Hostname: page-component-586b7cd67f-t8hqh Total loading time: 0 Render date: 2024-11-22T11:08:49.080Z Has data issue: false hasContentIssue false

Phenomenology, Pomo Baskets, and the Work of Mabel McKay

Published online by Cambridge University Press:  11 March 2020

Abstract

This article characterizes the work of Native basket weaver Mabel McKay, using some of the conceptual tools of twentiethth'century phenomenologist Maurice Mer-leau-Ponty. Specifically, McKay's baskets have often been described as “living;” Mer-leau-Ponty's account of the world as “living flesh” seems to suggest a way of thinking about these baskets as more than mere artifacts. I conclude that McKay's baskets are a powerful propaedeutic: they awaken a sense of ourselves as perceivers.

Type
Indigenous Women in the Americas
Copyright
Copyright © 2003 by Hypatia, Inc.

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abel‐Vidor, Suzanne, Brovarney, Dot, and Billy, Susan eds., 1996. Remember your relations: The Elsie Allen baskets, family and friends. Berkeley: Heyday Books.Google Scholar
Bibby, Brian, ed. 1996. The fine art of California Indian basketry. Berkeley: Heyday Books.Google Scholar
Billy, Susan. 2001. Interview by author. Ukiah, Calif., 6 July.Google Scholar
Brown, Vinson, and Andrews, Douglas eds., 1992. The Pomo Indians of California and their neighbors. Happy Camp, Calif.: Naturegraph Publishers.Google Scholar
Hough, Sheridan. 1997. Nietzsche's noontide friend: The self as metaphoric double. University Park: Penn State University Press.Google Scholar
Johnson, Galen, and Smith, Michael eds., 1990. Ontology and alterity in Merleau‐Ponty. Evanston, I11.: Northwestern University Press.Google Scholar
Kristeva, Julia. 1987. Tales of love. Trans. Roudiez, Leon. New York: Columbia University Press.Google Scholar
Lefort, Claude. 1990. Merleau‐Ponty and flesh. In Ontology and alterity in Merleau‐Ponty. Evanston, lll.: Northwestern University Press.Google Scholar
Margolin, Malcolm, ed. 1993. The way we lived: California Indian songs, stories and reminiscences. Berkeley: Heyday Press.Google Scholar
Mason, Otis Tufton. 1988. American Indian basketry. Mineola, N.Y.: Dover Publications.Google Scholar
Merleau‐Ponty, Maurice. 1962. The phenomenology of perception. Trans. Smith, Colin. London: Routledge and Kegan Paul.Google Scholar
Merleau‐Ponty, Maurice. 1968. The visible and the invisible; followed by working notes. Trans. Lingis, Alphonso. Evanston, Ill.: Northwestern University Press.Google Scholar
Oliver, Kelly. 1993. Reading Kristeva: Unraveling the double‐bind. Bloomington: Indiana University Press.Google Scholar
Sarris, Greg. 1993. Keeping slug woman alive: A holistic approach to American Indian texts. Berkeley: University of California Press.Google Scholar
Sarris, Greg. 1994. Mabel McKay: Weaving the dream. Berkeley: University of California Press.Google Scholar