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Crime as an Alibi

Published online by Cambridge University Press:  24 September 2024

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The bus conductor knew where the prison was, of course. ‘I suppose you’ll be a visitor’, he remarked, with the beginning of a smile. ‘I see them every day, lots of them— visitors, I mean. I reckon there’d be a good deal less nonsense in the papers if the reporters had my job. Crime doesn’t just mean blokes behind bars: it’s mothers and brothers and wives. We’re all of us in it one way or another, I reckon.’

The bus conductor was right. The frowning walls of a Wandsworth can be society’s final alibi: the publicly condemned, out of sight, out of mind unless there’s a riot or an execution, are hostages to many of our miseries and reflect much more than the crimes they have committed. This is not to deny their responsibility nor to condone the violence that, since the war and especially among young criminals, has become so grievous a social problem. And sentimentality is in this context the worst of counsellors. Yet the isolation of crime, of which the very structure of a prison is the symbol, can mask its further meaning. To arrest the wrongdoer, to demand his exclusion from society, satisfies the natural need of society to be protected from its aggressors. And punishment must remain a sanction to vindicate the claims of law. Yet for a Christian conscience the crimes of the member are the affair of the whole body. ‘All mankind is in Christ one man, and the unity of Christians is one Man’, St Augustine reminds us, and the shared life of the Body does not cease when the members rebel.

Type
Research Article
Copyright
Copyright © 1955 Provincial Council of the English Province of the Order of Preachers

References

1 The Trial of Craig and Bentley in the ‘Notable British Trials Series’ (Hodge, 15s.) provides some sad evidence. Both boys were of respectable families, both were virtually illiterate and both showed a callousness and determination in crime which, while fortunately rare in the tragedy of its results, is yet characteristic enough of many boys sentenced to Borstal. As Craig's counsel put it at the trial, ‘Christopher Craig has become a symbol of wayward youth; the nation's uneasiness and anxiety about the state of their youth have become focused upon him’. Unfortunately the special circumstances of this trial for murder unleashed a wave of sensational and ill‐informed generalizations about juvenile crime, and as usual the popular press, under the guise of moral indignation, pandered to the morbid curiosity which revels in the effect of a crime but cares nothing about its true causes.

2 Crime and the Services, by John Spencer (Routledge, 28s.) is a most valuable sociological study, both as to method and as to the conclusions drawn. Dr Spencer's primary concern is with the influence that Service life has on criminal behaviour, and his case‐histories are for the most part of ex‐Service convicts interviewed in prisons and Borstals. But much of what he says has its relevance to the more general problem of the influence of service in the Armed Forces on potential criminals. Such matters as the habit of forming gangs, the effect of desertion and the difficulty of resuming social contacts in the local community when the period of conscription is over, are important determinants of social behaviour. Dr Spencer's study is of the greatest importance, and, as Dr Hermann Mannheim points out in his introduction, should draw attention to a social grouping which, after the family and the school, is becoming dominant in the national life.