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Oriental Society in Transition With Special Reference to Pre-Communist and Communist China
Published online by Cambridge University Press: 23 March 2011
Extract
The present analysis presupposes that in the flow of history there is recognizable societal structure (cultural type) and recognizable societal change (development). It also recognizes the theoretical and practical significance of major societal types, societies—operational units whose peculiarity is determined by the interaction of a number of essential technical, organizational, and social elements. Some of these essential elements are not necessarily specific: they may be compatible with several types of society. But they may become specific through their magnitude or the institutional setting in which they function. For instance, though slaves were present in many societies, in only a few did the institution of slavery become an essential feature. And serfs (peasants attached to the soil or to the village) were present in several societies: they appeared in oriental civilizations long before they were conspicuous in Greek antiquity or in the European and Japanese Middle Ages. But they were essential mainly in feudal societies and in the “helotage” society of Sparta. Similar diversities in compatability characterize corvee labor, irrigation economy, and commercial and industrial capitalism.
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- Copyright © The Association for Asian Studies, Inc. 1955
References
1 In the field of social anthropology, this assumption has recently been restated with new arguments, especially by Julian H. Steward. See his “Cultural Causality and Law: A Trial Formulation of the Development of Early Civilizations,” American Anthropologist 51.1 (1949), 1–27Google Scholar; and his “Evolution and Process,” in Anthropology Today; An Encyclopedic Inventory, ed. Kroeber, A. L. (Chicago, 1953), 313–326Google Scholar. See also Symposium on Irrigation Civilizations, ed. Steward, to be published in the near future by the Social Science Office of the Pan American Union.
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