Articles
“Like the Ministering Angels”: Ritual and Purity in Early Jewish Mysticism and Magic
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- 15 October 2009, pp. 135-168
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Imitatio Dei in Maimonides' Guide of the Perplexed
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- 15 October 2009, pp. 169-212
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Review Essay
Ancient Israelite Cult in History, Tradition, and Interpretation
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- 15 October 2009, pp. 213-236
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Book Reviews
Raphael Patai. Robert Graves and the Hebrew Myths: A Collaboration. Detroit: Wayne State University Press, 1992. 468 pp.
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- 15 October 2009, pp. 237-238
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Yohanan Muffs. Love and Joy: Law, Language and Religion in Ancient Israel. New York: Jewish Theological Seminary of America, 1992. xxvi, 240 pp.
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- 15 October 2009, pp. 238-240
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Moshe Weinfeld. Deuteronomy 1-11: A New Translation with Introduction and Commentary. Anchor Bible 5. New York: Doubleday, 1991. xiv, 458 pp.
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- 15 October 2009, pp. 241-244
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Shalom M. Paul. Amos: A Commentary on the Book of Amos. Hermeneia-A Critical and Historical Commentary on the Bible. Minneapolis: Fortress Press, 1991. xxvii, 409 pp.
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- 15 October 2009, pp. 244-247
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Michael V. Fox. Character and Ideology in the Book of Esther. Studies on Personalities of the Old Testament. Columbia: University of South Carolina Press, 1991. xv, 317 pp.
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- 15 October 2009, pp. 247-249
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Samuel A. Meier. Speaking of Speaking: Marking Direct Discourse in the Hebrew Bible. Supplements to Vetus Testamentum, vol. XLVI. Leiden: E. J. Brill, 1992. xvi, 383 pp.
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- 15 October 2009, pp. 250-252
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E. P. Sanders. Judaism: Practice and Belief, 63 BCE-66 CE. London: SCM Press, 1992. xix, 580 pp.
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- 15 October 2009, pp. 252-254
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Peter Schäfer. The Hidden and Manifest God: Some Major Themes in Early Jewish Mysticism. SUNY Series in Judaica: Hermeneutics, Mysticism, and Religion. Albany: State University of New York Press, 1992. xii, 198 pp.
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- 15 October 2009, pp. 254-257
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Herbert A. Davidson. Alfarabi, Avicenna, and Averroes, on Intellect: Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect. New York: Oxford University Press, 1992. iii, 363 pp
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- 15 October 2009, pp. 257-260
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Frank Manuel, The Broken Staff: Judaism Through Christian Eyes. Cambridge, Mass.: Harvard University Press, 1992. ix, 363 pp.
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- 15 October 2009, pp. 260-263
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José Faur. In the Shadow of History: Jews and Conversos at the Dawn of Modernity. Albany: State University of New York Press, 1992. x, 311 pp.
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- 15 October 2009, pp. 263-265
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Minna Rozen. Jewish Identity and Society in the Seventeenth Century: Reflections on the Life and Work of Refael Mordekhai Malki. Translated from the Hebrew by Goldie Wachsman. Texts and Studies in Medieval and Early Modern Judaism, 6. Tübingen: J. C. B. Mohr, 1992. x, 190 pp.
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- 15 October 2009, pp. 265-268
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Gershon David Hundert. The Jews in a Polish Private Town: The Case of Opatów in the Eighteenth Century. Johns Hopkins Jewish Studies. Baltimore: John Hopkins University Press, 1992. xvi, 242 pp.
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- 15 October 2009, pp. 268-271
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Franz D. Lucas and Heike Frank. Michael Sachs—der konservative Mittelweg: Leben und Werk des Berliner Rabbiners zur Zeit der Emanzipation. Tübingen: J. C. B. Mohr, 1992. iv, 161 pp.
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- 15 October 2009, pp. 271-273
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Roman A. Foxbrunner. Habad: The Hasidism of R. Shneur Zalman of Lyady. Tuscaloosa: University of Alabama Press, 1992. xi, 307 pp.
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- 15 October 2009, pp. 273-275
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Daniel Gutwein. The Divided Elite: Economics, Politics and Anglo-Jewry, 1882–1917. Brill's Series in Jewish Studies, vol. 5. Leiden: E. J. Brill, 1992. 501 pp.
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- 15 October 2009, pp. 275-278
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Jonathan Boyarin. Polish Jews in Paris: The Ethnography of Memory. Bloomington: Indiana University Press, 1991. x, 195 pp.
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- 15 October 2009, pp. 278-281
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