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Slavery, Emancipation and Labour Migration in West Africa: the case of the Soninke1
Published online by Cambridge University Press: 22 January 2009
Extract
L'etude des conséquences de l'émancipation des esclaves est d'une grande importance pour la comprehension de l'histoire du travail en Afrique occidentale. Le système social des Soninké de la haute vallée du Sénégal, comme pour beaucoup de peuples sahéliens à l'époque précoloniale, reposait largement sur l'esclavage. L'apparition des migrations de travail chez les Soninké, cependant, s'explique beaucoup moins par l'abolition de l'esclavage que par la disparition progressive du commerce esclavagiste en Sénégambie au dix-neuvième siècle. En effet, c'est alors que furent substitutés à la traite intérieure les migrations saisonnières des jeunes Soninké. Ces migrations, traditionnellement orientées vers le commerce en Gambie, furent détournées vers la production d'arachide dans cette même région, probablement sous l'influence des trafiquants d'esclaves Soninké. Quant à l'émancipation, elle ne créa nullement un exode chez les esclaves nouvellement libérés mais elle permit leur entrée dans la courant des migrations saisonnières. Dans ce sens, l'abolition de l'esclavage fut un phénomêne important dans l'histoire du travail en Afrique occidentale. De plus, elle suscita des transformations dans 1'organisation du travail familial chez les Soninké, qui résultèrent en un surcroît de migrants.
En conclusion, l'histoire des Soninké illustre l'importance de la question des migrations traditionnelles pour la compréhension des migrations modernes en Afrique occidentale, rappelant en cela l'histoire des migrations de travail en Europe, qui furent elles aussi les héritières de courants plus anciens de mobilité géographique.
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References
2 Hopkins, A. G., Economic History of West Africa (New York, 1973), 225.Google Scholar
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28 Fodé Diamou Tandjigora, or Diakho, popularly known as Cheikh Diamou, who had been one of the cloest companions of the religious reformer Mamadou Lamine Dramé; see Marty, Paul, ‘L'Islam en Mauritanie et au Sénégal’, Revue du monde musulman, XXXI (1915–1916), 322–3.Google Scholar Babintu Tandjigora, the first migrant to the Congo in the Kougany tradition, was a member of Cheikh Diamou's family.
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36 See Roberts and Klein, ‘Banamba’; and Klein, Martin, ‘Slavery and emancipation in French West Africa’, Colloquium Paper, History, Culture and Society Program, Woodrow Wilson International Center for Scholars, Washington, D.C., 5 06 1986.Google Scholar I am grateful to Professor Klein for communicating to me this recent unpublished paper.
37 Numerical references on slave runaways in A.N.M. IE-44 [Kayes], Rapport de l'administrateur adjoint Duboscq, à M. l'administrateur commandant le cercle de Kayes, sur la tournée effectuée dans la province du Guidimakha du 10 avril au 21 mai 1907; and periodic reports, March, April, 1908; see also March 1909; A.N.M. IE-61 [Nioro], yearly report, 1908 (total population figure for the cercle in de Lartigue, Commandant, ‘Notice géographique sur le Sahel’, L'Afrique française, renseignements coloniaux, 5 (1898), 123)Google Scholar; also Rapport sur la politique générale, 1910; and Commissaire des Affaires indigènes Passant à M. l'administrateur commandant le cercle de Nioro, 20 April 1909. References to Soninke slave populations, above, note 9.
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49 See de Kersaint-Gilly, F., ‘Essai sur l'évolution de l'escalvage en Afrique occidentale française. Son dernier stade au Soudan’. Bulletin de Comité d'Etudes Historiques et Scientifiques de l'Afrique Occidentale Franfaise, IX (1924), 469–78.Google Scholar
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66 See the description of pre-modern Auvergne migrants by Raison-Jourde, Françoise, La colonie auvergnate de Paris au XIX3 siècle (Paris, 1976), 67–71.Google Scholar For France in general, see the outstanding reference work by Chatelain, Abel, Les migrants temporaires en France de 1800 à1914 (Lille, 1976), esp. vol. I, 386–95, 434–53.Google Scholar
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