Hostname: page-component-586b7cd67f-dsjbd Total loading time: 0 Render date: 2024-11-22T13:52:21.772Z Has data issue: false hasContentIssue false

New Spirituality, Politics of Self-empowerment, Citizenship, and Democracy in Contemporary India

Published online by Cambridge University Press:  11 March 2015

NANDINI GOOPTU*
Affiliation:
St Antony's College, University of Oxford, United Kingdom Email: nandini.gooptu@qeh.ox.ac.uk

Abstract

India has seen a recent upsurge in spiritual practices promoted by an entrepreneurial breed of leaders and organizations. Their primary preoccupation is not to preach religious faith and belief or to promote ritual practice, but to provide guidance on psychological and physical well-being, happiness, and a healthy lifestyle. They offer strategies for healing and re-energizing, and advocate self-management and self-development as tools of both material advancement and mental contentment. Spiritual practices emphasize individual agency, personal empowerment, and reliance on one's own ‘inner’ resources, and valorize the autonomous, self-governed citizen as the protagonist of a modern and modernizing nation. While being reminiscent of the sacralization of everyday life and the rise of the ‘self-ethic’ in New Age spiritual movements in the West, Hindu versions of new spirituality in India draw upon religious traditions and construct a narrative of laicization of the esoteric and people-centric spirituality, consonant with the prevalent democratic zeitgeist. This article explores the implications of these developments for political subjectivity, religious identity, and notions of citizenship and democracy.

Type
Research Article
Copyright
Copyright © Cambridge University Press 2015 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Nanda, Meera (2009), The God Market: How Globalization is Making India More Hindu, Random House, NoidaGoogle Scholar.

2 Fuller, Christopher and Harriss, John (2005), ‘Globalizing Hinduism: The “Traditional” Teaching of Swami Dayananda Saraswati and Modern Business in Chennai’ in Assayag, J. and Fuller, C. J. (eds), Globalizing India: Perspectives from Below, Anthem Press, London, pp. 211236Google Scholar; Birtchnell, Thomas (2009), ‘From “Hindolence” to “Spirinomics”: Discourse, practice and the myth of Indian enterprise’, South Asia: Journal of South Asian Studies, 32 (2), pp. 248268CrossRefGoogle Scholar; Upadhya, Carol (2013), ‘Shrink Wrapped Souls: Managing the Self in India's New Economy’ in Gooptu, Nandini (ed.), Enterprise Culture in Neoliberal India, Routledge, London, pp. 93108Google Scholar.

3 Nanda, God Market, p. 99.

4 Spirituality: Talks by H. H. Sri Sri Ravishankar (2007), Sri Sri Publications, Bangalore, pp. 34–35.

5 Heelas, Paul (1996), The New Age Movement: The Celebration of the Self and the Sacralisation of Modernity, Blackwell, Oxford, pp. 2324Google Scholar; Heelas, Paul and Woodhead, Linda (2005), The Spiritual Revolution: Why Religion is Giving Way to Spirituality, Blackwell, Oxford, pp. 111Google Scholar; Lynch, Gordon (2007), New Spirituality: An Introduction to Belief Beyond Religion, Tauris, I. B., London, New York, pp. 5360Google Scholar; Lynch, Gordon (2008), ‘Dreams of the Autonomous and Reflexive Self: The Religious Significance of Contemporary Lifestyle Media’ in Spalek, Basia and Imtoual, Alia (eds), Religion, Spirituality and the Social Sciences: Challenging Marginalization, Policy Press, Bristol, pp. 6375Google Scholar.

6 Heelas, New Age Movement, pp. 15–29; Heelas, Paul (2008), Spiritualities of Life: New Age Romanticism and Consumptive Capitalism, Blackwell, Oxford, p. 6CrossRefGoogle Scholar.

7 Patrick Pasture (2011), ‘Religious Globalization in Post-war Europe: Spiritual connections and interactions’, Archiv für Sozialgeschichte, 51, pp. 63–108; Frøystad, Kathinka (2009), ‘The Return Path: Anthropology of a Western Yogi’ in Csordas, Thomas J. (ed.), Transnational Transcendence: Essays on Religion and Globalization, University of California Press, Berkeley, pp. 279304Google Scholar.

8 Warrier, Maya (2005), Hindu Selves in a Modern World: Guru Faith in the Mata Amritanandamayi Mission, RoutledgeCurzon, London, New York, pp. 1415CrossRefGoogle Scholar.

9 Frøystad, ‘The Return Path’, p. 279.

10 van der Veer, Peter (2007), ‘Global Breathing: Religious utopias in India and China’, Anthropological Theory, 7 (3), pp. 315328CrossRefGoogle Scholar; Alter, Joseph S. (1997), ‘A Therapy to Live By: Public health, the self and nationalism in the practice of a North Indian yoga society’, Medical Anthropology, 17 (4), pp. 309335CrossRefGoogle ScholarPubMed.

11 Beckerlegge, Gwilym (2006), Swami Vivekananda's Legacy of Service: A Study of the Ramkrishna Math and Mission, Oxford University Press, New Delhi, pp. 205219Google Scholar.

12 Heelas, Spiritualities of Life, pp. 5–8.

13 Lynch, New Spirituality, p. 42 and passim.

14 Heelas, Spiritualities of Life, Epilogue.

15 Carrette, Jeremy R. and King, Richard (2005), Selling Spirituality: The Silent Takeover of Religion, Routledge, London, New YorkGoogle Scholar, passim.

16 Tacey, David (2004), The Spirituality Revolution: The Emergence of Contemporary Spirituality, Brunner-Routledge, Hove, New York, pp. 34, 7Google Scholar, passim.

17 Nanda, God Market; McKean, Lise (1996), Divine Enterprise: Gurus and the Hindu Nationalist Movement, University of Chicago Press, ChicagoGoogle Scholar.

18 Warrier, Hindu Selves, p. 15.

19 Lynch, ‘Dreams of the Autonomous and Reflexive Self’, pp. 64–66.

20 Bauman, Zygmunt (2008), ‘Foreword: Individually, Together’ in Beck, Ulrick and Beck-Gernsheim, Elisabeth, Individualization: Institutionalized Individualism and Its Social and Political Consequences, Sage, Los Angeles, London, p. xivGoogle Scholar.

21 McDonald, Kevin (2004), ‘Oneself as Another: From social movement to experience movement’, Current Sociology, 52 (4), p. 585CrossRefGoogle Scholar.

22 Heelas and Woodward, Spiritual Revolution, p. 11.

23 Bayat, Asef (2010), Life as Politics: How Ordinary People Change the Middle East, Stanford University Press, Stanford, pp. 1426CrossRefGoogle Scholar.

24 Nanda, God Market, pp. 92, 97.

25 Chakrabarti, Santanu (2012), ‘The Avatars of Baba Ramdev: The Politics, Economics, and Contradictions of an Indian Televangelist’ in Thomas, Pradip Ninan and Lee, Phillip (eds), Global and Local Televangelism, Palgrave MacMillan, New York, p. 153CrossRefGoogle Scholar.

26 Rahul Bhatia, ‘The Origins of Ramdev’, Open, 2 July 2011, http://www.openthemagazine.com/article/nation/the-origins-of-ramdev, [accessed 29 December 2014]; Chakrabarti, ‘Avatars of Baba Ramdev’, pp. 149–170. For the importance of spiritual television channels and their growing viewership, see ‘Tele-crusaders: Spirituality on the box is attracting a growing viewership’, The Hindu, 23 September 2005; ‘TV viewers tuned in to piety too’, Business Line, 21 January 2006; ‘Count your blessings’, Outlook India, 30 January 2006; ‘Spiritual small screen’, Hindusthan Times, 2 September 2012.

27 The Art of Living Foundation, Maha Shivratri 2010, Vyakti Vikas Kendra, Kolkata, 2010, p. 2 (souvenir published on the occasion of Sri Sri Ravi Shankar's visit to Calcutta in February 2010).

28 Ibid, p. 3.

29 Upadhya, ‘Shrink Wrapped Souls’.

30 The following account is based on Art of Living's publications, my attendance at a spiritual training course, and discussions with Art of Living practitioners.

31 Spirituality: Talks by H. H. Sri Sri Ravishankar, p. 7.

32 For the importance of science in spirituality, including Art of Living, see, Frøystad, Kathinka (2001), ‘From Analogies to Narrative Entanglement: Invoking Scientific Authority in Indian New Age Spirituality’ in Lewis, James R. and Hammer, Olav (eds), Handbook of Religion and the Authority of Science, Brill, Leiden, pp. 4166Google Scholar.

33 Spirituality: Talks by H. H. Sri Sri Ravishankar, pp. 34–36.

34 Sri Sri Ravi Shankar (2005), The Seven Spiritual Laws, Vyakti Vikas Kendra, Bangalore; see also Lebelley, Frederique (2010), Walking the Path, Sri Sri Publications Trust, Art of Living International Centre, Bangalore, Chapter 5Google Scholar.

35 Ravi Shankar, Seven Spiritual Laws, passim.

37 Raj, Ashok (2010), Life and Times of Baba Ramdev, Hay House Publishers, Delhi, p. 84Google Scholar.

38 Bhatia, ‘Origins of Ramdev’; Chakrabarti, ‘The Avatars of Baba Ramdev’, pp. 149–170.

39 Raj, Ramdev, pp. 14, 53; Alter, ‘A Therapy to Live By’, pp. 309–335. For the history of yoga and nationalism, see Alter, Joseph S. (2004), Yoga in Modern India: The Body between Science and Philosophy, Princeton University Press, Princeton and OxfordGoogle Scholar; Alter, Joseph S. (2000), Gandhi's Body: Sex, Diet, and the Politics of Nationalism, University of Pennsylvania Press, Philadelphia, Chapters 3–4Google Scholar; Hoyeg, Anne-Cecile (2011), ‘Health Yoga and the Nation: Dr Karandikar and the Yoga Therapy Centre, Pune, Maharashtra’ in Berti, Daniela; Jaoul, Nicolas; and Kanungo, Pralay (eds), Cultural Entrenchment of Hindutva: Local Mediations and Forms of Convergence, Routledge, London, New York, pp. 145160Google Scholar.

40 ‘Will Ramdev's success as a yoga guru stand testing-times ahead’, India Today, 10 June 2011.

41 Chakrabarti, ‘Avatars of Baba Ramdev’, p. 161.

42 The following account is based on Ramdev's television programmes; Raj, Ramdev; and http://bharatswabhimantrust.org/bharatswa/en/default.aspx, [accessed 3 February 2015] (this website of the Bharat Swabhiman Andolan includes a large number of speeches and lectures by Ramdev).

43 Raj, Ramdev, p. 87.

44 Ibid, p. 88.

45 Spirituality: Talks by H. H. Sri Sri Ravishankar, p. 2.

47 Website on Dharavi School, http://ru.artofliving.org/school-starts-asia%E2%80%99s-largest-slum-dharavi, [accessed 29 December 2014]; http://www.dharavischool.org/, [accessed 29 December 2014].

48 Beckerlegge, Swami Vivekananda's Legacy of Service.

49 See discussion in Copeman, Jacob and Ikegame, Aya (2012), ‘The Multifarious Guru: An Introduction’ in Copeman, Jacob and Ikegame, Aya (eds), The Guru in South Asia: New Interdisciplinary Perspectives, Routledge, London, New York, pp. 3435Google Scholar.

50 Art of Living Foundation, Maha Shivratri 2010, p. 6.

51 Watt, Carey Anthony (2005), Serving the Nation: Cultures of Service, Association, and Citizenship in Colonial India, Oxford University Press, New Delhi, Chapters 1, 36CrossRefGoogle Scholar. On Hindu nationalism and social service, see Beckerlegge, Gwilym (2004), ‘The Rashtriya Swayamsevak Sangh's “Tradition of Selfless Service”’ in Zavos, J., Wyatt, A., and Hewitt, V. (eds), The Politics of Cultural Mobilization in India, Oxford University Press, New Delhi, pp. 105135Google Scholar.

52 Ibid, p. 13.

53 Ibid, pp. 1–19, passim.

54 For a broader discussion of the class dimensions of Hindu revivalism and reformism in the colonial period, see Fuller, Jason D. (2009), ‘Modern Hinduism and the Middle Class: Beyond revival in the historiography of colonial India’, Journal of Hindu Studies, 2 (2), pp. 160178CrossRefGoogle Scholar.

56 Spirituality: Talks by H. H. Sri Sri Ravishankar, p. 35.

57 Watt, Serving the Nation, p. 10.

58 Watt, Carey A. (2011), ‘Philanthropy and Civilizing Missions in India c. 1820–1960: States, NGOs and Development’ in Watt, C. A. (ed.), Civilizing Missions in Colonial and Post-colonial South Asia: From Improvement to Development, Anthem Press, London, pp. 293303Google Scholar.

59 Copeman and Ikegame, ‘The Multifarious Guru’, p. 35.

60 http://www.artofliving.org/founder-vision, [accessed 29 December 2014].

61 Spirituality: Talks by H. H. Sri Sri Ravishankar, pp. 15–21.

62 http://www.artofliving.org/youth-leadership-home, [accessed 29 December 2014].

63 Raj, Ramdev, p. 54.

64 Chakrabarti, ‘Avatars of Baba Ramdev’, pp. 149–170; Chakraborty, Chandrima (2006), ‘Ramdev and Somatic Nationalism’, Economic and Political Weekly, 41 (5), pp. 387390Google Scholar.

65 Bharat Swabhiman website, http://bharat-swabhiman.com/en/about/, [accessed 29 December 2014].

66 Raj, Ramdev, p. 15.

67 ‘Swami Ramdev—Ek Mulakat (an interview)’, DDI News Channel, 9 October 2010, 9.30 pm.

68 Spirituality: Talks by H. H. Sri Sri Ravishankar, p. 35.

69 Ibid, p. 35.

70 Sri Sri Ravi Shankar, ‘Dip into your own nature: The Speaking Tree’, Times of India, 9 October 2010.

71 Gurcharan Das (2009), The Difficulty of Being Good: On the Subtle Art of Dharma, Penguin, Global.

72 William Dalrymple, Review of The Difficulty of Being Good, The Financial Times, 24 September 2010.

73 Rose, Nikolas (1998), Inventing Our Selves: Psychology, Power and Personhood, Cambridge University Press, Cambridge, 1st paperback edition, p. 151Google Scholar.

74 From the Apollo Hospital website, http://www.apollohospitals.com/about_health.php, [accessed 29 December 2014]; ‘Have a heart’, Times of India, Special Supplement: ‘Celebration Times: World Heart Day’, 26 September 2010.

75 Warrier, Hindu Selves, pp.14–15.

76 Hansen, Thomas Blom (1999), The Saffron Wave: Democracy and Hindu Nationalism in Modern India, Princeton University Press, Princeton, p. 8Google Scholar; SDSA Team (2008), State of Democracy in South Asia: A Report, Oxford University Press, New Delhi, p. 142Google Scholar.

77 Spirituality: Talks by H. H. Sri Sri Ravishankar, p. 32.

78 Rose, Nicholas and Miller, Peter (1992), ‘Political Power Beyond the State: Problematics of government’, The British Journal of Sociology, 43 (2), p. 199CrossRefGoogle Scholar; Lemke, Thomas (2001), ‘“The Birth of Biopolitics”: Michel Foucault's lecture at the College de France on neoliberal governmentality’, Economy and Society, 30 (2), p. 202CrossRefGoogle Scholar.