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In search of legitimacy: restorative youth conferencing in Northern Ireland

Published online by Cambridge University Press:  02 January 2018

Jonathan Doak
Affiliation:
Nottingham Trent University
David O'Mahony
Affiliation:
Durham University

Abstract

Restorative justice principles often feature prominently in peace agreements and initiatives to foster reconciliation and peace-building. As part of its own transitional process, Northern Ireland has undertaken a wide-ranging programme of criminal justice reform, whereby restorative practices have become a central response to juvenile offending. Drawing on a major evaluation of the Northern Ireland Youth Conferencing Scheme, this paper suggests that restorative conferencing holds the potential not only to promote reconciliation between victims and offenders, but it may even bolster the legitimacy deficit suffered by criminal justice institutions. Whilst is vital that such schemes continue to foster their engagement with civil society and the wider community, the broader potential of restorative processes to contribute to post-conflict peace-building is considerable, especially in relation to fostering a sense of legitimacy necessary for the operation of society and the institutions of the state.

Type
Research Article
Copyright
Copyright © Society of Legal Scholars 2011

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References

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47. Such persons should be dealt with by the police, either by way of warning and advice or a formal caution.

48. Justice (Northern Ireland) Act 2002, s 59.

49. Such ‘contracts’ are not enforceable as civil matters but as part of the sentencing procedure, thus a breach may result in the further criminal proceedings.

50. The potential range of possible elements in a conference plan is broad, but restricted by the provision that it must be completed within one year of the conference. A conference plan may even include a recommendation that the court exercise its powers by imposing a custodial sentence on the young person.

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53. Article 3A of the Criminal Justice (Children) (Northern Ireland) Order 1998, SI 1998/1504, as inserted by s 57 of the Justice (Northern Ireland) Act 2002.

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57. Most victim representatives attended conferences relating to offences of theft (39%) or criminal damage (30%), while the majority of personal victims (47%) were victims of assault. So called ‘victimless’ crimes, such as drug related offences, disorderly behaviour or driving offences made up a further 13% of the cases where a victim representative attended a conference.

58. There is some evidence from the RISE initiative in Canberra that using surrogate victims was perceived by young offenders as being less effective than using actual victims in terms of the impact of their presence in the conference. See further LW Sherman, H Strang and D Woods ‘Captains of restorative justice: experience, legitimacy and recidivism by type of offence’ in Weitekamp and Kerner, above n 36.

59. Of 125 victims in total.

60. See, eg, Doak, J and O'Mahony, D ‘The vengeful victim? Assessing the attitudes of victims participating in restorative youth conferencing (2006) 13 International Review of Victimology 157 CrossRefGoogle Scholar; Hoyle, C, Young, R and Hill, R Proceed with Caution: An Evaluation of the Thames Valley Police Initiative in Restorative Cautioning (York: Rowntree Foundation, 2002)Google Scholar; Crawford and Newburn, above n 55. Similarly, Strang found little evidence in the RISE project that victims sought punishment or more severe punishments in restorative encounters: Repair or Revenge: Victims and Restorative Justice (Oxford: Clarendon Press, 2002).

61. Follow up research also assessed the impact of the scheme on recidivism rates: D Lyness ‘Northern Ireland youth re offending: results from the 2005 cohort’ (2008) 7 Research and Statistics Bulletin. These findings are encouraging and compare reconviction rates for young offenders given differing disposals, including custodial and community orders. The findings show those given restorative conferences had a lower one year reconviction rate (of 38%) than those given a custodial disposal (73%) or those given a community disposal (47%).

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81. As opposed to ‘bonding’ social capital, which involves social networks between homogeneous groups of individuals who see themselves as sharing the same social identity.

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85. The Eames Bradley Report was launched in Belfast in January 2009 (see the website available at http://www.cgpni.org). The level of controversy surrounding the report reflects the fact that there is a profound lack of consensus within Northern Ireland as to how to deal with the legacy of the Troubles. See further Lawther, C ‘“Securing” the past: policing and the contest over truth in Northern Ireland’ (2010) 50(3) Br J Crim 455 CrossRefGoogle Scholar; Ní Aoláin, F ‘Truth telling accountability and the right to life in Northern Ireland’ (2002) 5 EHRLR 50 Google Scholar; Rolston, B and Scraton, P ‘In the full glare of English politics: Ireland, inquiries and the British state’ (2005) 45(4) Br J Crim 547 CrossRefGoogle Scholar; Lundy, P and McGovern, M ‘Attitudes towards a truth commission for Northern Ireland in relation to party political affiliation’ (2007) 22(3) Irish Pol St 321.CrossRefGoogle Scholar

86. This is a marked difference with many other truth commissions established elsewhere – most notably the TRC where perpetrators were offered an amnesty from prosecution in return for giving evidence.

87. Somewhat controversially, the report proposed that an ‘ex gratia recognition payment’ of £12,000 would be offered to all the families of all those who were killed in the Troubles, including members of paramilitary organisations. However, the government subsequently announced that this proposal would not be implemented as there was a lack of public consensus on the issue: ‘Government rejects £12,000 payments for Troubles victims’The Times 25 February 2009. At the time of writing (October 2010), the Eames Bradley proposals still had not been implemented, with the government deliberating on how best to proceed following a public consultation.