Hostname: page-component-cd9895bd7-8ctnn Total loading time: 0 Render date: 2024-12-21T07:59:09.507Z Has data issue: false hasContentIssue false
  • English
  • Français

Introduction: new ethical fields and the implicitness/explicitness of ethics in Africa

Published online by Cambridge University Press:  21 July 2017

Astrid Bochow ,
Thomas G. Kirsch  and
Rijk van Dijk
Get access Rights & Permissions [Opens in a new window]

Abstract

An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Ethical fields in Africa
Information
Africa , Volume 87 , Issue 3 , August 2017 , pp. 447 - 461
Copyright
Copyright © International African Institute 2017 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Appadurai, A. (1990) ‘Disjuncture and difference in the global cultural economy’, Theory, Culture and Society 7 (2): 295–310.Google Scholar
Ashforth, A. (2004) Witchcraft, Violence, and Democracy in South Africa. Chicago IL and London: University of Chicago Press.Google Scholar
Barth, F. (1969) Ethnic Groups and Boundaries: the social organization of culture difference. Oslo: Universitetsforlaget.Google Scholar
Boddy, J. (2002) ‘Social value, embodiment, and gender practice in Northern Sudan’ in Ellingson, S. and Green, C. (eds), Religion and Sexuality in Cross-cultural Perspective. New York NY: Routledge.Google Scholar
Bongmba, E. K. (2004) ‘Reflections on Thabo Mbeki's African renaissance’, Journal of Southern African Studies 30 (2): 291–316.Google Scholar
Bourdieu, P. (1991) ‘Genesis and structure of the religious field’, Comparative Social Research 13: 1–44.Google Scholar
Brubaker, R. (2002) ‘Ethnicity without groups’, European Journal of Sociology 43 (2): 163–89.Google Scholar
Cliggett, L. (2005) Grains from Grass: aging, gender, and famine in rural Africa. New York NY: Cornell University Press.Google Scholar
Comaroff, J. (1985) Body of Power, Spirit of Resistance: the culture and history of a South African people. Chicago IL: University of Chicago Press.Google Scholar
Comaroff, J. and Comaroff, J. L. (1991) Of Revelation and Revolution. Vol. 1: Christianity, colonialism, and consciousness in South Africa. Chicago IL: University of Chicago Press.Google Scholar
Csordas, T. J. (1987) ‘Genre, motive, and metaphor: conditions for creativity in ritual language’, Cultural Anthropology 2 (4): 445–69.Google Scholar
Durkheim, E. (1912) The Elementary Forms of the Religious Life. London: George Allen and Unwin.Google Scholar
Englund, H. (2000) ‘The dead hand of human rights: contrasting Christianities in post-transition Malawi’, Journal of Modern African Studies 38 (4): 579–603.Google Scholar
Englund, H. (2011) Human Rights and African Airwaves: mediating equality on the Chichewa radio. Bloomington IN: Indiana University Press.Google Scholar
Evans-Pritchard, E. E. (1937) Witchcraft, Oracles and Magic among the Azande. London: Oxford University Press.Google Scholar
Eze, M. O. (2010) Intellectual History in Contemporary South Africa. New York NY: Palgrave Macmillan.Google Scholar
Fassin, D. (2011) Humanitarian Reason: a moral history of the present. Berkeley CA: University of California Press.Google Scholar
Faubion, J. D. (2011) An Anthropology of Ethics. Cambridge: Cambridge University Press.Google Scholar
Fortes, M. (1957) The Web of Kinship among the Tallensi. London: Oxford University Press.Google Scholar
Fortes, M. (1975) ‘Kinship and marriage among the Ashanti’ in Radcliffe-Brown, A. R. and Forde, D. (eds), Systems of African Kinship and Marriage. London: Oxford University Press.Google Scholar
Geschiere, P. (1997) The Modernity of Witchcraft: politics and the occult in postcolonial Africa. Charlottesville VA: University of Virginia.Google Scholar
Geschiere, P. (2013) Witchcraft, Intimacy, and Trust: Africa in comparison. Chicago IL: University of Chicago Press.Google Scholar
Gifford, P. (2003) ‘2000 years: looking backwards and forwards’ in Gifford, P., Archard, D., Hart, T. A. and Rapport, N. (eds), 2000 Years and Beyond. London and New York NY: Routledge.Google Scholar
Gifford, P. (2004) Ghana's New Christianity: Pentecostalism in a globalising African economy. Bloomington IN: University of Indiana Press.Google Scholar
Gluckman, M. (1958 [1940]) ‘Analysis of a social situation in modern Zululand’, The Rhodes Papers 28 (special issue).Google Scholar
Gluckman, M. (1972) The Allocation of Responsibility. Manchester: Manchester University Press.Google Scholar
Goodale, M. and Merry, S. E. (2007) The Practice of Human Rights: tracking law between the global and the local. Cambridge: Cambridge University Press.Google Scholar
Heintz, M. (2009) The Anthropology of Moralities. Oxford: Berghahn.Google Scholar
Hornberger, A. (2011) ‘The withdrawal of the gods: remarks on ritual trance-possession and its decline in Bali’ in Picard, M. and Martin, R. (eds), The Politics of Religion in Indonesia. London: Routledge.Google Scholar
Howell, S. (1997) The Ethnography of Moralities. London: Routledge.Google Scholar
Ingstad, B. (2004) ‘The value of grandchildren: changing relations between generations in Botswana’, Africa 74 (1): 62–75.Google Scholar
Kirsch, T. G. (2010) ‘Violence in the name of democracy: community policing, vigilante action and nation-building in South Africa’ in Kirsch, T. G. and Grätz, T. (eds), Domesticating Vigilantism in Africa. Oxford: James Currey.Google Scholar
Lambek, M. (2010) Ordinary Ethics: anthropology, language, and action. New York NY: Fordham University Press.Google Scholar
Leclerc-Madlala, S. (1997) ‘Infect one, infect all: Zulu youth response to the AIDS epidemic in South Africa’, Medical Anthropology 17 (4): 363–80.Google Scholar
Livingston, J. (2003) ‘Reconfiguring old age: elderly women and concerns over care in Southeastern Botswana’, Medical Anthropology 22 (3): 205–31.Google Scholar
Maloka, E. T. (2001) ‘The South African “African renaissance” debate: a critique’, Polis 8: 9–18.Google Scholar
Mattingly, C. (2012) ‘Two virtue ethics and the anthropology of morality’, Anthropological Theory 12 (2): 161–84.Google Scholar
Mazzucato, V. (2008) ‘Transnational reciprocity: Ghanaian migrants and the care of their parents at home’ in Alber, E., van der Geest, S. and Whyte, S. R. (eds), Generations in Africa: contrasts and connections. Hamburg: LIT.Google Scholar
Merry, S. E. (2006) ‘Transnational human rights and local activism: mapping the middle’, American Anthropologist 108 (1): 38–51.Google Scholar
Meyer, B. (1998) ‘“Make a complete break with the past”: memory and post-colonial modernity in Ghanaian Pentecostalist discourse’, Journal of Religion in Africa 28 (3): 316–49.Google Scholar
Meyer, B. (1999) ‘Commodities and the power of prayer: Pentecostalist attitudes towards consumption in contemporary Ghana’ in Meyer, B. and Geschiere, P. (eds), Globalization and Identity: dialectics of flow and closure. Oxford: Blackwell.Google Scholar
Moore, H. L. and Sanders, T. (2001) Magical Interpretations, Material Realities: modernity, witchcraft and the occult in postcolonial Africa. London: Routledge.Google Scholar
Mutua, M. (2009) Human rights NGOs in East Africa: political and normative tensions. Philadelphia PA: University of Pennsylvania Press.Google Scholar
Niehaus, I. A., Mohlala, E. and Shokane, K. (2001) Witchcraft, Power, and Politics: exploring the occult in the South African Lowveld. Cape Town: David Philip.Google Scholar
Parkin, D. J. (1985) The Anthropology of Evil. London: Blackwell.Google Scholar
Robins, S. (2006) ‘From “rights” to “ritual”: AIDS activism in South Africa’, American Anthropologist 108 (2): 273–461.Google Scholar
Schatzki, T. R. (1996) Social Practices: a Wittgensteinian approach to human activity and the social. Cambridge: Cambridge University Press.Google Scholar
ter Haar, G. (2007) Imagining Evil: witchcraft beliefs and accusations in contemporary Africa. Trenton NJ: Africa World Press.Google Scholar
van Binsbergen, W. M. J. (2005) ‘Commodification: things, agency, and identities. Introduction’ in van Binsbergen, W. M. J. and Geschiere, P. L. (eds), Commodification: things, agency, and identities. Hamburg: LIT.Google Scholar
van der Geest, S. (2008) ‘Wisdom and intergenerational gift? Notes from Kwahu-Tafo, Ghana’ in Alber, E., van der Geest, S. and Whyte, S. R. (eds), Generations in Africa: contrasts and connections. Hamburg: LIT.Google Scholar
van Dijk, R. (1992) ‘Young puritan preachers in post-independence Malawi’, Africa 62 (2): 159–81.Google Scholar
van Dijk, R. (2010) ‘Social catapulting and the spirit of entrepreneurialism: migrants, private initiative, and the Pentecostal ethic in Botswana’ in Krause, K. and Hüwelmeier, G. (eds), Traveling Spirits: migrants, markets and mobilities. New York NY and London: Routledge.Google Scholar
van Dijk, R. (2013) ‘Counselling and Pentecostal modalities of social engineering of relationships in Botswana’, Culture, Health and Sexuality 15 (S4): 509–22.Google Scholar
Vaughan, M. (2005) ‘Which family? Problems in the reconstruction of the history of the family as an economic and cultural unit’ in Cornwall, A. (ed.), Readings in Gender in Africa. Bloomington IN: Indiana University Press.Google Scholar
Vigh, H. E. and Sausdal, D. B. (2014) ‘From essence back to existence: anthropology beyond the ontological turn’, Anthropological Theory 14 (1): 49–73.Google Scholar
Viviero de Castro, E. B. (2004) ‘Exchanging perspectives: the transformation of objects into subjects in Amerindian ontologies’, Common Knowledge 10 (3): 463–84.Google Scholar
Weber, M. (1934) ‘Die protestantische Ethik und der Geist des Kapitalismus’ in Weber, M. (ed.), Gesammelte Aufsätze zur Religionssoziologie I. Tübingen: J. C. B. Mohr.Google Scholar
Werbner, P. (2014) ‘“The duty to act fairly”: ethics, legal anthropology, and labor justice in the Manual Workers Union of Botswana’, Comparative Studies in Society and History 56 (2): 479–507.Google Scholar
Whyte, S. R. and Whyte, M. A. (2004) ‘Children's children: time and relatedness in Eastern Uganda’, Africa 74 (1): 76–94.Google Scholar
Williams, B. (2011) Ethics and the Limits of Philosophy. London: Taylor & Francis.Google Scholar
Wilson, R. A. (2006) ‘Afterword to “Anthropology and human rights in a new key”: the social life of human rights’, American Anthropologist 108 (1): 77–83.Google Scholar
Zigon, J. (2007) ‘Moral breakdown and the ethical demand: a theoretical framework for an anthropology of moralities’, Anthropological Theory 7 (2): 131–50.Google Scholar
Zigon, J. (2008) Morality: an anthropological perspective. Oxford: Berg.Google Scholar