In a week’s brief and hurried visit to Cuba one can gather nothing more substantial than an impression of the current attitudes, problems and prospects of the Cuban Church. This is not, therefore, a full report, but only a note which attempts to portray the climate of opinion and experience among Cuban Catholics today.

To understand better the remarks that follow one should first sketch in the general Cuban background against which the Catholic mood develops. The most obtrusive fact about Cuban daily life today is that the economic situation is very difficult. Though no one actually goes hungry, for some food is always available, the diet is annoyingly unappetizing. Stores offer practically no choice; one simply eats what is available. For the poorest people, especially among the peasants, this is an improvement over the past, but for most Cubans this is a hardship to which they are unaccustomed. All things considered, however, it is rather well borne, an index of which is the lack of general patronage of black markets. Not only food but also clothing is in very short supply. All other ordinary goods are similarly scarce and often not to be found. The distribution system is erratic: today matches have suddenly disappeared from all tobacconists, but beer is available at any bar; tomorrow there is no beer, only cider; then one can get matches, but nothing to drink. Only luxury goods are plentiful. Art galleries exhibit a lavish variety of oils by Cuban artists, and along San Rafael Street one can find tempting bargains in Chinese jade. What the deeper economic situation might be and whether it inclines upwards or not is anyone’s guess—and contradictory estimates are as easily found among Cuban as among American and other experts.