Hostname: page-component-cd9895bd7-dzt6s Total loading time: 0 Render date: 2024-12-22T13:50:11.477Z Has data issue: false hasContentIssue false

Assertion and transparent self-knowledge

Published online by Cambridge University Press:  01 January 2020

Eric Marcus*
Affiliation:
Philosophy Department, Auburn University, Birmingham, AL, USA
John Schwenkler
Affiliation:
Philosophy Department, Florida State University, Tallahassee, FL, USA
*
Eric Marcus marcuea@auburn.eduPhilosophy Department, Auburn University

Abstract

We argue that honesty in assertion requires non-empirical knowledge that what one asserts is what one believes. Our argument proceeds from the thought that to assert honestly, one must follow and not merely conform to the norm ‘Assert that p only if you believe that p’. Furthermore, careful consideration of cases shows that the sort of doxastic self-knowledge required for following this norm cannot be acquired on the basis of observation, inference, or any other form of detection of one's own doxastic states. It is, as we put it, transparent rather than empirical self-knowledge.

Type
Articles
Copyright
Copyright © Canadian Journal of Philosophy 2018

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Armstrong, D. M. 1973. Belief, Truth and Knowledge. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Boyle, M. 2011. “Transparent Self-Knowledge.” Aristotelian Society Supplementary Volume 85 (1): 223241. doi:10.1111/j.1467-8349.2011.00204.x.CrossRefGoogle Scholar
Byrne, A. 2011. “Transparency, Belief, Intention.” Aristotelian Society Supplementary Volume 85 (1): 201221. doi:10.1111/j.1467-8349.2011.00203.x.CrossRefGoogle Scholar
Carruthers, P. 2010. “Introspection: Divided and Partly Eliminated.” Philosophy and Phenomenological Research 80 (1): 76111. doi:10.1111/phpr.2009.80.issue-1.CrossRefGoogle Scholar
Cassam, Q. 2014. Self-Knowledge for Humans. Oxford: Oxford University Press.Google Scholar
Coliva, A. 2011. “One Variety of Self-Knowledge: Constitutivism as Constructivism.” In The Self and Self-Knowledge, edited by Coliva, A.. Oxford: Oxford University Press.Google Scholar
Dancy, J. 2000. Practical Reality. Oxford: Oxford University Press.Google Scholar
Evans, G. 1982. Varieties of Reference. Oxford: Oxford University Press.Google Scholar
Fernandez, J. 2003. “Privileged Access Naturalized.” The Philosophical Quarterly 53 (212): 352372. doi:10.1111/phiq.2003.53.issue-212.CrossRefGoogle Scholar
Gertler, B. 2011. Self-knowledge. London: Routledge.Google Scholar
Goldberg, S. 2015. Assertion: On the Philosophical Significance of Assertoric Speech. Oxford: Oxford University Press.Google Scholar
Heal, J. 2001. “On First-Person Authority.” Proceedings of the Aristotelian Society 102 (1): 119. doi:10.1111/1467-9264.00105.CrossRefGoogle Scholar
Kvanvig, J. L. 2009. “Norms of Assertion.” In Assertion: New Philosophical Essays, edited by Kappelan, H. and Brown, J.. Oxford: Oxford University Press.Google Scholar
Marcus, E. 2016. “To Believe Is to Know You Believe.” dialectica 70 (3): 375405. doi:10.1111/1746-8361.12144.CrossRefGoogle Scholar
Moran, R. 2001. Authority and Estrangement: An Essay on Self-Knowledge. Princeton: Princeton University Press.Google Scholar
Robinson, W. 2005. “Thoughts without Distinctive Non-Imagistic Phenomenology.” Philosophy and Phenomenological Research 70 (3): 534561. doi:10.1111/j.1933-1592.2005.tb00414.x.CrossRefGoogle Scholar
Ryle, G. 1949. The Concept of Mind. New York: Barnes and Noble.Google Scholar
Schwitzgebel, E. 2011. “Knowing Your Own Beliefs.” Canadian Journal of Philosophy 35: 4162.Google Scholar
Schwitzgebel, E., and Myers-Schulz, B.. 2013. “Knowing that P without Believing that P.” Noûs 47 (2): 371384. doi:10.1111/nous.12022.Google Scholar
Soteriou, M. 2007. “Content and the Stream of Consciousness.” Philosophical Perspectives 21 (1): 543568. doi:10.1111/phpe.2007.21.issue-1.CrossRefGoogle Scholar
Weiner, M. 2005. “Must We Know What We Say?The Philosophical Review 114: 227251. doi:10.1215/00318108-114-2-227.CrossRefGoogle Scholar
Williamson, T. 2000. Knowledge and Its Limits. Oxford: Oxford University Press.Google Scholar