Hostname: page-component-78c5997874-ndw9j Total loading time: 0 Render date: 2024-11-15T13:24:08.471Z Has data issue: false hasContentIssue false

Friction, Conversion, and Contention: Prophetic Politics in the Tohono O'odham Borderlands

Published online by Cambridge University Press:  05 September 2022

José Antonio Lucero*
Affiliation:
University of Washington
Rights & Permissions [Opens in a new window]

Abstract

Core share and HTML view are not available for this content. However, as you have access to this content, a full PDF is available via the ‘Save PDF’ action button.

As a consequence of US border policies that funnel migrants through the harsh Sonoran Desert, migrants since the 1990s have been crossing and dying in large numbers on Tohono O'odham lands. This article examines the spiritual and political journey of Mike Wilson, a tribal member of the Tohono O'odham Nation, who puts water out for migrants against the wishes of his tribal council. Wilson's road to human rights activism was a winding one. In the 1980s, he was a member of the US Army Special Forces stationed in El Salvador; politically, he was, in his words, “to the right of Attila the Hun.” How did a Green Beret become an outspoken human rights activist? This article argues that religion provided the material and cultural conditions of possibility for Wilson's conversions and was an important source of “friction” that both enabled and constrained his prophetic style of activism.

Resumen

Resumen

A raíz de la política fronteriza de los Estados Unidos que canaliza a migrantes por el desierto de Sonora, un número alarmante de personas ha cruzado por y muerto en las tierras del pueblo Tohono O'odham. En oposición a los deseos del concejo tribal, Mike Wilson, un miembro del pueblo, mantiene estaciones de agua para los migrantes cruzando el desierto. Este artículo explora los caminos políticos y espirituales recorridos por Wilson, los cuales han sido sinuosos. En la década de los ochenta, Wilson formaba parte de las Fuerzas Especiales estadounidenses colocadas en El Salvador; ideológicamente Wilson se ubicaba “a la derecha de Atila el Huno”. ¿Cómo se convierte un militar derechista en un activista de los derechos humanos? Este artículo explora la hipótesis que la religión proporcionó la “fricción” y las condiciones culturales y materiales que posibilitan y limitan el estilo profético del activismo de Wilson.

Type
Part 3: Zones of Crisis
Copyright
Copyright © 2014 by the University of Texas Press

Footnotes

María Elena García, Jeremy Levine, Jeff Rubin, David Smilde, Ben Junge, and the members of the Religion and Social Movements working group greatly improved this paper. Hannah Dolph and Marcus Johnson provided exceptional research assistance. MA students in the comparative religion symposium at UW were excellent interlocutors and teachers. A Mellon-LASA grant and research funds from the UW made this research possible. I thank Mike Wilson and Susan Ruff for their hospitality in Tucson.

References

Adelman, Jeremy, and Aaron, Stephen 1999From Borderlands to Borders: Empires, Nation-States, and the Peoples in Between in North American History.” American Historical Review 104 (3): 814841.CrossRefGoogle Scholar
Ahtone, Tristan 2008Tribe Divided over Providing Water to Illegal Migrants Crossing Indian Land.” September 16. PBS NewsHour. http://www.pbs.org/newshour/updates/social_issues/july-dec08/waterstations_09-16.html.Google Scholar
Anzaldúa, Gloria 1987 Borderlands/La Frontera: The New Mestiza. San Francisco: Aunt Lute.Google Scholar
Ashcroft, Bill 2001 Post-colonial Transformation. London: Routledge.Google Scholar
Auyero, Javier 2003 Contentious Lives: Two Argentine Women, Two Protests, and the Quest for Recognition. Durham, NC: Duke University Press.Google Scholar
Blackhawk, Ned 2006 Violence over the Land: Indians and Empires in the Early American West. Cambridge, MA: Harvard University Press.Google Scholar
Brady, Mary Pat 2002 Extinct Lands, Temporal Geographies: Chicana Literature and the Urgency of Space. Durham, NC: Duke University Press.Google Scholar
Brueggemann, Walter 1978 The Prophetic Imagination. Philadelphia: Fortress Press.Google Scholar
Bruyneel, Kevin 2007 The Third Space of Sovereignty: The Postcolonial Politics of U.S.-Indigenous Relations. Minneapolis: University of Minnesota Press.Google Scholar
Cadava, Geraldo L. 2011Borderlands of Modernity and Abandonment: The Lines within Ambos Nogales and the Tohono O'odham Nation.” Journal of American History 98 (2): 362383.CrossRefGoogle Scholar
Dobyns, Henry F. 1972 The Papago People. Phoenix: Indian Tribal Series.Google Scholar
Dorsey, Patrick A. 1993 Sacred Estrangement: The Rhetoric of Conversion in Modern American Autobiography. University Park: Pennsylvania State University Press.Google Scholar
Flatley, Jonathan 2008 Affective Mapping: Melancholia and the Politics of Modernism. Cambridge, MA: Harvard University Press.CrossRefGoogle Scholar
Gaard, Greta 2001Tools for a Cross-Cultural Feminist Ethics: Exploring Ethical Contexts and Contents in the Makah Whale Hunt.” Hypatia 16 (1): 126.CrossRefGoogle Scholar
Greer, Jane 1995 “‘And Now I Can See’: The Function of Conversion Narratives in the Discourse of Cultural Studies.” Paper presented at the annual meeting of the Conference on College Composition and Communication, Washington, DC, March 23-25. http://files.eric.ed.gov/fulltext/ED385838.pdf.Google Scholar
Guidotti-Hernández, Nicole 2011 Unspeakable Violence: Remapping U.S. and Mexican National Imaginaries. Durham, NC: Duke University Press.Google Scholar
Gutiérrez, Ramón A., and Young, Elliot 2010Transnationalizing Borderlands History.” Western Historical Quarterly 41 (1): 2653.Google Scholar
Hirschman, Albert O. 1970 Exit, Voice, and Loyalty: Responses to Decline in Firms, Organizations, and States. Cambridge, MA: Harvard University Press.Google Scholar
Hondagneu-Sotelo, Pierrette 2008 God's Heart Has No Borders: How Religious Activists Are Working for Immigrant Rights. Berkeley: University of California Press.CrossRefGoogle Scholar
Jasper, James M. 1997 The Art of Moral Protest: Culture, Biography, and Creativity in Social Movements. Chicago: University of Chicago Press.CrossRefGoogle Scholar
King, Martin Luther Jr 1963Letter from a Birmingham Jail.” April 16. http://www.africa.upenn.edu/Articles_Gen/Letter_Birmingham.html.Google Scholar
Kozak, David L., and Lopez, David I. 1999 Devil Sickness and Devil Songs: Tohono O'odham Poetics. Washington: Smithsonian Institution Press.Google Scholar
Lemay, Konnie 2012 “A Brief History of American Indian Military Service.” Indian Country Today, May 28. http://indiancountrytodaymedianetwork.com/article/a-brief-history-of-american-indian-military-service-115318.Google Scholar
Levine, Jeremy, and Landon Van Soest, directors and producers 2005 Walking the Line (documentary). New York: Filmmakers Library.Google Scholar
Madsen, Kenneth D. 2007Local Impacts of the Balloon Effect of Border Law Enforcement.” Geopolitics 12 (2): 280298.CrossRefGoogle Scholar
Marak, Andrae M., and Tuennerman, Laura 2013 At the Border of Empires: The Tohono O'odham, Gender, and Assimilation, 1880-1934. Tucson: University of Arizona Press.Google Scholar
McAdam, Doug 1982 Political Process and the Development of Black Insurgency, 19301970. Chicago: University of Chicago Press.Google Scholar
Meeks, Eric V. 2007 Border Citizens: The Making of Indians, Mexicans, and Anglos in Arizona. Austin: University of Texas Press.CrossRefGoogle Scholar
Miller, Jennifer 2007 “Native Americans Enlist for Turf and Tribe.” Christian Science Monitor, August 20. http://www.csmonitor.com/2007/0820/p20s01-usmi.html.Google Scholar
Pacific Northwest Quarterly 1957History in Colored Glass: Memorial Chapel Windows at San Anselmo Honor Protestant Missionaries of the Northwest.” Pacific Northwest Quarterly 48 (1): 1721.Google Scholar
Rose, Amanda 2012 Showdown in the Sonoran Desert: Religion, Law, and the Immigration Controversy. Oxford: Oxford University Press.CrossRefGoogle Scholar
Saldaña-Portillo, María Josefina Forthcoming Indian Given: The Racial Geographies of Mexico, the United States and Aztlán. Durham, NC: Duke University Press.Google Scholar
Stern, Steve J. 1987New Approaches to the Study of Peasant Rebellion and Consciousness: Implications of the Andean Experience.” In Resistance, Rebellion, and Consciousness in the Andean Peasant World, 18th to 20th Centuries, edited by Stern, Steve, 325. Madison: University of Wisconsin Press.Google Scholar
Truett, Samuel 2006 Fugitive Landscapes: The Forgotten History of the U.S.-Mexico Borderlands. New Haven: Yale University Press.Google Scholar
Tsing, Anna Lowenhaupt 2004 Friction: An Ethnography of Global Connection. Princeton, NJ: Princeton University Press.Google Scholar
US General Accounting Office 1990El Salvador: Accountability for U.S. Military and Economic Aid.” NSIAD-90-132, September 21. http://www.gao.gov/products/NSIAD-90-132.Google Scholar
Vila, Pablo, ed. 2003 Ethnography at the Border. Minneapolis: University of Minnesota Press.Google Scholar