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The Political Role of Hungary's Nineteenth-Century Conservatives and how they saw themselves*
Published online by Cambridge University Press: 11 February 2009
Extract
Around the middle of the nineteenth century, the Hungarian conservatives made a number of attempts decisively to influence the course of events in the Austrian empire and in the kingdom of Hungary, but failed on each occasion. What exactly had they wanted, and why did they fail to achieve it? How did they try to appear to others, and how did they see themselves? What political identity, if any, did they have? Was there anything special about the way their political activity and their perception of themselves bore on one another as compared to other nineteenth-century conservatives? What follows is an attempt to give answers to these questions.
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References
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7 Based on: Count A. Dessewffy, ‘Nyilatkozat és igazolás’ [Statement and apology], also ‘Megyei hatóság és törvényhozási jogok fenyitö eljárás körében’ [County authority and legislative rights in the sphere of criminal proceedings], Világ [Light], 24, 27 Nov. 1841.
8 Count A. Dessewffy, ‘Megyék állása’ [The counties’ stand], Világ, 6 Nov. 1841.
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11 The argument has been reconstructed on the basis of the following sources: Count E. Dessewffy, Parlagi eszmék, igénytelen nézetek, szerénytelen tervek a függo kérdések és az országgyulése körül [Uncouth ideas, simplistic views, immodest plans regarding the problematic questions and the Diet], (Pest, 1843), also: A magyar vám és kereskedési ügy és annak végeligaz?tási módja [Matters of Hungarian tariff and trade, and how they are to be settle], (Pest, 1847), also: Fizessünk! Mennyit becsüettel elb?runk, magunknak, magunkért [Let's pay ourselves as much as we honestly can, for our own sake], (Pest, 1847), Kabinettarchiv, Staatskonferenzakten s. 1844, St. A. 193, 212; Papers and letters dealing with the Budapesti H?radó, Dessewffy family archives, Acta Publica, Political letters of E. Dessewffy. MOL, P 90 5/l. For the political journalism of E. Dessewffy see I. Z. Dénes, ‘“Fontolva haladás’ és kiváltságõrzés’ [‘Progressive conservatism’ as a means of safeguarding privilege], Valóság [Reality], XXII, 12 (1979), 13–27, and ‘A “fontolva haladás’ illúziókelto érvei és elvei’ [The illusory arguments and principles of ‘progressive conservatism’], Magyar Filozófiai Szemle [Hungarian Philosophical Review], XXIV, 2 (1980), 168–94.
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14 Dessewffy archives, Count E. Dessewffy's lithographed accounts of the Conservative conferences, MOL, P 90 5/a.
15 L. Szalay, ‘Nyilt levél Considerant Viktorhoz, a Democratic pacifique foszerkesztojéhez’ [Open letter to Victor Considerant, editor of the Democratic Pacifiqu], Pesti H?rlap, 2 Feb. 1845, 72. The Conservatives’ views and activities were criticized by Kossuth in pseudonymous articles in the Magyar Szózatok [Hungarian addresses], and the Ellenor [Observer]: ‘A magyar conservativ párt és a nemzetiség’ [The Hungarian Conservative party and the nation], in Magyar Szózatok (Hamburg, 1847), ‘A magyar political pártok értelmezése’ [An interpretation of Hungary's political parties], in Ellenor. Szerkeszté a Pesti Ellenzéki Kör megbizásából Bajza [The editor charged by the Pest Opposition Circle to publish it: Bajza], in Germany, 1847.Google Scholar
16 Graf E. Dessewffy, ‘Offenes Sendschreiben an den “Lloyd”’. Der Lloyd, 3, 5, 6, 8, 12, 13, 14, 17 Feb. 1850.
17 The inspiration for this section came from: I. Bibó,’ Eltorzult magyar alkat, zsákutcás magyar történelem’ [Distorted Hungarian make-up, dead-end Hungarian history], Válasz [Answer], VIII, 4(1948), 289–319.
18 The section as a whole is based on research by György Szabad: Forradalom és kiegyezés válaszútján, 1860–61 [At the crossroads of revolution and compromise 1860–1], [Budapest, 1967), Szabad, Kossuth; Szabad, Political trends.Google Scholar
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23 Szabad, Forradalom; Szabad, Political trends. See also Menyhért Lóynay's diary, the entries for 13, 21 Feb., 22 June, 21 Oct. 1865, 28, 29, 30, 31 Dec. 1866, 28 Jan. 1867. Manó Kónyi's papers II, School of Slavonic and East European Studies, Library, University of London.
24 The following will give some idea of the kind of offices in question: Count György Andrássy, Judex Guriae (1863); Count János Barkóczy, imperial councillor and lord steward; György Mailáth, chancellor (1865), Judex Curiae and president of the upper house (1867); Baron Pál Sennyey, president of the Consilium Locumtenentiale (1865), Judex Curiae and president of the upper house (1884); Pál Somssich, president of the lower house (1869); Count Antal Szécsen, imperial minister without portfolio (1860–1), imperial earl marshal (1885); László Szogyény, vice-president of the upper house (1875), its president, Magister Tavernicorum, Judex Curiae (1883); Baron Miklós Vay, chancellor (1860–1), lord keeper and president of the upper house (1888); Count Ferenc Zichy, lord-lieutenant (1861), ambassador to Constantinople (in the 1870s), Magister Tavernicorum (in the 1880s). For the details see Révai Nagy Lexikona. Az ismeretek enciklopédiája [The unabridged Révai lexicon: an encyclopaedia] (21 vols, Budapest, 1911–35), I, 600, II, 617, XIII, 289–90, XVI, 751, XVII, 28,427–8, 716, XIX, 100, 674. See also Andics, Arisztokrácia.Google Scholar
25 Antal Szécsen's brother, Károly, had died in 1848 fighting against the Italian revolutionaries. In the same year Szécsen had married the daughter of Lieutenant-General Count Ferenc Lamberg, commander-in-chief of the imperial army in Hungary, and royal commissioner; in the autumn of 1849, he had gone to London to try to convince the British, outraged by the bloody reprisals Vienna had taken against Hungary, that the execution of Count Lajos Batthyány, Hungary's first responsible prime minister, had been justified. In later decades, Szécsen was the president of the Hungarian Historical Association, and a member of the Hungarian Academy of Sciences and of the Kisfaludy Society. In 1894 he withdrew from these bodies in protest against their sending official delegates to attend Lajos Kossuth's funeral. See L. Thallóczy, ‘Gróf Szécsen Antal’, Százdok, XXXV, 4, 5, 6 (1901), 289–309, 385–411, 481–506; Várkonyi, A. R., A pozitivista történetszemlélet a magyar történet?rában [Positivism in Hungarian historiography] (2 vols., Budapest, 1973). I, 211–12, 217–18, II, 57–8, 209–10, 240; Szabad, Political trends, p. 39.Google Scholar
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27 The expression was used by István Bibó: ‘During these nearly 100 years, Hungary lived in a political and social framework wherein calling things by name was not only impossible but explicitly forbidden, where facts were interpreted and explained not in terms of simple chains of causes and effects, but in terms of assumptions and expectations quite independent of such chains, where pseudo-problems consumed fine energies, where people treated real problems by mumbling magic spells, and acted-and had to act-as if they didn't really exist, and where there was no objective standard of right and wrong for a moral standard, but instead only a certain system of fears and grievances. Every distortion to be found in Hungarian society during this period can, in some way, be traced to the falsehood of the basic political and social framework [i.e. the compromise].’ Bibó, ‘Alkat, történelem’, p. 309.
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