Hostname: page-component-78c5997874-m6dg7 Total loading time: 0 Render date: 2024-11-06T14:13:50.539Z Has data issue: false hasContentIssue false

Culture, Nationalism, and the Invention of Tradition in Malawi

Published online by Cambridge University Press:  11 November 2008

Extract

In May 1994 the Life President of Malawi, Dr H. Kamuzu Banda, the world's oldest Head of State, was peacefully defeated in the country's first multi-party elections after having been in power since February 1963. During that 31 year era his Malawi Congress Party (MCP) régime had been characterised by a remarkably high degree of legitimacy. It can of course be argued that this was simply based on political repression, which certainly existed, notably during periods of excessive sensitivity to various criticisms and actions that were interpreted as threats to the prevailing stability. This could be seen in the activities of Banda's strong-arm organisations (such as the Young Pioneers and the Youth League), and in the omnipresent secret police, who did their best to identify dissidents and rebels. Punishments included detention without trial, or much worse, and disloyalty was often vaguely and broadly defined.

Type
Articles
Copyright
Copyright © Cambridge University Press 1994

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Finer, S. E., The Man on Horseback: the role of the military in politics (London, 1962), pp. 1219.Google Scholar

2 See Ngwiri, John R., ‘The Malawi Congress Party: instrument of national development’, in The Malawi Review (Blantyre), 1, 1, 1982, pp. 14.Google Scholar According to Dent, M. J., John Ngwiri, Head of the Civil Service, Servant of Malawi, 1930–1992, (Keele, 1994), pp. 67, ‘The civil service was fortunate in being the channel of regular administration with proper standards, while for the most part not having to be involved in the more tyrannical actions of the regime, which were directed through other organs’.Google Scholar

3 See Joffe, S. H., ‘Political Culture and Commitment in Malawi: the hortatory regime of H. Kamuzu Banda’, Ph.D. dissertation, Boston University, 1969;Google ScholarShort, Philip, Banda (London and Boston, 1974), ch. 12, ‘Despotism or Democracy’;Google Scholar and Williams, T. David, Malawi: the politics of despair (Ithaca and London, 1978), especially pp. 196260.Google Scholar

4 Worsley, Peter, The Three Worlds: culture and world development (London, 1984), pp. 41 and 54.Google Scholar

5 See, for example, Cairns, H. A. C., Prelude to Imperialism: British reactions to Central African Society, 1840–1890 (London, 1965), ch. 3.Google Scholar Also, Agayi, J. F., The Place of African History and Culture in the Process of Nation-Building in Africa South of the Sahara’, in Wallerstein, Immanuel (ed.), Social Change: the colonial situation (New York, 1966), pp. 606–16.Google Scholar

6 See Forster, P. G., ‘Missionaries and Anthropology: the case of the Scots of northern Malawi’, in Journal of Religion in Africa (Leiden), 16, 1986, pp. 101–20.CrossRefGoogle Scholar

7 Linton, Ralph, ‘Nativistic Movements’, in American Anthropologist (Washington, DC), 45, 1943, p. 230.Google Scholar

8 Kedourie, Elie (ed.), Nationalism in Asia and Africa (New York, 1970), p. 135.Google Scholar

9 Kroeber, Alfred and Kluckhohn, C. K. M., Culture: a critical review of concepts and definitions (Cambridge, MA, 1952), p. 35.Google Scholar

10 Worsley, op. cit. pp. 42–3 and 59.

11 Kroeber and Kluckhohn, op. cit. pp. 47–9.

12 Bauman, , Culture as Praxis (London, 1973), especially ch. 1.Google Scholar

13 Kroeber and Kluckhohn, op. cit. p. 195.

14 See, for instance, Vail, Leroy and White, Landeg, ‘Tribalism in the Political History of Malawi’, in Vail, (ed.), The Creation of Tribalism in Southern Africa (London, Berkeley, and Los Angeles, 1989), pp. 151–92, and Short, op. cit. pp. 273–4.Google Scholar

15 Pye, Lucian W., Political Culture and Political Development (Princeton, 1965), p. 8.CrossRefGoogle Scholar

16 Mazrui, Ali A., Cultural Engineering and Nation-Building in East Africa (Evanston, IL, 1972), pp. xv and 183.Google Scholar

17 Vail and White, loc. cit.

18 Bauman, op. cit. pp. 17–39.

19 Cannadine, David, ‘The Context, Performance and Meaning of Ritual: the British monarchy and the “invention of tradition”, c. 1820–1977’, in Hobsbawm, Eric and Ranger, Terence (eds.), The Invention of Tradition (Cambridge, 1983), pp. 101–64.Google Scholar

20 Anderson, Benedict, Imagined Communities: reflections on the origins of nationalism (London, 1983), especially p. 15.Google Scholar

21 Nyerere, Julius K., ‘Ujamaa – the Basis of African Socialism’, in Freedom and Unity/Uhuru na Umoja: a selection from writings and speeches, 1952–65 (Dar es Salaam, 1966), pp. 162–71.Google Scholar

22 See, for instance, Carr, E. H., What is History? (London, 1962), pp. 2549 and 60.Google Scholar

23 Worsley, Peter, The Trumpet Shall Sound (London, 1968 edn.), pp. ix–xxi.Google Scholar

24 Runciman, W. G., ‘Charismatic Legitimacy and One-Party Rule in Ghana’, in Archives européennes de sociologie (Paris), 4, 1963, pp. 148–65.Google Scholar

25 Gitelson, Susan Aurelia, ‘The State-Founder: personality versus setting’, in East Africa Journal (Nairobi), 12 1969, pp. 35–9.Google Scholar

26 Jackson, Robert H. and Rosberg, Carl G., Personal Rule in Black Africa: prince, autocrat, prophet, tyrant (Berkeley, Los Angeles, and London, 1982), pp. 7382.Google Scholar

27 Ibid. pp. 159–67 and 219–33.

28 As reported in Malawi News (Limbe), 20 12 1964, the Parliamentary Secretary for Health, A. W. Chipungu, compared ‘Kamuzu’ with God and Malawi with Heaven, where there was ‘no opposition’. Quoted in Short, op. cit. p. 258.Google Scholar

29 Shepperson, George A., ‘External Forces in the Development of African Nationalism, with Particular Reference to British Central Africa’, in Phylon (Atlanta, GA), 22, 1961, pp. 207–25.Google Scholar

30 Full details of Young's life, including his relationship with Banda, are contained in Forster, Peter G., T. Cullen Young: missionary and anthropologist (Hull, 1989).Google Scholar

31 Bruwer, Johannes, ‘More About the Kinship Terminology Among the Chewa of the Eastern Province of Northern Rhodesia’, in African Studies (Johannesburg), 7, 1948, pp. 165–7,Google Scholar and ‘Notes on Maravi Origin and Migration’, in ibid. 9, 1950, pp. 32–4.

32 T. Cullen Young, ‘Kinship Among the Chewa of Rhodesia and Nyasaland’, in ibid. 9, 1950, pp. 29–31. See also Young's Letter to the Editor, in ibid. pp. 92–4, and Thomas Price, ‘More About the Maravi’, in ibid. 11, 1952, pp. 75–9.

33 Kimble, David, A Political History of Ghana: the rise of Gold Coast nationalism, 1850–1928 (Oxford, 1963), p. xviii.Google Scholar

34 Shepperson, George, Myth and Reality in Malawi (Evanston, IL, 1966), pp. 23–4.Google Scholar

35 See, for instance, Nelkin, Dorothy, ‘Socialist Sources of Pan-African Ideology’, in Friedland, William H. and Rosberg, Carl G. Jr, (eds.), African Socialism (Stanford, 1964), pp. 6379.Google Scholar

36 Chisiza, D. K., ‘The Outlook for Contemporary Africa’, in The Journal of Modern African Studies (Cambridge), 1, 1, 03 1963, pp. 26 and 31.CrossRefGoogle Scholar

37 Preface by Young, Cullen and Banda, Hastings to their edited collection of essays, Our African Way of Life (London, 1946), p. 26.Google Scholar

38 Ibid. p. 27. Interestingly enough, it was only while collaborating with Young during 1945–6 that Banda revealed who had dismissed him from the examination room 30 years previously.

39 Ibid. p. 27.

40 Ibid. p. 30.

41 Crowder, Michael, Senegal: a study of French assimilation policy (London, 1962), ch. 5.Google Scholar

42 See Colonial Office, Report of the Nyasaland Commission of Inquiry (London, 07 1959).Google Scholar

43 There are discussions of these developments in Short, op. cit. ch. 12; Joffe, op. cit. chs. 5 and 6; and Ross, Andrew, ‘White Africa's Black Ally’, in New Left Review (London), 45, 0910 1967, pp. 8595.Google Scholar

44 Malawi News, 7 December 1962, cited by Joffe, op. cit. p. 332.

45 Short, op. cit. p. 260.

46 Ibid. pp. 267–72 contains a useful discussion of Banda's views on the legal system. See also Williams, op. cit. pp. 246–60.

47 Short, op. cit. p. 279.

48 Gusfield, J. R., Symbolic Crusade: status politics and the American temperance movement (Urbana, IL, 1973), p. 173.Google Scholar

49 For example, the President's State Address, Parliament of Malawi, Zomba, 22 October 1985.

50 Gusfield, op. cit. p 173.

51 Vail and White, loc. cit.

52 Short, op. cit. pp. 273–4.

53 Chilivumbo, A. B., ‘Malawi's Lively Art Form: Chiwoda dancers mirror their changing world in a traditional frame’, in Africa Report (New York), 16, 10 1971, pp. 1618,Google Scholar and ‘Malawi's Culture in the National Integration’, in Présence africaine (Paris), 96, 2, 1976, pp. 234–42.Google Scholar

54 Chanock, M. L., ‘Ambiguities in the Malawian Political Tradition’, in African Affairs (London), 74, 296, 07 1975, pp. 326–46. However, for criticisms of Banda's views and actions by one of his dismissed Ministers,Google Scholar see Chipembere, Henry, ‘Malawi in Crisis, 1964’, in Ufahamu (Los Angeles), 1, 2, 1970, pp. 121.Google Scholar

55 Young, T. Cullen, ‘A Good Village’, in Africa (London), 7, 1934, p. 90. According to Young's daughter, Dr Banda showed particular enthusiasm when being interviewed for the way in which her father had documented the idea of a ‘good village’. Personal communication, Mrs Margot Moffett, April 1984.Google Scholar

56 Address at the installation of Paramount Chief Lundu, July 1969. Quoted in Joffee, op. cit. p. 426.

57 Ross, loc. cit. p. 92.

58 Richards, Audrey I., The Multicultural States of East Africa (Montreal, 1969), p. 106.Google Scholar

59 Tanner, R. E. S., ‘The Codification of Customary Law in Tanzania’, in East African Law Journal (Nairobi), 2, 1966, pp. 105–16 at p. 107.Google Scholar

60 Chanock, Martin, Law, Custom and Social Order: the colonial experience in Malawi and Zambia (Cambridge, 1985), p. 8.Google Scholar

61 AWEPA Bulletin (Amsterdam), Press Release, 19 05 1994.Google Scholar

62 The elections in two constituencies in Nsanje were declared null and void, and ordered to be held again the following month, when a by-election in Machinga was needed to replace Baliki Muluzi who vacated his seat on becoming President.Google ScholarIbid.