Hostname: page-component-cd9895bd7-8ctnn Total loading time: 0 Render date: 2024-12-28T03:43:30.559Z Has data issue: false hasContentIssue false

Decentred autonomy and authenticity in Honneth*

Published online by Cambridge University Press:  21 July 2014

Dagmar Wilhelm*
Affiliation:
University of Bristoldagmar.wilhelm@bristol.ac.uk
Get access

Abstract

Axel Honneth proposes a recognition theoretical approach to justice, where justice is a matter of the recognition of individuals in the three spheres of ethical life he identifies. The value of recognition is based on the value of ‘self-realization’. Given the intimate relation between self-realization on the one hand and autonomy and authenticity on the other, autonomy and authenticity also play an important normative role in Honneth’s recognition theoretical approach to justice. In this paper I will examine Honneth’s conceptions of autonomy and authenticity. I will argue that these conceptions manage to meet some of the descriptive challenges faced by recognition theories, but fail to provide recognition with the required normative underpinnings. In order to gain or retain normative force, Honneth needs to provide an account of ‘true self’ or objective human well-being, which in turn would fail to meet the descriptive challenge and move dangerously close to traditional theory.

Type
Articles
Copyright
© The Hegel Society of Great Britain 2014 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

*

I am very grateful to John Horton and Ira Kiourti for valuable comments on earlier drafts and to two anonymous referees of the Hegel Bulletin for helpful criticisms.

References

Cook, M. (1997), ‘Autonomy and Authenticity. Taylor, Habermas, and the Politics of Recognition’, Political Theory 25:2:258-288.Google Scholar
Ferrara, A. (2010), ‘Das Gold im Gestein. Verdinglichung und Anerkennung’ in R. Forst et al. (eds.), Sozialphilosophie und Kritik. Frankfurt am Main: Suhrkamp.Google Scholar
Fraser, N. and Honneth, A. (2003), Redistribution or Recognition? A political-philosophical exchange. London: Verso.Google Scholar
Honneth, A. (1994), Kampf um Anerkennung. Frankfurt am Main: Suhrkamp.Google Scholar
Honneth, A. (2004), ‘Considerations on Alessandro Ferrara’s Reflective Authenticity’, Philosophy and Social Criticism 11-15.Google Scholar
Honneth, A. (2005), Verdinglichung. Frankfurt am Main: Suhrkamp.Google Scholar
Honneth, A. (2007a), Disrespect . The Normative Foundations of Critical Theory. Cambridge: Polity Press.Google Scholar
Honneth, A. (2007b), ‘Recognition as Ideology’ in B. van den Brink and D. Owen (eds.), Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory. Cambridge: Cambridge University Press, 323-347.Google Scholar
Honneth, A. (2010), Das Ich im Wir. Frankfurt am Main: Suhrkamp.Google Scholar
Honneth, A. (2011), Das Recht der Freiheit. Frankfurt am Main: Suhrkamp.Google Scholar
Jütten, T. (2010), ‘What is Reification? A Critique of Axel Honneth’, Inquiry 33:3: 235-256.Google Scholar
McNay, L. (2008), Against Recognition. Cambridge: Polity Press.Google Scholar
Menke, C. (2009), ‘Das Nichtanerkennbare. Oder warum das modern Recht keine ‘Sphäre der Anerkennung ist’ in R. Forst, M. Hartmann, R. Jaeggi and M. Saar (eds.), Sozialphilosophie und Kritik. Frankfurt am Main: Suhrkamp.Google Scholar
Taylor, C. (1991), The Ethics of Authenticity. Cambridge, MA: Harvard University Press.Google Scholar
Taylor, C. (1994), ‘The Politics of Recognition’ in A. Gutmann (ed.), Multiculturalism: examining the politics of recognition. Princeton: Princeton University Press.Google Scholar
Wood, A. (1990), Hegel’s Ethical Thought. Cambridge: Cambridge University Press.CrossRefGoogle Scholar