Kristiansen's paper represents a typically stimulating and thoughtful response to some of the recent theoretical trends in archaeology, and it is equally characteristic of his now long-established ‘public intellectual’ role in European archaeology that he should want to bring his concerns into the arena of open debate and to explore common ground between different perspectives. I find myself in agreement with many of his conclusions, of course without accepting his view that they are largely incompatible with the Darwinian view that he criticizes. In what follows I want to respond to some of his criticisms and address what I see as some of his misconceptions about the nature of evolutionary approaches and their implications for understanding the human past.