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Published online by Cambridge University Press: 24 February 2017
How much, if any, religion ought to be taught in the State schools? Are State schools to be preferred over private schools—or vice versa? In education, is a State that is allied with the Church to be preferred over one that is separated from it? Aren't the aims and objectives of modern education based, as they ought to be, on reason, contradictions of Catholic education based, as it must be, on faith? These questions, which Italians continue to discuss with both emotion and intelligence, were as real during the Risorgimento as they are today.
1. Borghi, Lamberto, Education and Authority in Modern Italy (Doctor's dissertation, The New School for Social Research, New York, 1948), 48. Later published in Italy as Educazione e autorita nell'Italia moderna (Firenze, 1951).Google Scholar
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37. He was opposed, for example, to Article 1 of the Statuto del regno di sardegna (1848) known also as the Albertine Constitution, after Carlo Alberto of the House of Savoy, king of Sardinia (the title being supplanted in 1861 by that of king of Italy). Article 1 reads: “La Religione Cattolica, Apostolica e Romana e la sola Religione dello Stato. Gli altri culti ora esistenti sono tollerati confermemente alle leggi.” (“The Catholic religion, apostolical and Roman, is the only State religion. Other cults now existent will be tolerated in conformity with the laws.”) The text of the Albertine Constitution appears in Giuseppe Talamo (ed.), Gli Ideali del Risorgimento e dell'unita (Roma, 1961), 191–98. Similarly, Lambruschini probably would have opposed a similar provision of the present Italian Constitution, adopted in 1947. Article 7 states that the state and the Catholic Church are, each in its own sphere, independent and sovereign. (Separation of Church and State is implicit here, it would seem.) However, the same article states “Their relations are regulated by the Lateran Pacts.” Since the Lateran Pacts make Catholicism the State religion, Article 7 is contradictory. (It was accepted, as a matter of fact, only after lengthy and heated debate.) The text of the Constitution appears in the above-cited volume, 199–222.Google Scholar
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65. Capponi, Gino, Frammento sull'educazione (Palermo, 1952), 9. This edition of Capponi's most important educational work contains a brief introduction and notes by V. Fazio-Allmayer. The Frammento was written in 1841 and published anonymously in 1845 in Switzerland. The present writer hopes to translate the work into English, for it has been called the most important pedagogical work of the first half of the nineteenth century in Italy.Google Scholar
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68. Corporal punishment was then the rule, not the exception.Google Scholar
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70. Quoted in ibid., 12.Google Scholar
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