Hostname: page-component-586b7cd67f-r5fsc Total loading time: 0 Render date: 2024-11-20T19:11:38.107Z Has data issue: false hasContentIssue false

Death without mourning: homosexuality, homo sacer, and bearable loss in Central Africa

Published online by Cambridge University Press:  03 November 2020

Abstract

Contemporary societies in Central Africa are known for their mourning ethos: communities often engage in endless lamentation upon the death of their loved ones. Yet people experience the death of a family member differently, depending on the deceased's sexual identification. While the death of a person identifying as heterosexual is generally felt as unbearable, that of a person identifying as homosexual is experienced as bearable. Based on field research conducted in Cameroon, this article analyses the way in which contemporary Central African societies experience the death of persons identifying as homosexual. Drawing on Giorgio Agamben's notion of homo sacer, the article argues that, as a result of the pervasiveness of anti-homosexual ideologies and procreationist doctrines promoting vitalis moralis or the ethics of life, childless persons identifying as homosexuals have become ‘homines sacri’ whose deaths arouse little grief from the community because their existence was perceived as ‘bare’ or useless even before their death.

Résumé

Résumé

Les sociétés contemporaines d'Afrique Centrale sont réputées pour leur éthique de deuil; les communautés se livrent souvent à des lamentations sans fin à la mort de leurs proches. Pourtant, les gens vivent la mort d'un membre de la famille différemment, selon l'identité sexuelle du défunt. Alors que la mort d'une personne s'identifiant comme hétérosexuelle est généralement ressentie comme insupportable, celle d'une personne s'identifiant comme homosexuelle est plutôt vécue comme supportable. Basé sur des recherches de terrain menées au Cameroun, cet article analyse la manière dont les sociétés d'Afrique Centrale font face à la mort de personnes considérées comme homosexuelles. S'appuyant sur la notion d’homo sacer de Giorgio Agamben, l'article fait valoir qu'en raison de l'omniprésence des idéologies anti-homosexuelles et des doctrines procréatrices promouvant un vitalis moralis ou une éthique de la vie, les personnes sans enfant s'identifiant comme homosexuelles sont devenues des homines sacris dont la mort suscite peu de chagrin de la part de la communauté car leur existence était déjà perçue comme «nue» ou inutile avant même leur mort.

Type
Queer matters
Copyright
Copyright © International African Institute 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Agamben, G. (1998) Homo Sacer. Translated by Heller-Roazen, D.. Stanford CA: Stanford University Press.CrossRefGoogle Scholar
Appiah, A. K. (1992) In My Father's House: Africa in the philosophy of culture. London: Oxford University Press.Google Scholar
Ashforth, A. (2005) Witchcraft, Violence and Democracy in South Africa. Chicago IL: University of Chicago Press.Google Scholar
Ayissi, L. (2009) ‘La logique hédonistique de l'homosexualité au regard de l’éthique de vie’, Annales de la Faculté des Arts, Lettres et Sciences Humaines de l'Université de Yaoundé I 1 (10): 159–76.Google Scholar
Balandier, G. (1984) ‘Le sexuel et le social: lecture anthropologique’, Cahiers Internationaux de Sociologie 76 (January–June): 519.Google Scholar
Beuvier, F. (2014) Danser les Funérailles: associations et lieux de pouvoir au Cameroun. Paris: Éditions de l'EHESS.Google Scholar
Biehl, J. (2001) ‘Vita: life in a zone of social abandonment’, Social Text 68: 1923, 131–49.Google Scholar
Bosia, M. J. and Weiss, M. L. (eds) (2013) Global Homophobia States, Movements, and the Politics of Oppression. Urbana IL: University of Illinois Press.Google Scholar
Butler, J. (2004) Precarious Life: the power of mourning and violence. London: Verso.Google Scholar
Butler, J. (2009) Frames of War: when is life grievable? London: Verso.Google Scholar
Comaroff, J. (2007) ‘Beyond bare life: AIDS, (bio)politics, and the neoliberal order’, Public Culture 19 (1): 197229.10.1215/08992363-2006-030CrossRefGoogle Scholar
De Boeck, F. and Plissart, M.-F. (2004) Kinshasa: tales of the invisible city. Ghent: Ludion.Google Scholar
Dilger, H. and Luig, U. (eds) (2013) Morality, Hope and Grief: anthropologies of AIDS in Africa. New York NY: Berghahn Books.Google Scholar
Douglas, M. (1984 [1966]) Purity and Danger: an analysis of concepts of pollution and taboo. London: Routledge and Kegan Paul.Google Scholar
Edelman, L. (2004) No Future: queer theory and the death drive. Durham NC: Duke University Press.CrossRefGoogle Scholar
Epprecht, M. (2008) Heterosexual Africa? The history of an idea from the age of exploration to the age of AIDS. Athens OH and Scottsville: Ohio University Press and University of KwaZulu-Natal Press.Google Scholar
Epprecht, M. (2013) Sexuality and Social Justice in Africa: rethinking homophobia and forging resistance. London and New York NY: Zed Books.Google Scholar
Gaudio, R. (2009) Allah Makes Us: sexual outlaws in an Islamic African city. London: Wiley-Blackwell.CrossRefGoogle Scholar
Geissler, P. W. and Prince, R. J. (2013) ‘Purity is danger: ambiguities of touch around sickness and death in western Kenya’ in Dilger, H. and Luig, U. (eds), Morality, Hope and Grief: anthropologies of AIDS in Africa. New York NY: Berghahn Books.Google Scholar
Geschiere, P. (1997) The Modernity of Witchcraft: politics and the occult in postcolonial Africa. Charlottesville VA: University of Virginia Press.Google Scholar
Geschiere, P. (2005) ‘Funerals and belonging: different patterns in south Cameroon’, African Studies Review 48 (2): 4564.CrossRefGoogle Scholar
Geschiere, P. (2017) ‘“A vortex of identities”: Freemasonry, witchcraft, and postcolonial homophobia’, African Studies Review 60 (2): 129.10.1017/asr.2017.52CrossRefGoogle Scholar
Goody, J. (1962) Death, Property and the Ancestors: a study of the mortuary customs of the LoDagaa of West Africa. London: Tavistock.Google Scholar
Gufler, H. (2000) ‘“Crying the death”: rituals of death among the Yamba (Cameroon)’, Anthropos 95 (2): 349–61.Google Scholar
Haram, L. (2013) ‘“We are tired of mourning”: the economy of death and bereavement in a time of AIDS’ in Dilger, H. and Luig, U. (eds), Morality, Hope and Grief: anthropologies of AIDS in Africa. New York NY: Berghahn Books.Google Scholar
Hendriks, T. (2018) ‘Érotiques cannibales”: a queer ontological take on desire from urban Congo’, Sexualities 21 (5–6): 853–67.CrossRefGoogle Scholar
Hoad, N. (2007) African Intimacies: race, homosexuality and globalization. Minneapolis MN: University of Minnesota Press.Google Scholar
Jindra, M. and Noret, J. (2012) Funerals in Africa: explorations of a social phenomenon. New York NY: Berghahn Books.Google Scholar
Kalusa, W. T. and Vaughan, M. (2013) Death, Belief and Politics in Central African History. Lusaka: Lembani Trust.Google Scholar
Kaoma, K. (2009) Globalizing the Culture Wars: US Conservatives, African churches, and homophobia. Somerville MA: Political Research Associates.Google Scholar
Kaoma, K. (2012) Colonizing African Values: how the US Christian right is transforming sexual politics in Africa. Somerville MA: Political Research Associates.Google Scholar
Ladǒ, L. (2011) ‘L'homophobie populaire au Cameroun’, Cahiers d’Études Africaines 204 (4): 921–44.10.4000/etudesafricaines.16895CrossRefGoogle Scholar
Maffesoli, M. (2012) Homo Eroticus: des communions émotionnelles. Paris: CNRS Éditions.Google Scholar
Mbele, C.-R. (2006) ‘Plaidoyer pour la défense d'une valeur africaine: l'hétérosexualité’. Paper presented at the workshop organised by the anti-homosexual group Le Front Social sur la Moralisation des Mœurs Sexuelles au Cameroun under the theme ‘L'Homosexualité: une menace pour l'homme et la civilisation africaine’, Yaoundé, 28 April.Google Scholar
Mebenga Tamba, L. (2009) Anthropologie des Rites Funéraires en Milieu Urbain Camerounais. Paris: L'Harmattan.Google Scholar
Mebenga Tamba, L. (2015) Funérailles et Mutations Sociales en Afrique. Saarbrücken: Éditions Universitaires Européennes.Google Scholar
Mebenga Tamba, L. (2016) ‘Seeking peace through Bëti funeral rites in south Cameroon’, African Study Monographs 37 (1): 2944.Google Scholar
Nagadya, M. and Morgan, R. (2005) ‘“Some say I am hermaphrodite just because I put on trousers”: lesbians and tommy boys in Kampala, Uganda’ in Morgan, R. and Wieringa, S. (eds), Tommy Boys, Lesbian Men and Ancestral Wives: female same-sex practices in Africa. Johannesburg: Jacana Media.Google Scholar
Ndjio, B. (2006) ‘Inventing life in an African necropolis’ in Murray, M. J. and Myers, G. (eds), Cities in Contemporary Africa. New York NY: Palgrave Macmillan.Google Scholar
Ndjio, B. (2012) ‘Postcolonial histories of sexuality: the political invention of a libidinal African straight’, Africa 82 (4): 609–33.10.1017/S0001972012000526CrossRefGoogle Scholar
Ndjio, B. (2013) ‘Sexuality and nationalist ideologies in post-colonial Cameroon’ in Wieringa, S. and Sivori, H. (eds), The Sexual History of the Global South: sexual politics in Africa, Asia and Latin America. London: Zed Books.Google Scholar
Ndjio, B. (2016) ‘The nation and its undesirable subjects: homosexuality, citizenship and the gay “other” in Cameroon’ in Diyvendak, J. W., Geschiere, P. and Tonkens, E. (eds), The Culturalization of Citizenship: belonging and polarization in a globalizing world. Basingstoke: Palgrave Macmillan.Google Scholar
Nyanzi, S. (2013) ‘Dismantling reified African culture through localised homosexualities in Uganda’, Culture, Health and Sexuality 15 (8): 952–67.CrossRefGoogle ScholarPubMed
Nyanzi, S. (2015) ‘Sexing the law and legislating gendered sexualities’ in Higginbotham, D. and Collis-Buthelezi, V. (eds), Contested Intimacies: sexuality, gender, and the law in Africa. Cape Town: Siber Ink.Google Scholar
Nyeck, S. N. (2019) ‘Heretical falsification and the challenge of theorizing LGBT politics from the South’ in Bosia, M. J., McEvoy, S. M. and Rahman, M. (eds), Oxford Handbook of Global LGBT and Sexual Diversity Politics. Oxford: Oxford University Press.Google Scholar
Nyeck, S. N. and Epprecht, M. (eds) (2013) Sexual Diversity in Africa: politics, theory, and citizenship. Montreal: McGill-Queen's University Press.Google Scholar
Reynolds Whyte, S. (2005) ‘Going home? Belonging and burial in the era of AIDS’, Africa 75 (2): 154–72.10.3366/afr.2005.75.2.154CrossRefGoogle Scholar
Scheper-Hughes, N. (1992) Death without Weeping: the violence of everyday life in Brazil. Berkeley CA: University of California Press.Google Scholar
van der Geest, S. (2004) ‘Dying peacefully: considering good and bad death in Kwahu-Tafo, Ghana’, Social Science and Medicine 58 (5): 899911.CrossRefGoogle ScholarPubMed
van Klinken, A. (2011) ‘The homosexual as the antithesis of “biblical manhood”? Heteronormativity and masculinity politics in Zambian Pentecostal sermons’, Journal of Gender and Religion in Africa 17 (2): 126–42.Google Scholar
van Klinken, A. (2014) ‘Homosexuality, politics and Pentecostal nationalism in Zambia’, Studies in World Christianity 20 (3): 259–81.10.3366/swc.2014.0095CrossRefGoogle Scholar
Vaughan, M. (2008) ‘“Divine kings”: sex, death and anthropology in inter-war East/Central Africa’, Journal of African History 49 (3): 383401.10.1017/S0021853708003654CrossRefGoogle Scholar
Watney, S. (1990) ‘Missionary positions: AIDS, “Africa” and race’ in Ferguson, R., Gever, M., Minh-Ha, T. T. and West, C. (eds), Out There: marginalization and contemporary cultures. Cambridge MA: MIT Press and New Museum of Contemporary Art.Google Scholar