Hostname: page-component-78c5997874-mlc7c Total loading time: 0 Render date: 2024-11-14T18:36:57.407Z Has data issue: false hasContentIssue false
  • English
  • Français

Narrative Remains: Articulating Indian Identities in the Repatriation Context

Published online by Cambridge University Press:  18 August 2005

Greg Johnson
Greg Johnson
Affiliation:
University of Colorado at Boulder
Get access Rights & Permissions [Opens in a new window]

Extract

This article pursues two basic agendas. My primary purpose is to explore the contours of repatriation language as spoken by Native Americans directly participating in repatriation processes. To this end, I argue that a first step entails a critical assessment of the terms and assumptions by which repatriation discourse is framed by observers, participant observers included. Therefore, the first section of this article works toward a critical theory of repatriation discourse, with particular reference to religious language and narratives of identity. I make a case for approaching repatriation discourse as a rhetorical field. Questions I ask include: Who speaks? Under what constraints? With what possibilities? Addressing these questions, among others, I advocate an analytical approach to repatriation that is both specific and frank in exploring the ways group boundaries are shaped and reshaped through narrative.

Type
Research Article
Information
Comparative Studies in Society and History , Volume 47 , Issue 3 , July 2005 , pp. 480 - 506
Copyright
© 2005 Society for Comparative Study of Society and History

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Alexie Sherman 1992 The Business of Fancy Dancing Brooklyn, New York Hang Loose Press
Alexie Sherman 2003 “What You Pawn I Will Redeem” The New Yorker 21 and 28 April 169 77Google Scholar
Allen Chadwick 2002 Blood Narrative: Indigenous Identity in American Indian and Maori Literary and Activist Texts Durham and London Duke University Press
Ayau Edward Halealoha Tengan Ty Kawika 2002 “Ka Huaka‘i O Na Oiwi: The Journey Home.” Cressida Fforde, Jane Hubert and Paul Turnbull The Dead and Their Possessions: Repatriation in Principle, Policy and Practice London and New York Routledge 171–89
Barkan, Elazar and Ronald Bush 2002 Claiming the Stones, Naming the Bones: Cultural Property and the Negotiation of National and Ethnic Identity Los Angeles Getty Research Institute
Benhabib Seyla 2002 The Claims of Culture: Equality and Diversity in the Global Era Princeton and Oxford Princeton University Press
Brown Michael 2003 Who Owns Native Culture? Cambridge and London Harvard University Press
Burke Kenneth 1961 The Rhetoric of Religion: Studies in Logology Berkeley, Los Angeles, and London University of California Press
Carrier James 1992 West of the Divide: Voices from a Ranch and a Reservation Golden, Colo. Fulcrum Publishing
Chapin Frederick 1892 The Land of the Cliff Dwellers Boston Appalachian Mountain Club
Clemmer Richard 1994 The Hopi Traditionalist Movement American Indian Culture and Research Journal 18 125–66Google Scholar
Collins James 1998 Understanding Tolowa Histories: Western Hegemonies and Native American Responses New York and London Routledge
Coombe Rosemary 1993 The Properties of Culture and the Politics of Identity: Native Claims in the Cultural Appropriation Controversy Canadian Journal of Law and Jurisprudence 6 249–85Google Scholar
Cordell, Linda and George Gummerman 1989 Dynamics of Southwest Prehistory Washington, D.C. and London Smithsonian Institution Press
De Certeau Michel 1984 The Practice of Everyday Life Steven Rendall, trans. Berkeley, Los Angeles, and London University of California Press
Fforde Cressida 2002 “Collection, Repatriation and Identity.” The Dead and Their Possessions: Repatriation in Principle, Policy and Practice London and New York Routledge 25–46
Fforde, Cressida, Jane Hubert and Paul Turnbull 2002 The Dead and Their Possessions: Repatriation in Principle, Policy and Practice London and New York Routledge
Fine-Dare Kathleen 2002 Grave Injustice: The American Indian Repatriation Movement Lincoln and London University of Nebraska Press
Fitzpatrick Peter 1992 The Mythology of Modern Law London and New York Routledge
Flynn Johnny Laderman Gary 1994 Purgatory and the Powerful Dead: A Case Study of Native American Repatriation Religion and American Culture 4 1 51 75Google Scholar
Friedman Jonathan 1994 Cultural Identity and Global Process London, Thousand Oaks, and New Delhi Sage Publications
Friesen Steven 2001 Ancestors in Post-Contact Religion: Roots Ruptures, and Modernity's Memory Cambridge Harvard University Press
Geertz Armin 1997 The Invention of Prophecy: Continuity and Meaning in Hopi Indian Religion Berkeley University of California Press
Gonzales Angela 1998 The (Re)articulation of American Indian Identity: Maintaining Boundaries and Regulating Access to Ethnically Tied Resources American Indian Culture and Research Journal 22 4 199 225Google Scholar
Goodrich Peter 1990 Languages of Law: From Logics of Memory to Nomadic Masks London Weidenfeld and Nicolson
Hall Stuart 1985 “Religious Ideologies and Social Movements in Jamaica.” Religion and Ideology Robert Bocock and Kenneth Thompson Manchester Manchester University Press 269–96
Handler Richard Linnekin Jocelyn 1984 Tradition, Genuine or Spurious? Journal of American Folklore 97 273–90Google Scholar
Hobsbawm, Eric and Terrence Ranger 1983 The Invention of Tradition Cambridge Cambridge University Press
Hoig Stan 1961 The Sand Creek Massacre Norman and London University of Oklahoma Press
Johnson Greg 2002 Tradition, Authority and the Native American Graves Protection and Repatriation Act Relig/ion 32 355–81Google Scholar
Johnson Greg 2003 Ancestors Before Us: Manifestations of Tradition in a Hawaiian Dispute Journal of the American Academy of Religion 71 327–46Google Scholar
Johnson Greg 2004 “Naturally There: Discourses of Permanence in the Repatriation Context.” History of Religions 44 1 36–55Google Scholar
Jorgensen Joseph 1972 The Sun Dance Religion: Power for the Powerless Chicago and London University of Chicago Press
Laclau Ernesto 2000 “Identity and Hegemony: The Role of Universality in the Constitution of Political Logics.” Judith Butler, Ernesto Laclau, and Slavoj Zizek, Contingency, Hegemony, Universality: Contemporary Dialogues on the Left London and New York Verso 44–89
Laclau Ernesto Mouffe Chantal 1985 Hegemony and Socialist Strategy: Towards a Radical Democratic Politics London and New York Verso
Li Tanya Murray 2000 Articulating Indigenous Identity in Indonesia Comparative Studies in Society and History 42 149–79Google Scholar
Lincoln Bruce 1989 Discourse and the Construction of Society: Comparative Studies of Myth, Ritual and Classification New York and Oxford Oxford University Press
Lincoln Bruce 1994 A Lakota Sun Dance and the Problematics of Sociocosmic Reunion History of Religions 34 1 14Google Scholar
Lincoln Bruce 1996 Theses on Method Method and Theory in the Study of Religion 8 225–27Google Scholar
Lofholm Nancy 2000 Utes See ‘Spirits’ in Calamities The Denver Post 28 July 1A, 7AGoogle Scholar
Lowie Robert 1935 The Crow Indians New York Farrar and Rinehart, Inc
McKeown C. Timothy 2002 Implementing a ‘True Compromise’: The Native American Graves Protection and Repatriation Act after Ten Years The Dead and Their Possessions: Repatriation in Principle, Policy and Practice London and New York Routledge 08–32
McNitt Frank 1957 Richard Wetherill, Anasazi: Pioneer Explorer of Southwestern Ruins Albuquerque University of New Mexico Press
Nabokov Peter 1967 Two Leggings: The Making of a Crow Warrior New York Crowell
1990 Native American Graves Protection and Repatriation Act Public Law 101-601 (25 U.S.C. 3001)
Niezen Ronald 2003 The Origins of Indigenism: Human Rights and the Politics of Identity Berkeley, Los Angeles and London University of California Press
NorthSun Nila 1999 NAGPRA-Prayer Poem American Indian Culture and Research Journal 23 187Google Scholar
Opler Marvin 1940 The Character and History of the Southern Ute Peyote Rite American Anthropologist 42 463–78Google Scholar
Ortiz Simon 1999 From Sand Creek Tucson University of Arizona Press
Povinelli Elizabeth 2002 The Cunning of Recognition: Indigenous Alterities and the Making of Australian Multiculturalism Durham and London Duke University Press
Pretty On Top Burton 1996 “Sharing Our Vision: An Open Letter.” Wayne Teasdale and George Cairns The Community of Religions: Voices and Images of the Parliament of the World's Religions New York Continuum 10–12
Prucha Francis Paul 1984 The Great Father: The United States Government and the American Indians Lincoln and London University of Nebraska Press
Review Committee 1997 Official Transcript of the Thirteenth Meeting of the Native American Graves Protection and Repatriation Act Review Committee Norman, Oklahoma National Park Service 25–27 March
Ridington Robin 1993 A Sacred Object as Text: Reclaiming the Sacred Pole of the Omaha Tribe American Indian Quarterly 17 83 99Google Scholar
Sahlins Marshall 1988 Cosmologies of Capitalism: The Trans-Pacific Sector of ‘The World System.’ Proceedings of the British Academy 74 1 51Google Scholar
Sahlins Marshall 1993 Goodbye to Tristes Tropes: Ethnography in the Context of Modern World History Journal of Modern History 65 1 25Google Scholar
Scott James 1998 Seeing Like A State: How Certain Schemes to Improve the Human Condition Have Failed New Haven and London Yale University Press
Smith Anne 1992 Ute Tales Salt Lake City University of Utah Press
Smith Duane 1988 Mesa Verde National Park: Shadows of the Centuries Lawrence University Press of Kansas
Smith Jonathan Z. 2004 Relating Religion: Essays in the Study of Religion Chicago and London University of Chicago Press
Stewart Omer 1940 Culture Elements Distribution List: XVIII: Ute-Southern Paiute Anthropology Records 6, 4> Berkeley University of California Press
Taylor Charles 2004 Modern Social Imaginaries Durham and London Duke University Press
Teasdale, Wayne and George Cairns 1996 The Community of Religions: Voices and Images of the Parliament of the World's Religions New York Continuum
Thomas David Hurst 2000 Skull Wars: Kennewick Man, Archaeology, and the Battle for Native American Identity New York Basic Books
Thomas Nicholas 1997 In Oceania: Visions, Artifacts, Histories Durham and London Duke University Press
Thornton Russell 1998 “Who Owns Our Past? The Repatriation of Native American Human Remains and Cultural Objects.” Russell Thornton Studying Native America: Problems and Prospects Madison and London University of Wisconsin Press 385–415
Thornton Russell 2002 “Repatriation as Healing the Wounds of the Trauma of History: Cases of Native Americans in the United States of America.” Cressida Fforde, Jane Hubert, and Paul Turnbull The Dead and Their Possessions: Repatriation in Principle, Policy and Practice London and New York Routledge 17–24
Tonkin Elizabeth 1992 Narrating Our Pasts: The Social Construction of Oral History Cambridge Cambridge University Press
U.S. Senate 1990 Senate Report 101-473 on S. 1980 “Providing for Repatriation of Native American Graves and the Repatriation of Native American Remains and Cultural Patrimony.” 26 Sept
Vizenor Gerald 1994 Manifest Manners: Postindian Warriors of Survivance Hanover and London Wesleyan University Press
Walker James 1991 Lakota Belief and Ritual Raymond DeMaille and Elaine Jahner Lincoln and London University of Nebraska Press
Warren, Kay and Jean Jackson 2002 Indigenous Movements, Self-Representation, and the State in Latin America Austin University of Texas Press
Welsh Peter 1992 Repatriation and Cultural Preservation: Potent Objects, Potent Pasts University of Michigan Journal of Law Reform 25 837–65Google Scholar
Wood Nancy 1980 When the Buffalo Free the Mountains: The Survival of America's Ute Indians Garden City, N.Y. Doubleday and Company, Inc
Young Richard 1997 The Ute Indians of Colorado in the Twentieth Century Norman and London University of Oklahoma Press