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A Dalit Paradigm: A new narrative in South Asian historiography*
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Published online by Cambridge University Press: 20 November 2015
Abstract
This is the meaning of Negro History Week. It is not so much a Negro History Week as it is a History Week. We should emphasize not Negro History, but the Negro in history. What we need is not a history of selected races or nations, but the history of the world void of national bias, race hate, and religious prejudice. There should be no indulgence in undue eulogy of the Negro. The case of the Negro is well taken care of when it is shown how he has influenced the development of civilization.1
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Footnotes
I would like to thank the editorial team at Modern Asian Studies and the two anonymous reviewers for their critical inputs which sharpened the arguments in this article. I am also indebted to Dr Mayurika Chakravorty for reading and commenting on several drafts of the article.
References
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6 Sudras are located towards the bottom of the caste ladder but are not affected by the stigma of untouchability, that is, they are not considered untouchables (Dalits).
7 Chakrabarty, Dipesh, Public Life of History: An Argument out of India, Public Culture, 20.1, 2008, p. 158CrossRefGoogle Scholar. Chakrabarty writes, ‘Dalit historians have not always cared for “evidence” in the way that we might expect them to if they were our colleagues or students in universities. Ilaiah, for instance, writes with a clear and explicit intention to eschew the use of “source” and “evidence” and to base his “history” on “experience” alone’ (p. 157).
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9 Srinivas, M. N., Caste in Modern India and Other Essays, Delhi: Asia Publishing House, 1962Google Scholar, and Remembered Village, Oakland: University of California Press, 1976, are considered seminal works on caste dynamics. He also formulated the concept of Sansritization to illustrate the dominant castes’ emulation of Brahmanism.
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13 Hunt, Sarah Beth, Hindi Dalit Literature and the Politics of Representation, Delhi: Routledge, 2014Google Scholar.
14 Brueck, Laura, Writing Resistance: The Rhetorical Imagination of Hindi Dalit Literature, New York: Columbia University Press, 2014CrossRefGoogle Scholar.
15 Guru, Humiliation: Claims and Context, p. 3.
16 A recent, and welcome, addition to the field is: Paik, Shailaja, Dalit Women's Education in Modern India: Double Discrimination, Delhi: Routledge, 2014Google Scholar.
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