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Sur-i Israfil in Exile: Modern Definitions of Monarchy

Published online by Cambridge University Press:  01 January 2022

Pardis Minucheher*
Affiliation:
University of Pennsylvania

Abstract

After the bombardment of the Majlis in June of 1908, several Iranian constitutionalists were forced into exile—if not arrested and persecuted. An influential group of these constitutionalists continued the publication of the Persian paper Sur-i Israfil in exile, in Yverdon, Switzerland, explicitly opposing the monarch, Mohammad Ali Shah Qajar. This article examines the ways and means by which the exiled constitutionalists, in their writings, challenged the monarch and the previously indisputable office of monarchy, and how they proposed to re-define the institution of monarchy. Paradoxically, their marginal setting, writing from European exile, far away from the Iranian borders, did not preclude them from expressing views that were influential in shaping the modern political culture of Iran.

Type
Articles
Copyright
Copyright © The International Society for Iranian Studies 2009

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References

1 Sur-i Israfil (Yverdon), 8 March 1909, 3: 4–5.

2 Ibid.

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31 Sur-i Israfil (Yverdon), 8 March 1909, 3: 4–5.

32 Ibid: 4.

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37 Sur-i Israfil (Yverdon), 23 January 1909, 1: 5.

38 Mirza Hossein Ali Tajir-i Shirazi, Mikadaw-Namah (Calcutta, 1325/1908). This book of war poetry, “jang-namah” was published by the Government of Hindustan under the direction of Habl al-Matin's editor, Mu'ayyid al-Islam. It includes 58 photographs: reproductions of Japanese and Russian emperors and generals. Its poetry is written in the masnavi form, starting with the story of Kayumars, followed by Houshang, Tahmouras, Jamshid and so forth. The following chapter praises the Russian emperor Peter the Great, and later the Japanese emperor.

39 Ibid.: 2.

40 Ibid.: 1.

41 Sur-i Israfil (Yverdon), 6 February 1909, 2.

42 Ibid.

43 See Minuchehr, Pardis. “The Exile Press and Pro-constitutionalist ‘Ulama of the ‘Atabat,” in Religion and Society in Qajar Iran, ed. Gleave, Robert (London, 2005)Google Scholar. For discussion on another member of the clergy justifying and defining constitutionalism see Martin, Vanessa, “Aqa Najafi, Haj Aqa Nurullah, and the Emergence of Islamism in Isfahan 1889–1908,Iranian Studies, 41, no. 2 (April 2008)Google Scholar. Also see Zargary-Nejad, Gholamhossain, ed., Rasa'il-i Mashrutiyyat (18 Risalah va Layiha Darbarah-yi Mashrutiyyat) (Tehran, 1374)Google Scholar.

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45 Abolqasem Ferdowsi. Shahnameh.

46 Ibid.

47 Sur-i Israfil (Yverdon), 6 February 1909.

48 Ibid.

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50 See Minuchehr, Pardis, “The Exile Persian Press and the Pro-Constitutionalist ’Ulama of the ‘Atabat” in Religion and Society in Qajar Iran, ed. Gleave, Robert (London, 2005)Google Scholar. For more on the Shi'ite ‘Ulama of the ‘Atabat see ‘Abdul-Hadi Ha'iri. Shi'ism and Constitutionalism in Iran: A Study of the Role Played by the Persian Residents of Iraq in Iranian Politics (Leiden, 1977).

51 Sur-i Israfil (Yverdon), 23 January 1909, 1: 8.

52 Ibid.

53 Ali Davani, Nehzat-i Ruhaniyyun-i Iran (Tehran, n.d.) 1: 205. I thank Firoozeh Kashani-Sabet for offering me a copy of this unpublished manuscript.

54 Browne, Press and Poetry: 115–16.

55 Ibid.: 25.

56 Bashir, “Iran and Political Modernisation”: 131.

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61 Ibid.: 25.

62 Ibid.: 18.

63 Ibid.: 24.

64 Ibid.: 22–23.

65 Yahya Dawlatabadi, Tarikh-i Mu'asir ya Hayat-i Yahya (Tehran, n.d.): 101.

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