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Review Essay – Fuyuki Kurasawa's, The Work of Global Justice: Human Rights as Practices (2007) - [Fuyuki Kurasawa, The Work of Global Justice – Human Rights as Practices (Cambridge University Press, 2007); ISBN: 9780521673914; 256 pp.; $31.99 Paperback]
Published online by Cambridge University Press: 06 March 2019
Abstract
This is a book review of Fuyuki Kurasawa's, The Work of Global Justice: Human Rights as Practices. Fuyuki Kurasawa is an associate professor of sociology, political science and social and political thought at York University in Toronto. Professor Kurasawa has a particular interest in human rights and global justice through the exploration of the theoretical underpinnings of global justice projects. Kurasawa proposes a theoretical model that strikes a balance between normative universalism and empiricism. This leads to a vision of an alternative globalization marked by radical redistribution of economic and political power. The work of global justice is largely the emancipation of those who are systemically barred from justice, through five modes of ethico-political practice: bearing witness, forgiveness, foresight, aid and solidarity. This book review is a critical look at this theoretical model and his vision of an alternative globalization.
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- Copyright © 2010 by German Law Journal GbR
References
1 Fuyuki Kurasawa, Fragments Around Critical Cosmopolitanism, available at: http://www.yorku.ca/kurasawa/Fuyuki%20research%20socio-political%201.htm, last accessed 29 March 2010.Google Scholar
2 Fuyuki Kurasawa, The Work of Global Justice: Human Rights as Practices (2007).Google Scholar
3 Id., abstract found on book jacket.Google Scholar
4 Id., 10.Google Scholar
5 Id., 9.Google Scholar
6 Id., 9, 12, 16, 17.Google Scholar
7 Id., 22.Google Scholar
8 Fuyuki Kurasawa, Fragments Around Critical Cosmopolitanism, available at: http://www.yorku.ca/kurasawa/Fuyuki%20home.htm, last accessed 5 April 2010: “The title of the website, ‘Fragments’ “express[es] a productive tension between the fact that its different components are woven together relatively loosely and the existence of a common thread running through most of them.”Google Scholar
9 Kurasawa (note 2), 42.Google Scholar
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11 Id., 56.Google Scholar
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26 As a paradigmatic example, see id., 73: “On the contrary, interpretive pluralism and reasonable disagreement are signs of democratic robustness, for citizens ought to retain and exercise their right to dissent as well as contest official versions of history that risk congealing into new and supposedly self-evident dogmas (Gutman and Thompson 2000).” What is unclear to the reader is whether this sentence is intended to be an encapsulation of the entire work.Google Scholar
27 Elaine Coburn, Book Review: The Work of Global Justice Human Rights as Practices 5 Journal of the Society for Socialist Studies 154, 156 (2009).Google Scholar
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34 See, for example, Dambisa Moyo, Dead Aid: Why Aid is Not Working and How There is Another Way for Africa (2009), Roberto Mangabeira Unger, Free Trade Reimagined: The World Division of Labor and the Method of Economics (2007), and Dani Rodrik, One Economics, Many Recipes (2007).Google Scholar
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36 This is illustrated in a diagram found on id.,197.Google Scholar
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38 In this context, see an important work: Hauke Brunkhorst, Solidarity: From Civic Friendship to a Global Legal Community (Jeffrey Flynn transl.) (2005). Also see, Pogge, Thomas, World Poverty and Human Rights, 2nd ed. (2008)/Google Scholar