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The Ferghana Valley at the crossroads of world history: the rise of Khoqand, 1709–1822
Published online by Cambridge University Press: 01 July 2007
Abstract
The Khanate of Khoqand emerged, flourished and collapsed during the era of Chinese and Russian imperial expansion into Central Asia. While eighteenth-century Central Asia has long been considered to have been an unimportant backwater ‘on the margins of world history’, this essay juxtaposes focused research in local primary sources with a world historical perspective in an effort to illuminate some of the ways in which the region remained interactively engaged with its neighbours and, through them, with historical processes unfolding across the globe. The essay argues that these interactions were substantial, and that they contributed to Khoqand’s emergence as a significant regional power and centre of Islamic cultural activity in pre-colonial Central Asia.
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References
1 The term Central Asia is used here in reference to the sedentary and steppe areas to the north of Afghanistan and Iran, east of the Caspian Sea, south of Russia, and west of China, but including the westernmost Chinese province of Xinjiang.
2 While Russia officially extinguished the Khanate and annexed the Ferghana Valley in 1876, Khoqand effectively lost its autonomy in 1868.
3 In Uzbek, the word ming means one thousand. It bears no relation to the Chinese Ming dynasty (1368–1644).
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32 TS, fol. 14a; TJT, fol. 18b.
33 Cf. TJT, fols. 18b–19a; TS, fol. 14b; MTF, fol. 17a–b.
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35 Cf. TS, fol. 21a–b; TJT, fol. 21a; MTF, fols. 22b–23b.
36 TJN, fol. 25a. See also MT, pp. 391, 700.
37 TJN, fol. 25a.
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39 TJN, fol. 25a.
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47 Ibid., p. 135.
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49 TS, fols. 23a–24b.
50 MTF, fol. 25a.
51 TJN, fol. 38a.
52 TS, fol. 25a.
53 TS, fol. 27a–29b.
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57 Encyclopaedia Iranica, s.v. ‘Central Asia in the 12th–13th/18th–19th centuries’, p. 195; Mary Holdsworth, ‘Turkestan in the nineteenth century’, Central Asian Research Centre, 1959, p. 8.
58 TS, fol. 31a–b.
59 TJT, fol. 23a. This effort is explored further in Scott C. Levi, ‘The legend of the Golden Cradle: Babur’s legacy and political legitimacy in the Ferghana Valley’, unpublished paper delivered at the 120th Annual Meeting of the American Historical Association, Philadelphia, 8 January 2006.
60 TS, fol. 31a–b; MT, p. 403.
61 TJT, fol. 48a; TS, 45b.
62 TS, fol. 31a–b.
63 Beisembiev, Tarikh-i Shahrukhi, p. 67.
64 TS, fols. 32b–34a; TJN, fol. 39a. Ghalcha refers to mountain Tajiks who speak non-standard dialects.
65 TS, fols. 34b–37b.
66 TS, fol. 81b.
67 MT, pp. 410–13.
68 TJT, fol. 25a; MT, p. 407.
69 MT, p. 415.
70 Newby, The empire and the Khanate, pp. 60–2, 67–8.
71 TJT, fols. 43b–46b.
72 MT, p. 431; TS, fol. 64b; MTF, fol. 42a.
73 TJT, fol. 49b; TS, fols. 65b–69b.
74 TS, fol. 69a.
75 MTF, fol. 44a–b.
76 There has been debate regarding the date, but it seems likely that ‘Alim Khan died in January 1811. Chinese records show him ruling until 1811, Niyazi reported that ‘Umar Khan succeeded his brother during the winter in the year 1225 AH, and the first day of the first month of 1226 AH corresponds to 26 January 1811. Newby, The empire and the Khanate, pp. 32, 60, 68; TS, fol. 72a.
77 MTF, fol. 46a; TJT, fol. 49b; TS, fol. 71b.
78 MT, pp. 449–51.
79 Newby, The empire and the Khanate, p. 49.
80 MT, p. 452. The title is a deliberate variation on the Arabic ‘amīr al-mu’minīn’, ‘Commander of the Faithful’.
81 Khoqand’s efflorescence during ‘Umar’s reign has attracted some attention in English-language publications. See Nettleton, Susanna S., ‘Ruler, patron, poet: ‘Umar Khan in the blossoming of the Khanate of Qoqan, 1800–1820’, International Journal of Turkish Studies, 2, 2, 1981–2, pp. 127–40.Google Scholar I am grateful to Shawn Lyons for bringing this article to my attention.
82 Beisembiev, Timur K., ‘Farghana’s contacts with India in the 18th and 19th centuries (according to the Khokhand Chronicles)’, Journal of Asian History, 28, 2, 1994, pp. 124–35.Google Scholar
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