles Hartshorne and Paul Weiss volumes 1–6, eds.) (Cambridge, MA: Harvard University Press 1931–5) (Arthur W. Burks, volumes 7, 8, ed.) (Cambridge, MA: Harvard University Press, 1958)
Pelikan, Jaroslav, Imago Dei: the Byzantine apologia for icons (Princeton University Press, 1990)
Petrilli, Susan, ‘About and Beyond Peirce’, Semiotica 124 3/4 (1999), 299–376Google Scholar
Petrilli, Susan ‘Dialogism and Interpretation in the Study of Signs’, Semiotica 97 1/2 (1993), 103–18
Petrilli, Susan ‘The Problem of Signifying in Welby, Peirce, Vailati, Bakhtin’; Appendix 1 to Augusto Ponzio, Man as a Sign, 313–63
Petrilli, Susan ‘Toward Interpretation Semiotics’ in (Rocco Capozzi, ed.) Reading Eco: an anthology (Bloomington: Indiana University Press, 1997), 121–36
Pickstock, Catherine, After Writing: on the liturgical consummation of philosophy (Oxford: Blackwell Publishers Ltd., 1998)
Platts, Mark, Ways of Meaning: an introduction to a philosophy of language (London, Routledge and Kegan Paul, 1979)
Polanyi, Michael, Personal Knowledge: toward a post critical philosophy (University of Chicago Press, 1958)
Polanyi, Michael and Harry Prosch, Meaning (University of Chicago Press, 1975)
Ponzio, Augusto, Man as a Sign: essays on the philosophy of language (Berlin and New York: Mouton de Gruyter, 1990)
Ponzio, Augusto ‘Treating and Mistreating Semiotics: Eco's treatise on semiotics’, S: European Journal for Semiotic Studies 9 (1997), 641–60
Potok, Chaim, My Name is Asher Lev (Harmondsworth: Penguin Books, 1972)
Power, David N., Unsearchable Riches: the symbolic nature of liturgy (New York: Pueblo Publishing Company, 1984)
Power, David N. ‘People at Liturgy’ in (Paul Brand, Edward Schillebeeckx and Anto Weiler, eds.) Twenty Years of Concilium – retrospect and prospect (Concilium 170) (New York and Edinburgh: The Seabury Press and T. & T. Clark Ltd., 1983), 8–14
Preus, Robert, ‘The Inerrancy of Scripture’ in The Proceedings of the Conference on Biblical Inerrancy, 1987 (Nashville, TN: Broadman Press, 1987), 47–60
Pruyser, Paul, ‘The Master Hand: psychological notes on pastoral blessing’ in (William B. Oglesby Jr., ed.) The New Shape of Pastoral Theology: essays in honour of Seward Hiltner (Nashville, TN: Abingdon Press, 1969), 352–65
Putnam, Hilary, Exploring the Concept of Mind (Iowa City: University of Iowa Press, 1986)
Putnam, Hilary Realism with a Human Face (Cambridge, MA: Harvard University Press, 1990)
Putnam, Hilary Reason, Truth and History (Cambridge University Press, 1981)
Quine, W. V. O., Word and Object (Cambridge, MA: MIT Press, 1960)
Ramsey, Ian T., ‘The Logical Structure of Religious Language: models and disclosures’ in (Ian T. Ramsey, ed.) Words About God (London: SCM Press, Ltd., 1971), 202–23
Ransdell, Joseph, ‘On Peirce's Conception of the Iconic Sign’ in (Paul Bouissac, Michael Herzfeld and Roland Posner, eds.) Iconicity: essays on the nature of culture (Festschrift, Thomas A. Sebeok) (Tübingen: Stauffenburg Verlag, 1986), 51–74
Ransdell, Joseph ‘Some Leading Ideas of Peirce's Semiotic’, Semiotica 19 3/4 (1977), 157–78
Rappaport, Roy A., Ritual and Religion in the Making of Humanity (Cambridge University Press, 1999)
Raschke, Carl, ‘Fire and Roses, or the Problem of Postmodern Religious Thinking’ in (Phillipa Berry and Andrew Wernick, eds.) Shadow of Spirit: postmodernism and religion (London: Routledge, 1992)
Rauch, Irmengard, ‘Openness, Eco and the End of Another Millennium’ in (Rocco Capozzi, ed.) Reading Eco: an anthology (Bloomington: Indiana University Press, 1997), 130–46
Reagan, Charles E., Paul Ricoeur: his life and his work (University of Chicago Press, 1996)
Ricoeur, Paul, Essays on Biblical Interpretation (London: SPCK, 1981)
Ricoeur, Paul Hermeneutics and the Human Sciences (Cambridge University Press, 1981)
Ricoeur, Paul Husserl: an analysis of his phenomenology (Evanston, IL: Northwestern University Press, 1967)
Ricoeur, Paul Interpretation Theory: discourse and the surplus of meaning (Fort Worth, TX: The Texas Christian University Press, 1976)
Ricoeur, Paul Lectures on Ideology and Utopia (New York: Columbia University Press, 1986)
Ricoeur, Paul Oneself as Another (University of Chicago Press, 1992)
Ricoeur, Paul Rule of Metaphor: multidisciplinary studies of the creation of meaning in language (University of Toronto Press, 1977)
Ricoeur, Paul The Conflict of Interpretations (Evanston, IL: Northwestern University Press, 1974)
Ricoeur, Paul The Symbolism of Evil (Boston: The Beacon Press, 1967)
Ricoeur, Paul Time and Narrative, 3 volumes (Chicago University Press, 1984–8)
Ricoeur, Paul ‘Evil: a challenge to philosophy and theology’, Journal of the American Academy of Religion 53 (1985), 635–48
Ricoeur, Paul ‘Narrative Time’, Critical Inquiry 7 (1980), 169–90CrossRef
Riemer, Andrew, Sandstone Gothic: confessions of an accidental academic (Sydney: Allen & Unwin, 1998)
Robinson, John A. T., Honest to God (London: SCM Press, 1963)
Rose, Gillian, ‘Diremption of Spirit’ in (Phillipa Berry and Andrew Wernick, eds.) Shadow of Spirit: postmodernism and religion (London: Routledge, 1992), 45–56
Rose, Margaret A., The Post-modern and the Post-industrial: a critical analysis (Cambridge University Press, 1991)
Rothbarth, Mary K., ‘Incongruity, Problem-Solving and Laughter’, in (Antony J. Chapman and Hugh C. Foot, eds.) Humour and Laughter: theory, research and applications (London: John Wiley and Sons, 1976), 37–54
Roudiez, Leon S., Introduction to Julia Kristeva's Revolution in Poetic Language (New York: Columbia University Press, 1984), 1–10
Rouillard, Philippe, ‘From Human Meal to Christian Eucharist’ in (R. Kevin Seasoltz, ed.) Living Bread, Saving Cup: readings on the eucharist (Collegeville: The Liturgical Press, 1982), 126–57
Rucker, Margaret, ‘On the Principle of Disorder in Civilization: a socio-physical analysis of fashion change’, Semiotica 91 1/2 (1992), 57–66CrossRefGoogle Scholar
Ruesch, J., ‘Synopsis of the Theory of Human Communication’, Psychiatry 16 (1953), 215–43CrossRefGoogle ScholarPubMed
Ruesch, J. and W. Kees, Nonverbal Communication: notes on the visual perception of human relations (Berkeley: University of California Press, 1956)
Ryle, Gilbert, ‘The Theory of Meaning’ in (C. A. Mace, ed.) British Philosophy in the Mid-Century: a Cambridge symposium (London: Allen and Unwin, 1957; second edition 1966)
Saliers, Don E., Worship as Theology: foretaste of divine glory (Nashville, TN: Abingdon Press, 1994)
Saliers, Don E. ‘On the “Crisis” of Liturgical Language’, Worship 44 (1970), 399–411
Sandeen, Ernest R., The Roots of Fundamentalism: British and American millenarianism 1800–1930 (University of Chicago Press, 1970)
Sauter, Gerhard, The Question of Meaning: a theological and philosophical orientation (Grand Rapids: Eerdmanns, 1995)
Sawyer, R. Keith, ‘The Semiotics of Improvisation: the pragmatics of musical and verbal performance’, Semiotica 108 3/4 (1995), 269–306Google Scholar
Scharlemann, Robert P., (ed.), Theology at the End of the Century: a dialogue on the postmodern with Thomas J. J. Altizer, Mark C. Taylor, Charles E. Winquist, Robert P. Scharlemann (Charlottesville: University Press of Virginia, 1990)
Scherer, Klaus R. and Paul Ekman (eds.), Handbook of Methods in Nonverbal Behavior Research (Cambridge University Press, 1982)
Schermann, Josef, Die Sprache im Gottesdienst (Innsbruck/Vienna: Tyrolia Verlag, 1987)
Schillemans, Sandra, ‘Umberto Eco and William of Baskerville’, Semiotica 92 3/4 (1992), 259–85CrossRefGoogle Scholar
Schiwy, Günther, Zeichen im Gottesdienst (Munich: Chr. Kaiser Verlag and Kösel Verlag, 1976)
Schleifer, Ronald, A. J. Greimas and the Nature of Meaning: linguistics, semiotics and discourse theory (London: Croom Helm, 1987)
Schlick, Moritz, ‘Meaning and Verification’ in (Herbert Feigle and Wilfred Sellars, eds.) Readings in Philosophical Analysis (New York: Appleton-Century-Crofts, 1949), 146–70
Schmemann, Alexander, Introduction to Liturgical Theology (Leighton Buzzard: The Faith Press, 1966)
Schmemann, Alexander The World as Sacrament (London: Darton, Longman and Todd, 1966)
Schmemann, Alexander ‘Theology and Liturgical Tradition’ in (Massey H. Shepherd, ed.) Worship in Scripture and Tradition (New York: Oxford University Press, 1963), 165–78
Schultz, Thomas R., ‘A Cognitive–Developmental Analysis of Humour’ in (Antony J. Chapman and Hugh C. Foot, eds.) Humour and Laughter: theory, research and applications (London: John Wiley and Sons, 1976)
Schutz, Alfred, On Phenomenology and Social Relations: selected writings (Helmut R. Wagner, ed.) (University of Chicago Press, 1970)
Schweizer, Eduard, ‘Scripture–Tradition–Modern Interpretation’ in Neotestamentica (Zurich: Zwingli Verlag, 1963), 203–35
Searle, John R., Expression and Meaning: studies in the theory of speech acts (Cambridge University Press, 1979)
Searle, John R. Speech Acts: an essay in the philosophy of language (Cambridge University Press, 1969)
Searle, John R. ‘Meaning, Communication and Representation’ in (Richard E. Grandy and Richard Warner, eds.) Philosophical Grounds of Rationality: intentions, categories, ends (Oxford: Clarendon Press, 1986), 209–26
Searle, John R. ‘What is a Speech Event?’ in (J. R. Searle, ed.) The Philosophy of Language (Oxford University Press, 1986)
Searle, Mark, ‘Liturgy as Metaphor’, Worship 55 (1981), 98–120Google Scholar
Searle, Mark ‘New Tasks, New Methods: the emergence of pastoral liturgical studies’, Worship 57 (1983), 291–308
Searle, Mark ‘Semper Reformanda: the opening and closing rites of the mass’ in (Peter C. Finn and James M. Schellman, eds.) Shaping English Liturgy: studies in honor of Archbishop Denis Hurley (Washington, DC: The Pastoral Press, 1990), 53–92
Searle, Mark (ed.), Liturgy and Social Justice (Collegeville: The Liturgical Press, 1980)
Sebeok, Thomas A., The Sign and its Masters (Lanham MD: University Press of America, second edition, 1989)
Sebeok, Thomas A. ‘Semiotics in the United States’, in The Semiotic Web, 1989 (Berlin and New York: Mouton de Gruyter, 1990)
Senn, Frank C., ‘The Relation Between Theology and Liturgy’, Worship 57 (1983), 329–32Google Scholar
Sequeira, A. Ronald, Klassische indische Tanzkunst und christliche Verkundigung: eine vergleichende religionsgeschichtlich-religionsphilosophische Studie (Freiburg: Herder, 1978)
Sequeira, A. Ronald ‘Gottesdienst als menschliche Ausdruckshandlung’ in (H. B. Meyer, et al., eds.) Gottesdienst der Kirche: Gestalt des Gottesdienst (Regensburg: Verlag Friedrich Pustet, second edition 1990), vol. iii, 7–39
Sequeira, A. Ronald ‘Liturgische Körper- und Gebärdensprache als Thema der Semiotik: Möglichkeiten und Grenzen’ in (Wilfried Engemann and Rainer Volp, eds.) Gib mir ein Zeichen: zur Bedeutung der Semiotik für theologische Praxis- und Denkmodelle (Berlin: Walter de Gruyter, 1992)
Sequeira, A. Ronald ‘Liturgy and Dance: on the need for an adequate terminology’, Studia Liturgica 17 (1987), 157–65
Sequeira, A. Ronald ‘The Rediscovery of the Role of Movement in the Liturgy’, in (Luis Maldonado and David Power, eds.) ‘Symbol and Art in Worship’ (Concilium, February 1980) (New York and Edinburgh: Seabury Press and T. & T. Clark, 1980), 112–19
Seubert, Xavier John, ‘The Trivialization of Matter: development of ritual incapacity’, Worship 67 (1993), 38–53Google Scholar
Shea, John, ‘Storytelling and Religious Identity’, Chicago Studies 21 (1982), 23–43Google Scholar
Sheriff, John K., The Fate of Meaning: Charles Peirce, structuralism and literature (Princeton University Press, 1989)
Short, T. L., ‘David Savan's Defense of Semiotic Realism’, Semiotica 98 3/4 (1994), 243–63CrossRefGoogle Scholar
Short, T. L. ‘Interpreting Peirce's Interpretant: a response to Lalor, Liszka, and Meyers’, Transactions of the Charles S. Peirce Society 32 (1996), 488–541
Short, T. L. ‘Life Among the Legisigns’, Transactions of the Charles S. Peirce Society 18 (1982), 285–310
Short, T. L. ‘Peirce's Semiotic Theory of the Self’, Semiotica 91 1/2 (1992), 109–31
Short, T. L. ‘Semeiosis and Intentionality’, Transactions of the Charles S. Peirce Society 17 (1981), 197–223
Short, T. L. ‘What They Said in Amsterdam: Peirce's semiotic today’, Semiotica 60 1/2 (1986), 103–28
Short, T. L. ‘What's the Use?’, Semiotica 122 1/2 (1998), 1–68
Simmons, John K., ‘Pilgrimage to the Wall’, Christian Century 102 (1985), 998–1002Google Scholar
Skagestad, Peter, ‘The Mind's Machines: the Turing machine, the Memex and the personal computer’, Semiotica 111 3/4 (1996), 217–43CrossRefGoogle Scholar
Smart, Ninian, Dimensions of the Sacred: an anatomy of the world's beliefs (London: HarperCollins, 1996)
Smart, Ninian The Concept of Worship (London: Macmillan Press Ltd., 1972)
Smith, Norman Kemp, A Commentary to Kant's ‘Critique of Pure Reason’ (New York: The Humanities Press, 1950, first edition 1918)
Soskice, Janet Martin, Metaphor and Religious Language (Oxford: Clarendon Press, 1985)
Spinks, Bryan, The Sanctus in the Eucharistic Prayer (Cambridge University Press, 1991)
Spinks, Bryan ‘Christian Worship or Cultural Incantations’, Studia Liturgica 12 (1977), 1–19
Spinks, Bryan ‘Two Seventeenth Century Examples of Lex Credendi, Lex Orandi: the baptismal and eucharistic theologies and liturgies of Jeremy Taylor and Richard Baxter’, Studia Liturgica 21 (1991), 155–69
Spivak, Gayatri Chakravorty, ‘Translator's Preface’ to Jacques Derrida's Of Grammatology (Baltimore: Johns Hopkins University Press, 1974)
Steiner, George, Real Presences (University of Chicago Press, 1989)
Stevick, Daniel B., ‘Culture: the beloved antagonist’, Worship 69 (1995), 290–305Google Scholar
Stookey, Laurence Hull, Calendar: Christ's time for the church (Nashville, TN: Abingdon Press, 1996)
Strawson, P. F., ‘On Referring’ in (G. H. R. Parkinson, ed.) The Theory of Meaning (London: Oxford University Press, 1968), 61–85
Stringer, Martin D., On the Perception of Worship: the ethnography of worship in four Christian congregations in Manchester (Birmingham University Press, 1999)
Stringer, Martin D. Sunday Missal, The: texts approved for use in Australia and New Zealand (Sydney: Wm Collins Pty Ltd., 1982)
Stringer, Martin D. ‘Situating Meaning in the Liturgical Text’, Bulletin of the John Rylands University Library of Manchester 73 (1991), 181–94CrossRef
Stringer, Martin D. ‘Text, Context and Performance: hermeneutics and the study of worship’, Scottish Journal of Theology 53 (2000), 365–79CrossRef
Taft, Robert, ‘Liturgy as Theology’, Worship 56 (1982), 113–17Google Scholar
Taft, Robert ‘The Response to the Berakah Award: anamnesis’, Worship 59 (1985), 305–25
Taft, Robert ‘The Structural Analysis of Liturgical Units: an essay in methodology’, Worship 52 (1978), 314–29
Tarski, Alfred, ‘The Semantic Conception of Truth and the Foundations of Semantics’ in (Herbert Feigle and Wilfred Sellars, eds.) Readings in Philosophical Analysis (New York: Appleton-Century-Crofts, 1949), 52–84
Taylor, Charles, Human Agency and Language: philosophical papers 1 (Cambridge University Press, 1985)
Taylor, Charles Philosophy and the Human Sciences: philosophical papers 2 (Cambridge University Press, 1985)
Taylor, Charles Sources of the Self: the making of the modern identity (Cambridge University Press, 1989)
Taylor, Mark C., ‘Discrediting God’, Journal of the American Academy of Religion 62 (1994), 603–23CrossRefGoogle Scholar
Taylor, Mark C. ‘Postmodern Times’ in (Michael Griffith and James Tulip, eds.) Proceedings of the Religion, Literature and Arts Conference, 1995 (Sydney: The RLA Project, 1995), 75–96
Taylor, Mark C. ‘Reframing Postmodernisms’ in (Philippa Berry and Andrew Wernick, eds.) Shadow of Spirit: postmodernism and religion (London: Routledge, 1992), 11–29
Thurian, Max and Geoffrey Wainwright (eds.), Baptism and Eucharist: ecumenical convergence in celebration (Geneva and Grand Rapids: World Council of Churches and William B. Eerdmans, 1983)
Tolstoy, Leo, A Confession, The Gospel in Brief, and What I Believe (translated Aylmer Maude, London, 1940)
Toulmin, Stephen, Cosmopolis: the hidden agenda of modernity (University of Chicago Press, 1990)
Toulmin, Stephen The Uses of Argument (Cambridge University Press, 1964)
Tracy, David, Blessed Rage for Order: the new pluralism in theology (Minneapolis: The Seabury Press, 1975)
Tracy, David The Analogical Imagination: Christian theology and the culture of pluralism (London: SCM Press, 1981)
Troeger, Thomas H., ‘The Social Power of Myth as a Key to Preaching on Social Issues’ in (Arthur van Seters, ed.) Preaching as a Social Act: theology and practice (Nashville, TN: Abingdon Press, 1988), 205–34
Turbayne, Colin Murray, The Myth of Metaphor (Columbia, SC: University of South Carolina Press, 1970)
Turner, Victor, ‘Passages, Margins and Poverty: religious symbols of communitas’, Worship, 46 (1972), 390–412, 482–94Google Scholar
Underhill, Evelyn, Worship (London: Nisbet & Co., 1939)
Underhill, Evelyn Uniting in Worship: Leaders' Book (Melbourne: The Joint Board of Christian Education, 1988)
Updike, John, A Month of Sundays (London: Penguin Books, 1975)
Vagaggini, Cyprian, Theological Dimensions of the Liturgy: a general treatise on the theology of the liturgy (Collegeville: The Liturgical Press, 1976)
van Buren, Paul M., The Secular Meaning of the Gospel Based on an Analysis of its Languages (London: SCM Press, 1963)
Vincie, Catherine, ‘The Liturgical Assembly: review and assessment’, Worship 67 (1993), 123–44Google Scholar
Volp, Rainer, Liturgik: die Kunst Gott zu feiern, 2 volumes (Gütersloh: Verlagshaus Mohn, 1991–3)
Volp, Rainer ‘Grenzmarkierung und Grenzüberschreitung: der Gottesdienst als semiotische Aufgabe’ in (Wilfried Engemann and Rainer Volp, eds.) Gib mir ein Zeichen: zur Bedeutung der Semiotik für theologische Praxis- und Denkmodelle (Berlin: Walter de Gruyter, 1992)
Volp, Rainer (ed.), Zeichen: Semiotik in Theologie und Gottesdienst (Munich and Mainz: Chr. Kaiser and Matthias Grünewald, 1982)
Wainwright, Geoffrey, Doxology: the praise of God in worship, doctrine and life (London: Epworth Press, 1980)
Wainwright, Geoffrey ‘A Language in Which we Speak to God’, Worship 57 (1983), 309–21
Wainwright, Geoffrey ‘Christian Worship and Western Culture’, Studia Liturgica 12 (1977), 20–36
Waismann, Friedrich, ‘Verifiability’ in (G. H. R. Parkinson, ed.) The Theory of Meaning (London: Oxford University Press, 1968), 35–60
Wallace, Mark I., The Second Naiveté: Barth, Ricoeur and the New Yale Theology (Macon GA: Mercer University Press, 1990)
Walton, Janet, Art and Worship (Wilmington: Michael Glazier, 1988)
Warren, Michael, ‘The Worshiping Assembly: possible zone of cultural contestation’, Worship 63 (1989), 2–16Google Scholar
Watt, W. C., ‘Transient Ambiguity’, Semiotica 101 1/2 (1994), 5–39CrossRefGoogle Scholar
Webber, Robert, (ed.), The Complete Library of Christian Worship (Nashville, TN: The Star Song Publishing Company, 1993–4)
Weber, Max, Economy and Society: an outline of interpretive sociology (Berkeley: University of California Press, 1978)
Weber, Max The Protestant Ethic and the Spirit of Capitalism (London: Routledge, 1992)
Weber, Max ‘Science as Vocation’ in (H. H. Gerth and C. W. Mills, eds.) From Max Weber: essays in sociology (Routledge and Kegan Paul, 1974)
Wheelwright, Philip, The Burning Fountain: a study in the language of symbolism (Bloomington: Indiana University Press, 1968)
White, Hayden, Metahistory: the historical imagination in nineteenth-century Europe (Baltimore: The Johns Hopkins University Press, 1973)
White, James F., Documents of Christian Worship: descriptive and interpretive sources (Edinburgh: T. & T. Clark, 1992)
White, James F. Introduction to Christian Worship (Nashville, TN: Abingdon Press, revised edition 1990)
White, James and Susan White, Church Architecture: building and renovating for christian worship (Nashville, TN: Abingdon Press, 1988)
White, Patrick, The Vivisector (Harmondsworth: Penguin Books, 1973)
White, Susan J., Christian Worship and Technological Change (Nashville, TN: Abingdon Press, 1994)
Willey, Basil, Nineteenth-Century Studies: Coleridge to Matthew Arnold (Harmondsworth: Penguin Books, 1964)
Willey, Basil The Seventeenth Century Background (Harmondsworth: Penguin Books, 1962)
Williams, Rowan, ‘Hegel and the Gods of Postmodernity’ in (Philippa Berry and Andrew Wernick, eds.) Shadow of Spirit: postmodernism and religion (London: Routledge, 1992), 72–80
Willimon, William, Worship as Pastoral Care (Nashville, TN: Abingdon Press, 1979)
Wimsatt, W. K. and M. Beardsley, ‘The Intentional Fallacy’ in (W. K. Wimsatt Jr., ed.) The Verbal Icon: studies in the meaning of poetry (Lexington: University of Kentucky Press, 1970)
Winquist, Charles E., ‘The Silence of the Real: theology at the end of the century’ in (Robert P. Scharlemann, ed.) Theology at the End of the Century: a dialogue on the postmodern with Thomas J. J. Altizer, Mark C. Taylor, Charles E. Winquist, Robert P. Scharlemann (Charlottesville: University Press of Virginia, 1990)
Witten, Marsha G., ‘Accommodation to Secular Norms in Preaching: findings of a study of sermons from the Presbyterian Church (USA) and the Southern Baptist Convention’, Homiletic 19 2 (1994), 1–3Google Scholar
Wren, Brian, What Language Shall I Borrow: God-talk in worship, a male response to feminist theology (London: SCM Press, 1989)
Young, H. Edwin, ‘Response to J. I. Packer’ in The Proceedings of the Conference on Biblical Inerrancy, 1987 (Nashville, TN: Broadman Press, 1987), 146–51
Zimmerman, Joyce Ann, Liturgy as Language of Faith: a liturgical methodology in the mode of Paul Ricoeur's textual hermeneutics (Lanham: University Press of America, 1988)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Graham Hughes, Moore Theological College, Sydney
  • Book: Worship as Meaning
  • Online publication: 03 March 2010
  • Chapter DOI: https://doi.org/10.1017/CBO9780511615481.011
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Graham Hughes, Moore Theological College, Sydney
  • Book: Worship as Meaning
  • Online publication: 03 March 2010
  • Chapter DOI: https://doi.org/10.1017/CBO9780511615481.011
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Graham Hughes, Moore Theological College, Sydney
  • Book: Worship as Meaning
  • Online publication: 03 March 2010
  • Chapter DOI: https://doi.org/10.1017/CBO9780511615481.011
Available formats
×