Hostname: page-component-cd9895bd7-8ctnn Total loading time: 0 Render date: 2024-12-22T12:23:32.424Z Has data issue: false hasContentIssue false
  • English
  • Français

Ethics of Care and Concept of Jen: A Reply to Chenyang Li

Published online by Cambridge University Press:  25 March 2020

Lijun Yuan
Get access Rights & Permissions [Opens in a new window]

Abstract

This comparative study of the ethics of care and the Confucian concept of jen argue against two assumptions made by Chenyang Li in his own study of these two traditions. Against him, I argue that a “feminine” morality is not adequate to address human equality, and that care-orientated theories like jen and care seem incompatible with the feminist commitment to oppose the subjection of women.

Type
Comment/Reply
Information
Hypatia , Volume 17 , Issue 1 , Winter 2002 , pp. 107 - 130
Copyright
Copyright © 2002 by Hypatia, Inc.

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ames, Roger T., and Hall, David L. 1998. Thinking from the Han: Self, truth, and transcendence in Chinese and Western culture. Albany: State University of New York Press.Google Scholar
Ban, Zhao. 1996. NuJie (Admonitions for women), ed. Zhang, Fuqing. Beijing: Zhongyang Minzu Dai‐xue Chuban She (Central Nationality University Press).Google Scholar
Card, Claudia. 1990. Gender and moral luck. In Identity, character, and morality: Essays in moral psychology, ed. Flanagan, Owen and Rorty, Amelie Oksengerg. Cambridge: Massachusetts Institute of Technology Press.Google Scholar
Chan, Wingtsit 1963. A source book in Chinese philosophy. Princeton: Princeton University Press.Google Scholar
Chow, Kaiwing. 1994. The rise of Confucian ritualism in late imperial China. California: Stanford University Press.Google Scholar
Fang, Litian. 1990. Zhongguo Gudai Zhexue Wenti Fazhan Shi (The development of philosophical inquiring in ancient China. Beijing: Zhonghua shuju (Chinese Book Bureau).Google Scholar
Feng, Yulan. 1948. A short history of Chinese philosophy. New York: The Macmillan Company.Google Scholar
Fingarette, Herbert. 1972. Confucius—The secular as sacred. New York: Harper and Row.Google Scholar
Friedman, Marilyn. 1993. What are friends for? Feminist perspectives on personal relationships and moral theory. Ithaca: Cornell University Press.Google Scholar
Gilligan, Carol. 1982. In a different wok: Psychological theory and women's development. Cambridge, MA: Harvard University Press.Google Scholar
Grimshaw, Jean. 1986. Feminist philosophers. Brighton, England: Wheatsheaf Books.Google Scholar
Held, Virginia. 1995. Justice and care: Essential readings in feminist ethics. Boulder: West view Press.CrossRefGoogle Scholar
Hoagland, Sarah Lucia. 1991. Some thoughts about “caring.” In Feminist ethics, ed. Card, Claudia. Lawrence: University of Kansas Press.Google Scholar
Huang, Pumin. 1992. Dong Zhung‐shu yu Xin Ruxue (Tung Chung‐shu and Nee‐Confucianism). Taihei: Wen Jin Press.Google Scholar
Jaggar, Alison M. 1992. Feminist ethics. In Encyclopedia of ethics, ed. Becker, Lawrence C.New York & London: Garland Publishing, Inc.Google Scholar
Jaggar, Alison M. 1995. Caring as a feminist practice of moral reason. In Justice and care: Essential readings in feminist ethics, ed. Held, Virginia. Boulder: Westview Press.Google Scholar
Jaggar, Alison M. 2000. Feminist ethics. In The Bluckwell guide to ethical theory, ed. LaFollette, Hugh. Malden and Oxford: Blackwell Publishers.Google Scholar
Kam, Louie. 1998. Critiques of Confucius in contemporary China. Hong Kong: The Chinese University of Hong Kong.Google Scholar
Lau, D. C. 1979. Confucius: The Analects. New York: Penguin Group.Google Scholar
Lee, Lily Xiao Hong. 1994. The virtue of Yin: Studies on Chinese women. Australia Wild Peony.Google Scholar
Li, Chenyang. 1994. The Confucian concept of jen and feminist ethics of care: A comparative study. Hypatia 9 (1): 70–89.CrossRefGoogle Scholar
Li, Chenyang. 1999. The Tao encounters the west: Explorations in comparative philosophy. Albany: State University of New York Press.Google Scholar
Li, Chenyang. 2000. The sage and the second sex: Confucianism, ethics, and gender. Chicago and La Salle: Open Court Press.Google Scholar
Li, Jun, ed. 1980. Wu Jing Quan Yi: LiJi Quan Yi (Interpretations of five classics: Interpretation of book of rites). Vol. 2. Chang Chun: Chang Chun Press.Google Scholar
Li, Ze‐hou. 1990. Zhongguo Gudai Sixiang Shi Lun (On the history of Chinese ancient thought). Taibei: Feng Yun Shi Dai Press.Google Scholar
Noddings, Nel. 1984. Caring: A feminine approach to ethics and moral education. Berkeley: Universitv of California Press.Google Scholar
Noddings, Nel. 1995. Caring. In Justice and care: Essential readings in feminist ethics, ed. Held, Virginia. Boulder: Westview Press.Google Scholar
Ong, Aihwa. 1999. Flexible citizenship: The cultural logics of trans‐nationality. Durham: Duke University Press.Google Scholar
Raphals, Lisa. 1998. Sharing the light: Representations of women and virtue in early China. Albany: State University of New York Press.Google Scholar
Robinson, Fiona. 1999. Globalizing care: Ethics, feminist theory, and international relations. Boulder: Westview Press.Google Scholar
Routledge, . 2000. Concise Routledge encyclopedia of philosophy. London and New York: Rout ledge.Google Scholar
Tayyab, Basharat. 1998. Islam. In Companion to feminist philosophy, ed. Jaggar, Alison M. and Young, Iris Marion. Malden: Blackwell Publishers.Google Scholar
Tian, Jiaying. 1982. Funu Shenghuo Shi (A short history of women's life). Beijing: China Women Press.Google Scholar
Tronto, Juan C. 1989. Women and caring: What can feminists learn about morality from caring? In Gender/body/knowledge: Feminist reconstructions of being and knowing, ed. Jaggar, Alison M. and Bordo, Susan R.New Brunswick and London: Rutgers University Press.Google Scholar
Tronto, Juan C. 1993. Moral boundaries: A political argument for an ethic of care. New York: Routledge.Google Scholar
Tu, Weiming. 1985. Confucian thought—Selfhood as creative transformation. Albany: State University of New York Press.Google Scholar
Waley, Arthur. 1938. The Analects of Confucius. New York: Random House.Google Scholar
Wolf, Margery. 1994. Beyond the patrilineal self. In Self as person in Asian theory and practice, ed. Ames, Roger and Hall, David L. Albany: State University of New York Press.Google Scholar
Yang, Bojun. 1996. Lunyu Yizhu (Interpretation of Analects). Beijing: Zhonghua Shuju (Chinese Book Bureau).Google Scholar
Zhonghua Quanguo Funu Lianhe Hui (All China Women Federation). 1981. Wusi Shiqi Funu Wenti Wenxuan (Collections of women's issues in May Fourth period. Beijing: San Lian Shu Dian (Life, Reading, and Knowledge Press.).Google Scholar