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Church and State in Europe

Published online by Cambridge University Press:  25 October 2024

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By his study of the contemporary relations between Church and State on the continent of Europe Dr. Adolf Keller has deserved well not only of his co-religionists but of all those who are vitally interested in the present phase of the perennial struggle between Christianity and the powers of this world. Naturally, his view of the solution of these problems does not coincide with the Catholic view, but it certainly shows a realization of the need for greater unity, on which Catholics insist, and his analysis of the actual situation and presentation of the facts are of the greatest value to those of our Faith who are endeavouring to understand the situation and contribute towards its improvement. It is therefore the object of the present article to make a rapid survey of the problem in the light mainly of Dr. Keller’s evidence and to give some indication of the probable outcome of contemporary events in this sphere.

The constitution of the Church is divine and remains fixed and permanent, that of the State is human and based on contingent needs which vary from age to age. It follows that the relation between Church and State will not change through any development of the former but only through the different attitude which the State takes up with regard to the Church’s claims. In the light of her long experience and aided by the guidance of the Holy Ghost, the Church will adopt different methods according to the changing needs of time and place in order to fulfil her age-old task of establishing the Kingdom of God on earth and to bring supernatural life to the members of States which fail to recognize a law higher than the natural and often even offend against the latter.

Type
Research Article
Copyright
Copyright © 1937 Provincial Council of the English Province of the Order of Preachers

References

1 Church and State on the European Continent, by Adolf Keller, D.D., LL.D. (Epworth Press, 1936; 6/-.)

2 P. 2 (published by Farrar and Rinehart, New York, 1935).

3 It is an interesting fact that the leading supporters of the Nazi party in Austria belong to the professional classes who were formerly the chief strength of Liberalism. There are certainly differences between the attitudes of a Mussolini, a Hitler and a Stalin, and the first-named seems to be closer than the others to a proper appreciation of religion; but even Mussolini is still inclined to make religion subordinate to politics—the Italian State is secular in spite of the fervour of its Catholic supporters.

4 Keller, p. 33.

5 Keller, p. 124; cf. p. 125.

6 Keller, p. 119.