EVENTS CONSTANTLY DRAW ATTENTION TO APPARENT IDEOlogical differences among the African states. Yet the precise nature of these differences is not always easy to discern, and still less obvious is the degree to which particular policies, internal or external, are grounded in some underlying articles of political faith. There are, however, occasions when the connexion is explicitly made, notably when there is a change of regime or a constitutional consolidation. A number of African countries have recently provided themselves with new constitutions. Unless one takes the view that this is pure ‘window-dressing’, the activity merits the attention not merely of the constitutional lawyer for whom constitutions are his daily bread but also of the political scientist who has other fish to fry. I propose therefore to look at four of the African countries: Madagascar and Algeria, where new constitutions have been in operation from 1976, and Nigeria and Ghana, where new constitutions are due to come into force in the second half of 1979. In the case of Ghana, I shall be referring to a draft still under consideration but also to an earlier Constitution, that of 1969. Although it was abrogated in 1972, when the military reintervened, many of its provisions and its underlying philosophy are being reasserted in the 1979 draft. My comments are concentrated on three matters: i) the basic character of the constitution; ii) the provisions relating to parties; iii) control over those in authority.