Although it is widely recognised that many concepts central to Kant's ethics have a Stoic provenance, there has still been relatively little close scholarly examination of the significance of Stoic ethics for the development of Kant's philosophy over the Critical period and beyond. This volume brings together an intellectually diverse group of scholars from classics and philosophy to advance our understanding of this topic, taking up questions about the transmission of Stoic philosophy in Kant's intellectual context, the quality of Kant's own understanding of Stoicism, his transformation of some of its central ideas, and the topic's significance to what remains vital about Stoic and Kantian ethics today. The volume will interest those working on the history of philosophy, the nature of rationality, the philosophy of action, moral psychology, and virtue theory.

Stoic cosmology held that our cosmos is periodically destroyed and restored. In this, it is unique compared to earlier cosmologies. Ricardo Salles offers a detailed reconstruction of the philosophical ideas behind this thesis which explains its uniqueness and how it competes with earlier cosmologies. The reconstruction is based on a rigorous analysis of the evidence, made accessible to non-specialists who are familiar with the history of ancient philosophy but do not specialise in Stoicism. Furthermore, the book reveals how the Stoics combined their meteorology, their cosmology, their physics and their metaphysics to explain natural phenomena, thereby illustrating how different disciplines can interact in ancient philosophy. It also refers to central questions in the interpretation of Stoicism, such as the role of the Stoic god in cosmology.

This is a study of Proclus' engagement with Aristotle's theory of motion, with a specific focus on Aristotle's criticism of Plato. It refutes the often-held view that Proclus – in line with other Neoplatonists – adheres to the idea of an essential harmony between Plato and Aristotle. Proclus' views on motion, a central concept in his thought, are illuminated by examining his Aristotelian background. The results enhance our view of the reception and authority of Aristotle in late antiquity, a crucial period for the transmission of Aristotelian thought which immensely shaped the later reading of his work. The book also counteracts the commonly held view that late antique philosophers straightforwardly accepted Aristotle as an authority in certain areas such as logic or natural philosophy.

The Meditations of the second-century Roman emperor Marcus Aurelius is consistently one of the best-selling philosophy books among the general public. Over the years it has also attracted famous admirers, from the Prussian king Frederick the Great to US President Bill Clinton. It continues to attract large numbers of new readers, drawn to its reflections on life and death. Despite this, it is not the sort of text read much by professional philosophers or even, until recently, taken especially seriously by specialists in ancient philosophy. It is a highly personal, easily accessible, yet deceptively simple work. This volume, written by leading experts and aimed at non-specialists, examines the central philosophical ideas in the work and assesses the extent to which Marcus is committed to the philosophy of Stoicism. It also considers how we ought to read this unique work and explores its influence from its first printed publication to today.

The Cambridge Edition of Early Christian Writings provides the definitive anthology of early Christian texts, from ca. 100 CE to ca. 650 CE. Its volumes reflect the cultural, intellectual, and linguistic diversity of early Christianity, and are organized thematically on the topics of God, Practice, Christ, and Community. The series expands the pool of source material to include not only Greek and Latin writings, but also Syriac and Coptic texts. Additionally, the series rejects a theologically normative view by juxtaposing texts that were important in antiquity but later deemed 'heretical' with orthodox texts. The translations are accompanied by introductions, notes, suggestions for further reading, and scriptural indices. The fifth and final volume focuses on the theme of community within early Christian writings-how Christians joined the community, how they managed the community, how they conceptualized the community, and how they policed the community. It will be an invaluable resource for students and academic researchers in early Christian studies, history of Christianity, theology and religious studies, and late antique Roman history.

In this book Robert Roreitner offers a fresh interpretation of Aristotle's philosophically intriguing answers to what the nature of perception is, how it can be explained, and how perception is distinguished from mere appearance. He argues that for Aristotle, perception is a complete passive activity, and explains why this notion merely appears self-contradictory to us. He shows how Aristotle succeeds in integrating causal, qualitative, and relational aspects of perception, and explains why he is neither a 'spiritualist' nor a 'materialist'. He presses and resolves an unappreciated dilemma for Aristotle's hylomorphic account of perception and the role of the soul therein. This rich study shows that although Aristotle's understanding of perception may be in many respects outmoded, its core insights remain philosophically engaging. This title is also available as Open Access on Cambridge Core.

All volumes of Professor Guthrie's great history of Greek philosophy have won their due acclaim. The most striking merits of Guthrie's work are his mastery of a tremendous range of ancient literature and modern scholarship, his fairness and balance of judgement and the lucidity and precision of his English prose. He has achieved clarity and comprehensiveness.