Commentators offer no satisfactory explanation of why Cleon's satellite Theorus should be sitting on the ground. Van Leeuwen suggests ‘ut infra in convivio’, which seems far-fetched and at best premature, for, though it might suit the character of Theorus as flatterer, that character is not revealed by Alcibiades' speech impediment till 45. It may be that there is nothing to explain, that Theorus is sitting on the ground because there is nowhere else to sit. But if an explanation is desired, what is wanted is something that fits the image of the crow. And if a scavenging bird positions itself on the ground in the vicinity of a monster holding a scale on which meat is being weighed out, its object is surely to pick up scraps that fall from the scale. Such behaviour symbolizes accurately enough the relationship posited between Cleon and Theorus the man – whereas a more ambitious and independent crow might try to snatch its food direct from the scale. (The antecedent of αὐτ⋯ς in 42 is probably ɸ⋯λλαιvα, not τρυτάνην, since ɸ⋯λλαινα is the subject of βούλεται in 41. But since the monster is holding the scale, Theorus, by positioning himself near the monster, is perforce well placed to seize anything that drops.)