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The Southern Aid Society and the Slavery Controversy
Published online by Cambridge University Press: 28 July 2009
Extract
During the 1830s American society was swept by a reform movement that had as its goal the improvement and uplift of humanity and human institutions in all facets of personal and associated conduct. The antislavery cause was one of the most dynamic areas of reform, and by the 1840s the movement against human bondage became almost entirely a campaign of the northern advocates against the peculiar institution of the South. One of the basic sources of this antislavery sentiment was religious in its orientation, and the crusade against slavery secured its enduring strength from the revivalism of the Presbyterian, Congregational and Baptist churches, from the perfectionism which reinforced it among the Methodist and independent Congregationalists, and from the radicalism of the Unitarians and Quakers. After the Mexican War, the questions revolving around the sectional controversy became the all-absorbing preoccupation of a concerned nation, but while the slavery controversy was only one of the questions involved in the political arena, the morality of slavery was the total issue within religious circles and the churches.
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References
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62. Ibid., June 9, 1853.
63. Samuel H. Cox to Joseph Stiles, Brooklyn, New York, December 1, 1853, Southern Aid Society: Its Constitution and Address, op. cit., 19.
64. New York Observer, November 2, 1854.
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66. Ibid., 45.
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87. Fourth Annual Report of the Southern Aid Society, 1857 (New York: George F. Nesbitt, 1857), 11.
88. New Yorh Observer, November 5, 1857.
89. Ibid.
90. Ibid.
91. New York Tribune, October 31,.1857;
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93. James McChain and Samuel Sawyer to Milton Badger, Abingdon, Virginia, June 24, 1856; E. P. Wells to Secretary, Jonesboro, Tennessee, July 8, 1856, AHMS Correspondence.
94. Samuel Sawyer and James McChain to Secretaries, Abingdon, Virginia June 24, 1856; W. B. Caldwell to Secretary, Cleveland, Tennessee, June 15, 1856; D. B. Coe to Samuel Sawyer, October 31, 1855, No. 1297, Letter Book, 1855–1856, Volume I; Samuel Sawyer to D. B. Coe, Bogersville, Tennessee, October 19, 1855; Timothy Hill to Milton Badger, Breman, Missouri, May 14, 1856; Hill to Coe, Breman, Missouri, September 16, 1856; Hill to Coe, Breman, Missouri, February 5, 1857; Coe to Hill February 26, 1857, Letter No. 2232, Letter Book, 1856–1857, Volume II, AHMS Correspondence.
95. J. J. Eobinson to David Coe, Maryville, Tennessee, January 20, 1855; John N. Blackburn to Secretary, Benton, Tennessee, August 27, 1856; Samuel Sawyer to David Coe, Eogersville, Tennessee, July 23, 1856, AHMS Correspondence.
96. Robert Callwell to Secretary, Pulaski, Tennessee, April 9, 1855, AHMS Correspondence.
97. Samuel Sawyer to Milton Badger, Eogersville, Tennessee, March 30, 1855, AHMS Correspondence.
98. Benjamin Mills to David Coe, Frankfort, Kentucky, May 21, 1857; J. J. Eobinson to David Coe, Marysville, Tennessee, January 20, 1855; A. H. H. Boyd to Secretary, Winchester, Virginia, September 25, 1855; Milton Badger to A. H. H. Boyd, October 6, 1855, Letter No. 1086, Letter Book, 1855–1856, Volume I; Timothy Hill to David Coe, St. Louis, February 5, 1857, AHMS Correspondence.
99. Milton Badger to B. P. Stone, January 31, 1854, No. 2051, Letter Book, 1853–54, Volume II, AHMS Correspondence.
100. Flaval Bascom to Milton Badger, Galesburg, Illinois, March 9, 1854, Letter No. 2308, Letter Book, 1857, AHMS Correspondence.
101. Congregational Herald, January 29, 1857. D. B. Coe to Lewis Tappan, February 6, 1857, No. 2042, Letter Book, 1856–1857, Volume II, AHMS Correspondence.
102. General Assembly Minutes, Presbyterian Church (New School), 1857, 403–406. Presbyterian Quarterly Review, VI, No. 22, (September, 1857), 246.