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‘Trying the Spirits’: The Case of the Gloucestershire Clergyman (1831)

Published online by Cambridge University Press:  25 March 2011

Extract

The political turmoil which characterised the decade from 1825 to 1835 is interestingly reflected in a religious crisis, as a result of which Established Church and traditional nonconformity alike were found by seceders to be spiritually wanting. Millenarian and charismatic movements are often, in part, an expression of social uncertainty. Any analysis of such movements as the Plymouth Brethren or the self-styled ‘Catholic Apostolic Church’ must take into account their social milieu which, at that time, included a great deal of political agitation - for causes like Roman Catholic Emancipation, parliamentary reform, currency reform and nascent socialism - as well as anxiety arising from the outbreak of cholera and social unrest, with several European revolutions in the background. It may not be entirely fortuitous that, when Edward Irving was expelled from his church in Regent Square in 1832, his congregation (not without some misgivings) met for a while in Robert Owen's socialist Rotunda in the Gray's Inn Road.

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Articles
Copyright
Copyright © Cambridge University Press 1988

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References

1 The classic exposition of this thesis is in Cohn, N., The Pursuit of the Millennium, 3rd edn, London 1970Google Scholar; for its application to the early nineteenth century see Harrison, J. F. C., The Second Coming: popular millenarianism 1780-1850, London 1979, 218ffGoogle Scholar.

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4 Morning Watch v (1832), 152–4.Google Scholar The account in [Norton, R.] The Restoration of the Apostles and Prophets in the Catholic Apostolic Church, London [1861], 74–5Google Scholar derives from Irving's account and is, in turn, the basis for the description in Miller, Edward, The History and Doctrines of Irvingism, London 1878, i. 100–2Google Scholar.

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13 See Davenport, Rowland A., Albury Apostles, the Story of the Body Known as the Catholic Apostolic Church, 2nd edn, London 1974, 48Google Scholar ; , Miller, Irvingism, 68ffGoogle Scholar.

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22 Mrs Probyn to Strutt, 12-15 Nov. 1831: ‘The poor dear A[rch]D[eacon] has just walked up in the snow.’

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39 Mrs Probyn to Strutt, 12-15 Nov. 1831.

37 We have no information concerning their later lives, except that Juliana married John William Good Spicer of Esher Place, Surrey, whose sister, Mary, apparently married the twins’ elder brother Edmund. Julian the other twin, died unmarried, Phillipps, Genealogia.

38 Henry Drummond to Edmund Probyn, 10 Nov. 1831, Strutt Archives.

39 Mrs Isabella Irving to Mr and Mrs Probyn, 25 Nov. 1831, Ibid.

40 Edward Irving to Edmund Probyn, 10 Nov. 1831.

41 Mrs Probyn to Strutt, 8 Dec. 1831.

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46 Quoted from Lively, Robert Lee Jr, ‘The Catholic Apostolic Church and the Church of Latter-Day Saints; a comparative study of two minority millenarian groups in 19th century England’, unpublished DPhil diss., Oxford 1977, 101Google Scholar.

47 For the last years of Irving's life, see , Oliphant, Life of Irving, ii. 329ff.Google Scholar; , Davenport, Albury Apostles, 88 ff.Google Scholar However, neither of these works does justice to the ecclesiastical dimension of his situation. Even Dr Lively, who did consult the unpublished correspondence in Alnwick for his dissertation, has not drawn attention, for example, to Irving's stern rebukes on several occasions in his last years directed at unbridled and unspiritual charismatic activity, letters from Edward Irving to Henry Drummond, 14 Sep. 1832-11 Nov. 1834, Alnwick, Northumberland MSS, Drummond Papers C/9/8-44.