Hostname: page-component-cd9895bd7-dk4vv Total loading time: 0 Render date: 2024-12-25T12:54:57.484Z Has data issue: false hasContentIssue false

Translation of the Words of ʿAli b. Abi Tālib in Early Fourteenth-Century Iran: A Local Bilingual Network

Published online by Cambridge University Press:  12 January 2022

Louise Marlow*
Affiliation:
Wellesley College, USA

Abstract

The late Ilkhanid period saw a florescence of intellectual and cultural production in northwestern and west-central Iran. This article argues that a regional network with its center at Isfahan contributed to this creativity through the production of translation-adaptations between Arabic and Persian. In a period of episodic sectarian tensions, especially in the wake of Öljeytü’s efforts to declare Twelver Shiʿism the official religion of parts of ʿIraq-e ʿAjam, this local network produced a set of five bilingual treatments of parts of the literary legacy of ʿAli b. Abi Tālib (d. 40/661). The article argues that the authors and copyists of these texts sought, through their focus on the figure of ʿAli and their exploration of the ambiguities facilitated by bilingual composition, to expand a non-sectarian middle-ground.

Type
Articles
Copyright
Copyright © Association For Iranian Studies, Inc 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

ʿĀbidi, Mahmud, “Muqaddimeh-ye musahhih.” In Abu l-Fazl Yusuf b. ʿAli Mustawfi, Khiradnamā-ye jān-afruz, ed. ʿĀbidi, Mahmud. Tehran: Markaz-e Nashr-e Farhangi-ye Rajāʾ, 1989.Google Scholar
Adhkāʾi, Parviz, Hamadānnāmeh: Bist maqāleh dar-bāreh-ye Mādistān. Hamadan: Mādistān, 2001.Google Scholar
Afshār, Iraj, “Muqaddimeh.” In Masālik va-mamālik (tarjameh-ye fārsi-ye Masālik va-mamālik) az qarn-e 5/6 hijri, ed. Afshār, Iraj, 1128. Tehran: Bungāh-e Tarjameh va-Nashr-e Kitāb, 1961.Google Scholar
Agh Ghaleh (Āq-Qalʿeh), ʿAli Safari, “Muqaddimeh.” Kalimāt-e qisār-e Imām ʿAli (ʿ). Tehran: Mirāth-e Maktub, 2011.Google Scholar
Aigle, Denise, “Charismes et rôle social des saints dans l’hagiographie persane médiévale (Xe-XVe siècles).” Bulletin des études orientales 47 (1995): 1536.Google Scholar
Aigle, Denise, Le Fārs sous la domination mongole. Politique et fiscalité (XIIIe–XIVe s.). Paris: Association pour l’avancement des études iraniennes, 2005.Google Scholar
Aigle, Denise, The Mongol Empire between Myth and Reality: Studies in Anthropological History. Leiden: Brill, 2014.Google Scholar
Aigle, Denise, “Sainteté et miracles: Deux saints fondateurs en Iran Méridional (XIe et XIVe s.).” Oriente Moderno 93 (2013): 79100. doi: 10.1163/22138617-12340003CrossRefGoogle Scholar
Abi Tālib, ʿAli b. Diwān ʿAli b. Abi Tālib. Ed. Zarzur, Naʿim. Beirut: Dār al-Kutub al-ʿIlmiyya, 1985.Google Scholar
[ʿAli Ibn Abi Tālib.] Kalimāt-e qisār-e Imām ʿAli (ʿ). Ed. Āq-Qalʿeh (Agh Ghaleh), ʿAli Safari. Tehran: Mirāth-e Maktub, 2011.Google Scholar
Amitai, Reuven, The Mongols in the Islamic Lands: Studies in the History of the Ilkhanate. Aldershot: Ashgate/Variorum, 2007.Google Scholar
Amitai-Preiss, Reuven, “An Exchange of Letters in Arabic between Abaγa Īlkhān and Sultan Baybars (A.H. 667/A.D. 1268–69).” Central Asiatic Journal 38 (1994): 1133.Google Scholar
Amitai-Preiss, Reuven, “Ghazan, Islam and Mongol Tradition: A View from the Mamlūk Sultanate.” Bulletin of the School of Oriental and African Studies 99 (1996): 110. doi: 10.1017/S0041977X00028524CrossRefGoogle Scholar
Amitai-Preiss, Reuven, “New Material from the Mamluk Sources for the Biography of Rashīd al-Dīn.” In The Court of the Il-khans, 1290–1340: The Barakat Trust Conference on Islamic Art and History, St John’s College, Oxford, Saturday, 28 May 1994, ed. Raby, Julian, and Fitzherbert, Teresa, 2337. Oxford: Oxford University Press, 1996.Google Scholar
Arberry, A.J., The Chester Beatty Library: A Handlist of the Arabic Manuscripts. Vol. V. Dublin: Hodges Figgis and Co., 1962.Google Scholar
Arberry, A.J., Robinson, B.W., the late Blochet, E., and the late Wilkinson, J.V.S. The Chester Beatty Library: A Catalogue of the Persian Manuscripts and Miniatures. Vol. III; MSS. 221398. Dublin: Hodges Figgis & Co., 1962.Google Scholar
Arjomand, Said Amir, “Religion, Political Action and Legitimate Domination in Shiʿite Iran: Fourteenth to Eighteenth Centuries AD.” Archives européennes de sociologie 20 (1979): 59109. doi: 10.1017/S0003975600003337CrossRefGoogle Scholar
Askari, Nasrin, The Medieval Reception of the Shāhnāma as a Mirror for Princes. Leiden: Brill, 2016.CrossRefGoogle Scholar
Āvi, Husayn ʿAlavi, Farmān-e Mālik-e Ashtar. Ed. Taqi Dānishpazhuh, Muhammad. [Tehran]: Bunyād-e Nahj al-Balāgha, 1979.Google Scholar
Āvi, Husayn b.. Abi l-Rizā ʿAlavi, Muhammad b.. Tarjameh-ye Mahāsin-e Isfahān az ʿarabi bi-fārsi. Ed. Iqbāl, ʿAbbās. Tehran: Shirkat-e Sahāmi-ye Chāp, 1949.Google Scholar
Babayan, Kathryn, Mystics, Monarchs, and Messiahs: Cultural Landscapes of Early Modern Iran. Cambridge, MA: Center for Middle Eastern Studies of Harvard University, 2002.Google Scholar
Ismail Paşa (Ismāʿil Bāshā al-Baghdādi) Bagdatlı. Hadiyyat al-ʿārifin: Asmāʾ al-muʾallifin wa-āthār al-musannifin. Istanbul: Milli Egitim Basımevi, 1951–55.Google Scholar
Balıkçıoğlu, Efe Murat, “Poetry in the Text: The Use and Function of Poetry in Rāwandī’s Rāḥat al-ṣudūr and Yazıcızade ʿAlī’s Translation of the Same Work in Tevārīkh-i Âl-i Selçūk.” Osmanlı Araştırmaları/The Journal of Ottoman Studies 42 (2013): 349371.Google Scholar
Bayāni, Mahdi, Ahvāl va-āthār-e khvushnivisān. Tehran: Intishārāt-eʿIlmi, 1985.Google Scholar
Behmardi, Vahid, “Arabic and Persian Intertextuality in the Seljuq Period: Ḥamīdī’s Maqāmāt as a Case Study.” In The Seljuqs: Politics, Society and Culture, ed. Lange, Christian, and Mecit, Songül, 240255. Edinburgh: Edinburgh University Press, 2011.Google Scholar
Ben Azzouna, Nourane, Aux origines du classicisme: calligraphes et bibliophiles au temps des dynasties mongoles (les Ilkhanides et les Djalayirides 656–814/1258–1411). Leiden: Brill, 2018.Google Scholar
Ben Azzouna, Nourane, “Rashīd al-Dīn Faḍl Allāh al-Hamadhānī’s Manuscript Production Project in Tabriz Reconsidered.” In Politics, Patronage and the Transmission of Knowledge in 13th–15th Century Tabriz, ed. Pfeiffer, Judith, 187200. Leiden: Brill, 2014.Google Scholar
Bernheimer, Teresa, The ʿAlids: The First Family of Islam, 750–1200. Edinburgh: Edinburgh University Press, 2013.CrossRefGoogle Scholar
Biran, Michal, “The Islamisation of Hülegü: Imaginary Conversion in the Ilkhanate.” Journal of the Royal Asiatic Society Series 3, no. 26 (2016): 7988. doi: 10.1017/S1356186315000723CrossRefGoogle Scholar
Biran, Michal, “Libraries, Books, and Transmission of Knowledge in Ilkhanid Baghdad.” Journal of the Economic and Social History of the Orient 62 (2019): 464502. doi: 10.1163/15685209-12341485CrossRefGoogle Scholar
Blair, Sheila S., “Ilkhanid Architecture and Society: An Analysis of the Endowment Deed of the Rabʿ-i Rashīdī.” Iran 22 (1983): 6790. doi: 10.2307/4299737CrossRefGoogle Scholar
Blair, Sheila S., Islamic Calligraphy. Edinburgh: Edinburgh University Press, 2008.Google Scholar
Blair, Sheila S., Islamic Inscriptions. New York: New York University Press, 1998.Google Scholar
Blair, Sheila S., “The Mongol Capital of Sulṭāniyya, ‘The Imperial’.” Iran 24 (1986): 139151. doi: 10.2307/4299771CrossRefGoogle Scholar
Blair, Sheila S., “Tabriz: International Entrepôt under the Mongols.” In Politics, Patronage and the Transmission of Knowledge in 13th–15th-Century Tabriz, ed. Pfeiffer, Judith, 312356. Leiden: Brill, 2013.Google Scholar
Blair, Sheila S., Text and Image in Medieval Persian Art. Edinburgh: Edinburgh University Press, 2019.Google Scholar
Blair, Sheila S., “Uses and Functions of the Qurʾānic Text.” Mélanges de l’Université Saint-Joseph 59 (2006): 183208.Google Scholar
Blair, Sheila S., “Writing about Faith: Epigraphic Evidence for the Development of Twelver Shiʿism in Iran.” In People of the Prophet’s House: Artistic and Ritual Expressions of Shiʿ Islam, ed. Suleman, Fahmida, 106114. London: Azimuth Editions in Association with the Institute of Ismaili Studies, 2015.Google Scholar
Bosworth, C.E., “Āva.” Encyclopaedia Iranica III (1989): 2930, last updated August 17, 2011.Google Scholar
Bosworth, C. Edmund, “ʿErāq-e Aʿjam(ī).” Encyclopaedia Iranica VIII (1998): 538; last updated December 15, 2011. http://www.iranicaonline.org/articles/eraq-e-ajamiGoogle Scholar
Bosworth, C. Edmund, “Jebāl.” Encyclopaedia Iranica XIV (2008): 617618; last updated April 13, 2012. http://www.iranicaonline.org/articles/jebalGoogle Scholar
Brack, Jonathan, “Theologies of Auspicious Kingship: The Islamization of Chinggisid Sacral Kingship in the Islamic World.” Comparative Studies in Society and History 60 (2018): 11431171. doi: 10.1017/S0010417518000415CrossRefGoogle Scholar
Burumand, Adib, ed. Khiradnāmeh. Tehran: Anjuman-e Āthār-e Milli, 1968.Google Scholar
Calmard, Jean, “Le chiisme imamite sous les Ilkhans.” In L’Iran face à la domination mongole, ed. Aigle, Denise, 261292. Tehran: Institut français de recherche en Iran, 1997.Google Scholar
Chittick, William C., A Shiʿite Anthology. Albany: State University of New York Press, 1981.Google Scholar
Copeland, Rita, Rhetoric, Hermeneutics, and Translation in the Middle Ages. Cambridge: Cambridge University Press, 1991.CrossRefGoogle Scholar
Dānishpazhuh, M.T., “An Annotated Bibliography on Government and Statecraft.” Trans. Newman, Andrew. In Authority and Political Culture in Shi‘ism, ed. Arjomand, Said Amir, 213239. Albany: State University of New York Press, 1988.Google Scholar
Dānishpazhuh, M.T., “Dibācheh.” In Husayn-e ʿAlavi Āvi, Farmān-e Mālek-e Ashtar, ed. Dānishpazhuh, M.T., 552. [Tehran]: Bunyād-e Nahj al-Balāgha, 1979.Google Scholar
Dānishpazhuh, M.T., “Dibācheh.” In Khvājeh Nasir al-Din Tusi, Akhlāq-e Muhtashami, ed. Dānishpazhuh, M.T., vxxxii. Tehran: Muʾassaseh-ye Intishārāt va-Chāp-e Dānishgāh-e Tihrān, 1960.Google Scholar
Dānishpazhuh, M.T., Fihrist-e Mikrufilm-hā-ye Kitābkhāneh-ye Markazi va-Markaz-e Asnād-e Dānishgāh-e Tihrān. Tehran: Intishārāt-e Kitābkhāneh-ye Markazi va-Markaz-e Asnād, 1969–84.Google Scholar
De Blois, F.C., “Rashīd al-Dīn Muḥammad b. Muḥammad b. ʿAbd al-Djalīl al-ʿUmarī, known as Waṭwāṭ.” Encyclopaedia of Islam2. First print edition 1960–2007, first published online 2012.Google Scholar
De Fouchécour, Charles-Henri, Moralia: Les notions morales dans la littérature persane du 3e/9e au 7e/13e siècle. Paris: Institut français de recherche en Iran, 1986.Google Scholar
Durand-Guédy, David, “Mahāsen Esfahān.” Encyclopaedia Iranica (2016), last updated April 11, 2016. http://www.iranicaonline.org/articles/mahasen-esfahanGoogle Scholar
El-Hibri, Tayeb, Parable and Politics in Early Islamic History: The Rashidun Caliphs. New York: Columbia University Press, 2010.CrossRefGoogle Scholar
Fragner, Bert, “The Concept of Regionalism in Historical Research on Central Asia and Iran (A Macro-Historical Interpretation).” In Studies on Central Asian History in Honor of Yuri Bregel, ed. DeWeese, Devin, 341353. Bloomington, IN: Research Institute for Inner Asian Studies, 2001.Google Scholar
Fragner, Bert G., “Ilkhanid Rule and Its Contributions to Iranian Political Culture.” In Beyond the Legacy of Genghis Khan, ed. Komaroff, Linda, 6880. Leiden: Brill, 2006.Google Scholar
Gilliot, Claude, “In consilium tuum deduces me: le genre du «conseil», naṣīḥa, waṣiyya dans la littérature arabo-musulmane: In Memoriam Père Louis Pouzet, SJ.” Arabica 54 (2007): 466499. doi: 10.1163/157005807782322436CrossRefGoogle Scholar
Gilliot, Claude, “Sharḥ.” Encyclopaedia of Islam2. First print edition 1960–2007, first published online 2012. http://dx.doi.org.ezproxy.wellesley.edu/10.1163/1573-3912_islam_COM_1039Google Scholar
Golombek, Lisa, “The Cult of Saints and Shrine Architecture in the Fourteenth Century.” In Near Eastern Numismatics, Iconography, Epigraphy and History: Studies in Honor of George C. Miles, ed. Kouymjian, D., 419430. Beirut: American University of Beirut, 1974.Google Scholar
Gutas, Dimitri, “Classical Arabic Wisdom Literature: Nature and Scope.” Journal of the American Oriental Society 101 (1981): 4986. doi: 10.2307/602164CrossRefGoogle Scholar
al-Hadi, Yusuf, “al-Bayhaqī, Abū al-Ḥasan.” Trans. Waley, M.I.. Encyclopaedia Iranica [ʾirat al-maʿārif-e buzurg-e islāmi]. Leiden: Brill, in association with the Institute of Ismaili Studies, 2007–, IV: 655659.Google Scholar
Halimi, Mohamed Hosein, “Le meḥrāb en Iran et sa décoration.” In Le miḥrāb dans l’architecture et la religion musulmanes, ed. Papadopoulo, Alexandre, 9398. Leiden: Brill, 1988.Google Scholar
Hanaway, William L., “Secretaries, Poets, and the Literary Language.” In Literacy in the Persianate World: Writing and the Social Order, ed. Spooner, Brian, and Hanaway, William L., 95142. Philadelphia: University of Pennsylvania Museum of Archaeology and Anthropology, 2012.Google Scholar
Havemann, Axel, “Naḳīb al-ashrāf.” Encyclopaedia of Islam2 VII (1993): 926927.Google Scholar
Heinrichs, W.P., “al-Sakkākī.” Encyclopedia of Islam2. First print edition: 1960–2007; first published online: 2012. http://dx.doi.org.ezproxy.wellesley.edu/10.1163/1573-3912_islam_SIM_6509Google Scholar
Hirschler, Konrad, Medieval Damascus: Plurality and Diversity in an Arabic Library: The Ashrafiya Library Catalogue. Edinburgh: Edinburgh University Press, 2016.CrossRefGoogle Scholar
Hitti, Philip K., Faris, Nabih Amin, and ʿAbd-al-Malik, Buṭrus. Descriptive Catalog of the Garrett Collection of Arabic Manuscripts in the Princeton University Library. Princeton, NJ: Princeton University Press, 1938.Google Scholar
Hoffmann, Birgitt, “Gates of Piety and Charity: Rašīd al-Dīn Fadl Allāh as Founder of Pious Endowments.” In L’Iran face à la domination mongole, ed. Aigle, Denise, 189201. Tehran, Paris: Institut français de recherche en Iran, 1997.Google Scholar
Hoffmann, Birgitt, Waqf im mongolischen Iran: Rašīduddīns Sorge um Nachruhm und Seelenheil. Stuttgart: Franz Steiner Verlag, 2000.Google Scholar
Abi l-Hadid, Ibn, ʿAbd al-Hamid, ʿIzz al-Din. Sharh Nahj al-balāgha. Ed. Ibrāhim, Muhammad. Beirut: Dār al-Kitāb al-ʿArabi, 2007.Google Scholar
Battuta, Ibn, ʿAbdallāh, Abu. Rihlat Ibn Battuta al-musammā bi-Tuhfat al-nuzzār fi gharāʾib al-amsār. Ed. Harb, Talāl. Beirut: Dār al-Kutub al-ʿIlmiyya, 1992.Google Scholar
Ibn al-Fuwati, ʿAbd al-Razzāq, Talkhis Majmaʿ al-ādāb fi muʿjam al-alqāb. Ed. Jawād, Mustafā. Damascus: Matbuʿāt Mudiriyya Ihyāʾ al-Turāth al-Qadim, 1963–65.Google Scholar
Ibn al-Tiqtaqā, Muhammad b.. Tabātabā, ʿAli b. Al-Fakhri fi l-ādāb al-sultāniyya wa-l-duwal al-islāmiyya. Beirut: Dār Bayrut, 1980.Google Scholar
Jackson, Peter, “Mongol Khans and Religious Allegiance: The Problems Confronting a Minister-Historian in Ilkhanid Iran.” Iran 47 (2009): 109122. doi: 10.1080/05786967.2009.11864762CrossRefGoogle Scholar
Jackson, Peter, The Mongols and the Islamic World. New Haven, CT: Yale University Press, 2017.CrossRefGoogle Scholar
Jackson, Peter, “Reflections on the Islamization of Mongol Khans in Comparative Perspective.” Journal of the Economic and Social History of the Orient 62 (2019): 356387. doi: 10.1163/15685209-12341482CrossRefGoogle Scholar
Jackson, Peter, and Melville, Charles. “Ġīāt-al-Dīn Moḥammad.” Encyclopaedia Iranica X (2001): 598599, last updated February 9, 2012. http://www.iranicaonline/articles/gia-al-din-mohammadGoogle Scholar
Kakhki, Ahmad Salehi, “An Introduction to Buildings of the Il-Khanid Period Located in the City of Fārfān, Rūī-Dasht Region, Isfahan, Iran.” Iran 45 (2007): 233241. doi: 10.1080/05786967.2007.11864728CrossRefGoogle Scholar
Kamola, Stefan, “Beyond History: Rashid Al-Din and Iranian Kingship.” In Iran under the Mongols, ed. Babaie, Sussan. London: I.B. Tauris, 2019: 5574.Google Scholar
Kamola, Stefan, “History and Legend in the Jāmiʿ al-tawārīkh: Abraham, Alexander, and Oghuz Khan.” Journal of the Royal Asiatic Society 25 (2015): 555577. doi: 10.1017/S1356186315000218CrossRefGoogle Scholar
Kamola, Stefan, Making Mongol History: Rashid al-Din and the Jamiʿ al-Tawarikh. Edinburgh: Edinburgh University Press, 2019.CrossRefGoogle Scholar
Khanbaghi, Aptin, “Champions of the Persian Language: The Mongols or the Turks?” In The Mongols’ Middle East: Continuity and Transformation in Ilkhanid Iran, ed. Nicola, Bruno De, and Melville, Charles, 195215. Leiden: Brill, 2016.Google Scholar
Khāndamir, Ghiyāth al-Din, Dastur al-vuzarāʾ, shāmil-e ahvāl-e vuzarā-ye Islām tā inqirāz-e Taymuriyān, 914. Ed. Nafisi, Saʿid. Tehran: Iqbāl, 1938.Google Scholar
Kohlberg, Etan, A Medieval Muslim Scholar at Work: Ibn Ṭāwūs and His Library. Leiden: E.J. Brill, 1992.CrossRefGoogle Scholar
Kolbas, Judith, The Mongols in Iran: Chingiz Khan to Uljaytu 1220–1309. London: Routledge, 2006.Google Scholar
Krawulsky, Dorothea, Iran, das Reich der Īlḫāne. Eine topographisch-historische Studie. Wiesbaden: Reichert Verlag, 1978.Google Scholar
Krawulsky, Dorothea, The Mongol Īlkhāns and Their Vizier Rashīd al-Dīn. Frankfurt am Main: Lang, 2011.Google Scholar
Krawulsky, Dorothea, “Zur Wiederbelebung des Begriffes ʻIrân’ zur Ilkhânzeit.” In Mongolen und Ilkhâne: Ideologie und Geschichte, 113130. Beirut: Verlag für Islamische Studien, 1989.Google Scholar
Landa, Ishayahu, “New Light on Early Mongol Islamisation: The Case of Arghun Aqa’s Family.” Journal of the Royal Asiatic Society Series 3, 28 (2018): 77100. doi: 10.1017/S1356186317000438CrossRefGoogle Scholar
Lane, George L., “Ṭusi, Naṣir-al-Din, I: Biography.” Encyclopaedia Iranica, last updated April 19, 2018. http://www.iranicaonline.org/articles/tusi-nasir-al-din-bioGoogle Scholar
Le Strange, G., trans. The Geographical Part of the Nuzhat al-Qulub, with a New Preface by Charles Melville. Cambridge: E.J.W. Gibb Memorial Trust, 2017. First published 1919.Google Scholar
Lewisohn, Leonard, “Ali ibn Abi Talib’s Ethics of Mercy in the Mirror of the Persian Sufi Tradition.” In The Sacred Foundations of Justice in Islam: The Teachings of ʿAli ibn Abi Talib, ed. Ali Lakhani, M., 109145. Bloomington, IN: World Wisdom; North Vancouver, BC, Canada: Sacred Web, 2006.Google Scholar
Māfarrukhi Isfahāni, Mufaddal b. Saʿd, Kitāb Mahāsin Isfahān. Ed. Husayni Tihrāni, Sayyid Jalāl al-Din. Tehran: Matbaʿat Majlis, 1933.Google Scholar
Marlow, Louise, “The ‘Merits of Isfahan’ from Arabic into Persian.” Journal of the Royal Asiatic Society, Series 3, 29 (2019): 599622.CrossRefGoogle Scholar
Marlow, Louise, “Teaching Wisdom: A Persian Work of Advice for Atabeg Ahmad of Luristan.” In Mirror for the Muslim Prince: Islam and the Theory of Statecraft, ed. Boroujerdi, Mehrzad, 122159. Syracuse, NY: Syracuse University Press, 2013.Google Scholar
Masālik va-mamālik (tarjameh-ye fārsi-ye Masālik va-mamālik) az qarn-e 5/6 hijri. Ed. Afshār, Iraj. Tehran: Bungāh-e Tarjameh va-Nashr-e Kitāb, 1961.Google Scholar
al-Masʿudi, ʿAli b. al-Husayn, Muruj al-dhahab wa-maʿādin al-jawhar. Beirut: Dār al-Andalus, 1984.Google Scholar
Mazzaoui, Michel M., The Origins of the Ṣafawids: Šīʿism, Ṣūfism, and the Ġulāt. Wiesbaden: F. Steiner, 1972.Google Scholar
Meisami, Julie Scott, Persian Historiography to the End of the Twelfth Century. Edinburgh: Edinburgh University Press, 1999.Google Scholar
Melville, Charles, The Fall of Amir Chupan and the Decline of the Ilkhanate, 1327–37: A Decade of Discord in Mongol Iran. Bloomington, IN: Indiana University, Research Institute for Inner Asian Studies, 1999.Google Scholar
Melville, Charles, “Jāmeʿ al-tawārik.” Encyclopaedia Iranica XIV (2008): 462468; last updated 2012. http://www.iranicaonline.org/articles/jame-al-tawarikGoogle Scholar
Melville, Charles, “The Mongol and Timurid Periods.” In Persian Historiography, ed. Melville, Charles, 155208. A History of Persian Literature. Vol. X. London: I.B. Tauris, 2012.CrossRefGoogle Scholar
Melville, Charles, “Pādshāh-i Islām: The Conversion of Sultan Maḥmūd Ghāzān Khān.” In Pembroke Papers, I: Persian and Islamic Studies in Honour of P.W. Avery, ed. Melville, Charles, 159177. Cambridge: Centre of Middle Eastern Studies, University of Cambridge, 1990.Google Scholar
Miscellany (Majmuʿeh). MS CBL Per 308, Chester Beatty Library, Dublin.Google Scholar
Momen, Moojan, An Introduction to Shiʿi Islam: The History and Doctrines of Twelver Shiʿism. New Haven, CT: Yale University Press, 1985.Google Scholar
Morgan, David O., “Dastūr al-kāteb fī taʿyīn al-marāteb.” EIr VII (1994): 113114; last updated 2011. http://www.iranicaonline.org/articles/dastur-al-katebGoogle Scholar
Morgan, David, “Persian as a Lingua Franca in the Mongol Empire.” In Literacy in the Persianate World: Writing and the Social Order, ed. Spooner, Brian, and Hanaway, William L., 160170. Philadelphia: University of Pennsylvania Museum of Archaeology and Anthropology, 2012.Google Scholar
Morimoto, Kazuo, “The Formation and Development of the Science of Talibid Genealogies in the 10th and 11th Century Middle East.” Oriente Moderno, Nuova serie, Anno 18 (79), 2, The Role of the Sādāt/Ašrāf in Muslim History and Civilization/Il ruolo dei Sādāt/Ašrāf nella storia e civiltà islamiche (1999): 541570.CrossRefGoogle Scholar
Morimoti, Kazuo, “How to Behave Toward Sayyids and Sharīfs: A Trans-Sectarian Tradition of Dream Accounts.” In Sayyids and Sharifs in Muslim Societies: The Living Links to the Prophet, ed. Morimoto, Kazuo, 1536. London: Routledge, 2012.CrossRefGoogle Scholar
Morimoto, Kazuo, “The Prophet’s Family as the Perennial Source of Saintly Scholars: Al-Samhūdī on ʿilm and nasab.” In Family Portraits with Saints: Hagiography, Sanctity, and Family in the Muslim World, ed. Mayeur-Jaouen, Catherine, and Papas, Alexandre, 106124. Berlin: Klaus Schwarz Verlag, 2014.Google Scholar
Mudarris, Muhammad ʿAli Tabrizi, Rayhānat al-adab fi tarājim al-maʿrūfin bi-l-kunya aw l-laqab. Tehran: Chāpkhāneh-ye Saʿdi, 1954.Google Scholar
Munshi Yazdi, Nāsir al-Din, Durrat al-akhbār wa-lumʿat al-anwār. Tehran: Shirkat-e Sihāmi-ye Chāp-e Khudkār-e Irān, 1939.Google Scholar
Munzavi, Ahmad, Fihrist-e nuskheh-hā-ye khatti-ye fārsi. Tehran: Muʾassaseh-ye Farhangi-ye Mintaqeh-i, 1969–.Google Scholar
Mushār, Khānbābā. Muʾallifin-e kutub-e chāpi-ye fārsi va-ʿarabi az āghāz-e chāp tā kunun. Tehran: Chāpkhāneh-ye Rangin, 19611965.Google Scholar
Mustawfi, Abu l-Fazl Yusuf b. ʿAli, Khiradnamā-ye jān-afruz. Ed. ʿĀbidi, Mahmud. Tehran: Markaz-e Nashr-e Farhangi-ye Rajāʾ, 1989.Google Scholar
Mustawfi, Abu l-Fazl Yusuf b. ʿAli, Khiradnāmeh. Ed. Burumand, Adib. Tehran: Anjuman-e Āthār-e Milli, 1968.Google Scholar
Mustawfi, Hamd Allāh Qazvini, Nuzhat al-qulub. Ed. Le Strange, G.. Tehran: Dunyā-ye Kitāb, 1983.Google Scholar
Mustawfi, Hamd Allāh Qazvini, Tārikh-e guzideh. Ed. Navāʾi, ʿA. Tehran: Amir Kabir, 1983.Google Scholar
Nafisi, Saʿid, Tārikh-e nazm va-nathr dar Irān va-dar zabān-e fārsi: tā pāyān-e qarn-e dahum-e hijri. Tehran: Kitābfurushi-ye Furughi, 1984.Google Scholar
Nakhjavāni, Hindushāh b. Sāhibi, Sanjar. Sihāh al-ʿajam. Ed. Begdili, Ghulām-Husayn. Tehran: Markaz-e Nashr-e Dānishgāh, 1982-83.Google Scholar
Nakhjavāni, Hindushāh b. Sāhibi, Sanjar. Tajārib al-salaf dar tārikh. Ed. Iqbāl, ʿAbbās. Tehran: Kitābkhāneh-ye Tahuri, 1965.Google Scholar
Nakhjavāni, Muhammad b. Hindushāh, Sihāh al-furs: Farhang-e lughāt-e fārsi az qarn-e hashtum-e hijri. Ed. Tāʿati, ʿAbd al-ʿAli. Tehran: Intishārāt-e Bungāh-e Tarjameh va-Nashr-e Kitāb, 1962.Google Scholar
Nakhjavāni, Muhammad b. Hindushāh, Dastur al-kātib fi taʿyin al-marātib. Ed. Ahmadi Dārāni, ʿAli Akbar. Tehran: Markaz-e Pizhuhishi-ye Mirāth-e Maktub, 2017.Google Scholar
Nathr al-laʾāli. Princeton University Library, Garrett Collection no. 16L.Google Scholar
Orfali, Bilal, “The Works of Abū Manṣūr al-Thaʿālibī (350–429/961–1039).” Journal of Arabic Literature 40 (2009): 273318. doi: 10.1163/008523709X12554960674539Google Scholar
Paul, Jürgen, “Enšāʾ.” Encyclopaedia Iranica VIII (1998): 455457; last updated December 15, 2011. http://www.iranicaonline.org/articles/ensaGoogle Scholar
Paul, Jürgen, “The Histories of Isfahan: Mafarrukhi’s Kitāb Mahāsin Isfahān.” Iranian Studies 33 (2000): 117132. doi: 10.1080/00210860008701978CrossRefGoogle Scholar
Peacock, A.C.S, “Court Historiography of the Seljuq Empire in Iran and Iraq: Reflections on Content, Authorship and Language.” Iranian Studies 47 (2014): 327345. doi: 10.1080/00210862.2013.860331CrossRefGoogle Scholar
Peacock, A.C.S, “ʿUtbī’s al-Yamīnī: Patronage, Composition and Reception.” Arabica 54 (2007): 500525. doi: 10.1163/157005807782322382CrossRefGoogle Scholar
Pfeiffer, Judith, “Confessional Ambiguity vs. Confessional Polarization: Politics and the Negotiation of Religious Boundaries in the Ilkhanate.” In Politics, Patronage and the Transmission of Knowledge in 13th–15th Century Tabriz, ed. Pfeiffer, Judith, 129168. Leiden: Brill, 2014.CrossRefGoogle Scholar
Pfeiffer, Judith, “Conversion Versions: Sultan Öljeytü’s Conversion to Shiʿism (709/1309) in Muslim Narrative Sources.” Mongolian Studies 22 (1999): 35-67.Google Scholar
Pfeiffer, Judith, “Reflections on a ‘Double Rapprochement’: Conversion to Islam among the Mongol Elite during the Early Ilkhanate.” In Beyond the Legacy of Genghis Khan, ed. Komaroff, Linda, 369389. Leiden: Brill, 2006.Google Scholar
Pfeiffer, Judith, Twelver Shīʿism in Mongol Iran. Istanbul: Orient-Institut der DMG, Abteilung Istanbul, 1999.Google Scholar
Jamāl al-Qarshi, Muhammad bʿUmar. Kitāb al-Surāh fi lughat al-Sihāh, Bandar Huqli: al-Matbaʿat al-Mazhariyya, 1843.Google Scholar
Qutbuddin, Tahera, “ʿAli ibn Abi Talib (circa 600–661).” In Arabic Literary Culture, 500–925, ed. Cooperson, Michael, and Toorawa, Shawkat M., 6876. Detroit, MI: Thomson Gale, 2005.Google Scholar
Qutbuddin, Tahera, “Introduction.” In A Treasury of Virtues and One Hundred Proverbs, xiiixxxviii. New York: New York University Press, 2013.Google Scholar
Qutbuddin, Tahera, “Khuṭba: The Evolution of Early Arabic Oration.” In Classical Arabic Humanities in Their Own Terms: Festschrift for Wolfhart Heinrichs on His 65th Birthday Presented by His Students and Colleagues, ed. Gruendler, Beatrice, and Cooperson, Michael, 176273. Leiden: Brill, 2008.Google Scholar
Qutbuddin, Tahera, “The Sermons of ʿAlī ibn Abī Ṭālib: At the Confluence of the Core Islamic Teachings of the Qurʾan and the Oral, Nature-Based Cultural Ethos of Seventh-Century Arabia.” Anuario de Estudios Medievales 42 (2012): 201228. doi: 10.3989/aem.2012.42.1.10CrossRefGoogle Scholar
Qutbuddin, Tahera, A Treasury of Virtues and One Hundred Proverbs. New York: New York University Press, 2013.Google Scholar
Razavi, Muhammad Taqi Mudarris, Ahvāl va-Āthār-e Khvājeh Nasir al-Din Tusi. Tehran: Dānishgāh-e Tihrān, 1956.Google Scholar
Ṣādeqi, ʿAli Ašraf, Perry, John R., and Sāmeʿi, Ḥoseyn. “Dictionaries.” EIr VII (1995): 387397. Last updated 2011. http://iranicaonline.org/articles/dictionariesGoogle Scholar
Safi Kahhāl, Abu l-ʿAlāʾ ʿAbd al-Muʾmin Jāruti, Farhang-e majmuʿat al-furs: nushkheh-i mahfuz dar Kitābkhāneh-ye Āstān-e Quds-e Razavi. Tehran: Bunyād-e Farhang-e Irān, 1977.Google Scholar
al-Sāvi, Muhammad, Tahsin va-taqbih-e Thaʿālebi: Tarjameh-ye Muhammad b. Abi Bakr b. ʿAli Sāvi. Ed. Ahmad al-Zughul, ʿĀrif. Tehran: Mirāth-e Maktub, 2006.Google Scholar
Shabānkāraʾi, Muhammad b. ʿAli, Majmaʿ al-ansāb. Tehran: Amir Kabir, 1984.Google Scholar
Shams-e Fakhri, (Shams al-Din Muhammad b. Fakhr al-Din Saʿid Fakhri Isfahāni). Miʿyār-e Jamāli va-miftāh-e Abi Ishāqi. Ed. Kārdgar, Yahyā. Tehran, Kitābkhāneh Muzih va-Markaz-e Asnād-e Majlis-e Shurā-ye Islāmi, 2010–11.Google Scholar
Smyth, William, “Persian and Arabic Theories of Literature: A Comparative Study of al-Sakkâkî’s Miftâh al-ʿUlûm and Shams-e Qays’ al-Muʿjam fî Maʿâyîr Ashʿâr al-ʿAjam.” PhD diss., New York University, 1986.Google Scholar
Stewart, Devin J., “Ḥusayn b. ʿAbd al-Ṣamad al-ʿĀmilī’s Treatise for Sultan Suleiman and the Shīʿī Shāfiʿī Legal Tradition.” Islamic Law and Society 4 (1997): 157199.CrossRefGoogle Scholar
Stewart, Devin J., Islamic Legal Orthodoxy: Twelver Shiite Response to the Sunni Legal System. Salt Lake City: University of Utah Press, 1998.Google Scholar
Storey, C.A., Persian Literature: A Bio-Bibliographical Survey. London: Royal Asiatic Society of Great Britain and Ireland, 1970–. First published 1927–39.Google Scholar
Subtelny, Maria Eva, “ʿAlī Shīr Navāʾī.” Encyclopaedia of Islam, Three. First published online, 2011; first print edition, 2011. http://dx.doi.org.ezproxy.wellesley.edu/10.1163/1573-3912_ei3_COM_23837Google Scholar
al-Tabari, Muhammad b. Jarir, Taʾrikh al-Tabari. Taʾrikh al-rusul wa-l-muluk. Ed. Abu l-Fadl Ibrāhim, Muhammad. Cairo: Dār al-maʿārif, 1960–69.Google Scholar
Tabarsi, Abu ʿAli Fazl b. Fazl, Hasan b.. Nathr al-laʾāli. Constantinople, 1841.Google Scholar
Tabarsi, Abu ʿAli Fazl b. Fazl, Hasan b.. Nathr al-laʾāli min maqulāt ʿAli. Delhi, 1885.Google Scholar
Tabarsi, Abu ʿAli Fazl b. Fazl, Hasan b.. Nathr al-laʾāli: sukhanān-e durarbār-e Imām ʿAli (ʿ). Ed. Zabari Qāyini, Muhammad Hasan. Trans. Rizā-Shaykhi, Hamid. Mashhad: Bunyād-e Pazhuhish-hā-ye Islāmi, 2001.Google Scholar
Tarbiyat, Muhammad ʿAli, Dānishmandān-e Āzarbayjān. Tehran: Vizārat-e Farhang va-Irshād-e Islāmi, 1999.Google Scholar
al-Thaʿālibi, Abu Mansur ʿAbd al-Malik, Al-Iʿjāz wa-l-ijāz. Ed. Ibrāhim Salim, Muhammad. Cairo: Maktabat al-Qurʾān, 1999.Google Scholar
Tuhfeh (dar akhlāq va-siyāsat), az mutun-e fārsi-ye qarn-e hashtum. Ed. Dānishpazhuh, M.T.. Tehran: Bungāh-e Tarjameh va-Nashr-e Kitāb, 1962.Google Scholar
al-Turtushi. Sirāj al-muluk. Ed. Fathi Abu Bakr, Muhammad. Cairo: al-Dār al-Misriyya al-Lubnāniyya, 1994.Google Scholar
Tusi, Khvājeh Nasir al-Din, Akhlāq-e Muhtashami. Ed. Dānishpazhuh, M.T.. Tehran: Muʾassaseh-ye Intishārāt va-Chāp-e Dānishgāh-e Tihrān, 1960.Google Scholar
Van Berchem, Max, “Une inscription du sultan mongol Uldjaitu.” In Mélanges Hartwig Derenbourg (1844–1908). Recueil de travaux d’érudition dédiés à la mémoire d’Hartwig Derenbourg par ses amis et ses élèves, 367378. Paris: Larose, 1909.Google Scholar
Vatvāt, Rashid al-Din, Matlub kull tālib min kalām Amir al-Muʾminin ʿAli b. Abi Tālib. Ed. Urmavi Muhaddith, Mir Jalāl al-Din Husayni. Tehran: Intishārāt-e Asātir, 2017.Google Scholar
Virani, Nargis, “Mulammaʿ in Islamic Literatures.” In Classical Arabic Humanities in Their Own Terms: Festschrift for Wolfhart Heinrichs on His 65th Birthday Presented by His Students and Colleagues, ed. Gruendler, Beatrice, and Cooperson, Michael, 291324. Leiden: Brill, 2008.Google Scholar
Woods, John E., The Aqquyunlu: Clan, Confederation, Empire. Revised and Expanded Edition. Salt Lake City: University of Utah Press, 1999.Google Scholar
al-Yaʿqubi, Ahmad b. Abi Yaʿqub, Taʾrikh al-Yaʿqubi. Leiden: Brill, 1883.Google Scholar
ʿAbdallāh al-Hamawi, Yāqut b. Muʿjam al-buldān. Beirut: Dār Sādir, 1955-57.Google Scholar
al-Zughul, ʿĀrif Ahmad, “Muqaddimeh-ye musahhih.” In al-Sāvi, Muhammad. Tahsin va-taqbih-e Thaʿālibi: Tarjameh-ye Muhammad b. Abi Bakr b. ʿAli Sāvi, ed. al-Zughul, ʿĀrif Ahmad. Tehran: Mirāth-e Maktub, 2006.Google Scholar