Hostname: page-component-7479d7b7d-t6hkb Total loading time: 0 Render date: 2024-07-13T23:47:02.776Z Has data issue: false hasContentIssue false

Patronage, Millennialism and the Serpent God Mumbo in South-West Kenya, 1912–34

Published online by Cambridge University Press:  03 March 2011

Abstract

This article traces the history of Mumboism, a millennial cult of south-west Kenya, 1912–34. Mumbo, the serpent god of Lake Victoria, promised to eject whites and chiefs from the region and usher in a period of prosperity. Mumboism gained followers, it is argued, because it mixed older ideas of patron–client relations with newer ideas of omnipotent, unseen beings, introduced by Europeans as Government and God. Mumbo challenged chiefs and missionaries, struggling to create patronage networks, by attracting clients, and threatened to unmask Government and God as impotent. Chiefs and, to a lesser extent, missionaries directed state power to the repression of Mumbo, eliminating it before it could undermine the very basis of European power.

Résumé

Cet article fait l'historique du mumboisme, culte millénaire du Sud-Ouest du Kenya, 1912–1934. Mumbo, le dieu serpent du Lac Victoria, promettait d'expulser les Blancs et les chefs de la région et d'instaurer une période de prospérité. On prétend que le mumboisme aurait fait des adeptes parce qu'il mêlait des idées anciennes de rapports patron-client avec des idées nouvelles d'êtres invisibles omnipotents, introduites par les Européens sous la forme de Gouvernement et Dieu. Mumbo s'élevait contre les chefs et les missionnaires, s'employant à créer des réseaux de patronage en attirant des clients, et menaçait de démasquer l'impotence du Gouvernement et de Dieu. Les chefs et, dans une moindre mesure, les missionnaires ont orienté le pouvoir étatique vers une répression de Mumbo, l'éliminant avant qu'il ne puisse ébranler la base même de la puissance européenne.

Type
Research Article
Copyright
Copyright © International African Institute 2002

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ambler, C. 1995. ‘”What is the world going to come to?”: prophecy and colonialism in central Kenya’, in , D.Anderson, and Johnson, D. (eds), Revealing Prophets, pp. 221–39. London: Currey.Google Scholar
Ayot, H. 1979. A History of the Luo–Abasuba of Western Kenya from A.D. 1760– 1940. Nairobi: Kenya Literature Bureau.Google Scholar
Beavon, E. 1923. ‘Among the Kisiis in the heart of Africa’, Advent Review and Sabbath Herald 100 (16), 1213.Google Scholar
Beavon, E. 1930. Sindiga, the Savage. New York: Harper.Google Scholar
Bradford, H. 1988. A Taste of Freedom: the ICU in rural South Africa, 1924–30. Johannesburg: Ravan Press.CrossRefGoogle Scholar
Cochrane, G. 1970. Big Men and Cargo Cults. Oxford: Clarendon Press.Google Scholar
Cohn, N. 1970. The Pursuit of the Millennium: revolutionary millenarians and mystical anarchists of the Middle Ages Revised edition, New York: Oxford University Press.Google Scholar
de Heusch, L. 1985. Sacrifice in Africa: a structuralist approach. Bloomington IN: Indiana University Press.Google Scholar
Diacon, T. 1991. Millenarian Vision, Capitalist Reality: Brazil's Contestado rebellion, 1912–16. Durham NC: Duke University Press.Google Scholar
Dick, E. 1986. ‘The Millerite movement, 1830–45’, in , G.Land, (ed.), Adventism in America, pp. 1–35. Grand Rapids MI: Edermans.Google Scholar
Fields, K. 1997 (1985). Revival and Rebellion in Colonial Central Africa. Portsmouth NH: Heinemann.Google Scholar
Fortes, M. and Evans-Pritchard, E. E.. 1963 (1940). ‘Introduction’, in , M.Fortes, and , E. E.Evans-Pritchard, (eds), African Political Systems, pp. 1–23. London: Oxford University Press for the International African Institute.Google Scholar
Gershoni, Y. 1997. Africans on African–Americans: the creation and uses of an African–American myth. New York: New York University Press.CrossRefGoogle Scholar
Hákansson, T. 1988. Bridewealth, Women and Land: social change among the Gusii of Kenya. Uppsala Studies in Cultural Anthropology 10. Uppsala: University of Uppsala.Google Scholar
Hákansson, T. 1994. ‘Grain, cattle, and power: social processes of intensive cultivation and exchange in precolonial western Kenya’, Journal of Anthropological Research 50, 249–76.CrossRefGoogle Scholar
Hobsbawm, E. 1959. Primitive Rebels: studies in archaic forms of social movements in the nineteenth and twentieth centuries. New York: Norton.Google Scholar
Hoehler-Fatton, C. 1996. Women of Fire and Spirit: history, faith, and gender in Roho religion in western Kenya. Oxford: Oxford University Press.CrossRefGoogle Scholar
Iliffe, J. 1979. A Modern History of Tanganyika. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Indidis, D.Bowa, , O. and Amolo, , J. 1979. ‘Mumboism: Obondo Mumbo’, Bulletin of the Cardinal Otunga Historical Society 74, 111.Google Scholar
Kenney, M. 1977. ‘The relation of oral history to social structure in south Nyanza, Kenya’, Africa 47 (3), 276–88.CrossRefGoogle Scholar
Kopytoff, I. and Miers, , S. 1977. ‘African “slavery” as an institution of marginality’, in , S.Miers, and , I.Kopytoff, (eds), Slavery in Africa: historical and anthropological perspectives pp. 3–81. Madison WI: University of Wisconsin Press.Google Scholar
La Fontaine, J. and Richards, , A. 1959. ‘The Haya’, in , A.Richards, (ed.), East African Chiefs: a study of political development in some Uganda and Tanganyika tribes pp. 174–94. New York: Praeger.Google Scholar
Le Vine, R. and Campbell, , D. 1972. Gusii of Kenya. New Haven CT: Human Relations Area Files.Google Scholar
Lonsdale, J. 1977. ‘When did the Gusii (or any other group) become a “tribe”?Kenya Historical Review 5, 123–33.Google Scholar
Lonsdale, J. 1992. ‘The moral economy of Mau Mau: wealth, poverty and civic virtue in Kikuyu political thought’, in , B.Berman, and , J.Lonsdale, Unhappy Valley: conflict in Kenya and Africa pp. 315–504. London: Currey.Google Scholar
Maddox, G. 1999. ‘African theology and the search for the universal’, in , T.Spear, and , I.Kimambo, (eds), East African Expressions of Christianity pp. 25– 36. Oxford: Currey.Google Scholar
Maigo, A. 1979. ‘Mumboism in the Gusii highlands’, Bulletin of the Cardinal Otunga Historical Society 74, 1222.Google Scholar
Maxon, R. 1989. Conflict and Accommodation in Western Kenya: the Gusii and the British, 1907–63. Cranbury NJ: Associated University Presses.Google Scholar
Mayer, I. 1973. ‘The Gusii of western Kenya’, in , A.Molnos, (ed.), Cultural Source Materials for Population Planning in East Africa III, Beliefs and Practices pp. 122–38. Nairobi: East African Publishing House.Google Scholar
Mayer, P. 1949. The Lineage Principle in Gusii Society. London: Oxford University Press for the International African Institute.Google Scholar
Mayer, P. 1951. Two Studies in Applied Anthropology in Kenya. London: Colonial Office.Google Scholar
Mayer, P. 1953. ‘Gusii initiation ceremonies’, Journal of the Royal Anthropological Institute 83 (1), 936.Google Scholar
Mbiti, J. 1990. African Religions and Philosophy. Second edition.Oxford: Heinemann.Google Scholar
Munro, J. F. 1975. Colonial Rule and the Kamba: social change in the Kenya highlands, 1889–1939. Oxford: Clarendon Press.Google Scholar
Mwanzi, H. 1985. ‘African initiatives and resistance in East Africa, 1880– 1914’, in , A.Boahen, (ed.), General History of Africa VII, Africa under Colonial Domination, 1880–1935 pp. 149–68. London: Heinemann.Google Scholar
Nichols, F. 1930. ‘International prospects for 1930’, Advent Review and Sabbath Herald 107 (5), 5.Google Scholar
Nyangweso', 1930. ‘The cult of Mumbo in Central and South Kavirondo’, Journal of the East Africa and Uganda Natural History Society 38–9, 1317.Google Scholar
Nyarang'o, P. 1994. Sunset in Africa. Nairobi: East African Educational Publishers.Google Scholar
Nyaundi, N. 1997. Seventh–day Adventism in Gusii, Kenya. Kendu Bay: Africa Herald Publishing House.Google Scholar
Ochieng', W. 1974. A Pre–colonial History of the Gusii of Western Kenya, c. A.D. 1500–1914. Nairobi: East African Literature Bureau.Google Scholar
Ochieng', W. 1977. First Word. Nairobi: East African Literature Bureau.Google Scholar
Ochieng', W. 1984. ‘In search of a state among the Kitutu in the nineteenth century’, in , A.Salim, (ed.), State Formation in Eastern Africa pp. 207–15. Nairobi: East African Literature Bureau.Google Scholar
Ocholla-Ayayo, A. 1976. Traditional Ideology and Ethics among the Southern Luo. Uppsala: Scandinavian Institute of African Studies.Google Scholar
Ogot, B. A. 1967. History of the Southern Luo. Nairobi: East African Publishing House.Google Scholar
Ogot, B. A. and Ochieng', , , W. 1972. ‘Mumboism: an anti–colonial movement’, in , B.Ogot, (ed.), War and Society in Africa pp. 149–77. London: Cass.Google Scholar
Okioma, Z. 1979. ‘Nyamosi, first chief of Majoge’, Bulletin of the Cardinal Otunga Historical Society 78, 1920.Google Scholar
Partington, H. 1905. ‘Some notes on the Kisi people’, East Africa Quarterly 2, 328–9.Google Scholar
Peires, J. 1989. The Dead will Arise: Nongqawuse and the great Xhosa cattle–killing movement of 1856–57. Johannesburg: Ravan Press.Google Scholar
Phillips, A. 1944. Report on Native Tribunals. Nairobi: Colony and Protectorate of Kenya.Google Scholar
Ranger, T. 1983. ‘The invention of tradition in Africa’, in , E.Hobsbawm, and , T.Ranger, (eds), The Invention of Tradition pp. 211–62. Cambridge: Cambridge University Press.Google Scholar
Roscoe, J. 1966 (1915). The Northern Bantu: an account of some Central African tribes of the Uganda Protectorate. London: Cass.Google Scholar
Rowley, D. 1999. ‘”Redeemer empire”: Russian millenarianism’, American Historical Review 104 (5), 1582–602.CrossRefGoogle Scholar
Savage, D. and Munro, , J. F. 1966. ‘Carrier Corps recruitment in the British East African Protectorate’, Journal of African History 7 (2), 313–42.CrossRefGoogle Scholar
Schoenbrun, D. 1998. A Green Place, a Good Place: agrarian change, gender, and social identity in the Great Lakes region to the fifteenth century. Portsmouth NH: Heinemann.Google Scholar
Shadle, B. 2000. ‘“Girl cases”: runaway wives, eloped daughters and abducted women in Gusiiland, Kenya, c. 1890–c. 1965’. Ph.D. dissertation, Evanston IL: Northwestern University.Google Scholar
Spear, T. 1999. ‘Toward the history of African Christianity’, in , T.Spear, and , I.Kimambo, (eds), East African Expressions of Christianity pp. 3–24. Oxford: Currey.Google Scholar
White, L. 1987. Magomero: portrait of an African village. Cambridge: Cambridge University Press.Google Scholar
Wipper, A. 1970. ‘The Gusii rebels’, in , R.Rotberg, and , A.Mazrui, (eds), Protest and Power in Black Africa, pp. 377–426. Oxford: Oxford University Press.Google Scholar
Wipper, A. 1977. Rural Rebels. London: Oxford University Press.Google Scholar
Worsley, P. 1968. The Trumpet shall Sound: a study of ‘cargo cults’ in Melanesia. Second edition, New York: Schocken.Google Scholar
Wright, M. 1995. ‘Maji Maji: prophecy and historiography’, in , D.Anderson, and , D.Johnson, (eds), Revealing Prophets pp. 124–42. London: Currey.Google Scholar
Wrigley, C. 1988. ‘The river–god and the historians: myth and history in the Shire valley’, Journal of African History 29 (3), 367–83.CrossRefGoogle Scholar
Wrigley, C. 1996. Kingship and State: the Buganda dynasty. Cambridge: Cambridge University Press.CrossRefGoogle Scholar