Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-dh8gc Total loading time: 0 Render date: 2024-11-19T07:35:59.575Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  30 July 2009

Harvey Yunis
Affiliation:
Rice University, Houston
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2003

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Alexander, L. (1990) “The Living Voice: Scepticism Towards the Written Word in Early Christianity and in Graeco-Roman Texts.” In D. J. Clines et al., eds., The Bible in Three Dimensions. Journal for the Study of the Old Testament, suppl. series 87. Sheffield. 221–47
Allen, D. S. (2000) The World of Prometheus: The Politics of Punishing in Democratic Athens. Princeton
Allison, J. W. (1997) Word and Concept in Thucydides. Atlanta
Anderson, Ø. (1987) “Mündlichkeit und Schriftlichkeit im frühen Griechentum.” Antike und Abendland 23: 29–44Google Scholar
Andrews, N. E. (1996) “Narrative and Allusion in Theocritus, Idyll 2.” In M. A. Harder, R. F. Regtuit, and G. C. Wakker, eds., Theocritus. Groningen. 21–53
,Anonymous. (1982) “Der orphische Papyrus von Derveni.” Zeitschrift für Papyrologie und Epigraphik 47: 1–12 following page 300Google Scholar
Asper, M. (1997) Onomata Allotria: Zur Genese, Struktur und Funktion poetologischer Metaphern bei Kallimachos. Stuttgart
Assmann, A., J. Assmann, and C. Hardmeier, eds. (1983) Schrift und Gedächtnis. Beiträge zur Archäologie der literarischen Kommunikation. Munich
Ausland, H. W. (1997) “On Reading Plato Mimetically.” American Journal of Philology 118: 371–416CrossRefGoogle Scholar
Baker, J. H. (1990) An Introduction to English Legal History. 3rd ed. Oxford
Barrett, W. S. (1964) Euripides: Hippolytos. Oxford
Barthes, R. (1976) S/Z. Paris
Barthes, R. (1986a) “The Discourse of History.” In R. Barthes, The Rustle of Language. Trans. R. Howard. New York. 127–40
Barthes, R. (1986b) “The Reality Effect.” In R. Barthes, The Rustle of Language. Trans. R. Howard. New York. 141–48
Baumgarten, R. (1998) Heiliges Wort und Heilige Schrift bei den Griechen: Hieroi Logoi und verwandte Erscheinungen. ScriptOralia 110. Tübingen
Beazley, J. D. (1948) “Hymn to Hermes.” American Journal of Archaeology 52: 336–40CrossRefGoogle Scholar
Benveniste, E. (1969) Le vocabulaire des institutions indo-européennes. 2 vols. Paris
Berger, H. (1984) “The Origins of Bucolic Representation: Disenchantment and Revision in Theocritus' Seventh Idyll.” Classical Antiquity 3: 1–39CrossRefGoogle Scholar
Betegh, G. (forthcoming) The Derveni Papyrus: Cosmology, Theology, and Interpretation. Cambridge
Bierl, A. (2001) Der Chor in der Alten Komödie. Ritual und Performativität. Beiträge zur Altertumskunde 126. Munich/Leipzig
Bing, P. (1988) The Well-Read Muse: Present and Past in Callimachus and the Hellenistic Poets. Göttingen
Blanck, H. (1992) Das Buch in der Antike. Munich
Blanck, H. (1997) “Un nuovo frammento del ‘Catalogo’ della biblioteca di Tauromenion.” Parola del Passato 52: 241–55Google Scholar
Boardman, J., J. Dörig, W. Fuchs, and M. Hirmer. (1984) Die griechische Kunst. 3rd ed. Munich
Boder, W. (1973) Die sokratische Ironie in den platonischen Frühdialogen. Amsterdam
Bottéro, J. (1992) Mesopotamia: Writing, Reasoning, and the Gods. Chicago
Bourdieu, P. (1990) “Reading, Readers, the Literate, Literature.” In P. Bourdieu, In Other Words: Essays Towards a Reflexive Sociology. Trans. M. Adamson. Stanford. 94–105
Bowman, A. K., and G. Woolf, eds. (1994) Literacy and Power in the Ancient World. Cambridge
Bowra, C. M. (1953) “The Proem of Parmenides.” In C. M. Bowra, Problems in Greek Poetry. Oxford. 38–53
Boylan, P. (1922) Thoth, the Hermes of Egypt: A Study of Some Aspects of Theological Thought in Ancient Egypt. London
Bremmer, J. (1986) “What is a Greek Myth?” In J. Bremmer, ed., Interpretations of Greek Mythology. Totowa. 1–9
Bremmer, J. (1991) “Orpheus: From Guru to Gay.” In P. Borgeaud, ed., Orphisme et Orphée en l'honneur de Jean Rudhardt. Recherches et rencontres 3. Geneva. 13–30
Brink, C. O. (1971) Horace on Poetry: The Ars Poetica. Cambridge
Brooks, E. B., and A. T. Brooks. (1998) The Original Analects. New York
Burkert, W. (1979a) Structure and History in Greek Mythology and Ritual. Sather Classical Lectures 47. Berkeley
Burkert, W. (1979b) “Mythisches Denken. Versuch einer Definition an Hand des griechischen Befundes.” In H. Poser, ed., Philosophie und Mythos. Berlin. 16–39
Burkert, W. (1985) Greek Religion. Trans. J. Raffan. Cambridge, Mass
Burkert, W. (1986) “Der Autor von Derveni: Stesimbrotos Περὶ τελετῶν?Zeitschrift für Papyrologie und Epigraphik 62: 1–5Google Scholar
Burkert, W. (1987) “Offerings in Perspective: Surrender, Distribution, Exchange.” In T. Linders and G. Nordquist, eds., Gifts to the Gods: Proceedings of the Uppsala Symposium 1985. Acta Universitatis Upsaliensis, Boreas 15. Uppsala. 43–50
Burkert, W. (1990) “Herodot als Historiker fremder Religionen.” In G. Nenci, ed., Hérodote et les peuples non-grecs. Entretiens Hardt 35. Vandœuvres/Geneva. 1–39
Burkert, W. (1992) The Orientalizing Revolution: Near Eastern Influence on Greek Culture in the Early Archaic Age. Cambridge, Mass
Burkert, W. (1999) Da Omero ai magi. La tradizione orientale nella cultura greca. Venice
Burns, A. (1981) “Athenian Literacy in the Fifth Century b.c.Journal of the History of Ideas 43: 371–87CrossRefGoogle Scholar
Burnyeat, M. (1997) “Postscript on Silent Reading.” Classical Quarterly 47: 74–76CrossRefGoogle Scholar
Buxton, R. (1994) Imaginary Greece. Cambridge
Calame, C. (1995) The Craft of Poetic Speech in Ancient Greece. Trans. J. Orion. Ithaca
Calhoun, G. M. (1919) “Oral and Written Pleading in Athenian Courts.” Transactions of the American Philological Association 50: 177–93CrossRefGoogle Scholar
Camassa, G. (1988) “Aux origines de la codification écrite en Grèce.” In M. Detienne, ed., Les savoirs de l'écriture en Grèce ancienne. Cahiers de Philologie 14. Lille. 130–55
Cambiano, G. (2001) “Istituzioni e forme dell' attività scientifica in età ellenistica e romana.” In G. E. R. Lloyd, ed., Storia della scienza. Vol. 1, part 4, La scienza greca. Rome
Cambiano, G., L. Canfora, and D. Lanza, eds. (1992) Lo spazio letterario della Grecia antica. 3 vols. Rome
Canfora, L. (1988) “Discours écrit / discours réel chez Démosthène.” In M. Detienne, ed., Les savoirs de l'écriture en Grèce ancienne. Cahiers de Philologie 14. Lille. 211–20
Carratelli, P., ed. (1996) The Greek World: Art and Civilization in Magna Graecia and Sicily. Trans. A. Ellis et al. New York
Chadwick, J. (1970) The Decipherment of Linear B. 2nd ed. Cambridge
Chadwick, J. (1989) Linear B and Related Scripts. Berkeley
Clanchy, M. T. (1985) “Literacy, Law, and the Power of the State.” In Culture et idéologie dans la genèse de l'état moderne. Actes de la table ronde organisée par le Centre national de la recherche scientifique et l'École française de Rome. Rome. 25–34
Clanchy, M. T. (1993) From Memory to Written Record: England 1066–1307. 2nd ed. Oxford
Clay, D. (2000) Platonic Questions: Dialogues with the Silent Philosopher. University Park
Cohen, D. (1995) Law, Violence, and Community in Classical Athens. Cambridge
Cohen, E. E. (1973) Ancient Athenian Maritime Courts. Princeton
Cohen, E. E. (1992) Athenian Economy and Society: A Banking Perspective. Princeton
Cohn-Haft, L. (1956) The Public Physicians of Ancient Greece. Northhampton
Cole, T. (1991) The Origins of Rhetoric in Ancient Greece. Baltimore
Cope, E. M. (1877) The Rhetoric of Aristotle with a Commentary. 3 vols. Edited by J. E. Sandys. Cambridge
Coxon, A. H. (1986) The Fragments of Parmenides. Assen
Cozzoli, A.-T. (1996) “Aspetti intertestuali nelle polemiche letterarie degli antichi: da Pindaro a Persio.” Quaderni Urbinati di Cultura Classica 54: 7–36CrossRefGoogle Scholar
Craik, E. M. (1998) Hippocrates: Places in Man. Oxford
Csikszentmihalyi, M., and M. Nylan. (forthcoming) “Constructing Lineages and Inventing Traditions in the Shiji.”
Cullen, C. (1996) Astronomy and Mathematics in Ancient China: the Zhou Bi Suan Jing. Cambridge
Dareste, R., B. Haussoullier, and T. Reinach. (1891–1904) Recueil des inscriptions juridiques grecques. 2 vols. Paris
Davies, J. K. (1977–78) “Athenian Citizenship: The Descent Group and the Alternatives.” Classical Journal 73: 105–21Google Scholar
Davison, J. A. (1968) “Literature and Literacy in Ancient Greece.” In J. A. Davison, From Archilochus to Pindar: Papers on Greek Literature of the Archaic Period. London. 86–128. Originally published in Phoenix 16 (1962): 141–56, 219–33
Day, J. W. (1989) “Rituals in Stone: Early Greek Grave Epigrams and Monuments.” Journal of Hellenic Studies 109: 16–28CrossRefGoogle Scholar
Day, J. W.(2000) “Epigram and Reader: Generic Force as (Re-)Activation of Ritual.” In M. Depew and D. Obbink, eds., Matrices of Genre: Authors, Canons, and Society. Cambridge, Mass. 37–57
Demand, N. (1996) “Medicine and Rhetoric: The Attic Orators.” In R. Wittern and P. Pellegrin, eds., Hippokratische Medizin und antike Philosophie. Hildesheim. 91–99
Demont, P. (1993) “Die Epideixis über die Techne im V. und IV. Jahrhundert.” In W. Kullmann and J. Althoff, eds., Vermittlung und Tradierung von Wissen in der griechischen Kultur. Tübingen. 181–209
Derderian, K. (2001) Leaving Words to Remember: Greek Mourning and the Advent of Literacy. Mnemosyne Suppl. 209. Leiden
de Romilly, J. (1956) Histoire et raison chez Thucydide. Paris
de Romilly, J. (1975) Magic and Rhetoric in Ancient Greece. Cambridge, Mass
de Ste. Croix, G. E. M. (1972) The Origins of the Peloponnesian War. London
Detienne, M., ed. (1988) Les savoirs de l'écriture en Grèce ancienne. Cahiers de Philologie 14. Lille
Detienne, M. (1989) L'écriture d'Orphée. Paris
Dillon, M. P. J. (1994) “The Didactic Nature of the Epidaurian Iamata.” Zeitschrift für Papyrologie und Epigraphik 101: 239–60Google Scholar
Dodds, E. R. (1951) The Greeks and the Irrational. Berkeley
Dover, K. J. (1968) Lysias and the Corpus Lysiacum. Berkeley
Dover, K. J. (1971) Theocritus: Select Poems. London
Dover, K. J. (1997) The Evolution of Greek Prose Style. Oxford
Dow, S. (1953–57) “The Law Codes of Athens.” Proceedings of the Massachusetts Historical Society 71: 3–36Google Scholar
Dow, S. (1960) “The Athenian Calendar of Sacrifices: The Chronology of Nikomakhos' Second Term.” Historia 9: 270–93Google Scholar
Dow, S. (1961) “The Walls Inscribed with Nikomakhos' Law Code.” Hesperia 30: 58–73CrossRefGoogle Scholar
Dow, S. (1963) “The Athenian Anagrapheis.” Harvard Studies in Classical Philology 67: 37–54CrossRefGoogle Scholar
Dow, S. (1968) “Six Athenian Sacrificial Calendars.” Bulletin de correspondance hellénique 92: 170–86CrossRefGoogle Scholar
Ducatillon, J. (1969) “Collection Hippocratique. Du Régime, III. Les deux publics.” Revue des études grecques 82: 33–42CrossRefGoogle Scholar
Dunbar, N. (1995) Aristophanes: Birds. Oxford
Easterling, P. E. (1988) “Tragedy and Ritual.” Metis 3: 87–109CrossRefGoogle Scholar
Edelstein, L. (1962) “Platonic Anonymity.” American Journal of Philology 83: 1–22CrossRefGoogle Scholar
Eden, K. (1987) “Hermeneutics and the Ancient Rhetorical Tradition.” Rhetorica 5: 59–86CrossRefGoogle Scholar
Eden, K. (1997) Hermeneutics and the Rhetorical Tradition: Chapters in the Ancient Legacy and Its Humanist Reception. New Haven
Eder, W. (1986) “The Political Significance of the Codification of Law in Archaic Societies: An Unconventional Hypothesis.” In K. A. Raaflaub, ed., Social Struggles in Archaic Rome: New Perspectives on the Conflict of the Orders. Berkeley. 262–300
Edmunds, L. (1993) “Thucydides in the Act of Writing.” In R. Pretagostini, ed., Tradizione e innovazione nella cultura greca da Omero all' età ellenistica. Rome. 831–52
Edmunds, L., and R. W. Wallace, eds. (1997) Poet, Public, and Performance in Ancient Greece. Baltimore
Edwards, M. J. (1991) “Notes on the Derveni Commentator.” Zeitschrift für Papyrologie und Epigraphik 86: 203–11Google Scholar
Edwards, M. W. (1997) “Homeric Style and ‘Oral Poetics’.” In I. Morris and B. Powell, eds., A New Companion to Homer. Leiden. 261–83CrossRef
Edwards, R. B. (1979) Kadmos the Phoenician: A Study in Greek Legends and the Mycenaean Age. Amsterdam
Erbse, H. (1989) Thukydides-Interpretationen. Berlin
Faraone, C. A. (1996) “Taking the ‘Nestor's Cup Inscription’ Seriously: Conditional Curses and Erotic Magic in the Earliest Inscribed Hexameters.” Classical Antiquity 15: 77–112CrossRefGoogle Scholar
Faraone, C. A. (2000) “Handbooks and Anthologies: The Collection of Greek and Egyptian Incantations in Late Hellenistic Egypt.” Archiv für Religionsgeschichte 2: 195–214CrossRefGoogle Scholar
Faraone, C. A., and D. Obbink, eds. (1991) Magika Hiera: Ancient Greek Magic and Religion. New York
Fell, M. (1997) “Konkordanz zu den frühen griechischen Gesetzestexten.” Zeitschrift für Papyrologie und Epigraphik 118: 183–96Google Scholar
Ferrari, F. (1989) “P. Berol. inv. 13270: i canti de Elefantina.” Studi classici e orientali 31: 181–228Google Scholar
Finley, M. I. (1965) “Myth, Memory, and History.” History and Theory 4: 281–302CrossRefGoogle Scholar
Finley, M. I. (1975) The Use and Abuse of History. London
Finley, M. I. (1985) Ancient History: Evidence and Models. London
Finnegan, R. H. (1977) Oral Poetry: Its Nature, Significance, and Social Context. Cambridge
Finnegan, R. H. (1988) Literacy and Orality: Studies in the Technology of Communication. Oxford
Flashar, H. (1958) Der Dialog Ion als Zeugnis platonischer Philosophie. Berlin
Foley, J. M. (1985) Oral-Formulaic Theory and Research: An Introduction and Annotated Bibliography. New York
Foley, J. M. (1997) “Oral Tradition and Its Implications.” In I. Morris and B. Powell, eds., A New Companion to Homer. Leiden. 146–73CrossRef
Fontenrose, J. (1978) The Delphic Oracle: Its Responses and Operations. Berkeley
Ford, A. (1993) “L'inventeur de la poésie lyrique: Archiloque le colon.” Métis 8: 59–73CrossRefGoogle Scholar
Ford, A. (1997) “The Inland Ship: Problems in the Performance and Reception of Early Greek Epic.” In E. Bakker and A. Kahane, eds., Written Voices, Spoken Signs: Tradition, Performance, and the Epic Text. Cambridge, Mass. 83–109
Ford, A. (1999) “Performing Interpretation: Early Allegorical Exegesis of Homer.” In M. Beissinger, J. Tylus, and S. Wofford, eds., Epic Traditions in the Contemporary World: The Poetics of Community. Berkeley. 33–53
Ford, A. (2002) The Origins of Criticism: Literary Culture and Poetic Theory in Classical Greece. Princeton
Frede, M. (1992) “Plato's Arguments and the Dialogue Form.” In J. C. Klagge and N. D. Smith, eds., Oxford Studies in Ancient Philosophy. Suppl. vol., Methods of Interpreting Plato and His Dialogues. Oxford. 201–19
Frier, B. (1985) The Rise of the Roman Jurists: Studies in Cicero's Pro Caecina. Princeton
Furley, W. D., and J. M. Bremer. (2001) Greek Hymns: Selected Cult Songs from the Archaic to the Hellenistic Period. Studien und Texte zu Antike und Christentum 9–10. Tübingen
Gagarin, M. (1981) Drakon and Early Athenian Homicide Law. New Haven
Gagarin, M. (1986) Early Greek Law. Berkeley
Gagarin, M. (1992) “The Poetry of Justice: Hesiod and the Origins of Greek Law.” Ramus 21: 61–78CrossRefGoogle Scholar
Gagarin, M. (1999) “The Orality of Greek Oratory.” In E. A. Mackay, ed., Signs of Orality: The Oral Tradition and Its Influence in the Greek and Roman World. Leiden. 163–80
Gagarin, M. (2001) “The Gortyn Code and Greek Legal Procedure.” In E. Cantarella and G. Thür, eds., Symposion 1997. Akten der Gesellschaft für griechischen und hellenistischen Rechtsgeschichte. Vol. 13. Cologne. 41–52
Gager, J. G. (1992) Curse Tablets and Binding Spells from the Ancient World. New York
Gantz, T. (1993) Early Greek Myth: A Guide to the Literary and Artistic Sources. Baltimore
Garrity, T. F. (1998) “Thucydides 1.22.1: Content and Form in the Speeches.” American Journal of Philology 119: 361–84CrossRefGoogle Scholar
Gentili, B. (1988) Poetry and Its Public in Ancient Greece: From Homer to the Fifth Century. Trans. A. T. Cole. Baltimore
Goldhill, S. (1986) Reading Greek Tragedy. Cambridge
Goldhill, S., and R. Osborne, eds. (1999) Performance Culture and Athenian Democracy. Cambridge
Goody, J. (1977) The Domestication of the Savage Mind. Cambridge
Goody, J. (1986) The Logic of Writing and the Organization of Society. Cambridge
Goody, J. (1987) The Interface Between the Written and the Oral. Cambridge
Goody, J. (2000) The Power of the Written Tradition. Washington
Goody, J., and I. Watt. (1963) “The Consequences of Literacy.” Comparative Studies in Society and History 5: 304–45. Reprinted in J. Goody, ed., Literacy in Traditional Societies. Cambridge, 1968. 27–68
Graham, A. C. (1981) Chuang-tzu: the Seven Inner Chapters. London
Graham, A. C. (1989) Disputers of the Tao. La Salle
Graf, F. (1985) Nordionische Kulte. Religionsgeschichtliche und epigraphische Untersuchungen zu den Kulten von Chios, Erythrai, Klazomenai, und Phokaia. Bibliotheca Helvetica Romana 21. Rome
Graf, F. (1986) “Orpheus: A Poet Among Men.” In J. Bremmer, ed., Interpretations of Greek Mythology. Totowa. 80–106
Graf, F. (1997) Magic in the Ancient World. Cambridge, Mass
Grensemann, H. (1975) Knidische Medizin. Teil I. Berlin
Gribble, D. (1998) “Narrator Interventions in Thucydides.” Journal of Hellenic Studies 118: 41–67CrossRefGoogle Scholar
Gutzwiller, K. J. (1996) “The Evidence for Theocritean Poetry Books.” In M. A. Harder, R. F. Regtuit, and G. C. Wakker, eds., Theocritus. Groningen. 119–48
Hahn, R. (2001) Anaximander and the Architects: The Contributions of Egyptian and Greek Architectural Technologies to the Origins of Greek Philosophy. Albany
Hall, E. (1995) “Lawcourt Dramas: The Power of Performance in Greek Forensic Oratory.” Bulletin of the Institute of Classical Studies 40 (new series vol. 2): 39–58CrossRefGoogle Scholar
Hall, E. (1996) “Is There a Polis in Aristotle's Poetics?” In M. S. Silk, ed., Tragedy and the Tragic. Oxford. 295–309
Hamilton, R. (2000) Treasure Map: A Guide to the Delian Inventories. Ann Arbor
Hanson, A. E. (1997) “Fragmentation and the Greek Medical Writers.” In G. W. Most, ed., Collecting Fragments – Fragmente Sammeln. Göttingen. 289–311
Hardie, P. (1986) Virgil's Aeneid: Cosmos and Imperium. Oxford
Harris, D. (1995) The Treasures of the Parthenon and Erechtheion. Oxford
Harris, W. V. (1989) Ancient Literacy. Cambridge, Mass
Harrison, T. (2000) Divinity and History: The Religion of Herodotus. Oxford
Harvey, F. D. (1966) “Literacy in the Athenian Democracy.” Revue des études grecques 79: 585–635CrossRefGoogle Scholar
Havelock, E. A. (1963) Preface to Plato. Cambridge, Mass
Havelock, E. A. (1978) “The Alphabetization of Homer.” In E. A. Havelock and J. P. Hershbell, eds., Communication Arts in the Ancient World. New York. 3–21
Havelock, E. A. (1982) The Literate Revolution in Greece and Its Cultural Consequences. Princeton
Havelock, E. A. (1983) “The Linguistic Task of the pre-Socratics.” In K. Robb, ed., Language and Thought in Early Greek Philosophy. La Salle. 7–82
Havelock, E. A. (1986) The Muse Learns To Write: Reflections on Orality and Literacy from Antiquity to the Present. New Haven
Healey, R. F. (1984) “A Gennetic Sacrifice List in the Athenian State Calendar.” In K. J. Rigsby, ed., Studies Presented to Sterling Dow on His Eightieth Birthday. Greek, Roman and Byzantine Monographs 11. Durham. 135–41
Heath, M. (1999) “Longinus, On Sublimity.” Proceedings of the Cambridge Philological Society 45: 43–75CrossRefGoogle Scholar
Henrichs, A. (1990) “Between Country and City: Cultic Dimensions of Dionysos in Athens and Attica.” In M. Griffith and D. J. Mastronarde, eds., Cabinet of the Muses. Essays on Classical and Comparative Literature in Honor of Thomas G. Rosenmeyer. Atlanta. 257–77
Henrichs, A. (1995) “Why Should I Dance? Choral Self-Referentiality in Greek Tragedy.” Arion 3: 56–111Google Scholar
Henrichs, A. (1996a) Warum soll ich denn tanzen? Dionysisches im Chor der griechischen Tragödie. Lectio Teubneriana 4. Leipzig
Henrichs, A. (1996b) “Epiphany.” In S. Hornblower and A. Spawforth, eds., Oxford Classical Dictionary. 3rd ed. Oxford. 546
Henrichs, A. (1998) “Dromena und Legomena: Zum rituellen Selbstverständnis der Griechen.” In F. Graf, ed., Ansichten griechischer Rituale. Geburtstags-Symposium für Walter Burkert. Stuttgart/Leipzig. 33–71CrossRef
Henrichs, A. (1999) “Demythologizing the Past, Mythicizing the Present: Myth, History, and the Supernatural at the Dawn of the Hellenistic Period.” In R. Buxton, ed., From Myth to Reason? Oxford. 223–48
Henrichs, A. (2000) “Drama and Dromena: Bloodshed, Violence, and Sacrificial Metaphor in Euripides.” Harvard Studies in Classical Philology 100: 173–88CrossRefGoogle Scholar
Henrichs, A. (2002) “Hieroi Logoi and Hierai Bibloi: The (Un)written Margins of the Sacred in Ancient Greece.” Harvard Studies in Classical Philology 101
Henry, M. (1986) “The Derveni Commentator as Literary Critic.” Transactions of the American Philological Association 116: 149–64CrossRefGoogle Scholar
Herington, C. J. (1985) Poetry Into Drama: Early Tragedy and the Greek Poetic Tradition. Berkeley
Hesk, J. (2000) Deception and Democracy in Classical Athens. Cambridge
Hirsch, E. D. (1976) The Aims of Interpretation. Chicago
Hölkeskamp, K.-J. (1992) “Written Law in Archaic Greece.” Proceedings of the Cambridge Philological Society 38: 87–117CrossRefGoogle Scholar
Hölkeskamp, K.-J. (1995) “Arbitrators, Lawgivers, and the ‘Codification of Law’ in Archaic Greece: Problems and Perspectives.” Métis 7: 49–81CrossRefGoogle Scholar
Hölkeskamp, K.-J. (1999) Schiedsrichter, Gesetzgeber und Gesetzgebung im archaischen Griechenland. Historia Einzelschriften 131. Stuttgart
Hornblower, S. (1991) A Commentary on Thucydides. Vol. 1, Books I-III. Oxford
Hornblower, S. (2000) “The Old Oligarch (Pseudo-Xenophon's Athenaion Politeia) and Thucydides: A Fourth-Century Date for the Old Oligarch?” In P. Flensted-Jensen, T. H. Nielsen, and L. Rubinstein, eds., Polis and Politics: Studies in Ancient Greek History. Copenhagen. 363–84
Hose, M. (1998) “Fragment und Kontext. Zwei Methoden der Interpretation in der griechischen Literatur.” In J. Holzhausen, ed., ψυχή – Seele – anima. Festschrift für Karin Alt zum 7. Mai 1998. Stuttgart. 89–112
Hsu, E. (forthcoming) Canggongzhuan
Hudson-Williams, H. L. (1949) “Isocrates and Recitations.” Classical Quarterly 43: 65–69CrossRefGoogle Scholar
Humphreys, S. (1985) “Social Relations on Stage: Witnesses in Classical Athens.” History and Anthropology 1: 313–69CrossRefGoogle Scholar
Hunter, R. (1997) “Longus and Plato.” In M. Picone and B. Zimmermann, eds., Der antike Roman und seine mittelalterliche Rezeption. Basel. 15–28CrossRef
Hunter, R. (1999) Theocritus: A Selection. Cambridge
Hunter, R.(forthcoming) Theocritus, Encomium of Ptolemy. Berkeley
Hutchinson, G. (1988) Hellenistic Poetry. Oxford
Immerwahr, H. R. (1964) “Book Rolls on Attic Vases.” In Charles Henderson, Jr., ed., Classical, Mediaeval, and Renaissance Studies in Honor of Berthold Louis Ullman. Vol. 1. Rome. 17–48
Immerwahr, H. R. (1990) Attic Script: A Survey. Oxford
Inwood, B. (1992) The Poem of Empedocles: A Text and Translation with an Introduction. Toronto
Irigoin, J. (1952) Histoire du texte du Pindare. Paris
Isserlin, B. S. J. (1982) “The Earliest Alphabetic Writing.” In J. Boardman et al., eds., Cambridge Ancient History. 2nd ed. Vol. 3, part 1. Cambridge. 794–818CrossRef
Jackson, R. (1988) Doctors and Diseases in the Roman Empire. Norman
Jacob, C. (1998) “Vers une histoire comparée de bibliothèques. Questions préliminaires entre Grèce et Chine anciennes.” Quaderni di Storia 48: 87–122Google Scholar
Jacoby, F. (1947) “The First Athenian Prose Writer.” Mnemosyne 13: 13–64Google Scholar
Jacques, J.-M. (1998) Ménandre: Le Bouclier. Paris
Jaeger, W. (1912) Studien zur Entstehungsgeschichte der Metaphysik des Aristoteles. Berlin
Jaeger, W. (1944) Paideia: The Ideals of Greek Culture. Trans. G. Highet. Oxford
Jahandarie, K. (1999) Spoken and Written Discourse: A Multi-Disciplinary Perspective. Stamford
Jameson, M. H., D. R. Jordan, and R. D. Kotansky, eds. (1993) A Lex Sacra from Selinous. Greek, Roman and Byzantine Studies Suppl. 11. Durham
Janko, R. (1990) “The Iliad and its Editors: Dictation and Redaction.” Classical Antiquity 9: 326–34CrossRefGoogle Scholar
Janko, R. (1997) “The Physicist as Hierophant: Aristophanes, Socrates, and the Authorship of the Derveni Papyrus.” Zeitschrift für Papyrologie und Epigraphik 118: 61–94Google Scholar
Janko, R. (2001) “The Derveni Papyrus (Diagoras of Melos, Apopyrgizontes Logoi?): A New Translation.” Classical Philology 96: 1–32CrossRefGoogle Scholar
Jeffery, L. H. (1982) “Greek Alphabetic Writing.” In J. Boardman et al., eds., Cambridge Ancient History. 2nd ed. Vol. 3, part 1. Cambridge. 819–33CrossRef
Jeffery, L. H. (1990) The Local Scripts of Archaic Greece. Rev. ed. with supplement by A. W. Johnston. Oxford. First edition, 1961
Johne, R. (1991) “Zur Entstehung einer ‘Buchkultur’ in der zweiten Hälfte des 5. Jahrhunderts v. u. Z.” Philologus 135: 45–54CrossRefGoogle Scholar
Johnson, W. A. (2000) “Towards a Sociology of Reading in Classical Antiquity.” American Journal of Philology 121: 593–627CrossRefGoogle Scholar
Jolowicz, H. F., and B. Nicholas. (1972) Historical Introduction to the Study of Roman Law. 3rd ed. Cambridge
Jordan, D. R. (2000) “New Greek Curse Tablets (1985–2000).” Greek, Roman and Byzantine Studies 41: 5–46Google Scholar
Josipovici, G. (1999) On Trust: Art and the Temptations of Suspicion. New Haven
Jouanna, J. (1974) Hippocrate: Pour une archéologie de l'école de Cnide. Paris
Jouanna, J. (1975) Hippocrate. La nature de l'homme. Berlin
Jouanna, J. (1984) “Rhétorique et médecine dans la Collection Hippocratique.” Revue des études grecques 97: 26–44CrossRefGoogle Scholar
Jouanna, J. (1988) Hippocrate. Des Vents, de l'Art. Paris
Jouanna, J. (1999) Hippocrates. Trans. M. B. DeBevoise. Baltimore
Kahn, C. H. (1960) Anaximander and the Origins of Greek Cosmology. New York
Kahn, C. H. (1963) “Plato's Funeral Oration: The Motive of the Menexenus.” Classical Philology 58: 220–34CrossRefGoogle Scholar
Kahn, C. H. (1979) The Art and Thought of Heraclitus. Cambridge
Kahn, C. H. (1983) “Philosophy and the Written Word.” In K. Robb, ed., Language and Thought in Early Greek Philosophy. LaSalle. 110–24
Kahn, C. H. (1996) Plato and the Socratic Dialogue: The Philosophical Use of a Literary Form. Cambridge
Kahn, C. H. (2001) Pythagoras and the Pythagoreans. Indianapolis
Kelly, D. (1996) “Oral Xenophon.” In I. Worthington, ed., Voice Into Text: Orality and Literacy in Ancient Greece. Leiden. 149–63
Kennedy, G. A., trans. (1991) Aristotle: A Theory of Civic Discourse. New York
Kerferd, G. B. (1981) The Sophistic Movement. Cambridge
King, H. (1998) Hippocrates' Woman: Reading the Female Body in Ancient Greece. London
Kirchner, J. (1948) Imagines inscriptionum Atticarum: ein Bilderatlas epigraphischer Denkmäler Attikas. 2nd ed. Berlin
Kirk, G. S., J. E. Raven, and M. Schofield. (1983) The Presocratic Philosophers. 2nd ed. Cambridge
Knoblock, J. (1988–94) Xunzi: A Translation and Study of the Complete Works. 3 vols. Stanford
Knox, B. M. W. (1985) “Books and Readers in the Greek World: From the Beginnings to Alexandria.” In P. E. Easterling and B. M. W. Knox, eds., The Cambridge History of Classical Literature. Vol. 1, Greek Literature. Cambridge. 1–16CrossRef
Koerner, R. (1993) Inschriftliche Gesetzestexte der frühen griechischen Polis. Cologne
Köhnken, A., and Kirstein, R.. (1995) “Theokrit 1950–1994 (1996).” Lustrum 37: 203–307Google Scholar
Kollesch, J. (1992) “Zur Mündlichkeit hippokratischer Schriften.” In J. A. López Férez, ed., Tratados hipocráticos (Estudios acerca de su contenido, forma e influencia). Madrid. 335–42
Kotansky, R. (1991) “Incantations and Prayers for Salvation on Inscribed Greek Amulets.” In C. A. Faraone and D. Obbink, eds., Magika Hiera: Ancient Greek Magic and Religion. New York. 106–37
Krevans, N. (1983) “Geography and the Literary Tradition in Theocritus 7.” Transactions of the American Philological Association 113: 201–20CrossRefGoogle Scholar
Krummen, E. (1998) “Ritual und Katastrophe: Rituelle Handlung und Bildersprache bei Sophokles und Euripides.” In F. Graf, ed., Ansichten griechischer Rituale. Geburtstags-Symposium für Walter Burkert. Stuttgart/Leipzig. 296–325CrossRef
Kudlien, F. (1967) Der Beginn des medizinischen Denkens bei den Griechen. Zurich
Kühn, J.-H. (1958) “Die Thalysien Theokrits (id. 7).” Hermes 86: 40–79Google Scholar
Kurz, D. (1970) AKPIBEIA. Das Ideal der Exaktheit bei den Griechen bis Aristoteles. Göppingen
Laks, A. (2001) “Ecriture, prose, et les débuts de la philosophie grecque.” Methodos 1: 131–51Google Scholar
Laks, A., and G. W. Most, eds. (1997) Studies on the Derveni Papyrus. Oxford
Langdon, M. K. (1976) A Sanctuary of Zeus on Mount Hymettos. Hesperia Suppl. 16. Princeton
Lawall, G. (1967) Theocritus' Coan Pastorals. Washington, D. C
Leduc, C. (1976) La constitution d'Athènes attribué à Xenophon. Paris
Lesher, J. H. (1992) Xenophanes of Colophon. Toronto
Lévy-Bruhl, L. (1923) Primitive Mentality. Trans. L. A. Clare. London
Lévy-Bruhl, L. (1926) How Natives Think. Trans. L. A. Clare. London
Lewis, M. E. (1999) Writing and Authority in Early China. Albany
Linforth, I. (1941) The Arts of Orpheus. Berkeley. Reprint, New York: 1973
Lissarague, F. (1987) Un flot d'images: une esthétique du banquet grec. Paris
Lloyd, G. E. R. (1979) Magic, Reason, and Experience. Cambridge
Lloyd, G. E. R. (1987) The Revolutions of Wisdom: Studies in the Claims and Practice of Greek Science. Berkeley
Lloyd, G. E. R. (1990) Demystifying Mentalities. Cambridge
Lloyd, G. E. R. (1996) Adversaries and Authorities. Cambridge
Lloyd, G. E. R., and N. Sivin. (forthcoming) The Way and the Word
Lloyd-Jones, H. (1998) “Ritual and Tragedy.” In F. Graf, ed., Ansichten griechischer Rituale. Geburtstags-Symposium für Walter Burkert. Stuttgart/Leipzig. 271–95CrossRef
Lonie, I. M. (1983) “Literacy and the Development of Hippocratic Medicine.” In F. Lasserre and P. Mudry, eds., Formes de pensée dans la collection hippocratique. Geneva. 145–61
Lord, A. B. (1960) The Singer of Tales. Cambridge, Mass
Lord, A. B. (2000) The Singer of Tales. 2nd ed. Edited by S. Mitchell and G. Nagy. Cambridge, Mass
MacDowell, D. (1990) “The Meaning of alazôn.” In E. M. Craik, ed., “Owls to Athens”: Essays on Classical Subjects Presented to Sir Kenneth Dover. Oxford. 287–92
Mackay, E. A., ed. (1999) Signs of Orality: The Oral Tradition and Its Influence in the Greek and Roman World. Leiden
Macleod, C. (1983) Collected Essays. Oxford
Maffi, A. (1988) “Écriture et pratique juridique dans la Grèce classique.” In M. Detienne, ed., Les savoirs de l'écriture en Grèce ancienne. Cahiers de Philologie 14. Lille. 188–210
Majno, G. (1975) The Healing Hand: Man and Wound in the Ancient World. Cambridge, Mass
Manetti, G. (1993) Theories of the Sign in Classical Antiquity. Trans. C. Richardson. Bloomington
Mann, J. (forthcoming) A Translation and Commentary of Peri Technes
Mansfeld, J. (1990) Studies in the Historiography of Greek Philosophy. Assen
Martin, A., and O. Primavesi. (1999) L'Empédocle de Strasbourg (P. Strasb. gr. Inv. 1665–1666). Berlin
McKeown, J. C. (1989) Ovid: Amores. Vol. 2, A Commentary on Book One. Leeds
Meier, C. (1993) The Political Art of Greek Tragedy. Trans. A. Webber. Cambridge
Meyer, E. (1975) Forschungen zur alten Geschichte. Vol. 2. Halle
Miller, G. L. (1990) “Literacy and the Hippocratic Art: Reading, Writing and Epistemology in Ancient Greek Medicine.” Journal of the History of Medicine and Allied Sciences 45: 11–40CrossRefGoogle ScholarPubMed
Morgan, K. (2000) Myth and Philosophy from the Presocratics to Plato. Cambridge
Morgan, T. J. (1999) “Literate Education in Classical Athens.” Classical Quarterly 49: 46–61CrossRefGoogle Scholar
Morrison, J. V. (2000) “Historical Lessons in the Melian Episode.” Transactions of the American Philological Association 130: 119–48CrossRefGoogle Scholar
Most, G. W. (1984) “Rhetorik und Hermeneutik: Zur Konstitution der Neuzeitlichkeit.” Antike und Abendland 30: 62–79Google Scholar
Most, G. W. (1994) “Simonides' Ode to Scopas in Contexts.” In I. J. F. de Jong and J. P. Sullivan, eds., Modern Critical Theory and Classical Literature, Mnemosyne Suppl. 130. Leiden. 127–52
Most, G. W. (1997) “The Fire Next Time: Cosmology, Allegoresis, and Salvation in the Derveni Papyrus.” Journal of Hellenic Studies 117: 117–35CrossRefGoogle Scholar
Most, G. W. (1999) “The Poetics of Early Greek Philosophy.” In A. A. Long, ed., The Cambridge Companion to Early Greek Philosophy. Cambridge. 332–62CrossRef
Mueller, I. (1981) Philosophy of Mathematics and Deductive Structure in Euclid's Elements. Cambridge, Mass
Nagy, G. (1996) Poetry as Performance: Homer and Beyond. Cambridge
Nails, D. (1995) Agora, Academy, and the Conduct of Philosophy. Dordrecht
Nestle, W. (1942) Vom Mythos zum Logos. 2nd ed. Stuttgart
Netz, R. (1999) The Shaping of Deduction in Greek Mathematics. Cambridge
Nilsson, M. P. (1905) “KATAΠ∧OI.” Rheinisches Museum 60: 161–89Google Scholar
Nutton, V. (1995) “The Medical Meeting Place.” In Ph. J. van der Eijk, H. F. J. Horstmanshoff, and P. H. Schrijvers, eds., Ancient Medicine in its Socio-Cultural Context. Amsterdam. 3–25
Nylan, M. (1994) “The Chin wen/Ku wen Controversy in Han times.” T'oung Pao 80: 83–143Google Scholar
Obbink, D. (1997) “Cosmology as Initiation vs. the Critique of Orphic Mysteries.” In A. Laks and G. W. Most, eds., Studies on the Derveni Papyrus. Oxford. 39–54
Ober, J. (1989) Mass and Elite in Democratic Athens: Rhetoric, Ideology and the Power of the People. Princeton
Ober, J. (1998) Political Dissent in Democratic Athens: Intellectual Critics of Popular Rule. Princeton
O'Donnell, J. J. (1998) Avatars of the Word: From Papyrus to Cyberspace. Cambridge, Mass
Olson, D. R. (1994) The World on Paper: The Conceptual and Cognitive Implications of Writing and Reading. Cambridge
Olson, D. R., and N. Torrance, eds. (1991) Literacy and Orality. Cambridge
Ong, W. J. (1967) The Presence of the Word: Some Prolegomena for Cultural and Religious History. New Haven
Ong, W. J. (1971) Rhetoric, Romance, and Technology: Studies in the Interaction of Expression and Culture. Ithaca
Ong, W. J.(1977) Interfaces of the Word: Studies in the Evolution of Consciousness and Culture. Ithaca
Ong, W. J. (1982) Orality and Literacy: The Technologizing of the Word. London
Osborne, M. (1981–82) Naturalization in Athens. 2 vols. Brussels
Osborne, R. (1997) “Law and Laws: How Do We Join Up the Dots.” In L. Mitchell and P. Rhodes, eds., The Development of the Polis. London. 74–82CrossRef
Ostwald, M. (1969) Nomos and the Beginnings of Athenian Democracy. Oxford
Ostwald, M. (1973) “Was There a Concept agraphos nomos in Classical Greece?” In E. N. Lee, A. P. D. Mourelatos, and R. M. Rorty, eds., Exegesis and Argument: Studies in Greek Philosophy Presented to Gregory Vlastos. Phronesis Suppl. 1. 70–104
Ostwald, M. (1986) From Popular Sovereignty to the Sovereignty of Law: Law, Society, and Politics in Fifth-Century Athens. Berkeley
O'Sullivan, N. (1992) Alcidamas, Aristophanes, and the Beginnings of Greek Stylistic Theory. Stuttgart
O'Sullivan, N. (1996) “Written and Spoken in the First Sophistic.” In I. Worthington, ed., Voice Into Text: Orality and Literacy in Ancient Greece. Leiden. 115–27
Ott, U. (1969) Die Kunst des Gegensatzes in Theokrits Hirtengedichten. Hildesheim
Palaima, T. G. (1987) “Comments on Mycenaean Literacy.” In J. T. Killen, J. L. Melena, and J.-P. Olivier, eds., Studies in Mycenaean and Classical Greek Presented to John Chadwick. Minos. Vols. 20–22. Salamanca. 499–510
Palmer, L. R. (1950) “The Indo-European Origins of Greek Justice.” Transactions of the Philological Society 49: 149–68CrossRefGoogle Scholar
Parke, H. W. (1967a) Greek Oracles. London
Parke, H. W. (1967b) The Oracles of Zeus: Dodona, Olympia, Ammon. Cambridge, Mass
Parke, H. W. (1985) The Oracles of Apollo in Asia Minor. London
Parker, R. (1987) “Festivals of the Attic Demes.” In T. Linders and G. Nordquist, eds., Gifts to the Gods: Proceedings of the Uppsala Symposium 1985. Acta Universitatis Upsaliensis, Boreas 15. Uppsala. 137–47
Parker, R. (1996) Athenian Religion: A History. Oxford
Parker, R. (1998) “Pleasing Thighs: Reciprocity in Greek Religion.” In C. Gill, N. Postlethwaite, and R. Seaford, eds., Reciprocity in Ancient Greece. Oxford. 105–25
Parry, M. (1971) The Making of Homeric Verse: The Collected Papers of Millman Parry. Edited by A. Parry. Oxford
Patterson, C. (1980) Pericles' Citizenship Law of 451–50. New York
Peek, W. (1955) Griechische Vers-Inschriften. Vol. 1, Grab-Epigramme. Berlin
Perlman, P. (2001) “Gortyn. The First Seven Hundred Years (Part II): Written Law and Gortynian Society in the Sixth Century B.C.” In Acts of the Copenhagen Polis Centre. Vol. 6. Copenhagen
Petersen, J. O. (1995) “Which Books did the First Emperor of Ch'in Burn? On the Meaning of Pai Chia in Early Chinese Sources.” Monumenta Serica: Journal of Oriental Studies 43: 1–52CrossRefGoogle Scholar
Pfeiffer, R. (1968) History of Classical Scholarship from the Beginnings to the End of the Hellenistic Period. Oxford
Pickard-Cambridge, A. W. (1988) The Dramatic Festivals of Athens. 2nd ed. Oxford
Pleket, H. W. (1983) “Arts en maatschapij in het oude Griekenland. De sociale status van de arts.” Tijdschrift voor Geschiedenis. 325–47Google Scholar
Pöhlmann, E. (1989) “Der Schreiber als Lehrer in der klassischen Zeit.” In J. G. Prinz von Hohenzollern and M. Liedtke, eds., Schreiber, Magister, Lehrer. Schriftenreihe Ichenhausen, Band 8. Bad Heilbrunn. 73–82
Pöhlmann, E. (1990) “Zur Überlieferung griechischer Literatur vom 8. bis zum 4. Jh.” In W. Kullmann and M. Reichel, eds., Der Übergang von der Mündlichkeit zur Literatur bei den Griechen. Tübingen. 11–30
Poland, F. (1909) Geschichte des griechischen Vereinswesens. Leipzig
Pollitt, J. J. (1974) The Ancient View of Greek Art. New Haven
Pollock, F., and F. W. Maitland. (1898) The History of English Law Before the Time of Edward I. 2nd ed. Cambridge
Porta, F. R. (1999) “Greek Ritual Utterances and the Liturgical Style.” Ph.D. diss., Harvard University
Powell, B. B. (1988) “The Dipylon Oinochoe Inscription and the Spread of Literacy in 8th Century Athens.” Kadmos 27: 65–86CrossRefGoogle Scholar
Powell, B. B. (1989) “Why Was the Greek Alphabet Invented? The Epigraphical Evidence.” Classical Antiquity 8: 321–50CrossRefGoogle Scholar
Powell, B. B. (1991) Homer and the Origin of the Greek Alphabet. Cambridge
Press, G. A., ed. (2000) Who Speaks for Plato? Studies in Platonic Anonymity. Lanham
Price, S. (1999) “A Rhetorical Shift in the Hippocratic Nature of Man.” Paper presented at Society of Ancient Medicine, Dallas
Queen, S. A. (1996) From Chronicle to Canon: The Hermeneutics of the Spring and Autumn , according to Tung Chung-shu. Cambridge
Radermacher, L. (1951) Artium Scriptores (Reste der voraristotelischen Rhetorik). Vienna
Raible, W. (1983) “Vom Text und seinen vielen Vätern oder: Hermeneutik als Korrelat der Schriftkultur.” In A. Assman, J. Assman, and C. Hardmeier, eds., Schrift und Gedächtnis. Beiträge zur Archäologie der literarischen Kommunikation. Munich. 20–23
Reynolds, L. D., and N. G. Wilson. (1991) Scribes and Scholars: A Guide to the Transmission of Greek and Latin Literature. 3rd ed. Oxford
Richardson, N. J. (1975) “Homeric Professors in the Age of the Sophists.” Proceedings of the Cambridge Philological Society 21: 65–81CrossRefGoogle Scholar
Richardson, N. J. (1992) “Aristotle's Reading of Homer and Its Background.” In R. Lamberton and J. J. Keaney, eds., Homer's Ancient Readers: The Hermeneutics of Greek Epic's Earliest Exegetes. Princeton. 30–40
Riedweg, C. (1998) “Initiation – Tod – Unterwelt. Beobachtungen zur Kommunikationssituation und narrativen Technik der orphisch-bakchischen Goldblättchen.” In F. Graf, ed., Ansichten griechischer Rituale. Geburtstags-Symposium für Walter Burkert. Stuttgart/Leipzig. 359–98
Robb, K. (1994) Literacy and Paideia in Ancient Greece. Oxford
Rood, T. (1998) Thucydides: Narrative and Explanation. Oxford
Rosivach, V. J. (1994) The System of Public Sacrifice in Fourth-Century Athens. American Classical Studies 34. Atlanta
Rösler, W. (1980a) Dichter und Gruppe: Eine Untersuchung zu den Bedingingen und zur historischen Funktionen früher griechischer Lyrik am Beispiel Alkaios. Munich
Rösler, W. (1980b) “Die Entdeckung der Fiktionalität in der Antike.” Poetica 12: 283–319Google Scholar
Roth, C. P. (1976) “The Kings and the Muses in Hesiod's Theogony.” Transactions of the American Philological Association 106: 331–38CrossRefGoogle Scholar
Ruschenbusch, E. (1966) Solonos Nomoi. Historia Einzelschriften 9. Wiesbaden
Russell, D. A. (1989) “Greek Criticism of the Empire.” In G. A. Kennedy, ed., The Cambridge History of Literary Criticism. Vol. 1, Classical Criticism. Cambridge. 297–329
Rutherford, R. (1995) The Art of Plato. London
Ruzé, F. (1988) “Aux débuts de l'écriture politique: le pouvoir de l'écrit dans la cité.” In M. Detienne, ed., Les savoirs de l'écriture en Grèce ancienne. Cahiers de Philologie 14. Lille. 82–94
Ruzé, F. (2001) “La loi et le chant.” In J.-P. Brun and P. Jockey, eds., Techniques et sociétés en Méditerranée (Hommage à Marie-Claire Amouretti). Paris. 709–17
Schenkeveld, D. M. (1992) “Prose Usages of ἀΰούειν.” Classical Quarterly 42: 129–41CrossRefGoogle Scholar
Schibli, H. S. (1990) Pherekydes of Syros. Oxford
Schloemann, J. (2000) “Freie Rede. Rhetorik im demokratischen Athen zwischen Schriftlichkeit und Improvisation.” Ph.D. diss., Humboldt University, Berlin
Schmid, W. (1948) Geschichte der griechischen Literatur. Part I, vol. 5.2.2. Munich
Schmitz, T. A. (1999) “‘I Hate All Common Things’: The Reader's Role in Callimachus' Aetia Prologue.” Harvard Studies in Classical Philology 99: 151–78CrossRefGoogle Scholar
Schulz, F. (1946) History of Roman Legal Science. Oxford
Scodel, R. (1996) “Self-Correction, Spontaneity, and Orality in Archaic Poetry” In I. Worthington, ed., Voice Into Text: Orality and Literacy in Ancient Greece. Leiden. 59–79
Scribner, S., and M. Cole. (1981) The Psychology of Literacy. Cambridge, Mass
Seaford, R. (1989) “Homeric and Tragic Sacrifice.” Transactions of the American Philological Association 119: 87–95CrossRefGoogle Scholar
Sedgwick, W. B. (1948) “The Frogs and the Audience.” Classica et Mediaevalia 9: 1–9Google Scholar
Majno, G. (1981) Poetry and Myth in Ancient Pastoral. Princeton
Majno, G. (1982) “Tragédie, oralité, écriture.” Poétique 50: 131–54Google Scholar
Seiler, M. A. (1997) ΠOIHΣIΣ ΠOIHΣEΩΠ. Stuttgart
Shapiro, A. (1990) “Oracle-Mongers in Peisistratid Athens.” Kernos 3: 335–45Google Scholar
Shapiro, H. A. (1989) Art and Cult under the Tyrants in Athens. Mainz
Sickinger, J. P. (1999) Public Records and Archives in Classical Athens. Chapel Hill
Simon, E. (1983) Festivals of Athens: An Archaeological Commentary. Madison
Sivin, N. (1995a) “Text and Experience in Classical Chinese Medicine.” In D. Bates, ed., Knowledge and the Scholarly Medical Traditions. Cambridge. 177–204
Sivin, N. (1995b) Medicine, Philosophy, and Religion in Ancient China: Researches and Reflections. Aldershot
Skoyles, J. R. (1990) “The Origin of Classical Greek Culture: The Transparent Chain Theory of Literacy/Society Interaction.” Journal of Social and Biological Structures 13: 321–53CrossRefGoogle Scholar
Small, J. P. (1997) Wax Tablets of the Mind: Cognitive Studies of Memory and Literacy in Classical Antiquity. London
Smith, K. (Forthcoming) “Sima Tan and the Invention of Daoism, ‘Legalism,’ et cetera.” Journal of Asian Studies
Sokoloswki, F. (1955) Lois sacrées de l'Asie Mineure. Paris
Sokoloswki, F. (1962) Lois sacrées des cités grecques. Suppl. Paris
Sokoloswki, F. (1969) Lois sacrées des cités grecques. Paris
Solmsen, F. (1968) “The Tablets of Zeus.” In F. Solmsen, Kleine Schriften. Vol. 1. Hildesheim. 137–40. Originally published in Classical Quarterly 58 (1944): 27–30
Sourvinou-Inwood, C. (1997) “Tragedy and Religion: Constructs and Readings.” In C. Pelling, ed., Greek Tragedy and the Historian. Oxford. 161–86
Sourvinou-Inwood, C. (2000) “What is Polis Religion?” and “Further Aspects of Polis Religion.” In R. Buxton, ed., Oxford Readings in Greek Religion. Oxford. 13–37, 38–55
Steiner, D. T. (1994) The Tyrant's Writ: Myths and Images of Writing in Ancient Greece. Princeton
Steiner, G. (1989) Real Presences: Is There Anything In What We Say? London
Stewart, A. (1990) Greek Sculpture: An Exploration. 2 vols. New Haven
Strasburger, H. (1954) “Die Entdeckung der politischen Geschichte durch Thukydides.” Saeculum 5: 395–428CrossRefGoogle Scholar
Strasburger, H. (1957) “Einleitung zu Thukydides.” In Thukydides. Der Peloponnesische Krieg. Trans. A. Horneffer. Bremen. Reprinted in and cited from H. Strasburger, Studien zur alten Geschichte. Vol. 2. Hildesheim, 1982. 709–76
Strasburger, H. (1958) “Thukydides und die politische Selbstdarstellung der Athener.” Hermes 86: 17–40Google Scholar
Stratton, J. (1980) “Writing and the Concept of Law in Ancient Greece.” Visible Language 14: 99–121Google Scholar
Street, B. V. (1984) Literacy in Theory and Practice. Cambridge
Street, B. V. ed. (1993) Cross-Cultural Approaches to Literacy. Cambridge
Street, B. V. (1995) Social Literacies: Critical Approaches to Literacy in Development, Ethnography and Education. London
Stroud, R. (1979) The Axones and Kyrbeis of Drakon and Solon. University of California Publications, Classical Studies 19. Berkeley
Svenbro, J. (1993) Phrasikleia: An Anthropology of Reading in Ancient Greece. Trans. J. Lloyd. Ithaca
Szegedy-Maszak, A. (1978) “Legends of the Greek Lawgivers.” Greek, Roman and Byzantine Studies 19: 199–209Google Scholar
Szlezák, T. A. (1999) Reading Plato. Trans. G. Zanker. London
Talamanca, M. (1979) “Dikazein e krinein nelle testimonanze greche piu antiche.” In A. Biscardi, ed., Symposion 1974: Vorträge zur griechischen und hellenistischen Rechtsgeschichte. Cologne. 103–35
Tarrant, H. (2000) Plato's First Interpreters. Ithaca
Thomas, K. (1986) “The Meaning of Literacy in Early Modern England.” In G. Baumann, ed., The Written Word. Oxford. 97–131
Thomas, R. (1989) Oral Tradition and Written Record in Classical Athens. Cambridge
Thomas, R. (1992) Literacy and Orality in Ancient Greece. Cambridge
Thomas, R. (1994) “Literacy and the City-State in Archaic and Classical Greece.” In A. K. Bowman and G. Woolf, eds., Literacy and Power in the Ancient World. Cambridge. 33–50
Thomas, R. (1996) “Written in Stone? Liberty, Equality, Orality, and the Codification of Law.” In L. Foxhall and A. D. E. Lewis, eds., Greek Law in its Political Setting: Justifications not Justice. Oxford. 9–31. Originally published in Bulletin of the Institute of Classical Studies 40 (1995): 59–74
Thomas, R. (2000) Herodotus in Context: Ethnography, Science and the Art of Persuasion. Cambridge
Tigerstedt, E. N. (1977) Interpreting Plato. Uppsala
Todd, S. (1996) “Lysias against Nikomachos: The Fate of the Expert in Athenian Law.” In L. Foxhall and A. D. E. Lewis, eds., Greek Law in its Political Setting: Justifications not Justice. Oxford. 101–31
Trencsényi-Waldapfel, I. (1966) Untersuchungen zur Religionsgeschichte. Amsterdam
Tsantsanoglou, K. (1997) “The First Columns of the Derveni Papyrus and their Religious Significance.” In A. Laks and G. W. Most, eds., Studies on the Derveni Papyrus. Oxford. 93–128
Turner, E. G. (1952) Athenian Books in the Fifth and Fourth Centuries B.C. London
Turner, E. G. (1965) “Athenians Learn to Write: Plato, Protagoras 326d.” Bulletin of the Institute of Classical Studies 12: 67–69CrossRefGoogle Scholar
Usener, K. (1990) “‘Schreiben’ im Corpus Hippocraticum.” In W. Kullman and M. Reichel, eds., Der Übergang von der Mündlichkeit zur Literatur bei den Griechen. Tübingen. 291–99
Usener, S. (1994) Isokrates, Platon und ihr Publikum. Hörer und Leser von Literatur im 4. Jahrhundert v. Chr. Tübingen
van Effenterre, H., and F., Ruzé. (1995) Nomima: recueil d'inscriptions politiques et juridiques de l'archaïsme grec. 2 vols. Rome
van Straten, F. T. (1981) “Gifts for the Gods.” In H. S. Versnel, ed., Faith, Hope and Worship: Aspects of Religious Mentality in the Ancient World. Leiden. 65–151
van Straten, F. T. (1987) “Greek Sacrificial Representations: Livestock Prices and Religious Mentality.” In T. Linders and G. Nordquist, eds., Gifts to the Gods: Proceedings of the Uppsala Symposium 1985. Acta Universitatis Upsaliensis, Boreas 15. Uppsala. 159–70
van Straten, F. T. (1995) Hierà Kalá. Images of Animal Sacrifice in Archaic and Classical Greece. Religions in the Graeco-Roman World 127. Leiden
van Straten, F. T. (2000) “Votives and Votaries in Greek Sanctuaries.” In R. Buxton, ed., Oxford Readings in Greek Religion. Oxford. 191–223
Verdenius, W. J. (1981) “Gorgias' Doctrine of Deception.” In G. B. Kerferd, ed., The Sophists and Their Legacy. Hermes Einzelschriften 44. Wiesbaden. 116–28
Fritz, K. (1953) “Der gemeinsame Ursprung der Geschichtsschreibung und der exakten Wissenschaften bei den Griechen.” Philosophia Naturalis 2: 201–376Google Scholar
von Reden, S., and S. Goldhill. (1999) “Plato and the Performance of Dialogue” In S. Goldhill and R. Osborne, eds., Performance Culture and Athenian Democracy. Cambridge. 257–89
von Staden, H. (1989) Herophilus: the Art of Medicine in Early Alexandria. Cambridge
von Ungern-Sternberg, J., and H. Reinau, eds. (1988) Vergangenheit in mündlicher Überlieferung. Stuttgart
Wallace, R. (1995) “Speech, Song, and Text, Public and Private. Evolutions in Communications Media and Fora in Fourth-Century Athens.” In W. Eder, ed., Die athenische Demokratie im 4. Jahrhundert v. Chr. Stuttgart. 199–217
Wallace, R. (1998) “Sophists in Athens.” In D. Boedeker and K. Raaflaub, eds., Democracy, Empire, and the Arts in Fifth-Century Athens. Cambridge, Mass. 203–22
Walsh, G. B. (1985) “Seeing and Feeling: Representation in Two Poems of Theocritus.” Classical Philology 80: 1–19CrossRefGoogle Scholar
Watkins, C. (1994) “Observations on the ‘Nestor's Cup’ Inscription.” In C. Watkins, Selected Writings. Vol. 2. Innsbruck. 544–59
Watson, J., ed. (2001) Speaking Volumes: Orality and Literacy in the Greek and Roman World. Leiden
Webster, T. B. L. (1973) Athenian Culture and Society. Berkeley
Wehrli, F. (1946) “Der erhabene und der schlichte Stil in der poetisch-rhetorischen Theorie der Antike.” In Phyllobolia für Peter von der Mühll. Basel. 9–34
Weingarth, G. (1967) “Zu Theokrits 7. Idyll.” Ph.D. diss., Freiburg im Breslau
West, M. L. (1983) The Orphic Poems. Oxford
Westbrook, R. (1989) “Cuneiform Law Codes and the Origins of Legislation.” Zeitschrift für Assyriologie und vorderasiatische Archäologie 79: 201–22Google Scholar
Wetzel, M. S., Eisenberg, D. M., and Kaptchuk, T. J.. (1998) “Courses Involving Complementary and Alternative Medicine at U.S. Medical Schools.” Journal of the American Medical Association 280: 784–87CrossRefGoogle ScholarPubMed
Whitehead, D. (1986) The Demes of Attica 508/7-ca. 250 B.C.: A Political and Social Study. Princeton
Whitley, J. (1997) “Cretan Laws and Cretan Literacy.” American Journal of Archaeology 101: 635–61CrossRefGoogle Scholar
Wickkiser, B. (Forthcoming) The Appeal of Asklepios and the Politics of Healing in the Greco-Roman World
Wilamowitz-Moellendorff, U. von. (1900) Textgeschichte der griechischen Lyriker. Berlin
Wilamowitz-Moellendorff, U. von. (1907) Einleitung in die Griechische Tragödie. Berlin
Williams, G. (1978) Change and Decline: Roman Literature in the Early Empire. Berkeley
Williams, R. (1976) Keywords: A Vocabulary of Culture and Society. Rev. ed. Oxford
Winiarczyk, M. (1990) “Methodisches zum antiken Atheismus.” Rheinisches Museum 133: 1–15Google Scholar
Wise, J. (1998) Dionysus Writes: The Invention of Theatre in Ancient Greece. Ithaca
Woodard, R. D. (1997) Greek Writing from Knossos to Homer: A Linguistic Interpretation of the Origin of the Greek Alphabet and the Continuity of Ancient Greek Literacy. New York
Woodbury, L. (1976) “Aristophanes' Frogs and Athenian Literacy: Ran. 52–3, 1114.” Transactions of the American Philological Association 106: 349–57CrossRefGoogle Scholar
Woodbury, L. (1983) Review of Havelock 1982. Echos du monde classique 3: 329–52Google Scholar
Woodbury, L. (1986) “The Judgement of Dionysus: Books, Taste and Teaching in the Frogs.” In M. J. Cropp, E. Fantham, and S. E. Scully, eds., Greek Tragedy and Its Legacy: Essays Presented to D. J. Conacher. Calgary. 241–57
Wormald, P. (1999) The Making of English Law: King Alfred to the Twelfth Century. Oxford
Worthington, I., ed. (1996) Voice Into Text: Orality and Literacy in Ancient Greece. Leiden
Yunis, H. (1988) A New Creed: Fundamental Religious Beliefs in the Athenian Polis and Euripidean Drama. Hypomnemata 91. Göttingen
Yunis, H. (1996) Taming Democracy: Models of Political Rhetoric in Classical Athens. Ithaca
Yunis, H. (1998) “The Constraints of Democracy and the Rise of the Art of Rhetoric.” In D. Boedeker and K. A. Raaflaub, eds., Democracy, Empire, and the Arts in Fifth-Century Athens. Cambridge, Mass. 223–40
Zwierlein, O. (1966) Die Rezitationsdramen Senecas, mit einem kritisch-exegetischen Anhang. Meisenheim am Glan

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Edited by Harvey Yunis, Rice University, Houston
  • Book: Written Texts and the Rise of Literate Culture in Ancient Greece
  • Online publication: 30 July 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511497803.013
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Edited by Harvey Yunis, Rice University, Houston
  • Book: Written Texts and the Rise of Literate Culture in Ancient Greece
  • Online publication: 30 July 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511497803.013
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Edited by Harvey Yunis, Rice University, Houston
  • Book: Written Texts and the Rise of Literate Culture in Ancient Greece
  • Online publication: 30 July 2009
  • Chapter DOI: https://doi.org/10.1017/CBO9780511497803.013
Available formats
×