Hostname: page-component-cd9895bd7-fscjk Total loading time: 0 Render date: 2024-12-24T00:41:02.220Z Has data issue: false hasContentIssue false

Anthropomorphic Figurines at Perdigões Enclosure: Naturalism, Body Proportion and Canonical Posture as Forms of Ideological Language

Published online by Cambridge University Press:  25 January 2017

António Carlos Valera
Affiliation:
NIA-Archaeological Research Unit – Era Arqueologia, Portugal
Lucy Shaw Evangelista
Affiliation:
NIA-Archaeological Research Unit – Era Arqueologia, Portugal

Abstract

This paper focusses on a set of anthropomorphic figurines. It suggests that realistic human proportion and canonical body posture were pursued in the carving of these objects as a means of expressing ideology, in a context of diversified forms of manipulation of bodies in funerary practices. It is argued that, against a background of predominantly schematic art, the more realistic and canonical anthropomorphic representation of the human body was used to communicate a set of ideological statements in a more controlled and immediate way, in a period of ontological and cosmological transition.

Cet article porte principalement sur une collection de figurines anthropomorphes et suggère qu'en sculptant ces objets, on cherchait à atteindre des proportions humaines réalistes et une posture canonique du corps afin d'exprimer une idéologie, dans un contexte de manipulations diverses des corps pendant les rites funéraires. Les auteurs soutiennent que dans un contexte d'art à prédominance schématique, la représentation anthropomorphe plus réaliste et canonique du corps humain servait à transmettre un ensemble d'expressions idéologiques d'une manière plus contrôlée et immédiate, pendant une période de transition ontologique et cosmologique. Translation by Isabelle Gerges

Zusammenfassung

Zusammenfassung

Dieser Beitrag beschäftigt sich mit einer Gruppe anthropomorpher Figurinen. Er schlägt vor, dass die realistische menschliche Proportion und kanonische Körperhaltung in der Schnitzerei dieser Objekte als Hilfsmittel des Ausdrucks von Ideologie, in einem Kontext diversifizierter Formen der Manipulation von Körpern bei den Bestattungspraktiken, ausgeführt wurden. Es wird dargelegt, dass — vor einem Hintergrund vorwiegend schematischer Kunst — die realistischere und kanonischere Darstellung des menschlichen Körpers genutzt wurde, um in einer Periode ontologischen und kosmologischen Überganges ein Set von ideologischen Aussagen auf kontrollierterem und unmittelbarerem Weg zu kommunizieren. Translation by Heiner Schwarzberg

Type
Articles
Copyright
Copyright © European Association of Archaeologists 2014 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Almagro Gorbea, M.J. 1973. Los Idolos del Bronce I Hispano. Bibliotheca Praehistorica Hispana, 12. Madrid: CSIC.Google Scholar
Bailey, D.W. 1994. Reading Prehistoric Figurines as Individuals. World Archaeology, 25 (3): 321–31.Google Scholar
Bailey, D.W. 1996. The Interpretation of Figurines: The Emergence of Illusion and News Ways of Seeing. Can We Interpret Figurines? Cambridge Archaeological Journal, 6 (2): 281307.Google Scholar
Bailey, D.W. 2005. Prehistoric Figurines. Representation and Corporeality in the Neolithic. London: Routledge.Google Scholar
Cardoso, J.L. 2010. Cult Artifacts from the Neolithic and Chalcolithic Settlement of Leceia, Oeiras, Portugal. In: Gheorghiu, D. & Cyphers, A., eds. Anthropomorphic and Zoomorphic Miniature Figures in Eurasia, Africa and Meso-America. Morphology, Materiality, Technology, Function and Context. British Archaeological Reports International Series 2138. Oxford: Archaeopress, pp. 1341.Google Scholar
Fowler, C. 2004. The Archaeology of Personhood. London: Routledge.Google Scholar
Gomes, M.V. 2005. O sagrado em Vila Nova de São Pedro. Antigas e novas perspectivas. In: Arnaud, J.M. & Fernandes, C.V., eds. Construindo a Memória. As colecções do Museu Arqueológico do Carmo. Lisboa: Associação dos Arqueólogos Portugueses, pp. 165–78.Google Scholar
Gonçalves, V.S. 1970. Sobre o Neolítico na Península de Setúbal. Actas das primeiras jornadas arqueológicas, 1. Lisboa: Associação dos Arqueólogos Portugueses, pp. 405–21.Google Scholar
Gonçalves, V.S. 2004. Manifestações do sagrado na Pré-História Recente do ocidente peninsular. 5. O explícito e o implícito. Breve dissertação invocando os limites fluidos do figurativo, a propósito do significado das placas de xisto gravadas do terceiro milénio a.n.e. Revista Portuguesa de Arqueologia, 7 (1): 165–83.Google Scholar
Gonçalves, V.S. 2005. Manifestações do sagrado na Pré-História do ocidente Peninsular. 6. Duas figurações da Deusa na estrutura funerária calcolítica do Monte Novo dos Albardeiros. O Arqueólogo Português, 23: 197229.Google Scholar
Gonçalves, V.S. 2006. Manifestações dos sagrado na Pré-História do Ocidente Peninsular. 8. Sete placas de xisto gravadas (e algumas outras a propósito). O Arqueólogo Portguguês, 24: 167321.Google Scholar
Hamilton, N. 1996. Viewpoint. Can We Interpret Figurines? Cambridge Archaeological Journal, 6 (2): 281–85.Google Scholar
Hernando, A. 2004. En la Prehistoria no vivieron ‘individuos'. Sobre los problemas de aplicación de la Teoría de la Acción a las sociedades prehistoricas. Era Arqueologia, 6: 8499.Google Scholar
Hurtado Pérez, V. 2010. Representaciones simbólicas, sitios, contextos e identidades territoriales en el Suroeste Peninsular. Ojos que nunca se cierran: Ídolos en las primeras sociedades campesinas: 16 de Deciembre de 2009. Madrid: Museo Arqueológico Nacional, pp. 137–98.Google Scholar
Knapp, A.B. & Van Dommelen, P. 2008. Past Practices: Rethinking Individuals and Agents in Archaeology. Cambridge Archaeological Journal, 18 (1): 134.Google Scholar
Mauss, M. 2003. As técnicas do corpo. Sociologia e Antropologia. São Paulo: Cosac e Naify, pp. 399422.Google Scholar
McNeill, D. 1992. Hand and Mind. Chicago: Chicago University Press.Google Scholar
Nanoglou, S. 2009. Representing People, Constituting Worlds: Multiple ‘Neolithics’ in the Southern Balkans. Documenta Praehistorica, 36: 283–97.Google Scholar
Rodrigues, I.G. 2005. Comunicação não-verbal e filmes etnográficos: os movimentos do corpo como património imaterial. Revista Prisma, 1: 61100.Google Scholar
Schaan, D. 2001. Estatuetas antropomorfas Marajoara: o simbolismo de identidades de género em uma sociedade complexa amazónica. Boletim do Museu Paraense Emilio Goeldi. Série Antropologia, 17 (2): 2363.Google Scholar
Thomas, J. 1996. Time, Culture and Identity. London: Routledge.Google Scholar
Thomas, J. 2004. Archaeology and Modernity. London: Routledge.Google Scholar
Ucko, P.J. 1996. Mother, Are You There? Can We Interpret Figurines? Cambridge Archaeological Journal, 6 (2): 300307.Google Scholar
Valera, A.C. 2012a. Ditches, Pits and Hypogea: New Data and New Problems in South Portugal Late Neolithic and Chalcolithic Funerary Practices. In: Gibaja, J.F., Carvalho, A.F. & Chambom, P., eds. Funerary Practices from the Mesolithic to the Chalcolithic of the Northwest Mediterranean. British Archaeological Reports International Series 2417. Oxford: Archaeopress, pp. 103–22.Google Scholar
Valera, A.C. 2012b. Mind the Gap: Neolithic and Chalcolithic Enclosures of South Portugal. In: Gibson, A., ed. Enclosing the Neolithic. Recent Studies in Britain and Europe. British Archaeological Reports International Series 2440. Oxford: Archaeopress, pp. 165–83.Google Scholar
Valera, A.C., Silva, A.M. & Márquez Romero, J.E. 2014. The Temporality of Perdigões Enclosures: Absolute Chronology of Structures and Social Practices. SPAL, 23: 1126.CrossRefGoogle Scholar
Wittgenstein, L. 1998. Aulas e Conversas sobre Estética, Psicologia e Fé Religiosa. Lisboa: Cotovia.Google Scholar