Hostname: page-component-78c5997874-dh8gc Total loading time: 0 Render date: 2024-11-15T07:27:38.389Z Has data issue: false hasContentIssue false

NEW FRAGMENTS OF GILGAMEŠ AND OTHER LITERARY TEXTS FROM KUYUNJIK

Published online by Cambridge University Press:  17 March 2015

Abstract

The public availability of photographs of the entire British Museum Kuyunjik collection has allowed the identification of many hitherto unplaced fragments. Some of them are particularly relevant for the reconstruction of passages in a number of ancient Mesopotamian literary texts. These are published here for the first time. They include three new fragments of the Gilgameš epic, one or two of the Theodicy, several of the Diviner's Manual and of the Rituals of the Diviner, several prayers previously only poorly known, and fragments from the seventh tablet of the exorcistic series Muššuʾu.

Type
Research Article
Information
IRAQ , Volume 76 , December 2014 , pp. 99 - 121
Copyright
Copyright © The British Institute for the Study of Iraq 2015 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abusch, T., and Schwemer, D. 2011. Corpus of Mesopotamian Anti-Witchcraft Rituals. Volume One. AMD no. 8/1. Leiden, Boston: Brill.Google Scholar
Al-Rawi, F.N.H., and George, A. R. 2014. Back to the Cedar Forest: The Beginning and End of Tablet V of the Standard Babylonian Epic of Gilgameš. JCS 66: 6990.Google Scholar
Alster, B. 1997, Proverbs of Ancient Sumer: The World's Earliest Proverb Collections. Bethesda, Maryland: CDL Press.Google Scholar
Ambos, C. 2004. Mesopotamische Baurituale aus dem 1. Jahrtausend v. Chr. Dresden: Islet.Google Scholar
Ambos, C. 2013. Der König im Gefängnis und das Neujahrsfest im Herbst. Mechanismen der Legitimation des babylonischen Herrschers im 1. Jahrtausend v. Chr. und ihre Geschichte. Dresden: Islet.Google Scholar
Aro, J. 1961. Die akkadischen Infinitivkonstruktionen. StOr no. 26. Helsinki: Societas Orientalis Fennica.Google Scholar
Böck, B. 2007. Das Handbuch Muššuʾu “Einreibung”. Eine Serie sumerischer und akkadischer Beschwörungen aus dem 1. Jt. vor Chr. BPOA no. 7. Madrid: CSIC.Google Scholar
Böck, B. 2009. Three New Sources of Muššuʾu . JCS 61: 133–38.Google Scholar
Böck, B. 2010. 2.16 Muššuʾu-Beschwörungen. In: Texte aus der Umwelt des Alten Testaments. Band 5. Texte zur Heilkunde, ed. Janowski, B. and Schwemer, D.. TUAT NF no. 5. Pp. 147–52. Gütersloh: Gütersloher Verlagshaus.Google Scholar
Borger, R. 1971. Gott Marduk und Gott-König Šulgi als Propheten. Zwei prophetische Texte. BiOr 28: 324.Google Scholar
Borger, R. 1975. Handbuch der Keilschriftliteratur. Band II. Supplement zu Band I. Berlin, New York: de Gruyter.Google Scholar
Borger, R. 1996. Beiträge zum Inschriftenwerk Assurbanipals. Die Prismenklassen A, B, C = K, D, E, F, G, H, J und T sowie andere Inschriften. Wiesbaden: Harrassowitz.Google Scholar
Borger, R. 2010. Mesopotamisches Zeichenlexikon. Zweite, revidierte und aktualisierte Auflage. AOAT no. 305. Münster: Ugarit-Verlag.Google Scholar
Brown, D. 2000. Mesopotamian Planetary Astronomy-Astrology. CM no. 18. Groningen: Styx.Google Scholar
Buccellati, G. 1972. On the Use of Akkadian Infinitive After “ša” or Construct State. JSS 17: 129.Google Scholar
Cavigneaux, A. 1988. Un texte médical bilingue. NABU 1988/24.Google Scholar
Civil, M. 1979. Ea A = nâqu, Aa A = nâqu, with their Forerunners and Related Texts. MSL no. 14. Rome: Pontificium Institutum Biblicum.Google Scholar
Civil, M. 2011. The Law Collection of Ur-Namma. In: Cuneiform Royal Inscriptions and Related Texts in the Schøyen Collection, ed. George, A. R.. CUSAS no. 17. Pp. 221–86. Bethesda, Maryland: CDL Press.Google Scholar
de Vaan, J. M. C. T. 1995. »Ich bin eine Schwertklinge des Königs«. Die Sprache des Bēl-ibni. AOAT no. 242. Kevelaer, Neukirchen-Vluyn: Butzon & Bercker, Neukirchener Verlag.Google Scholar
Fadhil, A., and Hilgert, M. 2011. “Verwandelt meine Verfehlungen in Gutes!” Ein šigû-Gebet an Marduk aus dem Bestand der «Sippar-Bibliothek». In: Akkade is King. A collection of papers by friends and colleagues presented to Aage Westenholz on the occasion of his 70th birthday, ed. Barjamovic, G., Dahl, J. L., Koch, U. S., Sommerfeld, W. and Goodnick-Westenholz, J.. PIHANS no. 118. Pp. 93109. Leiden: Nederlands Instituut voor het Nabije Oosten.Google Scholar
Farber, W. 2014. Lamaštu. An Edition of the Canonical Series of Lamaštu Incantations and Rituals and Related Texts from the Second and First Millennia B.C. MC no. 17. Winona Lake: Eisenbrauns.Google Scholar
Finkel, I. L. 1982. The Series SIG7.ALAN = Nabnītu. MSL no. 16. Rome: Pontificium Institutum Biblicum.Google Scholar
Finkel, I. L. 1991. Muššuʾu, Qutāru and the scribe Tanittu-Bēl. In: Velles Paraules. Ancient Near Eastern Studies in Honor of Miguel Civil on the Occasion of his Sixty-Fifth Birthday, ed. Michalowski, P., Steinkeller, P., Stone, E. C. and Zettler, R. L.. Aula Orientalis no. 9. Pp. 91104. Sabadell: Ausa.Google Scholar
Finkel, I. L. 1999. The Lament of Nabû-šuma-ukîn. In: 2000 v. Chr. Politische, wirtschaftliche und kulturelle Entwicklung im Zeichen einer Jahrtausendwende, ed. Meyer, J.-W. and Sommerfeld, W.. CDOG no. 3. Pp. 323–42. Saarbrücken: Saarbrücker Druckerei und Verlag.Google Scholar
Finkel, I. L. 2014. The Ark Before Noah. Decoding the Story of the Flood. London: Hodder & Stoughton.Google Scholar
Frahm, E. 2011. Babylonian and Assyrian Text Commentaries. Origins of Interpretation. GMTR no. 5. Münster: Ugarit-Verlag.Google Scholar
Gabbay, U. 2014. The kalû Priest and kalûtu Literature in Assyria. Orient. 49: 115–144.Google Scholar
Geller, M. J. 1991/1992. Review of von Weiher SpTU 3. AfO 38/39: 179–82.Google Scholar
Geller, M. J. 2005. Documents of the Incantation Priest: Utukkū lemnūtu . In: Cuneiform Texts in the Metropolitan Museum of Art. Volume II: Literary and Scholastic Texts of the First Millennium BC, ed. Spar, I. and Lambert, W. G.. Pp. 134–54. New York: Brepols.Google Scholar
Geller, M. J. 2007. Evil Demons: The canonical Utukkū Lemnūtu incantations. Introduction, Cuneiform Text, and Transliteration with a Translation and Glossary. SAACT no. 5. Helsinki: The Neo-Assyrian Text Corpus Project.Google Scholar
Genette, G. 1982. Palimpsestes. La littérature au second degré. Paris: Éditions du Seuil.Google Scholar
George, A. R. 1992. Babylonian Topographical Texts. OLA no. 40. Leuven: Peeters.Google Scholar
George, A. R. 2003. The Babylonian Gilgamesh Epic. Introduction, Critical Edition and Cuneiform Texts. Oxford: Oxford University Press.Google Scholar
George, A. R. 2013. Babylonian Divinatory Texts Chiefly in the Schøyen Collection, with an appendix of material from the papers of W. G. Lambert. CUSAS no. 18. Bethesda, Maryland: CDL Press.Google Scholar
Glassner, J.-J. 2002. takāltu. NABU 2002/8.Google Scholar
Gordon, E. I. 1958. Sumerian Animal Proverbs and Fables: “Collection Five” (Conclusion). JCS 12: 4375.Google Scholar
Hallock, R., and Landsberger, B. 1956. Neo-Babylonian Grammatical Texts. In: Materialien zum sumerischen Lexikon IV, ed. Landsberger, B., Hallock, R., Jacobsen, T. and Falkenstein, A.. Pp. 129202. Roma: Pontificium Institutum Biblicum.Google Scholar
Hunger, H. 1968. Babylonische und assyrische Kolophone. AOAT no. 2. Neukirchen-Vluyn: Neukirchener Verlag.Google Scholar
Hunger, H. 2003/2005. Plejaden. Reallexikon der Assyriologie 10: 592.Google Scholar
Hunger, H., and Pingree, D. 1999. Astral Sciences in Mesopotamia. HdO no. 44. Leiden, Boston: Brill.Google Scholar
Hurowitz, V. A. 2008. Tales of Two Sages - Towards an Image of the “Wise Man” in Akkadian Writings. In: Scribes, Sages, and Seers. The Sage in the Eastern Mediterranean World, ed. Perdue, L. G.. Pp. 6494. Göttingen: Vandenhoeck &​ Ruprecht.Google Scholar
Hurowitz, V. A. 2010. Name Midrashim and Word Plays on Names in Akkadian Historical Writings. In: A Woman of Valor: Jerusalem Ancient Near Eastern Studies in Honor of Joan Goodnick Westenholz, ed. Horowitz, W., Gabbay, U. and Vukosavović, F.. BPOA no. 8. Pp. 87104. Madrid: CSIC.Google Scholar
Jiménez, E. 2013. “The Creation of the King”: A Reappraisal. Kaskal 10: 235–54.Google Scholar
Jursa, M. 2001/2002. Göttliche Gärtner? Eine bemerkenswerte Liste. AfO 48/49: 7689.Google Scholar
Koch-[Westenholz], U. S. 1995. Mesopotamian Astrology. An Introduction to Babylonian and Assyrian Celestial Divination. CNIP no. 19. Copenhagen: Museum Tusculanum.Google Scholar
Koch-[Westenholz], U. S.—— 1999. The Astrological Commentary Šumma Sîn ina tāmartīšu Tablet 1. ResOr 12: 149165.Google Scholar
Koch-[Westenholz], U. S.—— 2000. Babylonian Liver Omens. The Chapters Manzāzu, Padānu and Pān Tākalti of the Babylonian Extispicy Series mainly from Aššurbanipal's Library. CNIP no. 25. Copenhagen: Museum Tusculanum.Google Scholar
Koch-[Westenholz], U. S.—— 2005. Secrets of Extispicy. The Chapter Multābiltu of the Babylonian Extispicy Series and Niṣirti bārûti Texts mainly from Aššurbanipal's Library. AOAT no. 326. Münster: Ugarit-Verlag.Google Scholar
Læssøe, J. 1953. Literacy and Oral Tradition in Ancient Mesopotamia. In: Studia Orientalia Ioanni Pedersen Septuagenario a Collegis Discipulis Amicis Dicata, ed. Hvidberg, F.. Pp. 205218. Copenhagen: Munksgaard.Google Scholar
Lambert, W. G. 1957. Ancestors, Authors, and Canonicity. JCS 11: 114.Google Scholar
Lambert, W. G. 1960. Babylonian Wisdom Literature. Oxford: Clarendon Press.Google Scholar
Lambert, W. G. 1967a. Enmeduranki and Related Matters. JCS 21: 126–38.Google Scholar
Lambert, W. G. 1967b. The Gula Hymn of Bulluṭsa-rabi. OrNS 36: 105–32.Google Scholar
Lambert, W. G. 1970. Fire Incantations. AfO 23: 3945.Google Scholar
Lambert, W. G. 1972/1975. Ḫedimmeku. Reallexikon der Assyriologie 4: 244a.Google Scholar
Lambert, W. G. 1978/1979. Review of Hunger SpTU 1. AfO 26: 110–11.Google Scholar
Lambert, W. G. 1990. Etymology, Ancient Near Eastern. In: A Dictionary of Biblical Interpretation, ed. Coggins, R. J. and Houlden, J. L.. Pp. 214–16. London: SCM Press.Google Scholar
Lambert, W. G. 1992. Catalogue of the Cuneiform Tablets in the Kouyunjik Collection of the British Museum: Third Supplement. London: British Museum Press.Google Scholar
Lambert, W. G. 1998a. The Qualifications of Babylonian Diviners. In: tikip santakki mala bašmu.... Festschrift für Rykle Borger zu seinem 65. Geburtstag am 24. Mai 1994, ed. Maul, S. M.. CM no. 10. Pp. 141–58. Groningen: Styx.Google Scholar
Lambert, W. G. 1998b. Technical Terminology for Creation in the Ancient Near East. In: Intellectual Life of the Ancient Near East. Papers Presented at the 43rd Rencontre assyriologique internationale, ed. Prosecký, J.. Pp. 189–93. Prague: Academy of Sciences of the Czech Republic, Oriental Institute.Google Scholar
Lambert, W. G. 2002. A literary citation. NABU 2002/12.Google Scholar
Lambert, W. G. 2007. Babylonian Oracle Questions. MC no. 13. Winona Lake: Eisenbrauns.Google Scholar
Lambert, W. G. 2013. Babylonian Creation Myths. MC no. 16. Winona Lake: Eisenbrauns.Google Scholar
Landsberger, B. 1939. Die babylonischen Termini für Gesetz und Recht. In: Symbolae ad iura Orientis antiqui pertinentes Paulo Koschaker dedicatae, ed. Folkers, T., Friedrich, J. and Lautner, J. G.. Pp. 219–34. Leiden: Brill.Google Scholar
Litke, R. L. 1998. A Reconstruction of the Assyro-Babylonian God-Lists. AN : da-nu-um and AN : Anu šá amēli. TBC no. 3. New Haven: Yale Babylonian Collection.Google Scholar
Matini, G., and Ambos, C. 2009. “Sono sono un bue...” Riflessioni sulle Preghiere di Lamento e di Espiazione nel Vicino Oriente Antico. In: Dallo Stirone al Tigri, dal Tevere all'Eufrate. Studi in onore di Claudio Saporetti, ed. Scafa, P. Negri and Viaggio, S.. Pp. 253–64. Roma: Aracne.Google Scholar
Mayer, W. R. 1976. Untersuchungen zur Formensprache der babylonischen “Gebetsbeschwörungen”. StPohl SM no. 5. Roma: Pontificium Institutum Biblicum.Google Scholar
Mayer, W. R. 1990. Sechs Šu-ila-Gebete. OrNS 59: 449–90.Google Scholar
Michalowski, P. 2006. The Strange History of Tumal. In: Approaches to Sumerian Literature. Studies in Honour of Stip (H.L.J. Vanstiphout), ed. Michalowski, P. and Veldhuis, N.. CM no. 35. Pp. 145–65. Leiden, Boston: Brill.Google Scholar
Oppenheim, A. L. 1956. The Interpretation of Dreams in the Ancient Near East. With a Translation of an Assyrian Dream-Book. Transactions of the American Philosophical Society no. 46. Philadelphia: American Philosophical Society.Google Scholar
Oppenheim, A. L. 1974. A Babylonian Diviner's Manual. JNES 33: 197220.Google Scholar
Parpola, S. 1983. Letters from Assyrian Scholars to the Kings Esarhaddon and Assurbanipal. Part II: Commentary and Appendices. AOAT no. 5/2. Neukirchen-Vluyn: Butzon & Bercker.Google Scholar
Oppenheim, A. L.—— 1987. The Forlorn Scholar. In: Language, Literature, and History: Philological and Historical Studies Presented to Erica Reiner, ed. Rochberg-Halton, F.. Pp. 257–78. New Haven: American Oriental Society.Google Scholar
Radner, K. 1997. Die neuassyrischen Privatrechtsurkunden als Quelle für Mensch und Umwelt. SAAS no. 6. Helsinki: The Neo-Assyrian Text Corpus Project.Google Scholar
Reiner, E. 1991. First-Millennium Babylonian Literature. In: The Assyrian and Babylonian Empires and other States of the Near East, from the Eighth to the Sixth Centuries B.C., ed. Boardman, J., Edwards, J. E. S., Hammond, N. G. L., Sommerfeld, W. and Walker, C. B. F.. Cambridge Ancient History no. III/2. Pp. 293321. Cambridge: Cambridge University Press.Google Scholar
Römer, W. H. P. 1986. Zukunftsdeutungen in sumerischen Texten. In: Religiöse Texte. Deutungen der Zukunft in Briefen, Orakeln und Omina, ed. Kaiser, O.. TUAT no. II/1. Pp. 1755. Gütersloh: Gütersloher Verlagshaus Mohn.Google Scholar
Scurlock, J. A. 2011. Ritual “Rubbing” Recitations from Ancient Mesopotamia [Review of Böck 2007]. OrNS 80: 87104.Google Scholar
Schramm, W. 2008. Ein Compendium sumerisch-akkadischer Beschwörungen. GBAO no. 2. Göttingen: Universitätsverlag Göttingen.Google Scholar
Seux, M.-J. 1981. Šiggayyôn = šigû ? In: Mélanges bibliques et orientaux en l'honneur de M. Henri Cazelles, ed. Caquot, A. and Delcor, M.. AOAT no. 212. Pp. 419–38. Kevelaer: Butzon & Bercker.Google Scholar
Stol, M. 1986. Blindness and Night-Blindness in Akkadian. JNES 45: 295–99.Google Scholar
Stol, M. 2006. The Digestion of Food According to Babylonian Sources. In: Médecine et médecins au Proche-Orient ancien, ed. Battini, L. and Villard, P.. BAR International Series no. 1528. Pp. 103–19. Oxford: British Archaeological Reports.Google Scholar
Stol, M. 2007. Fevers in Babylonia. In: Disease in Babylonia, ed. Finkel, I. L. and Geller, M. J.. CM no. 36. Pp. 139. Leiden, Boston: Brill.Google Scholar
van der Toorn, K. 1985. Sin and Sanction in Israel and Mesopotamia. A Comparative Study. SSN no. 22. Assen/Maastricht: Van Gorcum.Google Scholar
Williams, C. 2002. Signs from the Sky, Signs from the Earth: The Diviner's Manual Revisited In: Under One Sky. Astronomy and Mathematics in the Ancient Near East, ed. Steele, J. M. and Imhausen, A.. AOAT no. 297. Pp. 473–85. Münster: Ugarit -Verlag.Google Scholar
Wiseman, D. J., and Black, J. A. 1995. Literary Texts from the Temple of Nabû. CTN no. 4. Oxford: British School of Archaeology in Iraq.Google Scholar
Zimmern, H. 1901. Beiträge zur Kenntnis der babylonischen Religion. Leipzig: Hinrichs.Google Scholar